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A widow (female) or widower (male) is a person whose
spouse A spouse is a significant other in a marriage. A female spouse is called a wife while a male spouse is called a husband. Married The legal status of a spouse, and the specific rights and obligations associated with that status, vary signific ...
has died and has usually not
remarried Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce or widowhood. Some individuals are more likely to remarry than others; the likelihood can differ based on previous relationship status (e.g. di ...
. The male form, "widower", is first attested in the 14th century, by the 19th century supplanting "widow" with reference to men. The adjective for either sex is ''widowed''. These terms are not applied to a divorcé(e) following the death of an ex-spouse. The state of having lost one's spouse to death is termed ''widowhood''. The term ''widowhood'' can be used for either sex, at least according to some dictionaries, but the word ''widowerhood'' is also listed in some dictionaries. An archaic term for a widow is " relict", literally "someone left over"; this word can sometimes be found on older gravestones. Occasionally, the word ''viduity'' is used.


Effects on health

The increased
mortality rate Mortality rate, or death rate, is a measure of the number of deaths (in general, or due to a specific cause) in a particular Statistical population, population, scaled to the size of that population, per unit of time. Mortality rate is typically ...
after the death of a spouse is called the '' widowhood effect''. It is "strongest during the first three months after a spouse's death, when they had a 66-percent increased chance of dying". There remains controversy over whether women or men are worse off, and studies have attempted to make each case, while others suggest there are no sex differences. While it is disputed as to whether sex plays a part in the intensity of grief, sex often influences how a person's lifestyle changes after a spouse's death. Research has shown that the difference falls in the burden of care, expectations, and how they react after the spouse's death. For example, women often carry more of an emotional burden than men and are less willing to go through the death of another spouse. After being widowed, men and women may react very differently and frequently change their lifestyles. Women tend to miss their husbands more if they died suddenly; men tend to miss their wives more if they died after suffering a long terminal illness. In addition, both men and women have been observed to experience lifestyle habit changes after the death of a spouse. Both sexes tend to have a harder time looking after themselves without their spouse to help, though these changes may differ based on the sex of the widow and the role the spouse played in their life. The older spouses grow, the more aware they are of being alone due to the death of their husband or wife. This negatively impacts the mental as well as physical well-being in both men and women.


Mourning practices

In some parts of Europe and
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, including
Russia Russia, or the Russian Federation, is a country spanning Eastern Europe and North Asia. It is the list of countries and dependencies by area, largest country in the world, and extends across Time in Russia, eleven time zones, sharing Borders ...
,
Slovakia Slovakia, officially the Slovak Republic, is a landlocked country in Central Europe. It is bordered by Poland to the north, Ukraine to the east, Hungary to the south, Austria to the west, and the Czech Republic to the northwest. Slovakia's m ...
, the
Czech Republic The Czech Republic, also known as Czechia, and historically known as Bohemia, is a landlocked country in Central Europe. The country is bordered by Austria to the south, Germany to the west, Poland to the northeast, and Slovakia to the south ...
,
Greece Greece, officially the Hellenic Republic, is a country in Southeast Europe. Located on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, North Macedonia and Bulgaria to the north, and Turkey to th ...
,
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,
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,
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and
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, widows used to wear black for the rest of their lives to signify their mourning, a practice that has largely died out. Orthodox Christian immigrants may wear lifelong black in the United States to signify their widowhood and devotion to their deceased husband. After the Hindu Widows' Remarriage Act, 1856 in India, the status of widowhood for Hindu women was accompanied by a body symbolism - The widow's head was shaved as part of her mourning, she could no longer wear a red dot
sindoor Sindoor (, ) or sindura (,) is a traditional vermilion red or orange-red or maroon Cosmetics, cosmetic powder (substance), powder from South Asia, usually worn by marriage, married women along the part of their hairline. In Hindu communities, ...
on her forehead, was forbidden to wear wedding jewellery, had to keep her bosoms uncovered and was expected to walk barefoot. These customs are still prevalent among some Hindus. In some parts of
South Asia South Asia is the southern Subregion#Asia, subregion of Asia that is defined in both geographical and Ethnicity, ethnic-Culture, cultural terms. South Asia, with a population of 2.04 billion, contains a quarter (25%) of the world's populatio ...
, a woman is often accused of causing her husband's death and is not allowed to look at another person as her gaze is considered bad luck. Some Nigerians prefer a widow to drink the water her dead husband's body was washed in, or otherwise sleep next to her husband's grave for three days. In the folklore of Chiloé of southern Chile, widows and black cats are important elements that are needed when hunting for the treasure of the
carbunclo Carbuncle (; ) is a legendary species of small animal in South American folklore, specifically in Paraguay or the Mining in Chile, mining folklore of northern Chile. The animal is said to have a red shining mirror, like hot glowing coal, on its he ...
.


