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Āgama (Hinduism)
The Agamas (Devanagari: , IAST: ) are a collection of several Tantric literature and scriptures of Hindu schools.Julius Lipner (2004), Hinduism: the way of the banyan, in The Hindu World (Editors: Sushil Mittal and Gene Thursby), Routledge, , pages 27–28 The term literally means tradition or "that which has come down", and the Agama texts describe cosmology, epistemology, philosophical doctrines, precepts on meditation and practices, four kinds of yoga, mantras, temple construction, deity worship and ways to attain sixfold desires. These canonical texts are in Tamil and Sanskrit. Agamas were predominant in South India but Sanskritized later. The three main branches of Agama texts are Shaiva, Vaishnava, and Shakta. The Agamic traditions are sometimes called Tantrism, although the term "Tantra" is usually used specifically to refer to Shakta Agamas.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotes The Agam ...
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Devanagari
Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental writing system), based on the ancient ''Brāhmī'' script, used in the northern Indian subcontinent. It was developed and in regular use by the 7th century CE. The Devanagari script, composed of 47 primary characters, including 14 vowels and 33 consonants, is the fourth most widely adopted writing system in the world, being used for over 120 languages.Devanagari (Nagari)
, Script Features and Description, SIL International (2013), United States
The
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Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reali ...
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Puranas
Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends and other traditional lore. The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in Sanskrit and in other Indian languages,John Cort (1993), Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts (Editor: Wendy Doniger), State University of New York Press, , pages 185-204 several of these texts are named after major Hindu gods such as Vishnu, Shiva, Brahma, and Adi Shakti. The Puranic genre of literature is found in both Hinduism and Jainism. The Puranic literature is encyclopedic, and it includes diverse topics such as cosmogony, cosmology, genealogies of gods, goddesses, kings, heroes, sages, and demigods, folk tales, pilgrimages, temples, medicine, astronomy, gr ...
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Hindu Temple
A Hindu temple, or ''mandir'' or ''koil'' in Indian languages, is a house, seat and body of divinity for Hindus. It is a structure designed to bring human beings and gods together through worship, sacrifice, and devotion.; Quote: "The Hindu temple is designed to bring about contact between man and the gods" (...) "The architecture of the Hindu temple symbolically represents this quest by setting out to dissolve the boundaries between man and the divine". The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares. It also represents recursion and the representation of the equivalence of the macrocosm and the microcosm by astronomical numbers, and by "specific alignments related to the geography of the place and the presumed linkages of the deity and the patron". A temple incorporates all elements of the Hindu cosmos — presenting the good, the evil and the human, as well as the elements of the Hindu sense of cyclic time and t ...
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Tirumular
Tirumular (also spelt Thirumoolar etc., originally known as Suntaranāthar) was a Tamil Shaivite mystic and writer, considered one of the sixty-three Nayanmars and one of the 18 Siddhars. His main work, the ''Tirumantiram'' (also sometimes written ''Tirumanthiram'', ''Tirumandhiram'', etc.), which consists of over 3000 verses, forms a part of the key text of the Tamil Shaiva Siddhanta, the '' Tirumurai''. Chronology The dates of Tirumular's life are controversial, and because his work makes reference to so many currents of religious thought, the dates that different scholars assign are often appealed to for anchoring the relative chronology of other literature in Tamil and Sanskrit. Verse 74 of the ''Tirumantiram'' makes the claim that Tirumular lived for 7 ''yugams'' before composing the ''Tirumantiram''.''Tirumantiram A Tamil scriptural Classic. By Tirumular. Tamil Text with English Translation and Notes'', B. Natarajan. Madras, Sri Ramakrishna Math, 1991, p.12. Some a ...
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Puja (Hinduism)
''Puja'' ( sa, पूजा, pūjā, translit-std=IAST) is a worship ritual performed by Hindus, Buddhists and Jains to offer devotional homage and prayer to one or more deities, to host and honor a guest, or to spiritually celebrate an event. It may honor or celebrate the presence of special guests, or their memories after they die. The word ''pūjā'' is Sanskrit, and means reverence, honor, homage, adoration, and worship.पूजा
''Sanskrit Dictionary'', Germany (2009)
Puja, the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between
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Yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book, , pages 80–81 Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to ''Jnana-kanda'' (knowledge) portion contained in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monast ...
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Bronze Figure Of Kashmiri In Meditation By Malvina Hoffman Wellcome M0005215
Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals, such as phosphorus, or metalloids such as arsenic or silicon. These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as ultimate tensile strength, strength, ductility, or machinability. The three-age system, archaeological period in which bronze was the hardest metal in widespread use is known as the Bronze Age. The beginning of the Bronze Age in western Eurasia and India is conventionally dated to the mid-4th millennium BCE (~3500 BCE), and to the early 2nd millennium BCE in China; elsewhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BCE and reaching most of Eurasia by about 500 BCE, although bronze continued to be much more widely used than it is in mo ...
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Hinduism In Indonesia
Hinduism in Indonesia, as of the 2018 census, is practised by about 1.74% of the total population, and almost 87% of the population in Bali. Hinduism is one of the six official religions of Indonesia. Hinduism came to Indonesia in the 1st-century through traders, sailors, scholars and priests. A syncretic fusion of pre-existing Javanese folk religion, culture and Hindu ideas, that from the 6th-century also synthesized Buddhist ideas as well, evolved as the Indonesian version of Hinduism. These ideas continued to develop during the Srivijaya and Majapahit empires. About 1400 CE, these kingdoms were introduced to Islam from coast-based Muslim traders, and thereafter Hinduism mostly vanished from many of the islands of Indonesia. Indonesia has the fourth-largest population of Hindus in the world, after India, Nepal and Bangladesh. Though being a minority religion, the Hindu culture has influenced the way of life and day-to-day activities in Indonesia. Outside of Bali, many adhe ...
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Jain Agamas (Digambara)
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and '' Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and th ...
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Āgama (Buddhism)
In Buddhism, an āgama (आगम Sanskrit and Pāli, Tibetan ལུང་ (Wylie: lung) for "sacred work"Monier-Williams (1899), p. 129, see "Āgama," retrieved 12 Dec 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0129-Akhara.pdf. or "scripture"Rhys Davids & Stede (1921-25), p. 95, entry for "Āgama," retrieved 12 Dec 2008 from "U. Chicago" at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.0:1:2582.pali.) is a collection of early Buddhist texts. The five āgamas together comprise the '' Suttapiṭaka'' of the early Buddhist schools, which had different recensions of each āgama. In the Pali Canon of the Theravada, the term ''nikāya'' is used. The word ''āgama'' does not occur in this collection. Meaning In Buddhism, the term ''āgama'' is used to refer to a collection of discourses (Sanskrit: ''sūtra''; Pali: ''sutta'') of the early Buddhist schools, which were preserved primarily in Chinese translation, with substant ...
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Śramaṇa
''Śramaṇa'' (Sanskrit: श्रमण; Pali: ''samaṇa, Tamil: Samanam'') means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".Monier Monier-Williams, श्रमण śramaṇa, Sanskrit-English Dictionary, Oxford University Press, p. 1096 The term in early Vedic literature is predominantly used as an epithet for the ''Rishis'' with reference to ''Shrama'' associated with the ritualistic exertion. The term in these texts doesn't express non-Vedic connotations as it does in post-Vedic Buddhist and Jain canonical texts. During its later semantic development, the term came to refer to several non- Brahmanical ascetic movements parallel to but separate from the Vedic religion. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñanas and Cārvākas. The śramaṇa movements arose in the same circles of mendicants from greater Magadha that ...
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