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Seventh-day Adventist theology The theology of the Seventh-day Adventist Church resembles that of Protestant Christianity, combining elements from Lutheran, Wesleyan-Arminian, and Anabaptist branches of Protestantism. Adventists believe in the infallibility of Scripture and t ...
, the heavenly sanctuary teaching asserts that many aspects of the Hebrew
tabernacle According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...
or sanctuary are representative of
heaven Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the belie ...
ly realities. In particular, Jesus is regarded as the
High Priest The term "high priest" usually refers either to an individual who holds the office of ruler-priest, or to one who is the head of a religious caste. Ancient Egypt In ancient Egypt, a high priest was the chief priest of any of the many gods rev ...
who provides cleansing for human sins by the sacrificial shedding of his blood. The doctrine grew out of the church's interpretation of the 1844
Great Disappointment The Great Disappointment in the Millerite movement was the reaction that followed Baptist preacher William Miller's proclamations that Jesus Christ would return to the Earth by 1844, which he called the Second Advent. His study of the Daniel 8 ...
. As a whole, it is unique to Seventh-day Adventism, although other denominations share many of the typological identifications made by the
epistle to the Hebrews The Epistle to the Hebrews ( grc, Πρὸς Ἑβραίους, Pros Hebraious, to the Hebrews) is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle. Most ...
, see . One major aspect which is completely unique to Adventism is that the day of atonement is a type or foreshadowing of the
investigative judgment The investigative judgment, or pre-Advent Judgment (or, more accurately the pre-Second Advent Judgment), is a unique Seventh-day Adventist doctrine, which asserts that the divine judgment of professed Christians has been in progress since 1844. It ...
. Technically, the "heavenly sanctuary" is an umbrella term which includes the investigative judgment, Christ's ministry in heaven before then, the understanding of , etc. However, it is often spoken of interchangeably with the investigative judgment. The earthly Most Holy Place was entered once a year by the
High Priest The term "high priest" usually refers either to an individual who holds the office of ruler-priest, or to one who is the head of a religious caste. Ancient Egypt In ancient Egypt, a high priest was the chief priest of any of the many gods rev ...
on the Day of Atonement to offer
atonement Atonement (also atoning, to atone) is the concept of a person taking action to correct previous wrongdoing on their part, either through direct action to undo the consequences of that act, equivalent action to do good for others, or some other ...
for the
Israelite The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stel ...
s. Adventists believe this is a "type" of Jesus' ministry in heaven. In 1844 Jesus moved from the Holy Place of the heavenly sanctuary into the
Holy of Holies The Holy of Holies (Hebrew: ''Qōḏeš haqQŏḏāšīm'' or ''Kodesh HaKodashim''; also הַדְּבִיר ''haDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's pres ...
to begin a final atonement for humanity. This is understood as a change in two phases of Jesus' ministry.


Official position

One of the church's official 28 fundamental beliefs is: :24. Christ's Ministry in the Heavenly Sanctuary: :There is a sanctuary in heaven, the true tabernacle which the Lord set up and not man. In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. He was inaugurated as our great High Priest and began His intercessory ministry at the time of His ascension. In 1844, at the end of the prophetic period of 2300 days, He entered the second and last phase of His atoning ministry. It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus. The investigative judgment reveals to heavenly intelligences who among the dead are asleep in Christ and therefore, in Him, are deemed worthy to have part in the first resurrection. It also makes manifest who among the living are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom. This judgment vindicates the justice of God in saving those who believe in Jesus. It declares that those who have remained loyal to God shall receive the kingdom. The completion of this ministry of Christ will mark the close of human probation before the Second Advent. (Heb. 8:1-5; 4:14-16; 9:11-28; 10:19-22; 1:3; 2:16, 17; Dan. 7:9-27; 8:13, 14; 9:24-27; Num. 14:34; Eze. 4:6; Lev. 16; Rev. 14:6, 7; 20:12; 14:12; 22:12.)


