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Jesa (, ) is a ceremony commonly practiced in the
East Asian cultural sphere The East Asian cultural sphere, also known as the Sinosphere, the Sinic world, the Sinitic world, the Chinese cultural sphere, the Chinese character sphere encompasses multiple countries in East Asia and Southeast Asia that were historically ...
. Jesa functions as a
memorial A memorial is an object or place which serves as a focus for the memory or the commemoration of something, usually an influential, deceased person or a historical, Tragedy (event), tragic event. Popular forms of memorials include landmark objec ...
to the ancestors of the participants. Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics,
Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
s and nonbelievers practice ancestral rites, although Protestants do not. The Catholic ban on ancestral rituals was lifted in 1939, when
Pope Pius XII Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City, Vatican City State from 2 March 1939 until his death in October 1958. ...
formally recognized ancestral rites as a civil practice (see
Chinese Rites controversy The Chinese Rites controversy () was a dispute among Roman Catholic missionaries over the religiosity of Confucianism and Chinese rituals during the 17th and 18th centuries. The debate discussed whether Chinese ritual practices of honoring fam ...
). Many Korean Christians, particularly Protestants, no longer practice this rite. Christians generally, and Muslims avoid the rites, and many emigrants avoid the rites Since their origins, Jesa has taken on a certain formality as human civilization has developed, which is sometimes called rituals in Confucianism .


