The swastika symbol, 卐 (''right-facing'' or ''clockwise'') or 卍 (''left-facing'', ''counterclockwise'', or sauwastika), is an ancient religious icon
in the cultures of Eurasia
. It is used as a symbol of divinity and spirituality in Indian religions
, including Hinduism
In the Western world
, it was a symbol of auspiciousness
and good luck until the 1930s
when the right-facing tilted form became a feature of Nazi symbolism
as an emblem of the Aryan race
. As a result of World War II
and the Holocaust
, many people in the West still strongly associate it with Nazism
The swastika continues to be used as a symbol of good luck and prosperity in Hindu, Buddhist and Jain countries throughout Asia, including Nepal, India, Mongolia, Indonesia (specifically Bali
), Thailand, China, Korea, Singapore and Japan, among others. It is also commonly used in Buddhist and Hindu marriage ceremonies.
The word ''swastika'' comes from sa|स्वस्तिक
|svástika, meaning "conducive to well-being".
Encyclopædia Britannica (2017)
, the right-facing symbol (卐) is called , symbolizing ("sun"), prosperity and good luck, while the left-facing symbol (卍) is called ''sauwastika'', symbolising night or tantric
aspects of Kali
, a swastika is the symbol for Suparshvanatha
– the seventh of 24 Tirthankara
s (spiritual teacher
s and saviours
), while in Buddhism
it symbolises the auspicious footprints of the Buddha
In several major Indo-European
religions, the swastika symbolises lightning bolts, representing the thunder god
and the king of the gods
, such as Indra
in Vedic Hinduism
in the ancient Greek religion
in the ancient Roman religion
, and Thor
in the ancient Germanic religion
The swastika is an icon which is widely found in both human history and the modern world.
In various forms, it is otherwise known (in various European languages) as the ''fylfot
'', ''gammadion'', ''tetraskelion'', or ''cross cramponnée'' (a term in Anglo-Norman heraldry
: ; French
: ; Italian
: . In Mongolian
it is called Хас (''khas'') and mainly used in seals. In Chinese
it is called 萬字 (''wànzì'') meaning "all things symbol", pronounced ''manji'' in Japanese
, ''manja'' (만자) in Korean
and ''vạn tự / chữ vạn'' in Vietnamese
. A swastika generally takes the form of a cross
, the arms of which are of equal length and perpendicular to the adjacent arms, each bent midway at a right angle.
The symbol is found in the archeological remains of the Indus Valley Civilisation
, as well as in early Byzantine
and Christian art
The right-facing swastika (卐) was adopted by several organisations in pre–World War I Europe
, and later by the Nazi Party
and Nazi Germany
before World War II
. It was used by the Nazi Party to symbolise German nationalistic pride
. To Jews and other victims and enemies of Nazi Germany, it became a symbol of antisemitism and terror.
In many Western countries, the swastika is now viewed as a symbol of racial supremacism
and intimidation because of its association with Nazism
In Hindu and Buddhist cultures, the swastika is a holy symbol. On the holiday of Diwali
, Hindu households commonly use the swastika in decorations. Many India
n auto-rickshaws feature the swastika to ward off ill-fortune. Reverence for the swastika symbol in Asian cultures, in contrast to the West's stigmatisation of the symbol, has led to misinterpretations and misunderstandings.
Etymology and nomenclature
The word is derived from the Sanskrit , which is composed of (सु – good, well, auspicious) and (अस्ति – "it is” or "there is"
The word ''swastika'' has been used in the Indian subcontinent
since 500 BCE. The word was first recorded by the ancient linguist Pāṇini
in his work ''Ashtadhyayi''. It is alternatively spelled in contemporary texts as ''svastika'', and other spellings were occasionally used in the 19th and early 20th century, such as ''suastika''. It was derived from the Sanskrit
), which transliterates to ' under the commonly used IAST transliteration system, but is pronounced closer to ''swastika'' when letters are used with their English values. An important early use of the word swastika in a European text was in 1871 with the publications of Heinrich Schliemann
, who discovered more than 1,800 ancient samples of the swastika symbol and its variants while digging the Hisarlik
mound near the Aegean Sea coast for the history of Troy. Schliemann linked his findings to the Sanskrit .
The word occurs frequently in the Vedas
as well as in classical literature, meaning "health, luck, success, prosperity", and it was commonly used as a greeting.
The final is a common suffix that could have multiple meanings. According to Monier-Williams
, a majority of scholars consider it a solar symbol
The sign implies something fortunate, lucky, or auspicious, and it denotes auspiciousness or well-being.
The earliest known use of the word is in Panini's
''Ashtadhyayi'', which uses it to explain one of the Sanskrit grammar rules, in the context of a type of identifying mark on a cow's ear.
Most scholarship suggests that Panini lived in or before the 4th century BCE, possibly in 6th or 5th century BCE.
By the 19th century, the term ''swastika'' was adopted into the English lexicon, replacing ''gammadion'' from Greek .
The concept of a "reversed" swastika was probably first made among European scholars by Eugène Burnouf
in 1852, and taken up by Schliemann
in ''Ilios'' (1880), based on a letter from Max Müller
that quotes Burnouf. The term ''sauwastika'' is used in the sense of "backwards swastika" by Eugène Goblet d'Alviella
(1894): "In India it he_''he_''[[gammadion
*_''tetragammadion''_(Greek:_)_or_''cross_gammadion''_(_la.html" style="text-decoration: none;"class="mw-redirect" title="gammadion''.html" style="text-decoration: none;"class="mw-redirect" title="gammadion.html" style="text-decoration: none;"class="mw-redirect" title="he ''he_''[[gammadion
*_''cross_cramponned,''_''cramponnée'',_or_''cramponny''_in_heraldry,_as_each_arm_resembles_a_[[Crampon_(heraldry).html" style="text-decoration: none;"class="mw-redirect" title="gammadion">he ''[[gammadion''">gammadion.html" style="text-decoration: none;"class="mw-redirect" title="he ''[[gammadion">he ''[[gammadion''bears the name of ''swastika'', when its arms are bent towards the right, and ''sauwastika'' when they are turned in the other direction."
Other names for the symbol include:
* ''tetragammadion'' (Greek: ) or ''cross gammadion'' ( la">crux gammata; French: ), as each arm resembles the Greek letter Γ ()
* ''hooked cross'' ([[Hakenkreuz), ''angled cross'' (), or ''crooked cross'' ()
* ''cross cramponned,'' ''cramponnée'', or ''cramponny'' in heraldry, as each arm resembles a [[Crampon (heraldry)">crampon or angle-iron (german: Winkelmaßkreuz)
* ''[[fylfot'', chiefly in heraldry and architecture
* ''tetraskelion'' (Greek: ), literally meaning 'four-legged', especially when composed of four conjoined legs (compare [[Triskelion|triskelion/triskele [Greek: ])
* ''whirling logs'' (Navajo, Native American): can denote abundance, prosperity, healing, and luck
All swastikas are bent crosses based on a chiral
symmetry, but they appear with different geometric
details: as compact crosses with short legs, as crosses with large arms and as motifs in a pattern of unbroken lines. Chirality describes an absence of reflective symmetry
, with the existence of two versions that are mirror image
s of each other. The mirror-image forms are typically described as left-facing or left-hand (卍) and right-facing or right-hand (卐).
