The science of morality may refer to various forms of
ethical naturalism
Ethical naturalism (also called moral naturalism or naturalistic cognitivistic definism) is the meta-ethical view which claims that:
# Ethical sentences express propositions.
# Some such propositions are true.
# Those propositions are made true ...
grounding
morality
Morality () is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of co ...
in rational,
empirical
Empirical evidence for a proposition is evidence, i.e. what supports or counters this proposition, that is constituted by or accessible to sense experience or experimental procedure. Empirical evidence is of central importance to the sciences and ...
consideration of the natural world.
It is sometimes framed as using the scientific approach to determine what is right and wrong, in contrast to the widespread belief that "science has nothing to say on the subject of human values".
Overview
Moral science may refer to the consideration of what is best for, and how to maximize the
flourishing
Flourishing is "when people experience positive emotions, positive psychological functioning and positive social functioning, most of the time," living "within an optimal range of human functioning." It is a descriptor and measure of positive men ...
of, either particular individuals or all conscious creatures.
It has been proposed that "morality" can be appropriately defined on the basis of fundamental premises necessary for ''any'' empirical, secular, or philosophical discussion and that societies can use the methods of science to provide answers to moral questions.
The norms advocated by moral scientists (e.g. rights to
abortion
Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion"; these occur in approximately 30% to 40% of pre ...
,
euthanasia
Euthanasia (from el, εὐθανασία 'good death': εὖ, ''eu'' 'well, good' + θάνατος, ''thanatos'' 'death') is the practice of intentionally ending life to eliminate pain and suffering.
Different countries have different eut ...
, and
drug liberalization under certain circumstances) would be founded upon the shifting and growing collection of human understanding.
[ Even with science's admitted degree of ignorance, and the various semantic issues, moral scientists can meaningfully discuss things as being ''almost certainly'' "better" or "worse" for promoting flourishing.][Sam Harris (2010), page 183: "Much of the skepticism I encounter when speaking about these issues comes from people who think "happiness" is a superficial state of mind and that there are far more important things in life than "being happy." Some readers may think that concepts like "well-being" and "flourishing" are similarly effete. However, I don't know of any better terms with which to signify the most positive states of being to which we can aspire. One of the virtues of thinking about a moral landscape, the heights of which remain to be discovered, is that it frees us from these semantic difficulties. Generally speaking, we need only worry about what it will mean to move "up" as opposed to "down".]
History
In philosophy
Utilitarian
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals.
Although different varieties of utilitarianism admit different charac ...
discussed some of the ways moral investigations are a science. He criticized deontological ethics
In moral philosophy, deontological ethics or deontology (from Greek: + ) is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, ...
for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).
W. V. O. Quine advocated naturalizing epistemology by looking to natural sciences like psychology for a full explanation of knowledge. His work contributed to a resurgence of moral naturalism in the last half of the 20th century. Paul Kurtz
Paul Kurtz (December 21, 1925 – October 20, 2012) was an American scientific skeptic and secular humanist. He has been called "the father of secular humanism". He was Professor Emeritus of Philosophy at the State University of New York at B ...
, who believes that the careful, secular pursuit of normative rules is vital to society, coined the term ''eupraxophy'' to refer to his approach to normative ethics. Steven Pinker
Steven Arthur Pinker (born September 18, 1954) is a Canadian-American cognitive psychologist, psycholinguist, popular science author, and public intellectual. He is an advocate of evolutionary psychology and the computational theory of mind.
...
, Sam Harris
Samuel Benjamin Harris (born April 9, 1967) is an American philosopher, neuroscientist, author, and podcast host. His work touches on a range of topics, including rationality, religion, ethics, free will, neuroscience, meditation, psychedelics ...
, and Peter Singer
Peter Albert David Singer (born 6 July 1946) is an Australian moral philosopher, currently the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics and approaches ethical issues from a secular ...
believe that we learn what is right and wrong through reason and empirical methodology.[At 11:25 in the video debate at http://thesciencenetwork.org/programs/the-great-debate/the-great-debate-panel-1]
Maria Ossowska
Maria Ossowska (''née'' Maria Niedźwiecka, 16 January 1896, Warsaw – 13 August 1974, Warsaw) was a Polish sociologist and social philosopher.