Origins in Ancient China

Jesa, 祭祀 (corresponding to English: sacrifice (祭), ritual (祀); ) evolved from the ancient Chinese '' sacrifice'' ritual, which refers to the use of string incense, wine, water, meat, vegetables,
cloth Textile is an umbrella term that includes various fiber-based materials, including fibers, yarns, filaments, threads, different fabric types, etc. At first, the word "textiles" only referred to woven fabrics. However, weaving is not th ...
, and jade (a traditional Confucian sacrifice) to the deity, saints or dead souls, prayer. During the
Shang The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and ...
and Zhou periods, the nobility had a very complex and hierarchical ritual system that monopolized the power to communicate with the gods. Only the king had the power and resources to gather the clan and forge ceremonial vessels, so the rituals could also be used to demonstrate the legitimacy of the king's rule. In his book "Art, Myth and Sacrifice," Chang Guang-chih argues that the political authority of the ruling class in ancient China evolved from rituals. The rituals developed into laws that maintained the functioning of society, and the shrines where the rituals were held were also halls of government, mediation, and judgment.。Even after the
feudal system Feudalism, also known as the feudal system, was the combination of the legal, economic, military, cultural and political customs that flourished in medieval Europe between the 9th and 15th centuries. Broadly defined, it was a way of structu ...
collapsed, the new ruler, the
Emperor An emperor (from la, imperator, via fro, empereor) is a monarch, and usually the sovereign ruler of an empire or another type of imperial realm. Empress, the female equivalent, may indicate an emperor's wife ( empress consort), mother (emp ...
, would still perform the rituals. The objects of sacrifice in the Shang dynasty were natural animism and
ancestors An ancestor, also known as a forefather, fore-elder or a forebear, is a parent or (recursively) the parent of an antecedent (i.e., a grandparent, great-grandparent, great-great-grandparent and so forth). ''Ancestor'' is "any person from whom ...
of the royal family. Some scholars believe that the concept of a supreme deity did not exist in the primitive polytheistic beliefs of the Shang Dynasty, but the worship of all things was the main focus, and that "God" and "heaven" in the divination were only "The Yin people only worshiped the ancestral gods and natural gods, and did not worship the supreme god, the emperor.晁福林《论殷代神权》,《中国社会科学》1990年第1期晁福林《先秦社会最高权力的变迁及其影响因素》,《中国社会科学》2015年第2期晁福林《说商代的“天”和“帝”》,《史学集刊》2016年第3期 Unlike other agricultural civilizations, the Shang dynasty also seldom sacrificed to the sun or the moon, but placed more emphasis on the
river gods A water deity is a deity in mythology associated with water or various bodies of water. Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important. Anoth ...
, throwing sacrifices into the river and drowning them or burying them on the riverbank。As for ancestor worship, the royal family believed that ancestors could influence weather, war outcomes and crop harvests,In order to threaten the survival of the country, the ancestors are worshipped and thanksgiving rituals are held when there is a good harvest or when there is a victory.。If a member of the royal family does not get along, does not follow ritual norms, breaks taboos or is corrupt in society, he or she may anger the ancestors and cause a natural or man-made disaster, and illness of a member of the royal family is considered a punishment from the ancestors.。The royal family also believed that the founder of the dynasty Shang Tang would continue to care for the country after his death, so Shang Tang was often the focus of rituals.。Rituals were the main responsibility of the Shang king (who may have controlled a group of professional priests, or may have been a shaman himself.),Therefore, the Shang king would hold hunts to obtain resources for rituals and regarded both rituals and war as one of the most important matters.,Liu Kang Gong of
Eastern Zhou The Eastern Zhou (; zh, c=, p=Dōngzhōu, w=Tung1-chou1, t= ; 771–256 BC) was a royal dynasty of China and the second half of the Zhou dynasty. It was divided into two periods: the Spring and Autumn and the Warring States. History In 7 ...
said, "The great matter of the state is the sacrifice and the military", which is the inheritance of the Zhou people's concept of merchants and the norm of the whole pre-Qin society. Many of the achievements of Shang civilization were related to rituals, such as Oracle bone script and ceremonial vessels. During the Zhou Dynasty, the rituals were divided into the following categories: Taijuan, Shaojuan, special animals, special boars, special dolphins, fish, wax, and beans. Originally, only the Son of Heaven could use the ritual of Taijuan, but since Han Gaozu sacrificed Confucius with the ritual of Taijuan,The modern Confucian rituals also use the Taijuan ceremony. In terms of rituals, from King Wu of the Zhou Dynasty onwards, a special cadastral field was set up to worship the "Heavenly Emperor" and a shrine to the God of the Land was built with chestnut wood to "make the people tremble". These were important manifestations of the
Shendao Shendao () is a Chinese philosophical perspective on religion. It originally refers to conformation to the momentum of Nature, following the subtlety of the operation of , and setting up teaching in World to make people obedient. Later, the gods ...
during the Zhou dynasty, and the religion was transformed from its initial primitive nature into an instrument dedicated to the service of the king's power, and was also emulated by later generations such as Sacrifice to Heaven and sacrifice to Taishan, which were exclusively enjoyed by the Son of Heaven. While Confucianism regards the " Mandate of Heaven" since the Western Zhou as a supreme monolithic cult, the religious beliefs of Moism are closer to the
Polytheism Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the ...
before the Western Zhou, under which "heaven", "earth deities (nature gods)" and "human ghosts (ancestral gods)" were worshiped. The religious beliefs of Mohism were closer to the
Polytheism Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the ...
before the Western Zhou Dynasty, where "heaven," "earth gods (nature gods)," and "human ghosts (ancestral gods)" coexisted. From the late primitive society to the Shang and Zhou periods, human animals were sometimes used in sacrifices, usually of prisoners of war, and in the Spring and Autumn Warring States period, as social trends changed, The Hundred Schools of Thought almost always criticized the
human sacrifice Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherei ...
phenomenon of the time. Confucianism advocates the restoration of the sacrificial system of the Zhou dynasty (but not the
human sacrifice Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherei ...
), which is well studied and documented in Confucian classics such as the Book of Rites, but the purpose has changed from appeasing the ghosts and gods to education of the people and maintaining social order. The purpose of the Shogunate has been changed from appeasing the spirits to education the people and maintaining social order. The
Mozi Mozi (; ; Latinized as Micius ; – ), original name Mo Di (), was a Chinese philosopher who founded the school of Mohism during the Hundred Schools of Thought period (the early portion of the Warring States period, –221 BCE). The a ...
, who inherited the political and religious concepts of the Yinshang, also valued the sacrifice of ghosts and gods (and did not revert to
Human sacrifice Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherei ...
), for example,
Mozi Mozi (; ; Latinized as Micius ; – ), original name Mo Di (), was a Chinese philosopher who founded the school of Mohism during the Hundred Schools of Thought period (the early portion of the Warring States period, –221 BCE). The a ...
advocated that "the sacrifice of the gods and goddesses should be respected in order to be filial to one's relatives"、"The ghost of man, not man. The ghost of a brother, a brother too. The ghost of a man is not a sacrifice to a man. The ghost of a brother is a sacrifice to a brother.",However, in order to avoid wasting social resources, the Mohists advocated saving sacrifices and saving burials.。