The compact swastika can be seen as a chiral irregular icosagon
) with fourfold (90°) rotational symmetry
. Such a swastika proportioned on a 5 × 5 square grid and with the broken portions of its legs shortened by one unit can tile the plane
alone. The Nazi swastika used a 5 × 5 diagonal grid, but with the legs unshortened.
The sauwastika was adopted as a standard character in Chinese
, "" () and as such entered various other East Asian languages
, including Chinese script
. In Japanese the symbol is called or .
The sauwastika is included in the Unicode
character sets of two languages. In the Chinese block it is U+534D 卍
(left-facing) and U+5350 for the swastika 卐
(right-facing); The latter has a mapping in the original Big5
character set, but the former does not (although it is in Big5+). In Unicode 5.2, two swastika symbols and two sauwastikas were added to the Tibetan block
: swastika , , and sauwastikas , .
European hypotheses of the swastika are often treated in conjunction with cross symbol
s in general, such as the sun cross
of Bronze Age religion
. Beyond its certain presence in the "proto-writing
" symbol systems, such as the Vinča script
, which appeared during the Neolithic
According to René Guénon
, the swastika represents the north pole, and the rotational movement around a centre or immutable axis (''axis mundi
''), and only secondly it represents the Sun
as a reflected function of the north pole. As such it is a symbol of life, of the vivifying role of the supreme principle of the universe, the absolute God
, in relation to the cosmic order. It represents the activity (the Hellenic ''Logos
'', the Hindu ''Om
'', the Chinese ''Taiyi
'', "Great One") of the principle of the universe in the formation of the world. According to Guénon, the swastika in its polar value has the same meaning of the yin and yang
symbol of the Chinese tradition, and of other traditional symbols of the working of the universe, including the letters Γ (gamma
) and G, symbolising the Great Architect of the Universe
According to the scholar Reza Assasi, the swastika represents the north ecliptic north pole
centred in ζ Draconis
, with the constellation Draco
as one of its beams. He argues that this symbol was later attested as the four-horse chariot of Mithra
in ancient Iran
ian culture. They believed the cosmos was pulled by four heavenly horses who revolved around a fixed centre in a clockwise direction. He suggests that this notion later flourished in Roman Mithraism
, as the symbol appears in Mithraic iconography and astronomical representations.
According to the Russian archaeologist Gennady Zdanovich
, who studied some of the oldest examples of the symbol in Sintashta culture
, the swastika symbolises the universe, representing the spinning constellations of the celestial north pole
centred in α Ursae Minoris
, specifically the Little
and Big Dipper
(or Chariots), or Ursa Minor and Ursa Major.
"О мировоззрении древних жителей «Страны Городов»"
''Русский след'', 26 June 2017.
Likewise, according to René Guénon the swastika is drawn by visualising the Big Dipper/Great Bear in the four phases of revolution around the pole star.
In his book ''Comet
'' (1985), Carl Sagan
reproduces a Han-dynasty
Chinese manuscript (the ''Book of Silk
'', 2nd century BCE) that shows comet tail varieties: most are variations on simple comet tails, but the last shows the comet nucleus with four bent arms extending from it, recalling a swastika. Sagan suggests that in antiquity a comet
could have approached so close to Earth that the jets of gas streaming from it, bent by the comet's rotation, became visible, leading to the adoption of the swastika as a symbol across the world.
Bob Kobres in his 1992 paper ''Comets and the Bronze Age Collapse'' contends that the swastika-like comet on the Han-dynasty silk comet manuscript was labelled a "long tailed pheasant star" (''dixing'') because of its resemblance to a bird's foot or footprint,
the latter comparison also being drawn by J.F.K. Hewitt's observation on page 145 of ''Primitive Traditional History: vol. 1''. as well as an article concerning carpet decoration in ''Good Housekeeping''. Kobres goes on to suggest an association of mythological birds and comets also outside China.
In Native American culture
, particularly among the Pima people
, the swastika is a symbol of the four winds. Anthropologist Frank Hamilton Cushing
noted that among the Pima the symbol of the four winds is made from a cross with the four curved arms (similar to a broken sun cross
), and concludes "the right-angle swastika is primarily a representation of the circle of the four wind gods standing at the head of their trails, or directions".
*The earliest known swastika is from 10,000 BCE – part of "an intricate meander pattern of joined-up swastikas" found on a late paleolithic
figurine of a bird, carved from mammoth
ivory, found in Mezine
. It has been suggested that this swastika may be a stylised picture of a stork
in flight. As the carving was found near phallic
objects, this may also support the idea that the pattern was a fertility symbol.
*In some mountain in Iran, there are swastikas or spinning wheels on the stone walls of the mountains, which are estimated to be more than 7,000 years old. One of these graffiti is in Khorashad, Birjand
, on the holly wall called Mazar. At least one of its swastikas has survived. Numerous shapes and graffiti have been drawn on this wall, some have been destroyed by subsequent or deliberate drawings.(parssea.magazin in persian,201
*Mirror-image swastikas (clockwise and counter-clockwise) have been found on ceramic pottery in the Devetashka cave
, dated to 6,000 BCE.
Some of the earliest archaeological evidence of the swastika in the Indian subcontinent
can be dated to 3,000 BCE.
Investigators have also found seals with "mature and geometrically ordered" swastikas that date to before the Indus Valley Civilisation
(3300–1300 BCE). Their efforts have traced references to swastikas in the ''Vedas
'' at about that time. The investigators put forth the theory that the swastika moved westward from India to Finland
, the Scottish Highlands
and other parts of Europe
. In England
, neolithic or Bronze Age stone carvings of the symbol have been found on Ilkley Moor
, such as the Swastika Stone
Swastikas have also been found on pottery in archaeological digs in Iran
, Africa, in the area of Kush
and on pottery at the Jebel Barkal
temples, in Iron Age
designs of the northern Caucasus
), and in Neolithic China
in the Majiabang
Other Iron Age attestations of the swastika can be associated with Indo-European
cultures such as the Illyrians
, Germanic peoples
. In Sintashta culture
's "Country of Towns
", ancient Indo-European
settlements in southern Russia
, it has been found a great concentration of some of the oldest swastika patterns.
The swastika is also seen in Egypt
during the Coptic period. Textile number T.231-1923 held at the V&A Museum in London includes small swastikas in its design. This piece was found at Qau-el-Kebir, near Asyut
, and is dated between CE 300 and 600.
