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Agobard
Agobard of Lyon (–840) was a Spanish-born priest and archbishop of Lyon, during the Carolingian Renaissance. The author of multiple treatises, ranging in subject matter from the iconoclast controversy to Spanish Adoptionism to critiques of the Carolingian royal family, Agobard is best known for his critiques of Jewish religious practices and political power in the Frankish- Carolingian realm. He was succeeded by Amulo of Lyons. Early life A native of Spain, Agobard moved to Lyon in 792. He was ordained as a priest , and was well-liked by the archbishop of Lyon, Leidrad (r. 799–816). At some point, Agobard was ordained as a chorbishop, or assistant bishop. Controversy arose in 814, when the aging Leidrad retired into a monastery, appointing Agobard as his successor. While Carolingian emperor Louis the Pious did not object to the appointment, some of the other bishops did, calling a synod at Arles to protest the elevation of a new bishop while the old bishop still lived. Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amulo
Amulo Lugdunensis (also known as: Amalo, Amulon, Amolo, Amularius) served as Archbishop of Lyon from 841 to 852 AD. As a Gallic prelate, Amulo is best known for his letters concerning two major themes: Christian–Jewish relations in the Frankish kingdom and the Carolingian controversy over predestination. He was ordained as archbishop in January 841. Amulo was a disciple of his predecessor Agobard and inherited many of his ideas.West, "Unauthorised Miracles", 297. Amulo collaborated closely with both Remigius of Lyon, who later succeeded him, and Florus of Lyon who served as scribe for Amulo; hence it is not always clear which of Amulo's letters were actually penned by him."Amulo Lugdunesis," In ''Clavis des auteurs latins du Moyen Âge, territoire francais''. 735–987, vol. 1, ed. M. H. Jullien and F. Perelman (Tournout: Brepols, 1994), 144. He also worked with Hincmar Archbishop of Reims regarding anti-Jewish policies and the debate with Gottschalk of Orbais over predesti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archbishop Of Lyon
The Archdiocese of Lyon (Latin: ''Archidiœcesis Lugdunensis''; French: ''Archidiocèse de Lyon''), formerly the Archdiocese of Lyon–Vienne–Embrun, is a Latin Church metropolitan archdiocese of the Catholic Church in France. The Archbishops of Lyon serve as successors to Saint Pothinus and Saint Irenaeus, the first and second bishops of Lyon, respectively, and are also called Primate of the Gauls. He is usually elevated to the rank of cardinal. Bishop Olivier de Germay was appointed Archbishop of Lyon on 22 October 2020. History Persecution The "Deacon of Vienne", who was martyred at Lyon during the persecution of 177, was probably a deacon installed at Vienne by the ecclesiastical authority of Lyon. The confluence of the Rhône and the Saône, where sixty Gallic tribes had erected the famous altar to Rome and Augustus, was also the centre from which Christianity was gradually propagated throughout Gaul. The presence at Lyon of numerous Asiatic Christians and their almost d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magonia (mythology)
Magonia is the name of the cloud realm whence felonious aerial sailors were said to have come, according to commonly-held beliefs denounced in the polemical treatise by Carolingian bishop Agobard of Lyon in 815, where he argues against weather magic. The treatise is titled ''De Grandine et Tonitruis'' ("On Hail and Thunder"). Description In his treatise Agobard complains that in his region it is widely believed that there is a land called Magonia whose inhabitants travel the clouds in ships and work with Frankish '' tempestarii'' ("tempest-raisers" or weather-magi) to steal grain from the fields during (magically raised) storms. He denounces such beliefs as ignorant and refutes them with many quotations from Scripture, to prove that God alone causes hail and thunder. Document history Agobard's works were lost until 1605, when a manuscript was discovered in Lyon and published by Papirius Masson, and again by Baluze in 1666. For later editions see August Potthast, ''Bibliotheca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spanish Adoptionism
Spanish Adoptionism (or Adoptianism) was a Christian theological position which was articulated in Umayyad and Christian-held regions of the Iberian peninsula in the 8th- and 9th centuries. The issue seems to have begun with the claim of archbishop Elipandus of Toledo that – in respect to his human nature – Jesus Christ was ''adoptive'' Son of God. Another leading advocate of this Christology was Felix of Urgel. In Spain, Adoptionism was opposed by Beatus of Liebana, and in the Carolingian territories, the Adoptionist position was condemned by Pope Hadrian I, Alcuin of York, Agobard, and officially in Carolingian territory by the Council of Frankfurt (794). Introduction Despite the shared name of "Adoptionism" the Spanish Adoptionist Christology appears to have differed sharply from the Adoptionism of early Christianity. Spanish advocates predicated the term ''adoptivus'' of Christ only in respect to his humanity; once the divine Son of God "emptied himself" of divinity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis The Pious
Louis the Pious (german: Ludwig der Fromme; french: Louis le Pieux; 16 April 778 – 20 June 840), also called the Fair, and the Debonaire, was King of the Franks and co-emperor with his father, Charlemagne, from 813. He was also King of Aquitaine from 781. As the only surviving son of Charlemagne and Hildegard, he became the sole ruler of the Franks after his father's death in 814, a position which he held until his death, save for the period 833–34, during which he was deposed. During his reign in Aquitaine, Louis was charged with the defence of the empire's southwestern frontier. He conquered Barcelona from the Emirate of Córdoba in 801 and asserted Frankish authority over Pamplona and the Basques south of the Pyrenees in 812. As emperor he included his adult sons, Lothair, Pepin and Louis, in the government and sought to establish a suitable division of the realm among them. The first decade of his reign was characterised by several tragedies and embarrassments, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Florus Of Lyon
