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Tefillin (; Israeli Hebrew: / ;
Ashkenazic Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
pronunciation:
), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
. Tefillin are worn by adult Jews during weekday morning prayers. In Orthodox and traditional communities, they are worn solely by men, while some
Reform Reform ( lat, reformo) means the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc. The use of the word in this way emerges in the late 18th century and is believed to originate from Christopher Wyvill's Association movement ...
and Conservative (Masorti) communities allow them to be worn by both men and women. By traditional Jewish Law (halacha), women are exempt from most time-dependent positive commandments. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The arm-tefillah (or ''shel yad'' iterally "of the hand" is placed on the upper (non-dominant) arm, and the strap wrapped around the forelimb, hand and middle finger; while the head-tefillah (or ''shel rosh'' iterally "of the head" is placed between the eyes at the boundary of the forehead and hair. They are intended to fulfill the
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
's instructions to maintain a continuous "sign" and "remembrance" of
the Exodus The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely E ...
from Egypt, as they were originally worn all day, from sunrise to sunset. The biblical verses often cited as referring to tefillin are obscure.
Deuteronomy Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_th ...
, for instance, does not designate explicitly what specifically to "bind upon your arm", and the definition of "''totafot'' between your eyes" is not obvious. These details are delineated in the
Oral Torah According to Rabbinic Judaism, the Oral Torah or Oral Law ( he, , Tōrā šebbəʿal-pe}) are those purported laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah ( he, , Tōrā šebbī� ...
. At least as early as the , many Jews understood the verses literally and wore physical tefillin, as shown by archaeological finds at
Qumran Qumran ( he, קומראן; ar, خربة قمران ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, near the Israeli ...
and a reference in the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
. However,
Karaite Judaism Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme ...
understands the verses to be
metaphor A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared wi ...
ical.


Biblical source

The obligation of tefillin is mentioned four times in the
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
: twice when recalling
The Exodus The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely E ...
from
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
: and twice in the
shema ''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; he , שְׁמַע יִשְׂרָאֵל ''Šəmaʿ Yīsrāʾēl'', "Hear, O Israel") is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewis ...
passages:


Etymology

The word "tefillin" is not found in the Bible, which calls them (, "sign"), (, "memorial"), or (). The first texts to use "tefillin" are the
Targum A targum ( arc, תרגום 'interpretation, translation, version') was an originally spoken translation of the Hebrew Bible (also called the ''Tanakh'') that a professional translator ( ''mǝturgǝmān'') would give in the common language of the ...
im and
Peshitta The Peshitta ( syc, ܦܫܺܝܛܬܳܐ ''or'' ') is the standard version of the Bible for churches in the Syriac tradition, including the Maronite Church, the Chaldean Catholic Church, the Syriac Catholic Church, the Syriac Orthodox Church, ...
and it is also used in subsequent Talmudic literature, although the word "ṭoṭafah" was still current, being used with the meaning of "frontlet". The ultimate origin of
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
"tefillin" is uncertain. "Tefillin" may have derived from the
Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated i ...
, "to plead, pray", a word closely related to the Hebrew , "prayer".
Jacob ben Asher Jacob ben Asher (c. 1269 - c. 1343), also known as Ba'al ha-Turim as well as Rabbi Yaakov ben Raash (Rabbeinu Asher), was an influential Medieval rabbinic authority. He is often referred to as the Ba'al ha-Turim ("Master of the Columns"), after ...
(14th century) suggests that "tefillin" is derived from the Hebrew , "justice, evidence", for tefillin act as a sign and proof of God's presence among the Jewish people. The Biblical word , too, is of disputed etymology. The
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...
renders "" as (, "something immovable").Phylacteries
''
Jewish Encyclopedia ''The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day'' is an English-language encyclopedia containing over 15,000 articles on th ...
'' (1906).
Some believe it refers to a charm, similar to the Hebrew , "round jewel". The
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
explains that the word is combination of two foreign words: means "two" in the "Katpi" language ( Jastrow proposes: Coptic) and means "two" in the " Afriki" language, hence, and means "two and two", corresponding to the four compartments of the head-tefillin.
Menahem ben Saruq Menahem ben Saruq (also known as Menahem ben Jacob ibn Saruq, he, מנחם בן סרוק) was a Spanish-Jewish philologist of the tenth century CE. He was a skilled poet and polyglot. He was born in Tortosa around 920 and died around 970 in Cordob ...
explains that the word is derived from the Hebrew and , both expressions meaning "speech", "for when one sees the tefillin it causes him to remember and speak about the Exodus from Egypt". According to
Jeffrey H. Tigay Jeffrey Howard Tigay (born December 25, 1941) is a modern biblical scholar who is best known for the study of Deuteronomy and in his contributions to the Deuteronomy volume of the ''JPS Torah Commentary'' (1996). Biography Jeffrey H. Tigay wa ...
the word meant "headband" and was derived from a root meaning "to encircle", as ornamental bands encircling the head were common among Levantine populations in the biblical period. The English word " phylactery" ("phylacteries" in the plural) derives from
Ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic pe ...
( in the plural), meaning "guarded post, safeguard, security", and in later Greek, "amulet" or "charm". The word "phylactery" occurs once (in ACC PL) in the Greek
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
, whence it has passed into the languages of Europe. Neither Aquila nor Symmachus use "phylacteries" in their translations. The choice of this particular Greek equivalent to render the Heb. ''tefillin'' bears witness to the ancient functional interpretation of the said device as a kind of an amulet. The other Greek words for "amulet" are or , which literally signifies "things tied around", analogously to the Hebrew derived from the root meaning "to bind".