History in Korea


Jecheon culture

The has been inherited from Dangun Joseon to Yeonggo (迎鼓) in Buyeo, Mucheon (舞天) in Dongye, Alliance of Goguryeo (東盟), Jingungjesa (Silla), and Palgwanhoe (八關會) in Goryeo. Up to this point, it was governed by the state. However, as Joseon pays tribute to China and adopts Confucianism as its ruling ideology, the heavenly culture ceases to exist. After that, King Gojong established Hwangudan (圜丘壇), a celestial altar, and revived the celestial culture. Today's Confucian rituals were introduced from the end of Goryeo. Then, in the early Joseon Dynasty, China 's 'Juju Ga-rye' was accepted and spread gradually, centering on the four majors.


Jesa as national ritual

In Korea, ancestral rites have been held for the safety and welfare of the country and its people since ancient times. These national include ancestral rites and
ancestor worship The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of t ...
. The is an event held in heaven, and is held in Yeonggo (迎鼓) in
Buyeo Buyeo or Puyŏ (Korean: 부여; Korean pronunciation: u.jʌ or 扶餘 ''Fúyú''), also rendered as Fuyu, was an ancient kingdom that was centered in northern Manchuria in modern-day northeast China. It is sometimes considered a Korean ki ...
, Mucheon (舞天) in
Dongye Dongye may refer to: *Eastern Ye Ye or Dongye (), which means the Eastern Ye, was a Korean chiefdom which occupied portions of the northeastern Korean peninsula from roughly 3rd-century BC to around early 5th-century AD. It bordered Goguryeo and ...
,음력 10월 Alliance of Goguryeo, and in May and October of Samhan . There were ritual ceremonies such as the May Festival and the October Festival. In addition, the Palgwanhoe (八關會) held in Silla and Goryeo and Wonguje (圜丘祭) held in Goryeo and Joseon are also among the festivals of Jecheon. In addition, ancestor worship continued from ancient times. In Goguryeo, ancestral rites were held to Gojumong and Yuhwa, the founders of the nation, and there was also Dongmyeongmyo in Baekje, which was believed to have diverged from Goguryeo. In Silla, during the reign of King Namhae, Hyukgeosemyo was built. In Goryeo and Joseon, ancestral rites were held to enshrine Dangun, and Jongmyo and Sajik were established respectively to hold ancestral rites for the ancestors of the dynasty. Also, in Joseon, Confucianism was worshiped and a burial site was established, and the rite of munmyo held there was a national rite.


Kinds of ancestor rituals

There are several kinds of ancestor rituals such as ''gijesa'' (기제사, 忌祭祀), ''charye'' (차례, 茶禮), ''seongmyo'' (성묘, 省墓), and ''myosa'' (묘사, 墓祀). Gijesa is a memorial service which is held on the day of the ancestor's death every year. Gijesa is performed until upwards of five generations of ancestors in the eldest descendant's house. Memorial services that are performed on Chuseok or New Year's Day are called "charye". On April 5 and before Chuseok, Koreans visit the tombs of their ancestors and trim the grass off the tombs. Then, they offer food, fruits, and wine, and finally make bows in front of the tombs. Memorial services that are performed in front of tombs are called "seongmyo". Finally Myosa are performed at the tomb site in the lunar month of October to conduct in memory of old ancestors (five or more generations). Ancestral rites are typically divided into 3 categories: #''Charye'' (차례, 茶禮) – tea rites held 4 times a year on major holidays (
Korean New Year Seollal () is a festival and national holiday commemorating the first day of the Chinese lunisolar calendar. It is one of the most important traditional holidays in both North and South Korea. The celebration usually lasts three days: the day ...
,
Chuseok ''Chuseok'' (; , literally "autumn evening"), also known as ''Hangawi'' (Hangul: ; ; from archaic Korean for "the great middle (of autumn)"), is a major mid-autumn harvest festival and a three-day holiday in South Korea celebrated on the 15th ...
) #''Gije'' (기제, 忌祭, also called ''gijesa'') – household rites held the night before or morning of an ancestor's death anniversary (기일, 忌日). #''Sije'' (시제, 時祭; also called 사시제 or 四時祭) – seasonal rites held for ancestors who are 5 or more generations removed (typically performed annually on the tenth lunar month)


