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''Āstika'' and ''nāstika'' are concepts that have been used to classify Indian philosophies by modern scholars, as well as some
Hindu Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
,
Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
and
Jain Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being ...
texts. The various definitions for ''āstika'' and ''nāstika'' philosophies have been disputed since ancient times, and there is no consensus.Nicholson, Andrew J. 2013. ''Unifying Hinduism: Philosophy and Identity in Indian Intellectual History''.
Columbia University Press Columbia University Press is a university press based in New York City, and affiliated with Columbia University. It is currently directed by Jennifer Crewe (2014–present) and publishes titles in the humanities and sciences, including the fie ...
. . ch. 9.
Doniger, Wendy. 2014. ''On Hinduism''.
Oxford University Press Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print book ...
. . p. 46.
In current Indian languages like
Hindi Hindi (Devanāgarī: or , ), or more precisely Modern Standard Hindi (Devanagari: ), is an Indo-Aryan language spoken chiefly in the Hindi Belt region encompassing parts of northern, central, eastern, and western India. Hindi has been ...
and
Bengali Bengali or Bengalee, or Bengalese may refer to: *something of, from, or related to Bengal, a large region in South Asia * Bengalis, an ethnic and linguistic group of the region * Bengali language, the language they speak ** Bengali alphabet, the w ...
, ''āstika'' and its derivatives usually mean ' theist', and ''nāstika'' and its derivatives denote an '
atheist Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no ...
'; however, the two terms in ancient- and medieval-era Sanskrit literature do not refer to 'theism' or 'atheism'. The terms are used differently in
Hindu philosophy Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson ( ...
. For example, ''
Sāṃkhya ''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, '' puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature ...
'' is both an atheist (as it does not explicitly affirm the existence of God in its classical formulation) and ''āstika'' (
Vedic upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute th ...
) philosophy, though “God” is often used as an epithet for consciousness ( purusa) within its doctrine. Similarly, though
Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
is considered to be ''nāstika'', the
Gautama Buddha Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in L ...
is considered an
avatar Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appear ...
of
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...
in some Hindu traditions. ''Āstika'' (; from Sanskrit: ''asti'', 'there is, there exists') means one who believes in the existence of a
Self The self is an individual as the object of that individual’s own reflective consciousness. Since the ''self'' is a reference by a subject to the same subject, this reference is necessarily subjective. The sense of having a self—or ''selfhoo ...
or
Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
, etc. It has been defined in one of three ways: GS Ghurye, Indian Sociology Through Ghurye, a Dictionary, Ed: S. Devadas Pillai (2011), , page 354 # as those who accept the
epistemic Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Episte ...
authority of the
Vedas upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute th ...
; # as those who accept the existence of '' ātman''; # as those who accept the existence of '' Ishvara''. ''Nāstika'' (Sanskrit: ''na'', 'not' + '), by contrast, are those who deny all the respective definitions of ''āstika''; they do not believe in the existence of Self. The six most studied Āstika schools of Indian philosophies, sometimes referred to as orthodox schools, are Nyāyá,
Vaiśeṣika Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemolog ...
,
Sāṃkhya ''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, '' puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature ...
,
Yoga Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
,
Mīmāṃsā ''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.
, and
Vedānta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, ...
. The four most studied ''Nāstika'' schools of Indian philosophies, sometimes referred to as heterodox schools, are
Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
,
Jainism Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle bein ...
,
Cārvāka Charvaka ( sa, चार्वाक; IAST: ''Cārvāka''), also known as ''Lokāyata'', is an ancient school of Indian materialism. Charvaka holds direct perception, empiricism, and conditional inference as proper sources of knowledge, embra ...
, and Ājīvika. However, this orthodox-heterodox terminology is a construct of Western languages, and lacks scholarly roots in Sanskrit. Recent scholarly studies state that there have been various heresiological translations of Āstika and Nāstika in 20th century literature on Indian philosophies, but quite many are unsophisticated and flawed.


Etymology

''Āstika'' is a
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had Trans-cultural diffusion ...
adjective and noun that derives from ''asti'' ('there is or exists'), meaning 'knowing that which exists' or ' pious.' The word ''Nāstika'' (''na'', not, + ') is its negative. One of the traditional etymologies of the term ''āstika''—based on Pāṇini's ''Aṣṭādhyāyī'' 4.4.60 ("''astināstidiṣṭam matiḥ''")—defines the concept as ‘he whose opinion is that Īśvara exists’ (''asti īśvara iti matir yasya''). According to Sanskrit grammarian Hemachandra, ''āstika'' is a synonym for ‘he who believes’. Other definitions include: * 'opposite of ''nāstika''' (''nāstika bhinna''); * 'he whose idea is that Īśvara exists' (''īśvara asti iti vādī''); and * 'he who considers the
Vedas upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute th ...
as authorities' (''vedaprāmāṇyavādī''). As used in Hindu philosophy, the differentiation between ''āstika'' and ''nāstika'' does not refer to theism or atheism. The terms often, but not always, relate to accepting
Vedic literature upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
as an authority, particularly on their teachings on Self. The Veda and Hinduism do not subscribe to or include the concept of an almighty that is separate from oneself i.e. there is no concept of God in the Christian or
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the ...
ic sense. N. N. Bhattacharya writes: ''Āstika'' is also a name, such as that of a Vedic scholar born to the goddess Mānasā ('Mind') and the sage Jaratkaru.