Purpose

The tefillin are to serve as a reminder of God's intervention at the time of the Exodus from Egypt.
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
details of the sanctity of tefillin and writes that "as long as the tefillin are on the head and on the arm of a man, he is modest and God-fearing and will not be attracted by hilarity or idle talk; he will have no evil thoughts, but will devote all his thoughts to truth and righteousness". The '' Sefer ha-Chinuch'' (14th century) adds that the purpose of tefillin is to help subjugate a person's worldly desires and encourage spiritual development. Joseph Caro (16th century) explains that tefillin are placed on the arm adjacent to the heart and on the head above the brain to demonstrate that these two major organs are willing to perform the service of God. Many have the custom to have high-quality tefillin and beautiful tefillin bags as a Hiddur Mitzvah. This idea comes from the verse "This is my God and I will glorify Him" (). The Jewish Sages explain: "Is it possible for a human being to add glory to his Creator? What this really means is: I shall glorify Him in the way I perform mitzvot. I shall prepare before Him a beautiful lulav, beautiful sukkah, beautiful fringes (Tsitsit), and beautiful phylacteries (Tefilin)." Some non-Orthodox scholars think that tefillin may play an apotropaic function. For instance, Yehudah B. Cohn argues that the tefillin should be perceived as an invented tradition aimed at counteracting the popularity of the Greek
amulet An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's ''Natural History'' describes as "an object that protect ...
s with an "original" Jewish one.
Joshua Trachtenberg Joshua Trachtenberg (1904–1959) was a reform Rabbi based in the United States of America. He had a notable career as a congregational Rabbi and scholarly writer. Biography Trachtenberg was born in London but travelled to America at aged three. ...
considered every ornament worn on the body (whatever its declared function) as initially serving the purpose of an amulet. In addition, the early Rabbinic sources furnish more or less explicit examples of the apotropaic qualities of tefillin. For instance,
Numbers Rabbah Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the book of Numbers (''Bamidbar'' in Hebrew). In the first prin ...
12:3 presents tefillin as capable of defeating "a thousand
demon A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in Media (communication), media such as comics, video ...
s" emerging on "the left side", rabbis
Yohanan Yohanan, Yochanan and Johanan are various transliterations to the Latin alphabet of the Hebrew male given name ('), a shortened form of ('), meaning " YHWH is gracious". The name is ancient, recorded as the name of Johanan, high priest of th ...
and Nahman used their sets to repel the demons inhabiting privies, whereas Elisha the Winged, who was scrupulous in performing this
mitzvah In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...
, was miraculously saved from the Roman persecution. Also, tefillin are believed to possess life-lengthening qualities, and they are often listed in one breath among various items which are considered amuletic in nature.