Performance

To perform ancestor rituals, the family at the eldest son's house prepare many kinds of food such as wine, taro soup,
beef Beef is the culinary name for meat from cattle (''Bos taurus''). In prehistoric times, humankind hunted aurochs and later domesticated them. Since that time, numerous breeds of cattle have been bred specifically for the quality or quantity ...
, fish, three different colored vegetables, many kinds of fruits, and rice cake or songpyon, particularly those that were favored by the deceased. The '' shinwi'' (신위, 神位) or memorial tablet, which symbolizes the spiritual presence of the ancestor, is placed at the center of the table. In modern days, the daughter or younger son of the family may perform these rites. After midnight or in the evening before an ancestor's death anniversary, the descendants set the shrine, with a paper screen facing north and food laid out on a lacquer table as follows: rice, meat, and white fruits on the west, soup, fish, and red fruits on the east, with fruits on the first row, meat and fish on the second, vegetables on the third, and cooked rice and soup on the last. The rice bowls and individual offerings to the male ancestors are placed to the west, and those of females to the east (고서비동, 考西妣東). Two candles are also laid on both ends of the table, and an incense holder is placed in the middle. In front of the shrine, they set up written prayer, if the family does not own a memorial tablet (신위). A typical rite is generally performed following this sequence: #''Kangshin'' (강신, ) – Several ritual greetings call the spirits down then follow. #''Choheon'' (초헌, , "initial offering") – The eldest male descendant makes the first offering of rice wine, followed by his wife. At the conclusion of the first ritual offering, the eldest son would show his respects by performing a ritual bow twice. The wife bows four times. #''Aheon'' (아헌, , "secondary offering") – The second eldest male descendant (typically the next eldest sons or sons-in law) makes an offering of liquor as well. #''Jongheon'' (종헌, , "final offering") – The third eldest male descendant (typically the next eldest sons or sons-in law) makes an offering of liquor as well. Offerings are continued to be made until no high-ranking male descendants are left. #''Sapsi'' (삽시, , "spoon insertion") – The main course is served by the eldest male descendant, to the memorial tablet, by sticking a spoon into the middle of the rice bowl. #''Yushik'' (유식, , "urged meal") – The ancestors receive the offerings and partake in the meal. To do so, participants leave the room, called ''hapmun'' (합문, 闔門). Afterward, in ''gyemun'' (계문, 啓門) – participants return to the room, after a few minutes. This is signaled by the eldest male descendant clearing his throat twice. #''Heonda'' (헌다, , "tea offering") – Tea, brewed from roasted rice is offered to the ancestors. #''Cheolsang'' (철상, , "removal of table") – All the attendants at the ceremony bow twice and the spirits are sent off until the next year. The table with the food and wine offerings is then cleared and the written prayer recited earlier on during the ceremony is set a fire. #''Eumbok'' (음복, , "drink blessings") – Participants divide the sacrificial offerings and partake in the feast. Consuming the ritual food and wine is considered to be an integral part of the ceremony, as it symbolizes the receiving of the blessings bestowed upon the family. The altar food may be distributed to neighbors and friends in a Buddhist rite called ''shishik'', which is a form of merit-making that, along with sutra reading and intoning of Buddha's teachings, expedities the deceased spirit's entry into
Sukhavati Sukhavati (IAST: ''Sukhāvatī''; "Blissful") is a pure land of Amitābha in Mahayana Buddhism. It is also called the Land of Bliss or Western Pure Land, and is the most well-known of Buddhist pure lands, due to the popularity of Pure Land Budd ...
.


