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Advaita Guru Paramparā
The ''Advaita Guru-Paramparā'' ("Lineage of Gurus in Non-dualism") is the traditional lineage ('' parampara'') of divine, Vedic and historical teachers of Advaita Vedanta. It begins with the ''Daiva-paramparā'', the gods; followed by the ''Ṛṣi-paramparā'', the Vedic seers; and then the ''Mānava-paramparā'', with the historical teachers Gaudapada and Shankara, and four of Shankara's pupils. Of the five contemporary ''acharyas'', the heads of the five Advaita mathas, four acharyas trace their lineage to those four pupils and one to Adi Shankara himself. From mediaeval times, Advaita Vedanta influenced other Indian religions as well, and since the 19th century it came to be regarded as the central philosophy of Indian religion. Several Neo-Vedanta movements and teachers, most notably the Ramakrishna Order, trace their roots to Advaita Vedanta, while the Inchegeri Sampradaya ( Nisargadatta Maharaj) and Ramana Maharshi are popularly considered as Advaita Vedanta, thoug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shankaracharya
Shankaracharya ( sa, शङ्कराचार्य, , " Shankara-''acharya''") is a religious title used by the heads of amnaya monasteries called mathas in the Advaita Vedanta tradition of Hinduism. The title derives from Adi Shankara; teachers from the successive line of teachers retrospectively dated back to him are known as Shankaracharyas. Establishment of the tradition According to a tradition developed in the 16th century, Adi Shankara set up four monasteries known as Mathas or Peethams, in the North, South, East and West of India, to be held by realised men who would be known as Shankaracharyas. They would take on the role of teacher and could be consulted by anyone with sincere queries of a spiritual nature. Another monastery Kanchi Kamkoti Peeth in south India also derives its establishment and tradition to Adi Shankara, however its heads are called "Acharya" or "Jagadguru" instead of "Shankaracharya". The table below gives an overview of the four main Shankar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 212–226. He is associated with creation, knowledge, and the '' Vedas''. Brahma is prominently mentioned in creation legends. In some '' Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheistic or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Totakacharya
Totakacharya (IAST ') 8th century CE) was a disciple of Ādi Śaṅkara, the Advaita Vedanta teacher. He was made the first Jagadguru (''head'') of the Jyotir Pīthaṃ, the original northern maṭha founded by Ādi Śaṅkara in Uttarakhand. He founded a maṭha by name Vadakke modam in Thrissur, Kerala. Meeting Ādi Śaṅkara The states that when Ādi Śaṅkara was at Śṛṅgeri, he met a boy named Giri. Ādi Śaṅkara accepted the boy as his disciple. Giri was a hard-working and loyal disciple of his Guru, Ādi Śaṅkara, though he did not appear bright to the other disciples. One day, Giri was busy plucking flowers for pooja, when Ādi Śaṅkara sat down to begin a lesson on Advaita Vedānta. He however did not start the lesson saying he was waiting for Giri to come back from his chores and singing lessons. At this, Padmapada pointed to a wall and said that it would be the same if Ādi Śaṅkara taught to this dumb object as he taught to Giri. Now, Ādi Śaṅka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hastāmalaka
Hastamalakacharya ( IAST ') (c. 8th century CE) was a disciple of Adi Shankara, the Advaita philosopher. He was made the first Jagadguru (''head'') of the Dvāraka Pīṭhaṃ, the monastery founded by Adi Shankara in Dwaraka. Hastamalaka founded a matha by name Idayil Matham in Thrissur, Kerala. Meeting Adi Shankara The Mādhavīya Śaṃkaravijayam states that when Adi Shankara was at Kollur, he accepted invitations by brāhmaņas to have Bhikşa (''alms'' or food) at their houses. On such an occasion he visited a village called Śrīvalli (near Chitrapur, Uttara karnataka), where every house was said to emit the holy smell of the smoke of Agnihotra sacrifice, to accept Bhikşa. That place was inhabited by about two thousand brāhmaņas who were learned in the Vedas and performed the Yajnas prescribed in the Vedas. There was also a temple dedicated to Shiva and Parvati. In that village there lived a brāhmaņa, Prabhākara, who was noted for his learning. He had a son wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmapāda
Padmapadacharya was an Indian philosopher, a follower of Adi Shankara. Padmapāda's dates are unknown, but some modern scholarship places his life around the middle of the 8th century; similarly information about him comes mainly from hagiographies. What is known for certain is that he was a direct disciple of Shankara, of whom he was a younger contemporary. Padmapada was the first head of Puri Govardhana matha. He is believed to have founded a math by name Thekke Matham in Thrissur, Kerala. Keralites believe that he was a Nambuthiri belonging to Vemannillom, though according to textual sources he was from the Chola region in South India. Padmapāda, together with Sureśvara, developed ideas that led to the founding of the Vivarana school of commentators. The only surviving work of Padmapāda known to be authentic is the ''Pañcapādikā''. According to tradition, this was written in response to Shankara's request for a commentary on his own '' Brahmasūtrabhāsya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Govinda Bhagavatpada
Govinda Bhagavatpada (IAST ) was the Guru of the Adi Shankara. Little is known of his life and works, except that he is mentioned in all the traditional accounts ( Shankara Vijayams) as the teacher of Adi Shankara. He was the disciple of Gaudapada (IAST '). He is mentioned in the first verse of Adi Shankara's prakaraṇa grantha (''treatise'') Viveka Chudamani. He is named after Gaudapada in the Guru Parampara (''lineage'') of Sringeri Sharada Peetham. He is considered to be an incarnation of Shesha. Meeting Adi Shankara :''See Life of Adi Shankara for the biography of Adi Shankara'' As per the Madhavīya Shankaravijaya, after leaving Kerala, Adi Shankara reached the banks of the river Narmada where he met Govinda Bhagavatpada at Omkareshwar. The Madhavīya Shankaravijaya states that Adi Shankara once calmed a flood from the River Narmada by placing his kamanḍalu (''water pot'') in the path of the raging water, thus saving his Guru Govinda Bhagavatpada who was immersed in Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gauḍapāda
Gauḍapāda (Sanskrit: गौडपाद; ), also referred as Gauḍapādācārya ("Gauḍapāda the Teacher"), was an early medieval era Hindu philosopher and scholar of the ''Advaita'' Vedanta school of Hindu philosophy. While details of his biography are uncertain, his ideas inspired others such as Adi Shankara who called him a ''Paramaguru'' (highest teacher). Gaudapada was the author or compiler of the ', also known as ''Gaudapada Karika''. The text consists of four chapters (also called four books), of which Chapter Four uses Buddhist terminology thereby showing it was influenced by Buddhism. However, doctrinally Gaudapada's work is Vedantic, and not Buddhist. The first three chapters of Gaudapada's text have been influential in the Advaita Vedanta tradition. Parts of the first chapter that include the ''Mandukya Upanishad'' have been considered a valid scriptural source by the Dvaita and Vishistadvaita schools of Vedanta. Dates The century in which Gaudapada ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