Manufacture and contents

The manufacturing processes of tefillin are intricate and governed by hundreds of detailed rules.


Boxes

In earlier Talmudic times, tefillin were either cylindrical or cubical, but later the cylindrical form became obsolete. Nowadays the boxes should be fashioned from a single piece of animal hide and form a base with an upper compartment to contain the parchment scrolls. They are made in varying levels of quality. The most basic form, called ''peshutim'' ("simple"), are made using several pieces of parchment to form the inner walls of the head tefillin. The higher quality tefillin, namely ''dakkot'' ("thin"), made by stretching a thin piece of leather, and the more durable ''gassot'' ("thick") are both fashioned from the single piece of hide. The main box which holds the tefillin scrolls, known as ''ketzitzah'' (קציצה), is cubical. Below it is a wider base known as the ''titura'' (תיתורא). At the back of the ''titura'' is a passageway (''ma'avarta'', מעברתא) through which the tefillin strap is threaded, to tie the tefillin in place. On both sides of the head-tefillin, the Hebrew letter '' shin'' () is moulded; the ''shin'' on the wearer's left side has four branches instead of three.


Straps

Black leather straps (''retsu'ot'') pass through the rear of the base and are used to secure the tefillin onto the body. The knot of the head-tefillin strap forms the letter ''
dalet Dalet (, also spelled Daleth or Daled) is the fourth letter of the Semitic abjads, including Phoenician Dālet 𐤃, Hebrew Dālet , Aramaic Dālath , Syriac Dālaṯ , and Arabic (in abjadi order; 8th in modern order). Its sound value ...
'' () or double ''dalet'' (known as the square-knot) while the strap that is passed through the arm-tefillin is formed into a knot in the shape of the letter '' yud'' (). Together with the ''shin'' on the head-tefillin box, these three letters spell '' Shaddai'' (), one of the names of God. The straps must be black on their outer side, but may be any color except red on their inner side. A stringent opinion requires them to be black on the inner side too, but more commonly the inner side is left the color of leather. The Talmud specifies that tefillin straps must be long enough to reach one's middle finger, and records the practice of Rav Aha bar Jacob to tie and then "matleit" (plait? wind three times?) them. However, the passage leaves unclear where the measuring is done from, whether the reference is to hand- or head-tefillin, and what exactly the meaning of "matleit" is. Combining and interpreting the Talmud's statements,
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
, Tur, and
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
ruled that the strap of hand-tefillin must reach from where the tefillin is placed on the arm, as far as the middle finger, where it must be wound three times around the middle finger. Rema wrote that it is not necessary to wind around the finger (rather, the straps must be long enough that one ''could'' wind around the finger); however, this leniency does not appear in his comments to the Shulchan Aruch. In addition to the windings around the finger, the Shulchan Aruch states that the custom is to wind six or seven times around the forearm.


Parchment scrolls

The four biblical passages which refer to the tefillin, mentioned above, are written on scrolls and placed inside the leather boxes. The arm-tefillin has one large compartment, which contains all four biblical passages written upon a single strip of parchment; the head-tefillin has four separate compartments in each of which one scroll of parchment is placed. This is because the verses describe the hand-tefillin in the singular ("sign"), while in three of four verses, the head-tefillin is described in the plural ("''totafot''"). The passages are written by a
scribe A scribe is a person who serves as a professional copyist, especially one who made copies of manuscripts before the invention of automatic printing. The profession of the scribe, previously widespread across cultures, lost most of its promi ...
with special ink on parchment scrolls ('' klaf''). These are: "Sanctify to me ..." (Exodus 13:1–10); "When YHWH brings you ..." (Exodus 13:11–16); "Hear, O Israel ..." (Deuteronomy 6:4–9); and "If you observe My Commandments ..." (Deuteronomy 11:13-21). The Hebrew Ashuri script must be used and there are three main styles of lettering used: ''Beis Yosef'' – generally used by
Ashkenazim Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
; ''Arizal'' – generally used by Hasidim; ''Velish'' – used by
Sefardim Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
. The texts have to be written with halachically acceptable (acceptable according to Jewish law) ink on halachically acceptable parchment. There are precise rules for writing the texts and any error invalidates it. For example, the letters of the text must be written in order - if a mistake is found later, it can't be corrected as the replacement letter would have been written out of sequence. There are 3188 letters on the parchments, and it can take a
sofer A sofer, sopher, sofer SeTaM, or sofer ST"M ( he, סופר סת״ם, "scribe"; plural of is , ; female: ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, , is an abbreviation of t ...
(scribe) as long as 15 hours to write a complete set. The scribe is required to imerse in a
mikvah Mikveh or mikvah (,  ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purif ...
(ritual bath) before starting work.