Modern ancestor rituals

Ancestor worship has significantly changed in recent years. These days it is common to hold ancestor rituals up to only two generations of ancestors, and in some cases, people only hold rituals for their dead parents. In addition, more people are holding rituals in the evening, not after midnight. People can also perform ancestor rituals in a younger son's house. Today, in most Korean families, ancestor rituals still remain an important part of their culture and they are faithfully observed. These ancestor rituals, in spite of revised form, continue to play an important part in modern Korean society, which testifies to their inherent importance in the lives of Koreans.


Heotjesatbap

In
Andong Andong () is a city in South Korea, and the capital of North Gyeongsang Province. It is the largest city in the northern part of the province with a population of 167,821 as of October 2010. The Nakdong River flows through the city. Andong is a ...
during the Joseon Dynasty, it was common for jesa foods to be eaten rather than used in the ceremony. Such meals were called ''
heotjesatbap ''Heotjesatbap'' (, also spelled ''heotjesabap''), a traditional Korean dish, is a variety of ''bibimbap'', served with soy sauce (''ganjang'') instead of the ''gochujang'' (hot pepper paste) that is more commonly used. ''Heotjesabap'' consists of ...
'' or "fake jesa food." The most common dish was a special type of
bibimbap Bibimbap * ( , from Korean , literally "mixed rice"), sometimes romanized as bi bim bap or bi bim bop, is a Korean rice dish. The term "bibim" means "mixing" and " bap" refers to cooked rice. ''Bibimbap'' is served as a bowl of warm white rice ...
mixed with soy sauce (ganjang) instead of the more commonly used hot pepper paste gochujang. They were a common late-night snack for yangban scholars known as
Seonbi Seonbi or sŏnbi were scholars during the Goryeo and Joseon periods of Korea who served the public without a government position, choosing to pass up positions of wealth and power to lead lives of study and integrity. Those who chose to serve the ...
, and many restaurants in Andong still serve heotjesatbap today.


Gallery


See also

* Merit-making *
Chinese ancestral worship Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname org ...
* Ancestral tablet *
Death anniversary A death anniversary (or deathday) is the anniversary of the death of a person. It is the opposite of birthday. It is a custom in several Asian cultures, including Azerbaijan, Armenia, Cambodia, China, Georgia, Hong Kong, Taiwan, India, ...
* Jangnye *
Chinese Rites Controversy The Chinese Rites controversy () was a dispute among Roman Catholic missionaries over the religiosity of Confucianism and Chinese rituals during the 17th and 18th centuries. The debate discussed whether Chinese ritual practices of honoring fam ...
* Parentalia, similar rites in ancient Rome * Veneration of the dead *
Folk religion In religious studies and folkloristics, folk religion, popular religion, traditional religion or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized rel ...
* Festival *
Matsuri Japanese festivals are traditional festive occasions often celebrated with dance and music in Japan. Many festivals have their roots in traditional Chinese festivals, but have undergone extensive changes over time to have little resemblance ...
* Sacrifice to Heaven *
Filial mourning Filial mourning () refers to a bureaucratic norm, practiced since the Han dynasty, whereby officials of the imperial government of China were obliged to resign their posts and return to their home upon the death of a parent or grandparent. Descri ...
*
Śrāddha Śrāddha ( sa, श्राद्ध) is a Sanskrit word which literally means anything or any act that is performed with all sincerity and absolute faith in it. In the Hindu religion, it is the ritual that one performs to pay homage to one's 'a ...


References


External links

{{Commons
拜拜小百科
Spiritual practice Cultural anthropology Folklore studies Ritual Korean Confucianism Observances honoring the dead Religious Confucianism