History

The historical foundation of the doctrine began with the
Millerites The Millerites were the followers of the teachings of William Miller, who in 1831 first shared publicly his belief that the Second Advent of Jesus Christ would occur in roughly the year 1843–1844. Coming during the Second Great Awakening, his ...
who expected Jesus to return to earth on October 22, 1844. They interpreted the cleansing of the sanctuary () to mean the cleansing of the earth by Jesus' coming. After the "
Great Disappointment The Great Disappointment in the Millerite movement was the reaction that followed Baptist preacher William Miller's proclamations that Jesus Christ would return to the Earth by 1844, which he called the Second Advent. His study of the Daniel 8 ...
" when Christ did not come, those who awaited Christ further studied the prophecies and concluded that the event reached in time prophecy was actually the cleansing of the ''heavenly'' sanctuary. This understanding then initiated the Seventh-day Adventist Church.
Hiram Edson Hiram Edson (1806–1882) was a pioneer of the Seventh-day Adventist Church, known for introducing the sanctuary doctrine (investigative judgment) to the church. Hiram Edson was a Millerite adventist, and became a Sabbath-keeping Adventist. L ...
experienced a revelation concerning this new doctrine the day after the great disappointment, and the doctrine was subsequently worked out in more detail by
Owen Crosier Owen may refer to: Origin: The name Owen is of Irish and Welsh origin. Its meanings range from noble, youthful, and well-born. Gender: Owen is historically the masculine form of the name. Popular feminine variations include Eowyn and Owena. ...
and others. Church pioneers James White and
Ellen G. White Ellen Gould White (née Harmon; November 26, 1827 – July 16, 1915) was an American woman author and co-founder of the Seventh-day Adventist Church. Along with other Adventist leaders such as Joseph Bates and her husband James White, she wa ...
wrote further about it over the succeeding years."Sanctuary" in ''Seventh-day Adventist encyclopedia'' (pp. 533-536)


Teaching


Biblical basis

Hebrews The terms ''Hebrews'' (Hebrew: / , Modern: ' / ', Tiberian: ' / '; ISO 259-3: ' / ') and ''Hebrew people'' are mostly considered synonymous with the Semitic-speaking Israelites, especially in the pre-monarchic period when they were still ...
8:1-5 - :"The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man. Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain." (
New International Version The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The ''NIV'' was created as a modern translation, by Bible scholars using the earliest a ...
)


Summary

Adventists traditionally believe that the blood of the daily sacrifices transferred the sins of penitent Israelites to the sanctuary, through the ministration of the priests in the "holy place" of the
tabernacle According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...
(cf. Lev. 4). On the Day of Atonement, a set of rituals were performed by the Levitical high priest to "cleanse" the sanctuary of the accumulated sins, ultimately transferring the sins to the
scapegoat In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus, in which a goat is designate ...
(''Azazel''). This goat was sent into the wilderness, thus removing sin from the people entirely (cf Lev. 16). Accordingly, Jesus ministered in the holy place of the heavenly sanctuary from his ascension until 1844. During this time the forgiven sins of Christians were transferred to the heavenly sanctuary. In 1844 he entered the most holy place, or holy of holies, to cleanse the heavenly sanctuary of its defilement. In the final judgment, the sins of all true Christians will be transferred to Satan, who is symbolised by the scapegoat. The 1844 date is derived from the application of the
day-year principle The year principle, year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word ''day'' in prophecy is considered to be symbolic of a ''year'' of actual time. It was the method used by most of the ...
to Daniel 8:14. The starting year for calculating 1844 is seen as the command to restore and rebuilt Jerusalem by Artaxerxes in 457 B.C. on the basis of .


See also

*
Tabernacle (Judaism) According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...
*
Kohen Gadol High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previou ...
(High Priest) *
Investigative judgment The investigative judgment, or pre-Advent Judgment (or, more accurately the pre-Second Advent Judgment), is a unique Seventh-day Adventist doctrine, which asserts that the divine judgment of professed Christians has been in progress since 1844. It ...
*
Seventh-day Adventist theology The theology of the Seventh-day Adventist Church resembles that of Protestant Christianity, combining elements from Lutheran, Wesleyan-Arminian, and Anabaptist branches of Protestantism. Adventists believe in the infallibility of Scripture and t ...
*
Seventh-day Adventist eschatology The Seventh-day Adventist Church holds a unique system of eschatological (or end-times) beliefs. Adventist eschatology, which is based on a historicist interpretation of prophecy, is characterised principally by the premillennial Second Coming ...
* 28 fundamental beliefs *
The Pillars of Adventism The Pillars of Adventism are landmark doctrines for Seventh-day Adventists. They are Bible doctrines that define who they are as a people of faith; doctrines that are "non-negotiables" in Adventist theology. The Seventh-day Adventist church teache ...
*
Millerites The Millerites were the followers of the teachings of William Miller, who in 1831 first shared publicly his belief that the Second Advent of Jesus Christ would occur in roughly the year 1843–1844. Coming during the Second Great Awakening, his ...


References


Further reading

* *
Book website


External links

*

, chapter 23 in

', by the
Ministerial Association A ministerial association is an ecumenical Christian group that is active on the local level. Clergy from various congregations, including Anglican, Baptist, Catholic, Congregationalist, Lutheran, Methodist, Moravian, Orthodox, Presbyterian, an ...

Sanctuary articles
from the Biblical Research Institute

by Gary Shearer, an


Sanctuary
articles as cataloged in the Seventh-day Adventist Periodical Index (SDAPI) {{Authority control Seventh-day Adventist theology