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Agrius
Agrius (; Ancient Greek: Ἄγριος means 'wild, savage') in Greek mythology, is a name that may refer to: *Agrius, one of the Giants, sons of Gaia. He, together with Thoon, was clubbed to death by Moirai with maces made from bronze, during the Gigantomachy, the battle of the Giants versus the Olympian gods. * Agrius, son of King Porthaon of Calydon. * Agrius, son of Polyphonte and a bear. He was the twin brother of Oreius. *Agrius, one of the Centaurs who Heracles fought with. *Agrius, son of Odysseus by Circe and a brother of Latinus and Telegonus, mentioned only in Hesiod's ''Theogony''. *Agrius, one of the Suitors of Penelope who came from Dulichium along with other 56 wooers. He, with the other suitors, was slain by Odysseus with the aid of Eumaeus, Philoetius, and Telemachus.Apollodorus, Epitome 7.33 *Agrius, one of Actaeon's dogs.Hyginus, ''Fabulae'' 181 The city of Agrinio, the largest city in Aetolia, took its name from Agrius. Notes References *Antoninus Li ...
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Agrius (son Of Porthaon)
In Greek mythology, Agrius (; Ancient Greek: Ἄγριος ''Agrios'' means 'wild, savage') was a Calydonian prince as the son of King Porthaon and Euryte; he was the brother of Oeneus (successor of their father as king of Calydon), Alcathous, Melas, Leucopeus, and Sterope. Family Agrius was the father of six sons, namely Melanippus, Thersites, Onchestus, Prothous, Celeutor, Lycopeus, possibly all by Dia, daughter of Porthaon (which makes the wife technically his sister or half-sister). Alcathous may also be the son of Agrius, when Diodorus claimed that together with Lycopeus, he was killed by their cousin Tydeus who fled to Argos. Mythology His sons overthrew Oeneus and gave the kingdom to their father. Agrius and his sons were themselves overthrown by Diomedes, who reinstated Oeneus as king. All the sons except Thersites were killed by Diomedes. The '' Bibliotheca'' places these events before the expedition of the Greeks against Troy, while Hyginus states that Di ...
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Agrius And Oreius (mythology)
In Greek mythology, Agrius (; Ancient Greek: Ἄγριος''Agrios'' means 'wild, savage') and Oreius were the twin sons of Polyphonte, daughter of Hipponous, and a bear. Mythology Polyphonte was punished by Aphrodite for the former did not worship her, instead becoming a devotee of the virgin goddess Artemis. The goddess of love made her to couple with a bear which resulted to her twin savage children, Agrius and Orius.'She .e Polyphontebrought forth two children, Agrius and Orius, huge and of immense strength. They honoured neither god nor man but scorned them all. If they met a stranger they would haul him home to eat, Zeus loathed them and sent Hermes to punish them in whatever way he chose. Hermes decided to chop off their hands and feet. But Ares, since the family of Polyphonte descended from him, snatched her sons from this fate. With the help of Hermes he changed them into birds. Polyphonte became a small owl whose voice is heard at night. She does not eat or drink and k ...
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Polyphonte
Polyphonte (Ancient Greek: means 'slayer of many') is a character in Greek mythology, transformed into a strix. Family Polyphonte was the daughter of Hipponous and Thrassa; her grandparents on her mother's side were the war god Ares and Tereine, a daughter of the river god Strymon.Antoninus Liberalis, ''Metamorphoses'' 21. tr., , Greek and Latin Mythology The story of her life is contained in only one source, namely Antoninus Liberalis's Metamorphoses. Antonius cites Boeus’ second book, ‘The Origin of Birds’ as the source of the story; however, Boeus’ work has been lost. Wrath of Aphrodite Wishing to remain a virgin, Polyphonte fled to the mountains to become a companion of Artemis. This provoked the ire of Aphrodite, the goddess of love and procreation, who viewed Polyphonte's decision as a personal affront. To punish Polyphonte for failing to honor her womanly duty, Aphrodite drove her mad and caused her to lust after a bear. Artemis was disgusted with Polyph ...
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Porthaon
In Greek mythology, Porthaon (Ancient Greek: Πορθάων, genitive Πορθάονος), sometimes referred to as Parthaon or Portheus (seems related to the verb ''portheō'' and ''perthō'', "destroy'), was a king of Calydon and son of Agenor or AresAntoninus Liberalis2as cited in Nicander's ''Metamorphoses'' by Epicaste and thus brother of Demonice (also known as Demodice) and possibly Thestius. Family Porthaon was the husband of Euryte, daughter of Hippodamas, who became the mother of his children, Oeneus, Agrius, Alcathous, Melas, Leucopeus and Sterope. In some account, his wife Laothoe bore him three daughters, Sterope, Eurythemiste and Stratonice. Scholaist on Sophocles, ''Trachiniae'' 268 By an unnamed servant, Porthaon was the father of the Argonaut Laocoön. Dia, the consort of his son Agrius was also called his daughter.Scholia on Homer, ''Iliad'' 2.212; Tzetzes, ''Chiliades'' 7.888 Genealogical tree Notes References * Antoninus Liberalis, ''The ...
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Giants (Greek Mythology)
In Greek and Roman mythology, the Giants, also called Gigantes ( Greek: Γίγαντες, ''Gígantes'', Γίγας, ''Gígas''), were a race of great strength and aggression, though not necessarily of great size. They were known for the Gigantomachy (or Gigantomachia), their battle with the Olympian gods. According to Hesiod, the Giants were the offspring of Gaia (Earth), born from the blood that fell when Uranus (Sky) was castrated by his Titan son Cronus. Archaic and Classical representations show Gigantes as man-sized hoplites (heavily armed ancient Greek foot soldiers) fully human in form. Later representations (after c. 380 BC) show Gigantes with snakes for legs. In later traditions, the Giants were often confused with other opponents of the Olympians, particularly the Titans, an earlier generation of large and powerful children of Gaia and Uranus. The vanquished Giants were said to be buried under volcanoes and to be the cause of volcanic eruptions and earthquakes. ...
