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Abiathar
Abiathar ( ''ʾEḇyāṯār'', "father (of) abundance"/"abundant father"), in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest. Bible account Abiathar was the only one of the priests to escape from Saul's (reigned c. 1020–1000 BCE) massacre in Nob, when his father and the priests of Nob were slain on the command of Saul. He fled to David (reigned c. 1003–970 BCE) at Keilah, taking with him the ephod and other priestly regalia. Rabbinical literature that linked the later extermination of the male descendants of David with the priests of Nob, also link the survival of David's descendant Joash with that of Abiathar. Abiathar joined David, who was then in the cave of Adullam. He remained with David, and became priest of the party of which he was the leader. He was of great service to David, especially at the time of the rebellion of Absalom. When David ascended the thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zadok
Zadok (or Zadok HaKohen, also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok, or Tsadoq; he, צָדוֹק הַכֹּהֵן, meaning "Righteous, Justified") was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron (). He was the High Priest of Israel during the reigns of David and Solomon (). He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there (). The prophet Ezekiel extols in the book attributed to him the sons of Zadok as staunch opponents of paganism during the era of pagan worship and indicates their birthright to unique duties and privileges in the future temple (). Hebrew Bible The Tanakh (Hebrew Bible) states that Zadok was a patrilineal descendant of Eleazar the son of Aaron the high priest. (2 Samuel 8:17; 1 Chronicles 24:3) The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimelech
Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah (). Relation to David He was the twelfth High Priest, and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (). Possibly Abiathar had a son also called Ahimelech, or the two names, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eli (Bible)
Eli (, ; grc, Ἠλί, translit=Ēli; la, Heli) was, according to the Books of Samuel, a high priest and Judge of the Israelites in the city of Shiloh, ancient Israel. When Hannah came to Shiloh to pray for a son, Eli initially accused her of drunkenness, but when she protested her innocence, Eli wished her well. Hannah's eventual child, Samuel, was raised by Eli in the tabernacle. When Eli failed to rein in the abusive behavior of his sons, God promised to punish his family, which resulted in the death of Eli and his sons. Later biblical passages mention the fortunes of several of his descendants, and he figures prominently in Samaritan religious tradition. Biblical narrative Eli was the high priest (''kohen gadol'') of Shiloh, the second-to-last Israelite judge (succeeded only by Samuel) before the rule of the Kings of Israel and Judah. Hannah This story of Hannah, with which the Books of Samuel begin, involves Eli. Hannah was the wife of Elkanah. She was childless. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urim And Thummim
In the Hebrew Bible, the Urim ( he, ''ʾŪrīm'', "lights") and the Thummim ( he, ''Tummīm'', meaning uncertain, possibly "perfections") are elements of the ''hoshen'', the breastplate worn by the High Priest attached to the ephod. They are connected with cleromancy (with divination by casting lots). Most scholars suspect that the phrase refers to a set of two objects used by the high priest to answer a question or reveal the will of God.'' A Commentary on the Bible'', ed. Arthur Peake, p191etc. (1919). The Urim and the Thummim first appear in Exodus 28:30, where they are named for inclusion on the breastplate to be worn by Aaron in the holy place. Other books, especially 1 Samuel, describe their uses. Name and meaning ''Urim'' () traditionally has been taken to derive from a root meaning ''lights''; these derivations are reflected in the Neqqudot of the Masoretic Text. In consequence, ''Urim and Thummim'' has traditionally been translated as "lights and perfections" (by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of High Priests Of Israel
This article gives a list of the High Priests (''Kohen Gadol'') of Ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. High Priests of Israel The High Priests, like all Levitical priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the Babylonian captivity, but does not give a complete list of office holders. Lists would be based on various historical sources. In several periods of gentile rule, high priests were appointed and removed by kings. Still, most high priests came from the Aaronic line. One exception is Menelaus, who may not have been from the Tribe of Levi at all, but from the Tribe of Benjamin. From the Exodus to Solomon's Temple The following section is based on information found in the various books of the Bible, including the genealogies given in First Book of Chronicles and the Book of Ezra, the works of Josephus a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Absalom