Classification of schools

The terms Āstika and Nāstika have been used to classify various Indian intellectual traditions.


Āstika

A list of six systems or ''ṣaḍdarśana''s (also spelled ''Sad Darshan'') consider
Vedas upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute th ...
as a reliable source of knowledge and an authoritative source. These are the Nyaya, Vaisheshika,
Samkhya ''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, '' puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature ...
,
Yoga Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
,
Mīmāṃsā ''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.
and
Vedanta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, ...
schools of Hinduism, and they are classified as the ''āstika'' schools: # Nyāyá, the school of logic #
Vaiśeṣika Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemolog ...
, the atomist school #
Sāṃkhya ''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, '' puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature ...
, the enumeration school #
Yoga Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
, the school of Patañjali (which assumes the metaphysics of Sāṃkhya) #
Mīmāṃsā ''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.
, the tradition of Vedic exegesis #
Vedanta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, ...
or Uttara Mimāṃsā, the Upaniṣadic tradition. These are often coupled into three groups for both historical and conceptual reasons: Nyāyá-Vaiśeṣika, Sāṃkhya-Yoga, and Mimāṃsā-Vedanta.


Nāstika

The main schools of Indian philosophy that reject the
Vedas upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute th ...
were regarded as heterodox in the tradition: #
Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
#
Jainism Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle bein ...
#
Cārvāka Charvaka ( sa, चार्वाक; IAST: ''Cārvāka''), also known as ''Lokāyata'', is an ancient school of Indian materialism. Charvaka holds direct perception, empiricism, and conditional inference as proper sources of knowledge, embra ...
# Ājīvika # Ajñāna The use of the term ''nāstika'' to describe Buddhism and Jainism in India is explained by Gavin Flood as follows: Tantric traditions in Hinduism have both ''āstika'' and ''nāstika'' lines; as Banerji writes in "''Tantra in Bengal''":


Usage in religion


Hinduism

Manusmriti, in verse 2.11, defines Nāstika as those who do not accept "
Vedic literature upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
in entirety based on two roots of science of reasoning (
Śruti ''Shruti'' ( sa, श्रुति, , ) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism. Manusmriti states: ''Śrutistu vedo vijñeyaḥ'' ...
and
Smriti ''Smriti'' ( sa, स्मृति, IAST: '), literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis (the Vedic literature) considered authorless, that ...
)". The 9th century Indian scholar Medhatithi analyzed this definition and stated that Nāstika does not mean someone who says "Vedic literature are untrue", but rather one who says "Vedic literature are immoral". Medhatithi further noted verse 8.309 of
Manusmriti The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the sages often wrote the ...
, to provide another aspect of the definition of Nāstika as one who believes, "there is no other world, there is no purpose in giving charity, there is no purpose in rituals and the teachings in the Vedic literature." Manusmriti does not define, or imply a definition for Astika. It is also silent or contradictory on specific rituals such as animal sacrifices, asserting Ahimsa ( non-violence, non-injury) is
dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
in its verses such as verse 10.63 based on Upanishadic layer of Vedic literature, even though the older layer of Vedic literature mention such sacrifices unlike the later layer of Vedic literature. Indian scholars, such as those from Samkhya, Yoga, Nyaya and Vedanta schools, accepted Astika to be those that include '' Śabda'' (; or ''Aptavacana'', testimony of Vedic literature and reliable experts) as a reliable means of
epistemology Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epi ...
, but they accepted the later ancient layer of the Vedic literature to be superseding the earlier ancient layer.


Without reference to Vedas

In contrast to ''
Manusmriti The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the sages often wrote the ...
'', the 6th century CE Jain scholar and doxographer Haribhadra, provided a different perspective in his writings on Astika and Nāstika. Haribhadra did not consider "reverence for Vedas" as a marker for an Astika. He and other 1st millennium CE Jaina scholars defined Astika as one who "affirms there exists another world, transmigration exists, virtue (''punya'') exists, vice (''paap'') exists." The 7th century scholars Jayaditya and Vamana, in '' Kasikavrtti'' of Pāṇini tradition, were silent on the role of or authority of Vedic literature in defining Astika and Nāstika. They state, "Astika is the one who believes there exists another world. The opposite of him is the Nāstika." Similarly the widely studied 2nd-3rd century CE Buddhist philosopher
Nagarjuna Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of ...
, in Chapter 1 verses 60-61 of Ratnāvalī, wrote
Vaiśeṣika Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemolog ...
and
Sāṃkhya ''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, '' puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature ...
schools of Hinduism were Nāstika, along with Jainism, his own school of Buddhism and Pudgalavadins (''Vātsīputrīya'') school of Buddhism.