The ''Tierwirbel'' (the German for "animal whorl" or "whirl of animals") is a characteristic motif in Bronze Age Central Asia, the Eurasian Steppe
, and later also in Iron Age Scythian
) culture, showing rotational symmetric arrangement of an animal motif
, often four birds' heads. Even wider diffusion of this "Asiatic" theme has been proposed, to the Pacific and even North America (especially Moundville
File:The petroglyph with swastikas, in Geghama mountains, Armenia.jpg|The petroglyph with swastikas, Gegham mountains, Armenia
File:IndusValleySeals swastikas.JPG|Swastika seals from the Indus Valley Civilisation preserved at the British Museum
, the swastika symbol first appears in the archaeological record around
3000 BCE in the Indus Valley Civilisation. It also appears in the Bronze
and Iron Age
cultures around the Black Sea
and the Caspian Sea
. In all these cultures, the swastika symbol does not appear to occupy any marked position or significance, appearing as just one form of a series of similar symbols of varying complexity. In the Zoroastrian
religion of Persia
, the swastika was a symbol of the revolving sun, infinity, or continuing creation. It is one of the most common symbols on Mesopotamia
The icon has been of spiritual significance to Indian religions such as Hinduism, Buddhism and Jainism.
The swastika is a sacred symbol in the Bön
religion, native to Tibet
, the swastika is considered to symbolise the auspicious footprints of the Buddha.
The left-facing sauwastika is often imprinted on the chest, feet or palms of Buddha
images. It is an aniconic symbol for the Buddha in many parts of Asia and homologous with the ''dharma wheel''
The shape symbolises eternal cycling, a theme found in the ''samsara
'' doctrine of Buddhism.
The swastika symbol is common in esoteric tantric traditions of Buddhism
, along with Hinduism, where it is found with chakra
theories and other meditative aids.
The clockwise symbol is more common, and contrasts with the counter clockwise version common in the Tibetan Bon
tradition and locally called ''yungdrung''.
In Chinese, Japanese, and Korean the swastika is also a homonym of the number 10,000, and is commonly used to represent the whole of creation, e.g. "the myriad things" in the ''Tao Te Ching
''. During the Tang dynasty
, Empress Wu Zetian
(684–704) decreed that the swastika would also be used as an alternative symbol of the Sun.
When the Chinese writing system was introduced to Japan in the 8th century, the swastika was adopted into the Japanese language and culture. It is commonly referred as the ''manji'' (lit. "10,000-character"). Since the Middle Ages, it has been used as a ''mon
'' by various Japanese families such as Tsugaru clan
, Hachisuka clan
or around 60 clans that belong to Tokugawa clan
. On Japanese maps
, a swastika (left-facing and horizontal) is used to mark the location of a Buddhist temple. The right-facing swastika is often referred to as the or , and can also be called .
and Japanese art
, the swastika is often found as part of a repeating pattern. One common pattern, called ''sayagata'' in Japanese, comprises left- and right-facing swastikas joined by lines. As the negative space between the lines has a distinctive shape, the sayagata pattern is sometimes called the ''key fret'' motif in English.
The swastika is an important Hindu symbol.
The swastika symbol is commonly used before entrances or on doorways of homes or temples, to mark the starting page of financial statements, and mandala
s constructed for rituals such as weddings or welcoming a newborn.
The swastika has a particular association with Diwali
, being drawn in ''rangoli
'' (coloured sand) or formed with deepak
lights on the floor outside Hindu houses and on wall hangings and other decorations.
In the diverse traditions within Hinduism, both the clockwise and counterclockwise swastika are found, with different meanings. The clockwise or right hand icon is called ''swastika'', while the counterclockwise or left hand icon is called ''sauwastika'' or ''sauvastika''.
The clockwise swastika is a solar symbol (Surya
), suggesting the motion of the Sun in India (the northern hemisphere), where it appears to enter from the east, then ascend to the south at midday, exiting to the west.
The counterclockwise ''sauwastika'' is less used; it connotes the night, and in tantric traditions it is an icon for the goddess Kali
, the terrifying form of Devi Durga
The symbol also represents activity, karma, motion, wheel, and in some contexts the lotus.
According to Norman McClelland its symbolism for motion and the Sun may be from shared prehistoric cultural roots.
A swastika shaped temple tank
built in 800 CE by Kamban Araiyan during the reign of Dantivarman
is outside the temple complex of Pundarikakshan Perumal Temple
(Vishnu temple) in Thiruvallarai
. It is one of the important monuments of Pallava
, it is a symbol of the seventh ''tīrthaṅkara
In the Śvētāmbara
tradition, it is also one of the ''aṣṭamaṅgala
'' or eight auspicious symbols. All Jain temple
s and holy books must contain the swastika and ceremonies typically begin and end with creating a swastika mark several times with rice around the altar. Jains use rice to make a swastika in front of statues and then put an offering on it, usually a ripe or dried fruit, a sweet ( hi|मिठाई ), or a coin or currency note. The four arms of the swastika symbolise the four places where a soul could be reborn in ''samsara
'', the cycle of birth and death – ''svarga
'' "heaven", ''naraka
'' "hell", ''manushya'' "humanity" or ''tiryancha'' "as flora or fauna" – before the soul attains ''moksha
'' "salvation" as a ''siddha
'', having ended the cycle of birth and death and become omniscient
The paired swastika symbols (卍 and 卐)) are included, at least since the Liao Dynasty
(CE 907–1125), as part of the Chinese writing system
and are variant characters
for 萬 or 万 (''wàn'' in Mandarin, 만 (''man'') in Korean, Cantonese, and Japanese, ''vạn'' in Vietnamese) meaning "myriad
", "all", or "eternity".
An object very much like a hammer or a double axe is depicted among the magical symbols on the drums of Sami
shamans, used in their religious ceremonies before Christianity was established. The name of the Sami thunder god was Horagalles
, thought to derive from "Old Man Thor" (''Þórr karl''). Sometimes on the drums, a male figure with a hammer-like object in either hand is shown, and sometimes it is more like a cross with crooked ends, or a swastika.
Germanic Iron Age
The swastika shape (also called a ''fylfot'') appears on various Germanic Migration Period
and Viking Age
artifacts, such as the 3rd-century Værløse Fibula
from Zealand, Denmark, the Gothic
spearhead from Brest-Litovsk
, today in Belarus
, the 9th-century Snoldelev Stone
, Denmark, and numerous Migration Period bracteate
s drawn left-facing or right-facing.
The pagan Anglo-Saxon ship burial
at Sutton Hoo
, England, contained numerous items bearing the swastika, now housed in the collection of the Cambridge Museum of Archaeology and Anthropology
The swastika is clearly marked on a hilt and sword belt found at Bifrons
, in a grave of about the 6th century.
Hilda Ellis Davidson
theorised that the swastika symbol was associated with Thor
, possibly representing his Mjolnir
– symbolic of thunder – and possibly being connected to the Bronze Age sun cross.
Davidson cites "many examples" of the swastika symbol from Anglo-Saxon graves of the pagan period, with particular prominence on cremation urns from the cemeteries of East Anglia.
