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In the religion of ancient Rome, a haruspex (plural haruspices; also called aruspex) was a person trained to practice a form of divination called haruspicy (''haruspicina''), the inspection of the entrails (''exta''—hence also extispicy (''extispicium'')) of sacrificed animals, especially the livers of sacrificed sheep and poultry. The reading of omens specifically from the liver is also known by the Greek term hepatoscopy (also hepatomancy). The Roman concept is directly derived from Etruscan religion, as one of the three branches of the ''disciplina Etrusca''. Such methods continued to be used well into the Middle Ages, especially among Christian apostates and pagans, with Thomas Becket apparently consulting both a haruspex and a chiromancer prior to a royal expedition against Brittany. The Latin terms ''haruspex'' and ''haruspicina'' are from an archaic word, ''haru'' = "entrails, intestines" (cognate with ''hernia'' = "protruding viscera" and ''hira'' = "empty gut"; PIE ''*ǵʰer-'') and from the root ''spec-'' = "to watch, observe". The Greek ἡπατοσκοπία ''hēpatoskōpia'' is from ''hēpar'' = "liver" and ''skop- = "to examine".

Ancient Near East

The Babylonians were famous for hepatoscopy. This practice is mentioned in the Book of Ezekiel 21:26: The Nineveh library texts name more than a dozen liver-related terms. The liver was considered the source of the blood and hence the basis of life itself. From this belief, the Babylonians thought they could discover the will of the gods by examining the livers of carefully selected sheep. A priest known as a ''bārû'' was specially trained to interpret the "signs" of the liver, and Babylonian scholars assembled a monumental compendium of omens called the Bārûtu. The liver was divided into sections, with each section representing a particular deity. One Babylonian clay model of a sheep's liver, dated between 1900 and 1600 BC, is conserved in the British Museum. The model was used for divination, which was important to Mesopotamian medicine. This practice was conducted by priests and seers who looked for signs in the stars, or in the organs of sacrificed animals, to tell them things about a patient's illness. Wooden pegs were placed in the holes of the clay tablet to record features found in a sacrificed animal's liver. The seer then used these features to predict the course of a patient's illness. Haruspicy was part of a larger study of organs for the sake of divination, called ''extispicy'', paying particular attention to the positioning of the organs and their shape. There are many records of different peoples using the liver and spleen of various domestic and wild animals to forecast weather. There are hundreds of ancient architectural objects, labyrinths composed of cobblestones in the northern countries that are considered to be a model of the intestines of the sacrificial animal, i.e. the colon of ruminants. The Assyro-Babylonian tradition was also adopted in Hittite religion. At least thirty-six liver-models have been excavated at Hattusa. Of these, the majority are inscribed in Akkadian, but a few examples also have inscriptions in the native Hittite language, indicating the adoption of haruspicy as part of the native, vernacular cult.four specimens are known to Güterbock (1987): CTH 547 II, KBo 9 67, KBo 25, KUB 4 72 (VAT 8320 in Vorderasiatisches Museum Berlin), for which see also George Sarton, ''Ancient Science Through the Golden Age of Greece'' (1952, 1970)
p. 93
citing Alfred Boissier, ''Mantique babylonienne et mantique hittite'' (1935).


Haruspicy in Ancient Greece

Divination called haruspicy was also practiced in ancient Greece. Several Greek vases show images of liver divination.

Haruspicy in Ancient Italy

Roman haruspicy was a form of communication with the gods. Rather than strictly predicting future events, this form of Roman divination allowed humans to discern the attitudes of the gods and react in a way that would maintain harmony between the human and divine worlds (pax deorum).Johnston, Sarah Iles. "Divination: Greek and Roman Divination". In ''Encyclopedia of Religion'', 2nd ed., edited by Lindsay Jones, 2375–2378. Vol. 4. Detroit, Michigan: Macmillan Reference USA, 2005. Gale eBooks. Before taking important actions, especially in battle, Romans conducted animal sacrifices to discover the will of the gods according to the information gathered through reading the animals' entrails. The entrails (most importantly the liver, but also the lungs and heart) contained a large number of signs that indicated the gods' approval or disapproval. These signs could be interpreted according to the appearance of the organs, for example, if the liver was "smooth, shiny and full" or "rough and shrunken".Driediger-Murphy, Lindsay G, and Eidinow, Esther. ''Ancient Divination and Experience''. Oxford: Oxford University Press USA - OSO, 2019. Haruspicy in Ancient Italy originated with the Etruscans. Textual evidence for Etruscan divination comes from an Etruscan inscription: the priest Laris Pulenas' (250–200 BCE) epitaph mentions a book he wrote on haruspicy. A collection of sacred texts called the ''Etrusca disciplina'', written in Etruscan, were essentially guides on different forms of divination, including haruspicy and augury.MacIntosh Turfa, Jean, and Tambe, Ashwini, eds. ''The Etruscan World''. London: Taylor & Francis Group, 2013. ProQuest Ebook Central. In addition, a number of archeological artifacts depict Etruscan haruspicy. These include a bronze mirror with an image of a haruspex dressed in Etruscan priest's clothing, holding a liver while a crowd gathers near him. Another significant artifact relating to haruspicy in Ancient Italy is the Piacenza Liver. This bronze model of a sheep's liver was found on accident by a farmer in 1877. Names of gods are etched into the surface and organized into different sections. Artifacts depicting haruspicy exist from the ancient Roman world as well, such as stone relief carvings located in Trajan's Forum.

See also

* Anthropomancy * Augur * Auspice

References



Bibliography

* Walter Burkert, 1992. ''The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age'' (Thames and Hudson), pp 46–51. * Derek Collins, "Mapping the Entrails: The Practice of Greek Hepatoscopy" ''American Journal of Philology'' 129 008 319-345 * Marie-Laurence Haack, ''Les haruspices dans le monde romain'' (Bordeaux : Ausonius, 2003). *Hans Gustav Güterbock, 'Hittite liver models' in: ''Language, Literature and History (FS Reiner)'' (1987), 147–153, reprinted in Hoffner (ed.) ''Selected Writings'', Assyriological Studies no. 26 (1997



External links

* This source suggests that Greek and Roman haruspices used the entrails of human corpses; the victim should be "without spot or blemish".
Haruspices
article in Smith's Dictionary of Greek and Roman Antiquities

Vatican Museums Online, Gregorian Etruscan Museum, Room III * {{Etruscans Category:Ancient Roman augury Category:Divination Category:Etruscan religion Category:Middle Eastern mythology Category:Ancient Roman occupations