Ordering of scrolls (Rashi and Rabbeinu Tam tefillin)

Talmudic commentators debated the order in which scrolls should be written in the hand tefillin and inserted into the four compartments of the head-tefillin.
Rashi Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a compre ...
held that the passages are placed according to the chronological order as they appear in the Torah (''Kadesh Li'', ''Ve-haya Ki Yeviehcha'', ''Shema'', ''Ve-haya Im Shemoa''), while according to
Rabbeinu Tam Jacob ben Meir (1100 – 9 June 1171 (4 Tammuz)), best known as Rabbeinu Tam ( he, רבינו תם), was one of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading ''halakhic'' authority in his generation, and a gr ...
, the last two passages are switched around. There are two additional opinions of the Shimusha Rabba and the Raavad, who hold that like Rashi and Rabbeinu Tam respectively, but they hold that the scrolls are placed in the head tefillin in mirror image of those opinions. It is often claimed that of the tefillin dating from the 1st-century CE discovered at
Qumran Qumran ( he, קומראן; ar, خربة قمران ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, near the Israeli ...
in the
Judean Desert The Judaean Desert or Judean Desert ( he, מִדְבַּר יְהוּדָה, Midbar Yehuda}, both ''Desert of Judah'' or ''Judaean Desert''; ar, صحراء يهودا, Sahraa' Yahuda) is a desert in Palestine and Israel that lies east of Jerusa ...
, some were made according to the order understood by Rashi and others in the order of Rabbeinu Tam; however, they in fact do not follow either opinion. Nowadays, the prevailing custom is to arrange the scrolls according to Rashi's view, but some pious Jews are also accustomed to briefly lay the tefillin of Rabbeinu Tam as well, a custom of the Ari adopted by the Hasidim. The
Vilna Gaon Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of ...
, who wore the tefillin of Rashi, rejected the stringency of also laying Rabbeinu Tam, pointing out that there were 64 possible arrangements of the tefillin scrolls, and it would not be practical to put on 64 different sets of tefillin to account for all possibilities. Aharon Lichtenstein, '"Mah Enosh": Reflections on the Relation between Judaism and Humanism', ''The Torah U-Madda Journal'', Vol. 14 (2006-07), p.46 The
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
rules that only "one who is known and famous for his piety" should put on Rabbeinu Tam tefillin, while the
Mishnah Brurah The ''Mishnah Berurah'' ( he, משנה ברורה "Clear Teaching") is a work of '' halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan ( Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first sect ...
explains that if any other person puts on Rabbeinu Tam tefillin, it is a sign of arrogance. The placement of the protrusion of a tuft of calf hairs (''se'ar eigel'') identifies as to which opinion the tefillin were written.