Life
A student of the philosopher Tadeusz Kotarbiński, she originally in 1925 received a doctorat ...
thought that sociology was inextricably related to philosophical reflections on morality, including normative ethics. She proposed that science analyse: (a) existing social norms and their history, (b) the psychology of morality, and the way that individuals interact with moral matters and prescriptions, and (c) the sociology of morality
Sociology of morality is the branch of sociology that deals with the sociological investigation of the nature, causes, and consequences of people's ideas about morality. Sociologists of morality ask questions on why particular groups of people hav ...
.
In popular literature
The theory and methods of a normative science of morality are explicitly discussed in Joseph Daleiden's ''The Science of Morality: The Individual, Community, and Future Generations'' (1998). Daleiden's book, in contrast to Harris, extensively discusses the relevant philosophical literature. In '' The Moral Landscape: How Science Can Determine Human Values'', Sam Harris
Samuel Benjamin Harris (born April 9, 1967) is an American philosopher, neuroscientist, author, and podcast host. His work touches on a range of topics, including rationality, religion, ethics, free will, neuroscience, meditation, psychedelics ...
's goal is to show how moral truth can be backed by "science", or more specifically, empirical knowledge
Empirical evidence for a proposition is evidence, i.e. what supports or counters this proposition, that is constituted by or accessible to sense experience or experimental procedure. Empirical evidence is of central importance to the sciences and ...
, critical thinking, philosophy, but most controversially, the scientific method
The scientific method is an empirical method for acquiring knowledge that has characterized the development of science since at least the 17th century (with notable practitioners in previous centuries; see the article history of scientifi ...
.
Patricia Churchland
Patricia Smith Churchland (born 16 July 1943) is a Canadian-American analytic philosopher noted for her contributions to neurophilosophy and the philosophy of mind. She is UC President's Professor of Philosophy Emerita at the University of Cali ...
offers that, accepting David Hume
David Hume (; born David Home; 7 May 1711 NS (26 April 1711 OS) – 25 August 1776) Cranston, Maurice, and Thomas Edmund Jessop. 2020 999br>David Hume" '' Encyclopædia Britannica''. Retrieved 18 May 2020. was a Scottish Enlightenment ph ...
's is–ought problem
The is–ought problem, as articulated by the Scottish philosopher and historian David Hume, arises when one makes claims about what ''ought'' to be that are based solely on statements about what ''is''. Hume found that there seems to be a signif ...
, the use of induction from premises and definitions remains a valid way of reasoning in life and science:
Daleiden and Leonard Carmichael
Leonard Carmichael (November 9, 1898 – September 16, 1973) was an American educator and psychologist. In addition, he became the seventh secretary of the Smithsonian Institution in 1953.
Education and academic career
Carmichael, the son of ...
warn that science is probabilistic, and that certainty
Certainty (also known as epistemic certainty or objective certainty) is the epistemic property of beliefs which a person has no rational grounds for doubting. One standard way of defining epistemic certainty is that a belief is certain if and o ...
is not possible. One should therefore expect that moral prescriptions will change as humans gain understanding.
Views in scientific morality
Training to promote good behaviour
The science of morality may aim to discover the best ways to motivate and shape individuals. Methods to accomplish this include instilling explicit virtue
Virtue ( la, virtus) is morality, moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is Value (ethics), valued as a foundation of principle and good moral being. In other words, it is a behavior that sh ...
s, building character strengths, and forming mental associations. These generally require some level of practical reason. James Rest suggested that abstract reasoning is also a factor in making moral judgements[ and emphasized that moral judgements alone do not predict moral behaviour: “Moral judgement may be closely related to advocacy behaviour, which in turn influences social institutions, which in turn creates a system of norms and sanctions that influences people’s behaviour.”][James R. Rest, Development in Judging Moral Issues. (1979). Minneapolis: University of Minnesota Press.] Daleiden suggested that religions instill a practical sense of virtue and justice, right and wrong. They also effectively use art and myths to educate people about moral situations.