Based on belief in Atman

Astika, in some texts, is defined as those who believe in the existence of ''
Atman Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian hand ...
'' (Self), while Nastika being those who deny there is any "Self" in human beings and other living beings. All six schools of Hinduism classified as Astika philosophies hold the premise, "Atman exists". Buddhism, in contrast, holds the premise, "Atman does not exist."John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, , page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism". Asanga Tilakaratna translates ''Astika'' as 'positivism' and Nastika as 'negativism', with Astika illustrated by Brahmanic traditions who accepted "Self and God exists", while Nastika as those traditions, such as Buddhism, who denied "Self and God exists."


Jainism

According to
G. S. Ghurye Govind Sadashiv Ghurye (12 December 1893 – 28 December 1983) was a pioneering Indian academic who was a professor of sociology. In 1924, he became the second person to head the Department of Sociology at the University of Bombay. And, is w ...
, the Jain texts define ''na''+''astika'' as one "denying what exists" or any school of philosophy that denies the existence of the Self. The Vedanta sub-traditions of Hinduism are "astika" because they accept the existence of Self, while Buddhist traditions denying this are referred to as "nastika". One of the earliest mentions of ''astika'' concept in Jain texts is by Manibhadra, who states that an ''astika'' is one who "accepts there exist another world (''paraloka''), transmigration of Self, virtue and vice that affect how a Self journeys through time". The 5th–6th century Jainism scholar Haribhadra, states Andrew Nicholson, does not mention anything about accepting or rejecting the Vedas or god as a criterion for being an ''astika'' or ''nastika''. Instead, Haribhadra explains ''nastika'' in the manner of the more ancient Jain scholar Manibhadra, by stating a nastika to be one "who says there is no other worlds, there is no purpose in charity, there is no purpose in offerings". An ''astika'', to Haribhadra, is one who believes that there is a purpose and merit in an ethical life such as '' ahimsa'' (non-violence) and ritual actions. This exposition of the word ''astika'' and ''nastika'' by Haribhadra is similar to one by the Sanskrit grammarian and Hindu scholar Pāṇini in section 4.4.60 of the '' Astadhyayi''. The 12th century Jaina scholar Hemachandra similarly states, in his text '' Abithana Chintamani'', that a ''nastika'' is any philosophy that presumes or argues there is "no virtue and vice."


Buddhism

Nagarjuna Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of ...
, according to Chandradhar Sharma, equates ''Nastikya'' to "nihilism". The 4th century Buddhist scholar Asanga, in ''Bodhisattva Bhumi'', refers to nastika Buddhists as ''sarvaiva nastika'', describing them as who are complete deniers. To Asanga, ''nastika'' are those who say "nothing whatsoever exists," and the worst kind of ''nastika'' are those who deny all designation and reality. Astika are those who accept merit in and practice a religious life. According to Andrew Nicholson, later Buddhists understood Asanga to be targeting
Madhyamaka Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhis ...
Buddhism as ''nastika'', while considering his own Yogacara Buddhist tradition to be ''astika''. Initial interpretations of the Buddhist texts with the term ''astika'' and ''nastika'', such as those composed by
Nagarjuna Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of ...
and
Aśvaghoṣa , also transliterated Ashvaghosha, (, अश्वघोष; lit. "Having a Horse-Voice"; ; Chinese 馬鳴菩薩 pinyin: Mǎmíng púsà, litt.: 'Bodhisattva with a Horse-Voice') CE) was a Sarvāstivāda or Mahasanghika Buddhist philosopher ...
, were interpreted as being directed at the Hindu traditions. However, states John Kelly, most later scholarship considers this as incorrect, and that the ''astika'' and ''nastika'' terms were directed towards the competing Buddhist traditions and the intended audience of the texts were Buddhist monks debating an array of ideas across various Buddhist traditions. The charges of being a ''nastika'' were serious threat to the social standing of a Buddhist, and could lead to expulsion from Buddhist monastic community. Thus, states Nicholson, the colonial era Indologist definition of astika and nastika schools of Indian philosophy, was based on a narrow study of literature such as a version of ''
Manusmriti The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the sages often wrote the ...
'', while in truth these terms are more complex and contextually apply within the diverse schools of Indian philosophies. The most common meaning of astika and nastika, in Buddhism, Hinduism and Jainism was the acceptance and adherence to ethical premises, and not textual validity or doctrinal premises, states Nicholson. It is likely that astika was translated as orthodox, and nastika as heterodox, because the early European Indologists carried the baggage of Christian theological traditions and extrapolated their own concepts to Asia, thereby distorting the complexity of Indian traditions and thought.


See also

*
Atman (Buddhism) Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian hand ...
* Atheism in Hinduism *
Atman (Hinduism) Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian han ...
* Atman (Jainism) *
Śāstra pramāṇam in Hinduism In Hinduism, refers to the authority of the scriptures (''śruti'', Vedas) with regard to ''puruṣārtha'', the objects of human pursuit, namely '' Dharma (Hinduism), dharma'' (right conduct), ''artha'' (means of life), ''kāma'' (pleasure) a ...


Notes


References

* * * * * * * * {{DEFAULTSORT:Astika and nastika Hindu philosophical concepts Movements in ancient Indian philosophy