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Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the au ...
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Actaeon
Actaeon (; grc, Ἀκταίων ''Aktaion''), in Greek mythology, son of the priestly herdsman Aristaeus and Autonoe in Boeotia, was a famous Theban hero. Like Achilles in a later generation, he was trained by the centaur Chiron. He fell to the fatal wrath of Artemis, but the surviving details of his transgression vary: "the only certainty is in what Aktaion suffered, his pathos, and what Artemis did: the hunter became the hunted; he was transformed into a stag, and his raging hounds, struck with a 'wolf's frenzy' ( Lyssa), tore him apart as they would a stag." This is the iconic motif by which Actaeon is recognized, both in ancient art and in Renaissance and post-Renaissance depictions. The plot Among others, John Heath has observed, "The unalterable kernel of the tale was a hunter's transformation into a deer and his death in the jaws of his hunting dogs. But authors were free to suggest different motives for his death." In the version that was offered by the Hellenist ...
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Suitors Of Penelope
In Greek mythology, the suitors of Penelope (also known as the Proci) are one of the main subjects of Homer's ''Odyssey''. Role in the ''Odyssey'' In the ''Odyssey'' Homer describes Odysseus' journey home from Troy. Prior to the Trojan War, Odysseus was King of Ithaca, a Greek island known for its isolation and rugged terrain. When he departs from Ithaca to fight for the Greeks in the war, he leaves behind a newborn child, Telemachus, and his wife, Penelope. Although most surviving Greek soldiers return shortly after the end of the fighting, Odysseus does not return to Ithaca until ten years after the end of the Trojan War. During Odysseus' long absence, unmarried young men start to suspect that Odysseus died in Troy or on the journey home. Under the pretense of courting Penelope, these youths, called "the suitors", take up residence in Odysseus' home and vie for her hand in marriage. Rather than simply rejecting the suitors, Penelope devises a plan to delay their courtship. Sh ...
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Telegonus (son Of Odysseus)
In Greek mythology, Telegonus (; Ancient Greek: Τηλέγονος means "born afar") was the youngest son of Circe and OdysseusHyginus, ''Fabulae'' 127 and thus, brother to Agrius and Latinus or Nausithous and Nausinous. In some accounts, he was called the son of the nymph Calypso and Odysseus instead. Mythology When Telegonus had grown to manhood, his mother Circe sent him in search of Odysseus, who by this time had finally returned to Ithaca from the Trojan War. Shipwrecked on Ithaca by a storm, Telegonus believed mistakenly that he had made landfall on Corcyra (Corfu) and, assailed by hunger, began plundering the island. Odysseus and his oldest son, Telemachus, defended their city and, in the ensuing melée, Telegonus accidentally killed his father with a lance tipped with the venomous spine of a stingray. Telemachus married Telegonus' mother, the enchantress Circe, while Telegonus took to wife Odysseus' widow Penelope. By Penelope, he was the father of Italus who, accord ...
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Circe
Circe (; grc, , ) is an enchantress and a minor goddess in ancient Greek mythology and religion. She is either a daughter of the Titan Helios and the Oceanid nymph Perse or the goddess Hecate and Aeëtes. Circe was renowned for her vast knowledge of potions and herbs. Through the use of these and a magic wand or staff, she would transform her enemies, or those who offended her, into animals. The best known of her legends is told in Homer's ''Odyssey'' when Odysseus visits her island of Aeaea on the way back from the Trojan War and she changes most of his crew into swine. He manages to persuade her to return them to human shape, lives with her for a year and has sons by her, including Latinus and Telegonus. Her ability to change others into animals is further highlighted by the story of Picus, an Italian king whom she turns into a woodpecker for resisting her advances. Another story tells of her falling in love with the sea-god Glaucus, who prefers the nymph Sc ...
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Centaurs
A centaur ( ; grc, κένταυρος, kéntauros; ), or occasionally hippocentaur, is a creature from Greek mythology with the upper body of a human and the lower body and legs of a horse. Centaurs are thought of in many Greek myths as being as wild as untamed horses, and were said to have inhabited the region of Magnesia and Mount Pelion in Thessaly, the Foloi oak forest in Ancient Elis, Elis, and the Malean peninsula in southern Laconia. Centaurs are subsequently featured in Roman mythology, and were familiar figures in the medieval bestiary. They remain a staple of modern fantastic literature. Etymology The Greek word ''kentauros'' is generally regarded as being of obscure origin. The etymology from ''ken'' + ''tauros'', 'piercing bull', was a euhemerism, euhemerist suggestion in Palaephatus' rationalizing text on Greek mythology, ''On Incredible Tales'' (Περὶ ἀπίστων), which included mounted archers from a village called ''Nephele'' eliminating a herd of bu ...
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Gaia (mythology)
In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenogenic—of all life. She is the mother of Uranus (the sky), from whose sexual union she bore the Titans (themselves parents of many of the Olympian gods), the Cyclopes, and the Giants; as well as of Pontus (the sea), from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Etymology The Greek name Γαῖα (''Gaia'' or ) is a mostly epic, collateral form of Attic (''Gē'' ), and Doric (''Ga'' ), perhaps identical to (''Da'' ), both meaning "Earth". The word is of uncertain origin. Beekes suggested a Pre-Greek origin. Robert S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, pp. 269–270 (''s.v. ...
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