Some of the swastikas on the items, on display at the Cambridge Museum of Archaeology and Anthropology, are depicted with such care and art that, according to Davidson, it must have possessed special significance as a funerary symbol
The runic inscription
on the 8th-century Sæbø sword
has been taken as evidence of the swastika as a symbol of Thor in Norse paganism
"spinning wheel"); ( pl|słoneczko "little sun")
According to painter Stanisław Jakubowski the "little sun" (Polish ''słoneczko'') is an Early Slavic
pagan symbol of the Sun, he claimed it was engraved on wooden monuments built near the final resting places of fallen Slavs to represent eternal life. The symbol was first seen in his collection of Early Slavic symbols and architectural features, which he named ''Prasłowiańskie motywy architektoniczne'' ( pl|Early Slavic Architectural Motifs). His work was published in 1923, by a publishing house that was then based in the Dębniki district of Kraków
before World War I
the swastika was a favorite sign of the last Russian Empress Alexandra Feodorovna
. She placed it where she could for happiness, including drawing it in pencil on the walls and windows in the Ipatiev House
– where the royal family was executed. There, she also drew a swastika on the wallpaper above the bed where the heir apparently slept. It was printed on some banknotes of the Russian Provisional Government
(1917) and some sovznak
s (1918–1922). In 1919 it was approved as insignia for the Kalmyk formations, and for a short period had a certain popularity amongst some artists, politics and army groups. Also it was present on icon
and clerical clothing
but in World War II it was removed, having become by association a symbol of the German occupation.
In modern Russia
, some neo-Nazis
and also Rodnovers
argue that the Russian name of the swastika is ''kolovrat'' (russian: коловрат, literally "spinning wheel
"), but there are no ethnographic sources confirming this.
In vernacular speech the swastika was called differently; for example, "breeze" – as in Christianity, the swastika represents spiritual movement, descent of the Holy Spirit, and therefore the "wind" and "spirit",
or ''ognevtsi'' ("little flames"), "geese", "hares" (a towel with a swastika was called as towel with "hares"), "little horses".
The neo-Nazi Russian National Unity
group's branch in Estonia
is officially registered under the name "Kolovrat" and published an extremist newspaper in 2001 under the same name.
A criminal investigation found the paper included an array of racial epithets. One Narva resident was sentenced to 1 year in jail for distribution of ''Kolovrat''. The Kolovrat has since been used by the Rusich Battalion, a Russian militant group known for its operation during the war in Donbas
The bronze frontispiece of a ritual pre-Christian () shield found in the River Thames
near Battersea Bridge
(hence "Battersea Shield
") is embossed with 27 swastikas in bronze and red enamel. An Ogham
stone found in Anglish, Co Kerry
141) was modified into an early Christian gravestone, and was decorated with a cross pattée
and two swastikas. The Book of Kells
() contains swastika-shaped ornamentation. At the Northern edge of Ilkley Moor
in West Yorkshire
, there is a swastika-shaped pattern engraved in a stone known as the Swastika Stone
. A number of swastikas have been found embossed in Galician
metal pieces and carved in stones, mostly from the Castro Culture
period, although there also are contemporary examples (imitating old patterns for decorative purposes).
architectural, clothing and coin designs are replete with single or interlinking swastika motifs. There are also gold plate fibulae
from the 8th century BCE decorated with an engraved swastika. Related symbols in classical Western architecture include the cross, the three-legged triskele or triskelion
and the rounded lauburu
. The swastika symbol is also known in these contexts by a number of names, especially ''gammadion'', or rather the tetra-gammadion. The name ''gammadion'' comes from its being seen as being made up of four Greek gamma (Γ) letters. Ancient Greek architectural designs are replete with the interlinking symbol.
art and architecture, and in Romanesque
and Gothic art
in the West, isolated swastikas are relatively rare, and the swastika is more commonly found as a repeated element in a border or tessellation. The swastika often represented perpetual motion, reflecting the design of a rotating windmill or watermill. A meander of connected swastikas makes up the large band that surrounds the Augustan Ara Pacis
A design of interlocking swastikas is one of several tessellation
s on the floor of the cathedral
, France. A border of linked swastikas was a common Roman architectural motif, and can be seen in more recent buildings as a neoclassical element. A swastika border is one form of meander
, and the individual swastikas in such a border are sometimes called ''Greek keys''
. There have also been swastikas found on the floors of Pompeii
Meander Swastika.svg|Swastika meander pattern.
Greek Silver Stater of Corinth.jpg|Swastika on a Greek silver stater coin from Corinth, 6th century BCE
The swastika was widespread among the Illyrians
, symbolising the Sun. The Sun cult was the main Illyrian cult; the Sun was represented by a swastika in clockwise motion, and it stood for the movement of the Sun.
the swastika is called the "arevakhach
" and "kerkhach" ( hy|կեռխաչ)
and is the ancient symbol of eternity and eternal light (i.e. God). Swastikas in Armenia
were founded on petroglyphs from the copper age, predating the Bronze Age. During the Bronze Age it was depicted on cauldron
s, belts, medallion
s and other items. Among the oldest petroglyphs is the seventh letter of the Armenian alphabet – Է – "E" (which means "is" or "to be") – depicted as a half-swastika.
Swastikas can also be seen on early Medieval churches and fortresses, including the principal tower in Armenia's historical capital city of Ani
The same symbol can be found on Armenian carpet
s, cross-stones (khachkar
) and in medieval manuscripts, as well as on modern monuments as a symbol of eternity
Medieval and early modern Europe
Swastika shapes have been found on numerous artefacts from Iron Age
File:Bashkort_symbol_of_Sun.svg|Bashkirs symbol of the sun and fertility
File:Ancient Roman Mosaics Villa Romana La Olmeda 007 Pedrosa De La Vega - Saldaña (Palencia).JPG|Ancient Roman mosaics of La Olmeda, Spain
Swastika2.JPG|Swastika on a Roman mosaic in Veli Brijun, Croatia.
Laimas krusts Lielvardes josta.jpg|Swastika on the Lielvārde Belt, Latvia.
In Christianity, the swastika is used as a hooked version of the Christian Cross
, the symbol of Christ's victory over death. Some Christian churches built in the Romanesque
eras are decorated with swastikas, carrying over earlier Roman designs. Swastikas are prominently displayed in a mosaic
in the St. Sophia church of Kyiv
, Ukraine dating from the 12th century. They also appear as a repeating ornamental motif on a tomb in the Basilica of St. Ambrose in Milan
A ceiling painted in 1910 in the church of St Laurent in Grenoble
has many swastikas. It can be visited today because the church became the archaeological museum of the city. A proposed direct link between it and a swastika floor mosaic in the Cathedral of Our Lady of Amiens
, which was built on top of a pagan site at Amiens
, France in the 13th century, is considered unlikely. The stole
worn by a priest in the 1445 painting of the Seven Sacraments
by Rogier van der Weyden
presents the swastika form simply as one way of depicting the cross.
