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In
ancient Rome In modern historiography, ancient Rome refers to Roman people, Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom ...
, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the
census A census is the procedure of systematically acquiring, recording and calculating information about the members of a given population. This term is used mostly in connection with national population and housing censuses; other common censuses inc ...
, or in other words " commoners". Both classes were hereditary.


Etymology

The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a
singular Singular may refer to: * Singular, the grammatical number that denotes a unit quantity, as opposed to the plural and other forms * Singular homology * SINGULAR, an open source Computer Algebra System (CAS) * Singular or sounder, a group of boar ...
collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . ( List of Roman tribes)


In ancient Rome

In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses date the distinction "anywhere from the regal period to the late fifth century" BC. The 19th-century historian Barthold Georg Niebuhr believed plebeians were possibly foreigners immigrating from other parts of Italy. This hypothesis, that plebeians were racially distinct from patricians, however, is not supported by the ancient evidence. Alternatively, the patriciate may have been defined by their monopolisation of hereditary priesthoods that granted ''ex officio'' membership in the senate. Patricians also may have emerged from a nucleus of the rich religious leaders who formed themselves into a closed elite after accomplishing the expulsion of the kings. Certain ("clans") were patrician, signalled by their family names (). In the early
Roman Republic The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Ki ...
, there are attested 43 clan names, of which 10 are plebeian with 17 of uncertain status. A single clan also might have both patrician and plebeian branches sharing a distinguished by a . There existed an aristocracy of wealthy families in the regal period, but "a clear-cut distinction of ''birth'' does not seem to have become important before the foundation of the Republic". The literary sources hold that in the early Republic, plebeians were excluded from magistracies, religious colleges, and the Senate. Those sources also hold that they were also not permitted to know the laws by which they were governed. However, some scholars doubt that patricians monopolised the magistracies of the early republic, as plebeian names appear in the lists of Roman magistrates back to the fifth century BC. It is likely that patricians, over the course of the first half of the fifth century, were able to close off high political office from plebeians and exclude plebeians from permanent social integration through marriage. Plebeians were enrolled into the ''curiae'' and the tribes; they also served in the army and also in army officer roles as ''tribuni militum''.


Conflict of the orders

The Conflict of the Orders ( la, ordo meaning "social rank") refers to a struggle by plebeians for full political rights from the patricians. According to Roman tradition, shortly after the establishment of the Republic, plebeians objected to their exclusion from power and exploitation by the patricians. The plebeians were able to achieve their political goals by a series of secessions from the city: "a combination of mutiny and a strike". Ancient Roman tradition claimed that the Conflict led to laws being published, written down, and given open access starting in 494 BC with the law of the Twelve Tables, which also introduced the concept of equality before the law, often referred to in Latin as ''libertas''", which became foundational to republican politics. This succession also forced the creation of
plebeian tribunes Tribune of the plebs, tribune of the people or plebeian tribune ( la, tribunus plebis) was the first office of the Roman state that was open to the plebeians, and was, throughout the history of the Republic, the most important check on the power o ...
with authority to defend plebeian interests. Following this, there was a period of
consular tribunes A consular tribune was putatively a type of magistrate in the early Roman Republic. According to Roman tradition, colleges of consular tribunes held office throughout the fifth and fourth centuries BC during the so-called "Conflict of the O ...
who shared power between plebeians and patricians in various years, but the consular tribunes apparently were not endowed with religious authority. In 445 BC, the ''
lex Canuleia The (‘ Canuleian law’), or , was a law of the Roman Republic, passed in the year 445 BC, restoring the right of (marriage) between patricians and plebeians. Canuleius' first rogation Five years earlier, as part of the process of establishin ...
'' permitted intermarriage among plebeians and patricians. There was a radical reform in 367–6 BC, which abolished consular tribunes and "laid the foundation for a system of government led by two consuls, shared between patricians and plebeians" over the religious objections of patricians, requiring at least one of the consuls to be a plebeian. And after 342 BC, plebeians regularly attained the consulship. Debt bondage was abolished in 326, freeing plebeians from the possibility of slavery by patrician creditors. By 287, with the passage of the ''
lex Hortensia The ''lex Hortensia'', also sometimes referred to as the Hortensian law, was a law passed in Ancient Rome in 287 BC which made all resolutions passed by the Plebeian Council, known as ''plebiscita'', binding on all citizens. It was passed by the ...
'', plebiscites – or laws passed by the ''
concilium plebis The ''Concilium Plebis'' ( English: Plebeian Council., Plebeian Assembly, People's Assembly or Council of the Plebs) was the principal assembly of the common people of the ancient Roman Republic. It functioned as a legislative/judicial assembly ...
'' – were made binding on the whole Roman people. Moreover, it banned senatorial vetoes of plebeian council laws. And also around the year 300 BC, the priesthoods also were shared between patricians and plebeians, ending the "last significant barrier to plebeian emancipation". The veracity of the traditional story is profoundly unclear: "many aspects of the story as it has come down to us must be wrong, heavily modernised... or still much more myth than history". Substantial portions of the rhetoric put into the mouths of the plebeian reformers of the early Republic are likely imaginative reconstructions reflecting the late republican politics of their writers. Contradicting claims that plebs were excluded from politics from the fall of the monarchy, plebeians appear in the consular lists during the early fifth century BC. The form of the state may also have been substantially different, with a temporary ad hoc "senate", not taking on fully classical elements for more than a century from the republic's establishment.