Obligation and gender

The duty of laying tefillin rests upon Jews after the age of thirteen years. Women were traditionally exempt from the obligation; the Rema (Rav
Moses Isserles ). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה � ...
, 16th century), a major codifier of the Jewish law, strongly discourages it. Historically, the ''
mitzvah In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...
'' of tefillin was not performed by women, but the ritual was apparently kept by some women in medieval France and Germany. It has been claimed Rashi's daughters and the wife of Chaim ibn Attar wore tefillin, but there is no historical evidence for these claims.What’s the Truth About…Rashi’s Daughters?
/ref> In modern times, people of all genders choose to wear tefillin, and are encouraged to do so by some. In 2018, a group of students from Hebrew College, a non-denominational rabbinical school in Boston, created a series of YouTube videos to help people of all genders learn how to wrap tefillin. Within the Orthodox movement, it remains a male-only obligation, but in egalitarian movements, others may observe this practice. Women affiliated with the
Conservative Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, practices, and values. The central tenets of conservatism may vary in relation to the culture and civilization in ...
movement wrap tefillin.Women and Tefillin : The United Synagogue for Conservative Judaism (USCJ)
Since 2013,
SAR High School Salanter Akiba Riverdale High School (SAR High School) is an Open Orthodox Jewish day school located in Riverdale, New York City. It was founded in 2003 by Rabbi Naftali (Tully) Harcsztark. The school is affiliated with SAR Academy, which is a ...
in Riverdale, New York, has allowed girls to wrap tefillin during morning prayer; it is probably the first Modern Orthodox high school in the U.S. to do so. The wearing of tefillin by members of Women of the Wall at the
Western Wall The Western Wall ( he, הַכּוֹתֶל הַמַּעֲרָבִי, HaKotel HaMa'aravi, the western wall, often shortened to the Kotel or Kosel), known in the West as the Wailing Wall, and in Islam as the Buraq Wall (Arabic: حَائِط ...
caused consternation from the rabbi in charge of the site until a Jerusalem District Court judge ruled in 2013 that doing so was not a violation of "local custom". A mourner during the first day of their mourning period is exempt from wrapping tefillin; according to Talmudic law, a bridegroom on his wedding-day is also exempt, but this later exemption is not practiced today. A sufferer from stomach-trouble or one who is otherwise in pain and cannot concentrate their mind is also exempt. One who is engaged in the study of the Law and scribes of and dealers in tefillin and ''
mezuzah A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a '' klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the ...
s'' while engaged in their work if it cannot be postponed, are also free from this obligation. The codes view the commandment of tefillin as important, and call those who neglect to observe it "transgressors".
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
counts the commandment of laying the arm-tefillin and head-tefillin as two separate positive ''
mitzvot In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...
''.''Tefillin, Mezuzah, ve'Sefer Torah'' ch 5-6
The Talmud cites Rav Sheshet, who said that by neglecting the precept, one transgresses eight positive commandments. A report of widespread laxity in its observance is reported by Moses of Coucy in 13th-century Spain. It may have arisen from the fear of persecution, similar to what had occurred to the Jews living in the
Land of Israel The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Isr ...
under Roman rule in the second century.


Use

Originally tefillin were worn all day, but not during the night. Nowadays the prevailing custom is to wear them only during the weekday morning service,
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
Orach Chayim Orach Chayim, (''manner/way of life'') is a section of Rabbi Jacob ben Asher's compilation of Halakha (Jewish law), Arba'ah Turim. This section addresses aspects of Jewish law pertinent to the Hebrew calendar (be it the daily, weekly, monthly, o ...
37:2
although some individuals wear them at other times during the day as well. Observant Jews make a tremendous effort to don Tefillin at the appropriate time every morning, even in crowded airports or while summiting the world's highest peaks. Tefillin are not donned on
Shabbat Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stori ...
and the major festivals because these holy days are themselves considered "signs" which render the need of the "sign" of tefillin superfluous. On the fast day of
Tisha B'Av Tisha B'Av ( he, תִּשְׁעָה בְּאָב ''Tīšʿā Bəʾāv''; , ) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian ...
,
Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
m and some
Sephardim Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
do not wear tefillin during the morning (
Shacharit ''Shacharit'' ( he, שַחֲרִית ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning ''tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components o ...
) service and they are worn instead at the afternoon service (
Mincha Mincha ( he, מִנחַה, pronounced as ; sometimes spelled ''Minchah'' or ''Minḥa'') is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "present", is derived from the meal offering that accompanied each sacri ...
). Other
Sephardi Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
m (following the
Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
) wear put on tefillin at Shacharit as usual.