Economic position

In societies where the husband is the sole provider, his death can leave his family destitute. The tendency for women generally to outlive men can compound this. The Bible has written several commandments about caring for the widow, the prohibition against harming her and the duty to make her happy during the holidays, for example: "Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns".(Hebrew Bible,
Book of Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
16:14) In 19th-century Britain, widows had greater opportunity for social mobility than in many other societies. Along with the ability to ascend socio-economically, widows—who were "presumably celibate"—were much more able (and likely) to challenge conventional sexual behaviour than married women in their society.Behrendt, Stephen C. "Women without Men: Barbara Hofland and the Economics of Widowhood." Eighteenth Century Fiction 17.3 (2005): 481-508. Academic Search Complete. EBSCO. Web. 14 Sept. 2010. It may be necessary for a woman to comply with the social customs of her area because her fiscal stature depends on it, but this custom is also often abused by others as a way to keep money within the deceased spouse's family."Imagine...." Widows' Rights International. Web. 14 Sep 2010. . It is also uncommon for widows to challenge their treatment because they are often "unaware of their rights under the modern law…because of their low status, and lack of education or legal representation.".Owen, Margaret. ''A World of Widows''. Illustrated. Atlantic Highlands, NJ: Zed Books, 1996. 181-183. eBook. Unequal benefits and treatment generally received by widows compared to those received by widowers globally has spurred an interest in the issue by human rights activists. During the HIV pandemic, which particularly hit gay communities, companions of deceased men had little recourse in estate court against the deceased’s family. Not yet able to have been legally married the term widower was not considered socially acceptable. This situation was usually blessed with an added stigma being attached to the surviving man. As of 2004, women in United States who were widowed younger are at greater economic hardship risk. Married women who are in a financially unstable household are more likely to become widows "because of the strong relationship between mortality f the male headand wealth f the household" In underdeveloped and developing areas of the world, conditions for widows continue to be much more severe. The United Nations Convention on the Elimination of All Forms of Discrimination against Women (ratified by 135 countries) while slow, is working on proposals which will make certain types of discrimination and treatment of widows (such as violence and withholding property rights) illegal in the countries that have joined CEDAW. In the United States, Social Security offers a Survivor's Benefit to qualified people once for a loss through their 50th birthday after which a second marriage may be considered when applying for benefits. The maximum still remains the same but here the survivor has options between accessing their earned benefits or one of their qualifying late spouses at chosen intervals to maximize the increased benefits for delaying a filing (i.e. at age 63 claim husband one's reduced benefit, then husband two's full amount at 67 and your own enhanced benefit at 68).


Abuse


Sexual violence

In parts of Africa, such as
Kenya Kenya, officially the Republic of Kenya, is a country located in East Africa. With an estimated population of more than 52.4 million as of mid-2024, Kenya is the 27th-most-populous country in the world and the 7th most populous in Africa. ...
, widows are viewed as impure and in need of cleansing. This often requires having sex with someone. Those refusing to be cleansed risk getting beaten by superstitious villagers, who may also harm the woman and her late husband's children. It is argued that this notion arose from the idea that if a husband dies, the woman may have performed witchcraft against him. Use of widows in
harem A harem is a domestic space that is reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic Domestic worker, servants, and other un ...
has been recorded in
Ancient Egypt Ancient Egypt () was a cradle of civilization concentrated along the lower reaches of the Nile River in Northeast Africa. It emerged from prehistoric Egypt around 3150BC (according to conventional Egyptian chronology), when Upper and Lower E ...
, medieval Europe, and Islamic empires.


Ritual killing

Sati was a practice in
South Asia South Asia is the southern Subregion#Asia, subregion of Asia that is defined in both geographical and Ethnicity, ethnic-Culture, cultural terms. South Asia, with a population of 2.04 billion, contains a quarter (25%) of the world's populatio ...
where a woman would immolate herself upon her husband's death. These practices were outlawed in 1827 in
British India The provinces of India, earlier presidencies of British India and still earlier, presidency towns, were the administrative divisions of British governance in South Asia. Collectively, they have been called British India. In one form or another ...
and again in 1987 in independent India by the Sati Prevention Act, which made it illegal to support, glorify or attempt to commit sati. Support of sati, including coercing or forcing someone to commit sati, can be punished by the death sentence or life imprisonment, while glorifying sati is punishable with one to seven years in prison. The people of
Fiji Fiji, officially the Republic of Fiji, is an island country in Melanesia, part of Oceania in the South Pacific Ocean. It lies about north-northeast of New Zealand. Fiji consists of an archipelago of more than 330 islands—of which about ...
practised widow-strangling. When Fijians adopted Christianity, widow-strangling was abandoned.


Witch hunts

Those likely to be accused and killed as witches, such as in
Papua New Guinea Papua New Guinea, officially the Independent State of Papua New Guinea, is an island country in Oceania that comprises the eastern half of the island of New Guinea and offshore islands in Melanesia, a region of the southwestern Pacific Ocean n ...
, are often widows.


Forced remarriage

Widow inheritance (also known as bride inheritance) is a cultural and social practice whereby a widow is required to marry a male relative of her late husband, often his brother.