Noble plebeians

The completion of plebeian political emancipation was founded on a republican ideal dominated by ''
nobiles The ''nobiles'' ( ''nobilis'') were members of a social rank in the Roman Republic indicating that one was "well known". This may have changed over time: in Cicero's time, one was notable if one descended from a person who had been elected consul ...
'', who were defined not by caste or heredity, but by their accession to the high offices of state, elected from both patrician and plebeian families. There was substantial convergence in this class of people, with a complex culture of preserving the memory of and celebrating one's political accomplishments and those of one's ancestors. This culture also focused considerably on achievements in terms of war and personal merit. Throughout the Second Samnite War (326–304 BC), plebeians who had risen to power through these social reforms began to acquire the aura of ' ("nobility", also "fame, renown"), marking the creation of a ruling elite of ''nobiles''. From the mid-4th century to the early 3rd century BC, several plebeian–patrician " tickets" for the consulship repeated joint terms, suggesting a deliberate political strategy of cooperation. No contemporary definition of ''nobilis'' or ''
novus homo ''Novus homo'' or ''homo novus'' ( Latin for 'new man'; ''novi homines'' or ''homines novi'') was the term in ancient Rome for a man who was the first in his family to serve in the Roman Senate or, more specifically, to be elected as consul. W ...
'' (a person entering the nobility) exists; Mommsen, positively referenced by Brunt (1982), said the ''nobiles'' were patricians, patrician whose families had become plebeian (in a conjectural ''transitio ad plebem''), and plebeians who had held curule offices (e.g., dictator, consul, praetor, and curule aedile). Becoming a senator after election to a quaestorship did not make a man a ''nobilis'', only those who were entitled to a curule seat were ''nobiles''. However, by the time of
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
in the post-Sullan Republic, the definition of ''nobilis'' had shifted. Now, ''nobilis'' came to refer only to former consuls and the direct relatives and male descendants thereof. The new focus on the consulship "can be directly related to the many other displays of pedigree and family heritage that became increasingly common after Sulla" and with the expanded senate and number of praetors diluting the honour of the lower offices. A person becoming ''nobilis'' by election to the consulate was a ''novus homo'' (a new man). Marius and
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
are notable examples of ''novi homines'' (new men) in the late Republic, when many of Rome's richest and most powerful men – such as
Lucullus Lucius Licinius Lucullus (; 118–57/56 BC) was a Roman general and statesman, closely connected with Lucius Cornelius Sulla. In culmination of over 20 years of almost continuous military and government service, he conquered the eastern kingd ...
, Marcus Crassus, and
Pompey Gnaeus Pompeius Magnus (; 29 September 106 BC – 28 September 48 BC), known in English as Pompey or Pompey the Great, was a leading Roman general and statesman. He played a significant role in the transformation of ...
– were plebeian nobles.