Swastikas also appear in art and architecture during the Renaissance
era. The fresco ''The School of Athens'' shows an ornament made out of swastikas, and the symbol can also be found on the facade of the ''Santa Maria della Salute'', a Roman Catholic church and minor basilica located at Punta della Dogana in the Dorsoduro sestiere of the city of Venice
In the Polish First Republic the symbol of the swastika was also popular with the nobility. According to chronicles, the Rus'
, who in the 9th century attacked Constantinople
, nailed his shield (which had a large red swastika painted on it) to the city's gates.
Several noble houses, e.g. Boreyko, Borzym, and Radziechowski from Ruthenia, also had swastikas as their coat of arms
. The family reached its greatness in the 14th and 15th centuries and its crest can be seen in many heraldry books produced at that time.
The swastika was also a heraldic symbol, for example on the Boreyko coat of arms
, used by noblemen in Poland and Ukraine. In the 19th century the swastika was one of the Russian Empire's symbols, and was used on coinage as a backdrop to the Russian eagle
A swastika can be seen on stonework at Valle Crucis Abbey
, near Llangollen
File:jewish swastika.jpg|A swastika composed of Hebrew letters as a mystical symbol from the Jewish Kabbalistic work "Parashat Eliezer"
File:Winchestercathedralheadonwilliamedingtontomb crop.jpg|Swastikas on the vestments of the effigy of Bishop William Edington (d. 1366) in Winchester Cathedral
File:Swastika Stone, Ilkley (reproduction) - geograph.org.uk - 48282 crop.jpg|The Victorian-era reproduction of the Swastika Stone on Ilkley Moor, which sits near the original to aid visitors in interpreting the carving
Swastikas can be seen in various African cultures. In Ethiopia
the Swastika is carved in the window of the famous 12th Century rock-hewn church Lalibela
In Ghana, the swastika is among the adinkra symbols
of the Akan people
s. Called ''nkontim'', swastikas could be found on Ashanti gold weights
File:Brooklyn Museum 74.218.25 Weight.jpg|Ashanti weight in Africa
File:Ghana-nkontim.svg|Nkontim adinkra symbol representing loyalty and readiness to serve.
Skastika symbol in the window of Lalibela Rock hewn churches.jpg|Carved fretwork forming a swastika in the window of a Lalibela rock-hewn church in Ethiopia.
The swastika is a Navajo symbol for good luck, also translated to "whirling log". The symbol was used on state road signs in Arizona.
Early 20th century
In the Western world, the symbol experienced a resurgence following the archaeological work in the late 19th century of Heinrich Schliemann
, who discovered the symbol in the site of ancient Troy
and associated it with the ancient migrations of Proto-Indo-Europeans
, whose proto-language was not coincidentally termed "Proto-Indo-Germanic" by German language historians. He connected it with similar shapes found on ancient pots in Germany, and theorised that the swastika was a "significant religious symbol of our remote ancestors", linking it to ancient Teutons
, Greeks of the time of Homer
and Indians of the Vedic
era. By the early 20th century, it was used worldwide and was regarded as a symbol of good luck and success.
Schliemann's work soon became intertwined with the political ''völkisch
'' movements, which used the swastika as a symbol for the "Aryan race
" – a concept that theorists such as Alfred Rosenberg
equated with a Nordic master race
originating in northern Europe. Since its adoption by the Nazi Party
of Adolf Hitler
, the swastika has been associated with Nazism, fascism, racism in its (white supremacy
) form, the Axis powers
in World War II, and the Holocaust
in much of the West. The swastika remains a core symbol of neo-Nazi groups.
The Benedictine choir school at Lambach Abbey
, Upper Austria, which Hitler attended for several months as a boy, had a swastika chiseled into the monastery portal and also the wall above the spring grotto in the courtyard by 1868. Their origin was the personal coat of arms
of Abbot Theoderich Hagn
of the monastery in Lambach, which bore a golden swastika with slanted points on a blue field. The Lambach swastika is probably of Medieval origin.
In the 1880s the Theosophical Society
adopted a swastika as part of its seal, along with an Om
, a hexagram or star of David
, an Ankh
and an Ouroboros
. Unlike the much more recent Raëlian movement
, the Theosophical Society symbol has been free from controversy, and the seal is still used. The current seal also includes the text "There is no religion higher than truth."
The British author and poet Rudyard Kipling
used the symbol on the cover art of a number of his works, including ''The Five Nations
'', 1903, which has it twinned with an elephant.
The Danish brewery company Carlsberg Group
used the swastika as a logo from the 19th century until the middle of the 1930s when it was discontinued because of association with the Nazi Party in neighbouring Germany. In Copenhagen
at the entrance gate, and tower, of the company's headquarters, built in 1901, swastikas can still be seen. The tower is supported by four stone elephants, each with a swastika on each side. The tower they support is topped with a spire, in the middle of which is a swastika.
The Swastika, or the Thor's hammer as the logo was called, was used as the logo for H/f. Eimskipafjelag Íslands
from its founding in 1914 until the Second World War
when it was discontinued and changed to read only the letters Eimskip.
The Swastika Laundry
was a laundry founded in 1912, located on Shelbourne Road, Ballsbridge
, a district of Dublin
, Ireland. In the 1950s, Heinrich Böll
came across a van belonging to the company while he was staying in Ireland, leading to some awkward moments before he realised the company was older than Nazism and totally unrelated to it. The chimney of the boiler-house of the laundry still stands, but the laundry has been redeveloped.
In Finland, the swastika ( meaning "crooked-head", and later , meaning "hook-cross") was often used in traditional folk-art products, as a decoration or magical symbol on textiles and wood. The swastika was also used by the Finnish Air Force
until 1945, and is still used on air force flags.
The , an elaboration on the swastika, is used by scouts
in some instances, and by a student organisation. The Finnish village of Tursa uses the as a kind of a certificate of authenticity on products made there, and is the origin of this name of the symbol (meaning "heart of Tursa"), which is also known as the ("walrus-heart"). Traditional textiles are still made in Finland with swastikas as parts of traditional ornaments.
The Finnish Air Force
used the swastika as an emblem, introduced in 1918, until January 2017. The type of swastika adopted by the air-force was the symbol of luck for the Swedish count Eric von Rosen
, who donated one of its earliest aircraft; he later became a prominent figure in the Swedish Nazi movement.
The swastika was also used by the women's paramilitary organisation Lotta Svärd
, which was banned in 1944 in accordance with the Moscow Armistice
between Finland and the allied Soviet Union
The President of Finland
is the grand master of the Order of the White Rose
. According to the protocol, the president shall wear the Grand Cross of the White Rose with collar on formal occasions. The original design of the collar, decorated with 9 swastikas, dates from 1918 and was designed by the artist Akseli Gallen-Kallela
. The Grand Cross with the swastika collar has been awarded 41 times to foreign heads of state. To avoid misunderstandings, the swastika decorations were replaced by fir crosses at the decision of president Urho Kekkonen
in 1963 after it became known that the President of France Charles De Gaulle
was uncomfortable with the swastika collar.
Also a design by Gallen-Kallela from 1918, the Cross of Liberty
has a swastika pattern in its arms. The Cross of Liberty is depicted in the upper left corner of the standard of the President of Finland.