Banned remarriage

The Hindu Widows' Remarriage Act, 1856, enacted in response to the campaign of the reformer Pandit
Ishwar Chandra Vidyasagar Ishwar Chandra Bandyopadhyay (26 September 1820 – 29 July 1891), popularly known as Ishwar Chandra Vidyasagar (), was an Indian educator and social reformer of the nineteenth century. His efforts to simplify and modernise Bengali language, Ben ...
, to encourage widow remarriage and provided legal safeguards against loss of certain forms of inheritance for remarrying a Hindu widow, though, under the Act, the widow forsook any inheritance due her from her deceased husband.
Social stigma Stigma, originally referring to the visible marking of people considered inferior, has evolved to mean a negative perception or sense of disapproval that a society places on a group or individual based on certain characteristics such as their ...
in
Joseon Joseon ( ; ; also romanized as ''Chosun''), officially Great Joseon (), was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom w ...
Korea required that widows remain unmarried after their husbands' death. In 1477,
Seongjong of Joseon Seongjong (; 28 August 1457 – 29 January 1495), personal name Yi Hyeol (), was the ninth monarch of the Joseon, Joseon dynasty of Korea. Before succeeding his sickly uncle, Yejong of Joseon, King Yejong, he was known as Grand Prince Jalsan ( ...
enacted the Widow Remarriage Law, which strengthened pre-existing social constraints by barring the sons of widows who remarried from holding public office. In 1489, Seongjong condemned a woman of the royal clan, Yi Guji, when it was discovered that she had cohabited with her slave after being widowed. More than 40 members of her household were arrested and her lover was tortured to death.


Theft

In some parts of the world, such as
Zimbabwe file:Zimbabwe, relief map.jpg, upright=1.22, Zimbabwe, relief map Zimbabwe, officially the Republic of Zimbabwe, is a landlocked country in Southeast Africa, between the Zambezi and Limpopo Rivers, bordered by South Africa to the south, Bots ...
, the property of widows, such as land, is often taken away by her in-laws. While illegal, since most marriages are conducted under customary law and not registered, redressing the issue of property grabbing is complicated.


See also

*
Estate planning Estate planning is the process of anticipating and arranging for the management and disposal of a person's Estate (law), estate during the person's life in preparation for future incapacity or death. The planning includes the bequest of assets to ...
*
Iddah In Islam, ’''iddah'' or ''iddat'' (; "period of waiting") is the period a woman must observe after the death of her husband or after a divorce, during which she may not marry another man. One of its main purposes is to remove any doubt as to ...
* International Widows Day *
Orphan An orphan is a child whose parents have died, are unknown, or have permanently abandoned them. It can also refer to a child who has lost only one parent, as the Hebrew language, Hebrew translation, for example, is "fatherless". In some languages ...
* Remarriage * Single parent * Sati * Widow conservation * Saint Bridget of Sweden


References


Further reading

* Blom, Ida. "The history of widowhood: a bibliographic overview." ''Journal of family history'' 16.2 (1991): 191-210
online
* Blom, Ida. "Widowhood: From the Poor Law Society to the Welfare Society: The Case of Norway, 1875-1964." ''Journal of Women's History'' 4.2 (1992): 52-81
excerpt
* Bremmer, Jan, and Lourens Van Den Bosch, eds. ''Between poverty and the pyre: Moments in the history of widowhood. '' (Routledge, 2002)
online
* Cattell, Maria G. "African widows: Anthropological and historical perspectives." ''Journal of Women & Aging'' 15.2-3 (2003): 49-66. * Cavallo, Sandra, and Lyndan Warner. ''Widowhood in medieval and early modern Europe'' (Routledge, 2014
online
* Crabb, Ann. ''The Strozzi of Florence: widowhood and family solidarity in the Renaissance'' (University of Michigan Press, 2000
online
* Elder, Angela Esco. ''Love and Duty: Confederate Widows and the Emotional Politics of Loss'' (University of North Carolina Press, 2022
online book review
* Johansen, Hanne Marie. "Widowhood in Scandinavia-an introduction" ''Scandinavian Journal of History'' 29#3-4 (2004) pp: 171-191 https://doi.org/10.1080/03468750410008798. * Kertzer, David I., and Nancy Karweit. "The impact of widowhood in nineteenth century Italy." in ''Aging in the past: Demography, society, and old age'' (1995): 229-248. * Lopata, Helena. ''Widowhood in an American city'' (Routledge, 2017
online
* Mineau, Geraldine P., Ken R. Smith, and Lee L. Bean. "Historical trends of survival among widows and widowers." ''Social science & medicine'' 54.2 (2002): 245-254
online
* Mutongi, Kenda. ''Worries of the heart: widows, family, and community in Kenya'' (University of Chicago Press, 2019). * Wu, Zheng. "Remarriage after widowhood: A marital history study of older Canadians." ''Canadian Journal on Aging/La Revue canadienne du vieillissement'' 14.4 (1995): 719-736. * Zisook, Sidney, and Stephen R. Shuchter. "Major depression associated with widowhood." ''The American Journal of Geriatric Psychiatry'' 1.4 (1993): 316-326.


External links

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