Later history

In the later Republic, the term lost its indication of a social order or formal hereditary class, becoming used instead to refer to citizens of lower socio-economic status. By the early empire, the word was used to refer to people who were not senators (of the empire or of the local municipalities) or equestrians.


Life


Childhood and education

The average plebeian did not come into a wealthy family; the politically active ''nobiles'' as a whole comprised a very small portion of the whole population. The average plebeian child was expected to enter the workforce at a young age. Plebeians typically belonged to a lower socio-economic class than their patrician counterparts, but there also were poor patricians and rich plebeians by the late Republic. Education was limited to what their parent would teach them, which consisted of only learning the very basics of writing, reading and mathematics. Wealthier plebeians were able to send their children to schools or hire a private tutor.


Living quarters

Plebeians in ancient Rome lived in three or four-storey buildings called , apartment buildings that housed many families. These apartments usually lacked running water and heat. These buildings had no bathrooms and was common for a pot to be used. Not all plebeians lived in these run-down conditions, as some wealthier plebs were able to live in single-family homes, called a domus.


Attire

Plebeian men wore a tunic with a belt at the waist, and women wore a long dress called a stola.


Meals

Since meat was very expensive, animal products such as pork, beef and veal would have been considered a delicacy to plebeians. Instead, a plebeian diet mainly consisted of bread and vegetables. Common flavouring for their food included honey, vinegar and different herbs and spices. A well-known condiment to this day known as garum, which is a fish sauce was also largely consumed.


Derivatives


United States military academies

In the U.S. military, plebes are freshmen at the U.S. Military Academy,
U.S. Naval Academy The United States Naval Academy (US Naval Academy, USNA, or Navy) is a federal service academy in Annapolis, Maryland. It was established on 10 October 1845 during the tenure of George Bancroft as Secretary of the Navy. The Naval Academy is ...
, Valley Forge Military Academy and College, the Marine Military Academy, the U.S. Merchant Marine Academy, Georgia Military College, and California Maritime Academy. The term is also used for new cadets at the Philippine Military Academy.


Philippine Military Academy

Since the construction of Philippine Military Academy, the system and traditions were programmed the same as the
United States Military Academy The United States Military Academy (USMA), also known Metonymy, metonymically as West Point or simply as Army, is a United States service academies, United States service academy in West Point, New York. It was originally established as a f ...
. First Year Cadets in PMA are called Plebes or ''Plebos'' (short term for Fourth Class Cadets) because they are still civilian antiques and they are expected to master first the spirit of Followership. As plebes, they are also expected to become the "working force (force men or ''"porsmen"'') in the Corps of Cadets. They must know also the different plebe knowledges.


British and Commonwealth usage

Early public schools in the United Kingdom would enroll pupils as "plebeians", as opposed to sons of gentry and aristocrats. In British, Irish, Australian,
New Zealand New Zealand ( mi, Aotearoa ) is an island country in the southwestern Pacific Ocean. It consists of two main landmasses—the North Island () and the South Island ()—and over 700 smaller islands. It is the sixth-largest island coun ...
and South African English, the back-formation ''pleb'', along with the more recently derived adjectival form ''plebby'', is used as a derogatory term for someone considered unsophisticated, uncultured, or lower class.


In popular culture

A British comedy show, '' Plebs'' has since 2013 followed plebeians during Ancient Rome in a comical manner. In Margaret Atwood's novel Oryx and Crake, there is a major class divide. The rich and educated live in safeguarded facilities while others live in dilapidated cities referred to as the "pleeblands".


See also

* * * * * Plebgate (aka Plodgate or Gategate), a 2012 British political scandal involving the use of the word as a slur


References


Citations


Sources

* * * \ * * *


Further reading

* * * * * * * * * *


External links


Smith's Dictionary of Greek and Roman Antiquities, article ''Plebs''


* {{Authority control Social classes in ancient Rome Social history of the United Kingdom Class-related slurs Social divisions