Chol HaMoed

On Chol HaMoed (intermediate days) of Pesach and
Sukkot or ("Booths, Tabernacles") , observedby = Jews, Samaritans, a few Protestant denominations, Messianic Jews, Semitic Neopagans , type = Jewish, Samaritan , begins = 15th day of Tishrei , ends = 21st day of Tis ...
, there is a great debate among the early halachic authorities as to whether tefillin should be worn or not. Those who forbid it consider the "sign" of intermediate days as having the same status as the festival itself, making the ritual of tefillin redundant. Others argue and hold that Chol HaMoed does not constitute a "sign" in which case tefillin must be laid. Three customs evolved resulting from the dispute: *''To refrain from wearing tefillin'': This ruling of the ''
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
'' is based on
kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
and the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
which strongly advocate refraining from laying tefillin on Chol HaMoed. This position is maintained by
Sephardic Jews Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
and is also the opinion of the
Vilna Gaon Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of ...
whose ruling has been almost universally accepted in
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
. *''To wear tefillin without reciting the blessings'': This is the opinion of, among others, Rabbi
Jacob ben Asher Jacob ben Asher (c. 1269 - c. 1343), also known as Ba'al ha-Turim as well as Rabbi Yaakov ben Raash (Rabbeinu Asher), was an influential Medieval rabbinic authority. He is often referred to as the Ba'al ha-Turim ("Master of the Columns"), after ...
(Ba'al ha-Turim), Rabbi Moses of Coucy (''Semag'') and Rabbi
David HaLevi Segal David ha-Levi Segal (c. 1586 – 20 February 1667), also known as the Turei Zahav (abbreviated Taz ()) after the title of his significant '' halakhic'' commentary on the ''Shulchan Aruch'', was one of the greatest Polish rabbinical authorities ...
(Turei Zahav). The advantage of this compromise is that one avoids the transgressions of either not donning tefillin or making a blessing in vain. *''To wear tefillin and recite the blessings in an undertone'': This opinion is the ruling of
Moses Isserles ). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה � ...
who writes that this is the universally accepted practice among
Ashkenazic Jews Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
. However it may have been in his time, this is no longer universally the case, since many Ashkenazim refrain from wearing it or wear it without a blessing during Chol HaMoed. In light of the conflicting opinions, the ''
Mishna Berura The ''Mishnah Berurah'' ( he, משנה ברורה "Clear Teaching") is a work of ''halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first section ...
'' (early 20th-century), following the second compromise practice above, recommends Ashkenazim make the following stipulation before donning tefillin: "If I am obligated to don tefillin I intend to fulfill my obligation and if I am not obligated to don tefillin, my doing so should not be considered as fulfilling any obligation" and that the blessing not be recited.