In December 2007, a silver replica of the World War II-period Finnish air defence's relief ring decorated with a swastika became available as a part of a charity campaign.
The original war-time idea was that the public swap their precious metal rings for the state air defence's relief ring, made of iron.
In 2017, the old logo of Finnish Air Force Command with Swastika was replaced by a new logo showing golden eagle and a circle of wings. However, the logo of Finland's air force academy still keeps the swastika symbol.
The swastika is an ancient Baltic
thunder cross symbol (''pērkona krusts;'' also fire cross, ''ugunskrusts''), used to decorate objects, traditional clothing and in archaeological excavations
Latvia adopted the swastika, for its Air Force
in 1918/1919 and continued its use until the Soviet occupation
in 1940. The cross itself was maroon on a white background, mirroring the colors of the Latvian flag. Earlier versions pointed counter-clockwise, while later versions pointed clock-wise and eliminated the white background. Various other Latvian Army
units and the Latvian War College (the predecessor of the National Defence Academy
) also had adopted the symbol in their battle flags and insignia during the Latvian War of Independence
. A stylised fire cross is the base of the Order of Lāčplēsis
, the highest military decoration of Latvia for participants of the War of Independence. The Pērkonkrusts
, an ultra-nationalist political organisation active in the 1930s, also used the fire cross as one of its symbols.
As in Latvia, the symbol is a traditional Baltic ornament,
found on relics dating from at least the 13th century.
The traditional symbols of the Podhale Rifles
include the edelweiss
flower and the Mountain Cross, a swastika symbol popular in folk culture of the Polish mountainous regions.
The Swedish company ASEA
, now a part of ABB
, in the late 1800s introduced a company logo
featuring a swastika. The logo was replaced in 1933, when Adolf Hitler
came to power in Germany
. During the early 1900s, the swastika was used as a symbol of electric power, perhaps because it resembled a waterwheel
. On maps of the period, the sites of hydroelectric power station
s were marked with swastikas.
The headquarters of the Oslo
Municipal Power Station
was designed by architects ''Bjercke and Eliassen'' in 1928–31. Swastikas adorn its wrought iron gates. The architects knew the swastika as a symbol of ''electricity'' and were probably not yet aware that it had been usurped by the German Nazi party and would soon become the foremost symbol of the German Reich
. The fact that these gates survived the cleanup after the German occupation of Norway
during WW II
is a testimony to the innocence and good faith of the power plant and its architects. The architects Bjercke and Eliassen knew the swastika as a symbol of power plants on maps in Scandinavia, and as the logo of Allmänna Svenska Elektriska Aktiebolaget, ASEA.
The swastika motif is found in some traditional Native American
art and iconography. Historically, the design has been found in excavations of Mississippian
-era sites in the Ohio
and Mississippi River
valleys, and on objects associated with the Southeastern Ceremonial Complex (S.E.C.C.)
. It is also widely used by a number of southwestern
tribes, most notably the Navajo
, and plains nations
such as the Dakota
. Among various tribes, the swastika carries different meanings. To the Hopi
it represents the wandering Hopi clan; to the Navajo it is one symbol for the whirling log (''tsin náálwołí''), a sacred image representing a legend that is used in healing rituals. A brightly coloured First Nations
saddle featuring swastika designs is on display at the Royal Saskatchewan Museum
The Passamaquoddy Native American
tribe, now located in the state of Maine
and in Canada
, used an elongated swastika on their war canoes in the American colonial period as well as later. A carving of a canoe with a Passamaquody swastika was found in a ruin in the Argonne Forest
, having been carved there by Moses Neptune, an American soldier of Passamaquody heritage, who was one of the last American soldiers to die in battle in World War I
Before the 1930s, the symbol for the 45th Infantry Division of the United States Army
was a red diamond with a yellow swastika, a tribute to the large Native American population in the southwestern United States. It was later replaced with a thunderbird
A swastika shape is a symbol in the culture of the Kuna people
of Kuna Yala
, Panama. In Kuna tradition it symbolises the octopus that created the world, its tentacles pointing to the four cardinal points.
In February 1925, the Kuna revolted vigorously against Panamanian suppression of their culture, and in 1930 they assumed autonomy. The flag they adopted at that time is based on the swastika shape, and remains the official flag of Kuna Yala. A number of variations on the flag have been used over the years: red top and bottom bands instead of orange were previously used, and in 1942 a ring (representing the traditional Kuna nose-ring) was added to the center of the flag to distance it from the symbol of the Nazi party.
The town of Swastika, Ontario, Canada
, and the hamlet of Swastika, New York
were named after the symbol.
From 1909 to 1916, the K-R-I-T automobile, manufactured in Detroit, Michigan, used a right-facing swastika as their trademark.
File:William Neptune, Passamaquoddy chief, 1920.jpg|Chief William Neptune of the Passamaquoddy, wearing a headdress and outfit adorned with swastikas
File:Native American basketball team crop.jpg|Chilocco Indian Agricultural School basketball team in 1909.
File:The Girls Club of Ladies Home Journal 1912 pillow cover (cropped).jpg|Pillow cover offered by the Girls' Club in ''The Ladies Home Journal'' in 1912
File:Fernie Swastikas hockey team 1922.jpg|Fernie Swastikas women's hockey team, 1922
File:Swastika trademark of the Buffum Tool Company of Louisiana.png|The Buffum tool company of Louisiana used the swastika as its trademark. It went out of business in the 1920s
File:Flag_of_Kuna_Yala.svg|Flag of the Kuna people.
File:Flag_of_Kuna_Yala_(1942).svg|Alternate version adopted in 1942.
Use in Nazism
The swastika was widely used in Europe at the start of the 20th century. It symbolised many things to the Europeans, with the most common symbolism being of good luck and auspiciousness.
In the wake of widespread popular usage
, in post-World War I Germany
, the newly established Nazi Party
formally adopted the swastika in 1920. The emblem was a black swastika rotated 45 degrees on a white circle on a red background. This insignia was used on the party's flag, badge, and armband.
In his 1925 work , Adolf Hitler writes that: "I myself, meanwhile, after innumerable attempts, had laid down a final form; a flag with a red background, a white disk, and a black hooked cross in the middle. After long trials I also found a definite proportion between the size of the flag and the size of the white disk, as well as the shape and thickness of the hooked cross."
When Hitler created a flag for the Nazi Party, he sought to incorporate both the swastika and "those revered colors expressive of our homage to the glorious past and which once brought so much honor to the German nation". (Red, white, and black were the colours of the flag of the old German Empire
.) He also stated: "As National Socialists, we see our program in our flag. In red, we see the social idea of the movement; in white, the nationalistic idea; in the hooked cross, the mission of the struggle for the victory of the Aryan
man, and, by the same token, the victory of the idea of creative work."
The swastika was also understood as "the symbol of the creating, effecting life" () and as "race emblem of Germanism" ().