Florus of Lyon ( la, Florus Lugdunensis), a deacon in Lyon, was an ecclesiastical writer in the first half of the ninth century. A theologian, canonist, liturgist, and poet, he ran the scriptorium at Lyons. He was considered one of the foremost authorities on theological questions among the clergy of the Frankish kingdom. He died about 860.''History of the Christian Church'', Volume IV: Mediaeval Christianity. A.D. 590-1073, (Philip Schaff, ed.) 1910, Charles Scribner’s Sons Life There is no information regarding the place of birth, the parents, or the youth of this distinguished theologian; but it is probable that he came from the neighbourhood of Lyons. He is mentioned in a letter by ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amalarius Of Metz
Amalarius (''c''. 775–''c''. 850) was a Frankish prelate and courtier, temporary bishop of Trier (812–13) and Lyon (835–38), and an accomplished liturgist. He was close to Charlemagne and a partisan of his successor, Louis the Pious, throughout the latter's tumultuous reign. He was appointed the third archbishop of Trier in 811 by Charlemagne. In 813 he was sent as the chief Frankish ambassador to the court of Michael I Rhangabes at Constantinople. On Charlemagne's death in 814, Amalarius resigned his see. In 831, Amalarius travelled to Rome to meet Pope Gregory IV and arrange a new Frankish liturgy. In 835, he replaced Agobard at the Synod of Diedenhofen. During Agobard's exile (c. 834) he was responsible for administering the Diocese of Lyon. He implemented liturgical reforms. He wrote extensively on the Mass, including the ''Liber officialis'' and the ''De ordine antiphonarii'', and was involved in the great medieval debates regarding predestination. We must rely on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Latina
The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeco-Latina'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the '' Monumenta Germaniae Historica''. The ''Patrologia Latina'' includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leidrad
Leidrad (or Leidrat, as he spelled it) was the bishop of Lyon from 797 and its first archbishop from 804 until 814. He was a courtier of Charlemagne before he was a bishop. As bishop, he helped resolve the adoptionist controversy. He also began a programme of building and renovation in his diocese, turning Lyon into a centre of learning. Of his writings, two letters and a treatise on baptism survive. Leidrad was a native of Noricum (that is, the Duchy of Bavaria). He received his primary education at Freising Cathedral, where one of his colleague was Arn, future bishop of Salzburg. He became a deacon of Freising under Bishop Aribo (764–783). He joined Charlemagne's court shortly after 782. It has sometimes been asserted that he was Charlemagne's librarian. At court, he befriended Alcuin of York, who speaks highly of him in his letters. After an illness, Leidrad convalesced for a year at church of Saint Martin at Tours, where Alcuin was abbot. Leidrad was appointed to the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Thionville
The Synod of Thionville was an important synod (or council) of ecclesiastic dignitaries of the Carolingian Empire in 835. Three years after the sons of the emperor rose in rebellion against their father, Emperor Louis the Pious, in 830, Ebbo, Archbishop of Rheims, had turned against him and on 13 November 833, presided at the shameful scene enacted in the Church of St. Mary at Soissons, where the aged emperor was deposed and compelled to perform public penance for crimes which he had not committed. As a reward for this disgraceful act Ebbo had received the rich Abbey of St. Vaast from Lothaire and continued to support the rebellious Lothaire even after Louis had been solemnly reinstated in March 834. Being prevented by a severe attack of the gout from following Lothaire to Italy he took refuge in the cell of a hermit near Paris, but was found out and sent as prisoner to the Abbey of Fulda. On 2 February 835, Ebbo appeared at the Synod of Thionville, where in the presence of the em ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Papire Masson
Jean Papire Masson la, Papirius (1544 in Saint-Germain-Laval, Loire – 1611) was a French humanist historian, known also as a geographer, biographer, literary critic and jurist. Life Masson was initially a Jesuit, but left the Society. He studied law at Angers under François Baudouin around 1570. He became close to the circle of Catherine de' Medici, particularly to Carlo Boni, and became professor of law at Angers, where Boni was bishop. Later he was librarian to the Chevalier de Chiverny, was ''avocat'' to the Parlement of Paris, and married. Works He defended Antoine Matharel against François Hotman. He may in fact have written much of Matharel's ''Responsio'' (1575) to Hotman's monarchomach work '' Francogallia''. The debate became a pamphlet war and slanging match. The Latin life of John Calvin attributed to Masson had a reputation in its time as fair-minded. Masson discovered a manuscript of Agobard Agobard of Lyon (–840) was a Spanish-born priest and a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pepin I Of Aquitaine
Pepin I or Pepin I of Aquitaine (French: ''Pépin''; 797 – 13 December 838) was King of Aquitaine and Duke of Maine. Pepin was the second son of Emperor Louis the Pious and his first wife, Ermengarde of Hesbaye. When his father assigned to each of his sons a kingdom (within the Empire) in August 817, he received Aquitaine, which had been Louis's own subkingdom during his father Charlemagne's reign. Ermoldus Nigellus was his court poet and accompanied him on a campaign into Brittany in 824. Rebellions Pepin rebelled in 830 at the insistence of his brother Lothair's advisor Wala. He took an army of Gascons with him and marched all the way to Paris, with the support of the Neustrians. His father marched back from a campaign in Brittany all the way to Compiègne, where Pepin surrounded his forces and captured him. The rebellion, however, broke up. In 832, Pepin rebelled again and his brother Louis the German soon followed. Louis the Pious was in Aquitaine to subdue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