Laws and customs regarding putting on tefillin

Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
practice is to put on and remove the arm tefillin while standing in accordance to the ''Shulchan Aruch'', while most
Sephardim Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
do so while sitting in accordance with the Ari. All, however, put on and remove the head tefillin while standing. Halacha forbids speaking or being distracted while putting on the tefillin. An Ashkenazi says two blessings when laying tefillin, the first before he ties the arm-tefillin: ...''lehani'ach tefillin'' ("to bind ''tefillin''"), and the second after placing the head tefillin: ...''al mitzvat tefillin'' ("as to the commandment of ''tefillin''"); thereafter, he tightens the head straps and says "''Baruch Shem Kovod..."'' ("blessed be the holy name"). The
Sephardic Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
custom is that no blessing is said for the head-tefillin, the first blessing sufficing for both. Sephardim and many members of the
Chabad Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic group ...
Orthodox movement only recite the blessing on the head-tefillah if they spoke about something not related to tefillin since reciting the blessing on the arm-tefillah. The arm-tefillin is laid on the inner side of the bare left arm, right arm if one is left handed, two finger breadths above the elbow, so that when the arm is bent the tefillin faces towards the heart. The arm-tefillin is tightened with the thumb, the blessing is said, and the strap is immediately wrapped around the upper arm in the opposite direction it came from in order to keep the knot tight without having to hold it. Some wrap it around the upper arm for less than a full revolution (the bare minimum to keep the knot tight) and then wrap it around the forearm seven times, while others wrap it around the upper arm an additional time before wrapping it around the forearm. Many Ashkenazim and Italian Jews wear the knot to be tightened (not to be confused with the knot on the base which is permanently tied and always worn on the inside, facing the heart) on the inside and wrap inward, while most Nusach Sephard Ashkenazim and Sephardim wear it on the outside and wrap outward. Then the head-tefillin is placed on the middle of the head just above the forehead, so that no part rests below the hairline. A bald or partially bald person's original hairline is used. The knot of the head-tefillin sits at the back of the head, upon the part of the
occipital bone The occipital bone () is a cranial dermal bone and the main bone of the occiput (back and lower part of the skull). It is trapezoidal in shape and curved on itself like a shallow dish. The occipital bone overlies the occipital lobes of the cer ...
that protrudes just above the nape. The two straps of the head-tefillin are brought in front of the shoulders, with their blackened side facing outwards. Now the remainder of the arm-tefillin straps are wound three times around the middle finger and around the hand to form the shape of the Hebrew letter of either a '' shin'' () according to Ashkenazim, or a ''
dalet Dalet (, also spelled Daleth or Daled) is the fourth letter of the Semitic abjads, including Phoenician Dālet 𐤃, Hebrew Dālet , Aramaic Dālath , Syriac Dālaṯ , and Arabic (in abjadi order; 8th in modern order). Its sound value ...
'' () according to Sephardim. There are various customs regarding winding the strap on the arm and hand. In fact, the arm strap is looped for counter-clockwise wrapping with Ashkenazi tefillin while it is knotted for clockwise wrapping with Sephardic and
Hasidic Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism ( Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of conte ...
tefillin. On removing the tefillin, the steps are reversed. Earlier, Yemenite Jews' custom was to put on arm-Tefillah and wind forearm with strap, making knot on wrist not winding a finger, and then put on head-Tefillah all made in sitting position. Later, Yemenite Jews followed by ''Shulchan Aruch'' and put on arm-Tefillah, making seven windings on forearm and three on a finger, and then put on head-Tefillah. Because according to the ''Shulchan Aruch'' head-Tefillah and arm-Tefillah are two different commandments, if both Tefillin aren’t available, then one can wear the available one alone. German Jews also did not tie a finger earlier. But later they put on arm-Tefillah with a knot on biceps while standing, then put on head-Tefillah, and after that they wind seven wraps around forearm (counting by the seven Hebrew words of ), and three wraps around a finger. The newest is Kabbalistic custom of Arizal, to put on arm-Tefillah and wind seven wraps on forearm while sitting, then head-Tefillah standing, after that three wraps around a finger. That is modern day common custom. Some Western Sephardic families such as the Rodrigues-Pereira family have developed a personalized family wrapping method.


Biblical commandments


See also

*
Ktav Stam ''Ktav Stam'' () is the specific Jewish traditional writing with which holy scrolls (), tefillin and mezuzot are written. ''Stam'' is a Hebrew acronym denoting these writings, as indicated by the gershayim () punctuation mark. One who writes s ...
* Tefillin Campaign


References


Further reading

* Eider, Shimon D ''Halachos of Tefillin'', Feldheim Publishers (2001) * Emanuel, Moshe Shlomo ''Tefillin: The Inside Story'', Targum Press (1995) * Neiman, Moshe Chanina ''Tefillin: An Illustrated Guide'', Feldheim Publishers (1995) * Rav Pinson, DovBer: ''Tefillin: Wrapped in Majesty'' (2013)


External links


Halachic sources and diagrams on Tefillin
on a commercial site

* ttp://www.stam.net Educational information and diagrams of tefillinon a commercial site
Short movie about Tefillin producing process

How to Guide to Putting on Tefillin

One who performs all labor and activities with his left hand except for writing, should he be wearing the tefillin shel yad on his right hand?

Illustrations on how to tie the knot (''kesher'') in the head phylactery
Ashkenazi and Sephardic methods, pp. 627–630 in PDF.
Enhance your knowledge regarding Tefillin
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