Absalom ( he, ''ʾAḇšālōm'', "father of peace") was the third son of David, King of Israel with Maacah, daughter of Talmai, King of Geshur. 2 Samuel 14:25 describes him as the handsomest man in the kingdom. Absalom eventually rebelled against his father and was killed during the Battle of Ephraim's Wood. Biblical account Background Absalom, David's third son, by Maacah, was born in Hebron. At an early age, he moved, along with the transfer of the capital, to Jerusalem, where he spent most of his life. He was a great favorite of his father and of the people. His charming manners, personal beauty, insinuating ways, love of pomp, and royal pretensions captivated the hearts of the people from the beginning. He lived in great style, drove in a magnificent chariot, and had fifty men run before him. Little is known of Absalom's family life, but the biblical narrative states that he had three sons and one daughter, Tamar, who is described as a beautiful woman. From the lang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen Gadol
High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previously, in the Israelite religion, including during the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him. The official introduction of the term "high priest" went hand-in-hand with a greatly enhanced ritual and political significance bestowed upon the chief priest of the Israelites in the post-Exilic period, especially from 411 BCE onward due to the religious transformations brought about during the time of the Babylonian captivity and due to the lack of a Jewish king and kingdom. The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron—the first high pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathoth
Anathoth is the name of one of the Levitical cities given to "the children of Aaron" in the tribe of Benjamin (; ). Residents were called Antothites or Anetothites. Name The name of this town may be derived from a Canaanite goddess, `Anat. It is also given as the name of an Israelite person in 1 Chronicles (), and in Nehemiah (). History according to the Hebrew Bible Anathoth is mentioned as the native place of Abiezer the Anetothite, one of David's "thirty" (), and of Jehu, another of his mighty men (). King Solomon banishes Abiathar the Priest to Anathoth, "unto thine own fields". It is perhaps best known as the home town of the prophet Jeremiah (; ; ). He delivers a prophecy of tribulation by the sword against the residents of Anathoth, who were plotting against him (). Anathoth suffered greatly from the army of Nebuchadnezzar, and only 128 men returned to it from the Babylonian exile (; ). It lay about 3 miles north of Jerusalem. Modern identification The Arab village of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adonijah
According to 2 Samuel, Adonijah ( he, , ''’Ǎḏōnīyyā''; "my lord is Yah") was the fourth son of King David. His mother was Haggith as recorded in the book of . Adonijah was born at Hebron during the long conflict between David and the House of Saul. In 1 Kings, he briefly proclaimed himself king of Israel during the terminal illness of his father David, before peacefully ceding the throne to his brother Solomon. Life After the death of his elder brothers Amnon and Absalom, Adonijah considered himself the heir-apparent to the throne. He acquired chariots and a large entourage. The king was unaware of this, being as he was “stricken in years” with his health failing him, and was in a different city. (KJV) Adonijah consulted and obtained the support of both the commander of the army Joab and the influential priest Abiathar. However, the priest Zadok; Benaiah, head of the king's bodyguard; Nathan, the court prophet; and others did not side with Adonijah. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehoash Of Judah
Jehoash (; el, Ιωας; la, Joas), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (), was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah. His mother was Zibiah of Beersheba. Jehoash was 7 years old when his reign began, and he reigned for 40 years. ( 2 Kings 12:1, 2 Chronicles 24:1) He was succeeded by his son, Amaziah of Judah. He is said to have been righteous "all the days of Jehoiada the priest" () but to have deviated from fidelity to Yahweh after Jehoiada's death (). William F. Albright has dated his reign to 837–800 BCE, while E. R. Thiele offers the dates 835–796 BCE. Early life According to the Hebrew Bible, following the death of his father, Ahaziah, Jehoash was spared from the rampages of Ahaziah's mother, Athaliah, by Jehoash's paternal aunt, Jehosheba, who was married to the high priest, Jehoiada. After hiding him in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder Olam Rabbah
''Seder Olam Rabbah'' ( he, סדר עולם רבה, "The Great Order of the World") is a 2nd-century CE Hebrew language chronology detailing the dates of biblical events from creation to Alexander the Great's conquest of Persia. It adds no stories beyond what is in the biblical text, and addresses such questions as the age of Isaac at his binding and the number of years that Joshua led the Israelites. Tradition considers it to have been written about 160 CE by Jose ben Halafta, but it was probably also supplemented and edited at a later period. Name In the Babylonian Talmud this chronicle is several times referred to simply as ''Seder Olam'', and it is quoted as such by the more ancient biblical commentators, including Rashi. But starting in the 12th century, it began to be designated as ''Seder Olam Rabbah'' to distinguish it from a later, smaller chronicle, '' Seder Olam Zuṭa''; it was first so designated by Abraham ben Nathan Ha-Yarhi. Structure In its present form, ''Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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