The role of government
Harris argues that moral science does not imply an "Orwell
Eric Arthur Blair (25 June 1903 – 21 January 1950), better known by his pen name George Orwell, was an English novelist, essayist, journalist, and critic. His work is characterised by lucid prose, social criticism, opposition to totalitari ...
ian future" with "scientists at every door". Instead, Harris imagines data about normative moral issues being shared in the same way as other sciences (e.g. peer-reviewed journals on medicine).[www.salon.com]
Asked "Let's say scientists do end up discovering moral truths. How are they supposed to enforce their findings? Would they become something like policemen or priests?" Harris writes ''"They wouldn’t necessarily enforce them any more than they enforce their knowledge about human health. What are scientists doing with the knowledge that smoking causes cancer or obesity is bad for your health, or that the common cold is spread by not washing your hands? We’re not living in some Orwellian world where we have scientists in lab coats at every door. Imagine we discovered that there is a best way to teach your children to be compassionate, or to defer short-term gratification in the service of a long-term goal. What if it turns out to be true that calcium intake in the first two years of life has a significant effect on a child’s emotional life? If we learn that, what parent wouldn’t want that knowledge? The fear of a "Brave New World" component to this argument is unfounded."''
Daleiden specifies that government, like any organization, should have limited power. He says "centralization of power irrevocably in the hands of one person or an elite has always ultimately led to great evil for the human race. It was the novel experiment of democracy—a clear break with tradition—that ended the long tradition of tyranny.” He is also explicit that government
A government is the system or group of people governing an organized community, generally a state.
In the case of its broad associative definition, government normally consists of legislature, executive, and judiciary. Government i ...
should only use law to enforce the most basic, reasonable, proven and widely supported moral norms. In other words, there are a great many moral norms that should never be the task of the government to enforce.
The role of punishment
One author has argued that to attain a society where people are motivated by conditioned self-interest, punishment
Punishment, commonly, is the imposition of an undesirable or unpleasant outcome upon a group or individual, meted out by an authority—in contexts ranging from child discipline to criminal law—as a response and deterrent to a particular ac ...
must go hand-in-hand with reward. For instance, in this line of reasoning, prison remains necessary for many perpetrators of crimes. This is so, even if libertarian free will is false. This is because punishment can still serve its purposes: it deters others from committing their own crimes, educates and reminds everyone about what the society stands for, incapacitates the criminal from doing more harm, goes some way to relieving or repaying the victim, and corrects the criminal (also see recidivism
Recidivism (; from ''recidive'' and ''ism'', from Latin ''recidīvus'' "recurring", from ''re-'' "back" and ''cadō'' "I fall") is the act of a person repeating an undesirable behavior after they have experienced negative consequences of th ...
). This author argues that, at least, any prison system ''should'' be pursuing those goals, and that it is an empirical question as to what sorts of punishment realize these goals most effectively, and how well various prison
A prison, also known as a jail, gaol (dated, standard English, Australian, and historically in Canada), penitentiary (American English and Canadian English), detention center (or detention centre outside the US), correction center, corre ...
systems actually serve these purposes.
Research
The brain areas that are consistently involved when humans reason about moral issues have been investigated. The neural network underlying moral decisions overlaps with the network pertaining to representing others' intentions (i.e., theory of mind) and the network pertaining to representing others' (vicariously experienced) emotional states (i.e., empathy). This supports the notion that moral reasoning is related to both seeing things from other persons’ points of view and to grasping others’ feelings. These results provide evidence that the neural network underlying moral decisions is probably domain-global (i.e., there might be no such things as a "moral module" in the human brain) and might be dissociable into cognitive and affective sub-systems.
An essential, shared component of moral judgment involves the capacity to detect morally salient content within a given social context. Recent research implicated the salience network in this initial detection of moral content. The salience network responds to behaviourally salient events, and may be critical to modulate downstream default and frontal control network interactions in the service of complex moral reasoning and decision-making processes. This suggest that moral cognition involves both bottom-up and top-down attentional processes, mediated by discrete large-scale brain networks and their interactions.