The concept of racial hygiene
was an ideology central to Nazism, though it is scientific racism
. High-ranking Nazi theorist Alfred Rosenberg
noted that the Indo-Aryan peoples
were both a model to be imitated and a warning of the dangers of the spiritual and racial "confusion" that, he believed, arose from the proximity of races. The Nazis thus co-opted the sign as a symbol of the Aryan master race, although the use of the swastika as an Aryan symbol dates back to the late-19th century writings of Émile-Louis Burnouf
. Following many other writers, the German nationalist poet Guido von List
believed it was a uniquely Aryan symbol.
Before the Nazis, the swastika was already in use as a symbol of German nationalist movements ().
José Manuel Erbez says:
However, Liebenfels was drawing on an already-established use of the symbol.
On 14 March 1933, shortly after Hitler's appointment as Chancellor of Germany, the NSDAP flag was hoisted alongside Germany's national colors. As part of the Nuremberg Laws
, the NSDAP flag – with the swastika slightly offset from center – was adopted as the sole national flag of Germany on 15 September 1935.
Use by anti-Nazis
During World War II it was common to use small swastikas to mark air-to-air victories on the sides of Allied aircraft, and at least one British fighter pilot inscribed a swastika in his logbook for each German plane he shot down.
Post–World War II stigmatisation
Because of its use by Nazi Germany, the swastika since the 1930s has been largely associated with Nazism. In the aftermath of World War II it has been considered a symbol of hate in the West, and of white supremacy in many Western countries.
As a result, all use of it, or its use as a Nazi or hate symbol, is prohibited in some countries, including Germany. Because of the stigma attached to the symbol, many buildings that have used the symbol as decoration have had the symbol removed. In some countries, such as the United States (in the 2003 case ''Virginia v. Black
''), the highest courts have ruled that the local governments can prohibit the use of swastika along with other symbols such as cross burning, if the intent of the use is to intimidate others.
The German and Austrian postwar criminal code
makes the public showing of the swastika, the sig rune
, the Celtic cross
(specifically the variations used by white power activists), the , the odal rune
and the skull illegal, except for scholarly reasons. It is also censored from the reprints of 1930s railway timetables published by the . The swastikas on Hindu, Buddhist, and Jain temples are exempt, as religious symbols cannot be banned in Germany.
A controversy was stirred by the decision of several police departments to begin inquiries against anti-fascists. In late 2005 police raided the offices of the punk rock
label and mail order store "Nix Gut Records" and confiscated merchandise depicting crossed-out swastikas and fists smashing swastikas. In 2006 the police department started an inquiry against anti-fascist youths using a placard depicting a person dumping a swastika into a trashcan. The placard was displayed in opposition to the campaign of right-wing nationalist parties for local elections.
On Friday, 17 March 2006, a member of the , Claudia Roth
reported herself to the German police for displaying a crossed-out swastika in multiple demonstrations against Neo-Nazis
, and subsequently got the Bundestag to suspend her immunity from prosecution. She intended to show the absurdity of charging anti-fascists with using fascist symbols: "We don't need prosecution of non-violent young people engaging against right-wing extremism." On 15 March 2007, the Federal Court of Justice of Germany
() held that the crossed-out symbols were "clearly directed against a revival of national-socialist endeavors", thereby settling the dispute for the future.
On 9 August 2018, Germany lifted the ban on the usage of swastikas and other Nazi symbols in video games. "Through the change in the interpretation of the law, games that critically look at current affairs can for the first time be given a USK age rating", USK managing director Elisabeth Secker told CTV. "This has long been the case for films and with regards to the freedom of the arts, this is now rightly also the case with computer and videogames."
Legislation in other European countries
* Until 2013 in Hungary
, it was a criminal misdemeanour to publicly display "totalitarian symbols", including the swastika, the SS
insignia, and the Arrow Cross
, punishable by custodial arrest.
Display for academic, educational, artistic or journalistic reasons was allowed at the time. The communist symbol
s of hammer and sickle
and the red star
were also regarded as totalitarian symbols and had the same restriction by Hungarian criminal law until 2013.
* In Latvia
, public display of Nazi and Soviet symbols, including the Nazi swastika, is prohibited in public events since 2013. However, in a court case from 2007 a regional court in Riga held that the swastika can be used as an ethnographic symbol, in which case the ban does not apply.
* In Lithuania
, public display of Nazi and Soviet symbols, including the Nazi swastika, is an administrative offence, punishable by a fine from 150 to 300 euros
. According to judicial practice, display of a non-Nazi swastika is legal.
* In Poland, public display of Nazi symbols, including the Nazi
swastika, is a criminal offence punishable by up to eight years of imprisonment. The use of the swastika as a religious symbol is legal.
Attempted ban in the European Union
The European Union's Executive Commission
proposed a European Union-wide anti-racism law in 2001, but European Union states failed to agree on the balance between prohibiting racism and freedom of expression.
An attempt to ban the swastika across the EU in early 2005 failed after objections from the British Government and others. In early 2007, while Germany held the European Union presidency, Berlin proposed that the European Union should follow German Criminal Law and criminalise the denial of the Holocaust
and the display of Nazi symbols including the swastika, which is based on the Ban on the Symbols of Unconstitutional Organisations Act. This led to an opposition campaign by Hindu groups across Europe against a ban on the swastika. They pointed out that the swastika has been around for 5,000 years as a symbol of peace. The proposal to ban the swastika was dropped by Berlin from the proposed European Union wide anti-racism laws
on 29 January 2007.
* The manufacture, distribution or broadcasting of the swastika, with the intent to propagate Nazism, is a crime in Brazil
as dictated by article 20, paragraph 1, of federal statute 7.716, passed in 1989. The penalty is a two to five years prison term and a fine.
* The former flag of the Guna Yala
autonomous territory of Panama
was based on a swastika design. In 1942 a ring was added to the centre of the flag to differentiate it from the symbol of the Nazi Party
(this version subsequently fell into disuse).
The public display of Nazi
-era German flags (or any other flags) is protected by the First Amendment to the United States Constitution
, which guarantees the right to freedom of speech
. The Nazi ''Reichskriegsflagge
'' has also been seen on display at white supremacist events within United States borders.
As with many neo-Nazi
groups across the world, the American Nazi Party
used the swastika as part of its flag before its first dissolution in 1967. The symbol was chosen by the organisation's founder, George L. Rockwell. It was "re-used" by successor organisations in 1983, without the publicity Rockwell's organisation enjoyed.
The swastika, in various iconographic forms, is one of the hate symbols identified in use as graffiti
in US schools, and is described as such in a 1999 US Department of Education document, "Responding to Hate at School: A Guide for Teachers, Counselors and Administrators", edited by Jim Carnes, which provides advice to educators on how to support students targeted by such hate symbols and address hate graffiti. Examples given show that it is often used alongside other white supremacist symbols, such as those of the Ku Klux Klan
, and note a "three-bladed" variation
used by skinheads
, white supremacists, and "some South African extremist groups
In 2010 the Anti-Defamation League
(ADL) downgraded the swastika from its status as a Jewish hate symbol, saying "We know that the swastika has, for some, lost its meaning as the primary symbol of Nazism and instead become a more generalised symbol of hate".