Other implications
Daleiden provides examples of how science can use empirical evidence to assess the effect that specific behaviours can have on the well-being of individuals and society with regard to various moral issues. He argues that science supports decriminalization and regulation of drugs, euthanasia under some circumstances, and the permission of sexual behaviours that are not tolerated in some cultures (he cites homosexuality
Homosexuality is Romance (love), romantic attraction, sexual attraction, or Human sexual activity, sexual behavior between members of the same sex or gender. As a sexual orientation, homosexuality is "an enduring pattern of emotional, romant ...
as an example). Daleiden further argues that in seeking to reduce human suffering, abortion
Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion"; these occur in approximately 30% to 40% of pre ...
should not only be permissible, but at times a moral obligation (as in the case of a mother of a potential child who would face the probability of much suffering). Like all moral claims in his book, however, Daleiden is adamant that these decisions remain grounded in, and contingent on empirical evidence.[Joseph Daleiden's final word regarding his book, ''The Science of Morality,'' is that “ he study of ethicsshould be included with the social sciences and be subject to as rigorous a scientific program of research as any other area of human behaviour. Lacking this scientific rigour, the moral conclusions drawn in this volume must be considered as working hypotheses, some with greater degree of evidentiary support than others. It is the process by which to assess and transmit moral norms that was the primary focus of this work, and I hope it will serve as a new way of deciding moral issues.”]
The ideas of cultural relativity
Cultural relativism is the idea that a person's beliefs and practices should be understood based on that person's own culture. Proponents of cultural relativism also tend to argue that the norms and values of one culture should not be evaluated ...
, to Daleiden, do offer some lessons: investigators must be careful not to judge a person's behaviour without understanding the environmental context. An action may be necessary and more moral once we are aware of circumstances.[100, Daleiden] However, Daleiden emphasizes that this does not mean all ethical norms or systems are equally effective at promoting flourishing and he often offers the equal treatment of women as a reliably superior norm, wherever it is practiced.
Criticisms
The idea of a normative science of morality has met with many criticisms from scientists and philosophers. Critics include physicist Sean M. Carroll
Sean Michael Carroll (born October 5, 1966) is an American theoretical physicist and philosopher who specializes in quantum mechanics, gravity, and cosmology. He is (formerly) a research professor in the Walter Burke Institute for Theoretical ...
, who argues that morality cannot be part of science. He and other critics cite the widely held " fact-value distinction", that the scientific method cannot answer "moral" questions, although it can describe the norms of different cultures. In contrast, moral scientists defend the position that such a division between values and scientific facts ("moral relativism") is not only arbitrary and illusory, but impeding progress towards taking action against documented cases of human rights violations in different cultures.
Stephen Jay Gould
Stephen Jay Gould (; September 10, 1941 – May 20, 2002) was an American paleontologist, evolutionary biologist, and historian of science. He was one of the most influential and widely read authors of popular science of his generation. Goul ...
argued that science and religion occupy "non-overlapping magisteria
Non-overlapping magisteria (NOMA) is the view, advocated by evolutionary biologist Stephen Jay Gould, that science and religion each represent different areas of inquiry, fact vs. values, so there is a difference between the "nets" over which t ...
". To Gould, science is concerned with questions of fact and theory, but not with meaning and morality – the magisteria of religion. In the same vein, Edward Teller
Edward Teller ( hu, Teller Ede; January 15, 1908 – September 9, 2003) was a Hungarian-American theoretical physicist who is known colloquially as "the father of the hydrogen bomb" (see the Teller–Ulam design), although he did not care for ...
proposed that politics decides what is right, whereas science decides what is true.Essays on Science and Society. "Science and Morality".
/ref>
During a discussion on the role that naturalism might play in professions like nursing
Nursing is a profession within the health care sector focused on the care of individuals, families, and communities so they may attain, maintain, or recover optimal health and quality of life. Nurses may be differentiated from other health ...
, the philosopher Trevor Hussey calls the popular view that science is unconcerned with morality "too simplistic". Although his main focus in the paper is naturalism in nursing, he goes on to explain that science can, at very least, be interested in morality at a descriptive level. He even briefly entertains the idea that morality could itself be a scientific subject, writing that one ''might'' argue "... that moral judgements are subject to the same kinds of rational, empirical examination as the rest of the world: they are a subject for science – although a difficult one. If this could be shown to be so, morality would be contained within naturalism. However, I will not assume the truth of moral realism here."
See also
Notes
References
{{DEFAULTSORT:Science Of Morality
Morality
Philosophy of science