The ADL notes on their website that the symbol is often used as "shock graffiti" by juveniles, rather than by individuals who hold white supremacist beliefs, but that it is still a predominant symbol amongst American white supremacists (particularly as a tattoo design) and used with anti-Semitic intention.
In 2010, Microsoft
officially spoke out against use of the swastika by players of the first-person shooter
''Call of Duty: Black Ops
''. In ''Black Ops'', players are allowed to customise their name tags to represent, essentially, whatever they want. The swastika can be created and used, but Stephen Toulouse
, director of Xbox Live
policy and enforcement, stated that players with the symbol on their name tag will be banned (if someone reports it as inappropriate) from Xbox Live.
In the ''Indiana Jones Stunt Spectacular
'' in Disney Hollywood Studios
in Orlando, Florida, the swastikas on German trucks, aircraft and actor uniforms in the reenactment of a scene from ''Raiders of the Lost Ark
'' were removed in 2004. The swastika has been replaced by a stylised Greek cross
Nazi imagery was adapted and incorporated into the 2016 sci-fi movie ''2BR02B: To Be or Naught to Be
In 2005, authorities in Tajikistan
called for the widespread adoption of the swastika as a national symbol
. President Emomali Rahmonov
declared the swastika an Aryan
symbol, and 2006 "the year of Aryan culture", which would be a time to "study and popularise Aryan contributions to the history of the world civilisation, raise a new generation (of Tajiks) with the spirit of national self-determination, and develop deeper ties with other ethnicities and cultures".
East and Southeast Asia
In East Asia, the swastika is prevalent in Buddhist monasteries and communities. It is commonly found in Buddhist temples, religious artefacts, texts related to Buddhism and schools founded by Buddhist religious groups. It also appears as a design or motif (singularly or woven into a pattern) on textiles, architecture and various decorative objects as a symbol of luck and good fortune. The icon is also found as a sacred symbol in the Bon tradition, but in the left-facing orientation.
Many Chinese religions
make use of the swastika symbol, including Guiyidao
. The Red Swastika Society
, which is the philanthropic branch of Guiyidao, runs two schools in Hong Kong (the Hong Kong Red Swastika Society Tai Po Secondary School and the Hong Kong Red Swastika Society Tuen Mun Primary School) and one in Singapore (Red Swastika School
). All of them show the swastika in their logos.
Among the predominantly Hindu population of Bali
, in Indonesia
, the swastika is common in temples, homes and public spaces. Similarly, the swastika is a common icon associated with Buddha's footprints in Theravada Buddhist communities of Myanmar, Thailand and Cambodia.
In Japan, the swastika is also used as a map symbol
and is designated by the Survey Act and related Japanese governmental rules to denote a Buddhist temple
The city of Hirosaki
in Aomori Prefecture
designates this symbol as its official flag, which stemmed from its use in the emblem of the Tsugaru clan
, the lords of Hirosaki Domain
during the Edo period
In Bhutan, India, Nepal and Sri Lanka, the swastika is common. Temples, businesses and other organisations, such as the Buddhist libraries, Ahmedabad Stock Exchange
and the Nepal Chamber of Commerce, use the swastika in reliefs or logos.
Swastikas are ubiquitous in Indian and Nepalese communities, located on shops, buildings, transport vehicles, and clothing. The swastika remains prominent in Hindu ceremonies such as weddings. The left facing ''sauwastika'' symbol is found in tantric rituals.
in Colombo, Sri Lanka
, a Buddhist girls' school, has a left facing swastika in their school logo.
In India, ''Swastik'' and ''Swastika'', with their spelling variants, are first names for males and females respectively, for instance with Swastika Mukherjee
. The Emblem of Bihar
contains two swastikas.
In Bhutan, swastika motif is found in its architecture, fabric and religious ceremonies.
Western misinterpretation of Asian use
Since the end of the 20th century, and through the early 21st century, confusion and controversy has occurred when personal-use goods bearing the traditional Jain, Buddhist, or Hindu symbols have been exported to the West, notably to North America and Europe, and have been interpreted by purchasers as bearing a Nazi symbol. This has resulted in several such products having been boycotted or pulled from shelves.
When a ten-year-old boy in Lynbrook
, New York, bought a set of Pokémon cards
imported from Japan in 1999, two of the cards contained the left-facing Buddhist swastika. The boy's parents misinterpreted the symbol as the right-facing Nazi swastika and filed a complaint to the manufacturer. Nintendo of America
announced that the cards would be discontinued, explaining that what was acceptable in one culture was not necessarily so in another; their action was welcomed by the Anti-Defamation League
who recognised that there was no intention to offend, but said that international commerce meant that, "Isolating he Swastika
in Asia would just create more problems."
In 2002, Christmas cracker
s containing plastic toy red pandas sporting swastikas were pulled from shelves after complaints from customers in Canada. The manufacturer, based in China, said the symbol was presented in a traditional sense and not as a reference to the Nazis, and apologised to the customers for the cross-cultural mixup.
New religious movements
Besides its use as a religious symbol in Hinduism
, which can be traced back to pre-modern traditions, the swastika is also used by adherents of a large number of new religious movements
which were established in the modern period.
* The Raëlian Movement
, whose adherents believe that extraterrestrials created all life on earth, use a symbol that is often the source of considerable controversy: an interlaced star of David
and a swastika. The Raelians state that the Star of David represents infinity in space whereas the swastika represents infinity in time – no beginning and no end in time, and everything being cyclic. In 1991, the symbol was changed in order to remove the swastika, out of respect to the victims of the Holocaust
, but as of 2007 it has been restored to its original form.
* The Tantra
-based movement Ananda Marga
(Devanagari: आनन्द मार्ग, meaning ''Path of Bliss'') uses a motif which is similar to the one used by the Raëlians, but in its case the apparent Star of David
is defined as intersecting triangles with no specific reference to Jewish culture
* The Falun Gong qigong
movement uses a symbol that features a large swastika surrounded by four smaller (and rounded) ones, interspersed with yin-and-yang
* The swastika is a holy symbol in Germanic Heathenry
, along with the hammer of Thor
. This tradition – which is found in Scandinavia
, and elsewhere – considers the swastika to be derived from a Norse symbol for the sun. Their use of the symbol has led people to accuse them of being a neo-Nazi group.
* A "fire cross" is used by the Baltic neo-pagan
* A variant of the swastika, the eight-armed ''kolovrat
'', is a commonly-used symbol in Rodnovery
, which is practiced in Slavic countries
. It represents the sun and the creator deities Rod
* Brigid's cross
* Camunian rose
* Fascist symbolism
* Swastika curve
* Yoke and arrows
History of the Swastika
''(US Holocaust Memorial Museum)''
The Origins of the Swastika
Category:Crosses in heraldry
Category:Symbols of Indian religions
Category:Symbols of Nazi Germany
Category:White nationalist symbols