Cruelty To Animals

Cruelty to animals, also called animal abuse, animal neglect or animal cruelty, is the infliction by omission (neglect) or by commission by humans of suffering or harm upon non-human animals. More narrowly, it can be the causing of harm or suffering for specific achievements, such as killing animals for entertainment; cruelty to animals sometimes encompasses inflicting harm or suffering as an end in itself, referred to as zoosadism.

Divergent approaches to laws concerning animal cruelty occur in different jurisdictions throughout the world. For example, some laws govern methods of killing animals for food, clothing, or other products, and other laws concern the keeping of animals for entertainment, education, research, or pets. There are several conceptual approaches to the issue of cruelty to animals.

Even though some practices, like animal fighting, are widely acknowledged as cruel, not all people and nations have the same definition of what constitutes animal cruelty. Many would claim that docking a piglet's tail without an anesthetic constitutes cruelty. Others would respond that it is a routine technique for meat production to prevent harm later in the pig's life. Additionally, laws governing animal cruelty vary from nation to nation. While it is routine practice in the United States, docking a piglet's tail as part of regular practice is prohibited in the European Union (EU).

It may be said that there is nothing inherently wrong with using animals for human purposes, such as food, clothing, entertainment, and research, but that it should be done in a way that minimizes unnecessary pain and suffering, sometimes referred to as "humane" treatment. In contrast, some have argued that the definition of 'unnecessary' stated above varies widely and could include virtually all current use of animals.

Utilitarian advocates argue from the position of costs and benefits and vary in their conclusions as to the allowable treatment of animals. Some utilitarians argue for a weaker approach which is closer to the animal welfare position, whereas others argue for a position that is similar to animal rights. Animal rights theorists criticize these positions, arguing that the words "unnecessary" and "humane" are subject to widely differing interpretations and that animals have basic rights. They say that most animal use itself is unnecessary and a cause of suffering, so the only way to ensure protection for animals is to end their status as property and to ensure that they are never viewed as a substance or as non-living things.

Definition and viewpoints

Throughout history, some individuals, like Leonardo da Vinci for example, who once purchased caged birds in order to set them free, were concerned about cruelty to animals. His notebooks also record his anger with the fact that humans used their dominance to raise animals for slaughter. According to contemporary philosopher Nigel Warburton, for most of human history the dominant view has been that animals are there for humans to do with as they see fit.

Several religious traditions, especially those originating in India, have promoted animal welfare as an important or fundamental concept, even to the point of promoting veganism. Examples include Buddhism, Jainism, and some forms of Hinduism.

René Descartes believed that non-humans are automata—complex machines with no soul, mind, or reason. In Cartesian dualism, consciousness was unique to human among all other animals and linked to physical matter by divine grace. However, close analysis shows that many human features such as complex sign usage, tool use, and self-consciousness can be found in some animals.

Charles Darwin, by presenting the theory of evolution, revolutionized the way that humans viewed their relationship with other species. Darwin believed that not only did human beings have a direct kinship with other animals, but the latter had social, mental and moral lives too. Later, in '' The Descent of Man'' (1871), he wrote: "There is no fundamental difference between man and the higher mammals in their mental faculties."

Modern philosophers and intellectuals, such as Peter Singer and Tom Regan, have argued that animals' ability to feel pain as humans do makes their well-being worthy of equal consideration. There are many precursors of this train of thought. Jeremy Bentham, the founder of utilitarianism, famously wrote in his ''An Introduction to the Principles of Morals and Legislation'' (1789):

These arguments have prompted some to suggest that animals' well-being should enter a social welfare function directly, not just indirectly via its effect only on human well-being. Many countries have now formally recognized animal sentience and animal suffering, and have passed anti-cruelty legislation in response.

Forms

Animal cruelty can be broken down into two main categories: active and passive. Passive cruelty is typified by cases of neglect, in which the cruelty is a lack of action rather than the action itself. Oftentimes passive animal cruelty is accidental, born of ignorance. In many cases of neglect in which an investigator believes that the cruelty occurred out of ignorance, the investigator may attempt to educate the pet owner, then revisit the situation. In more severe cases, exigent circumstances may require that the animal be removed for veterinary care.

Industrial animal farming

Farm animals are generally produced in large, industrial facilities that house thousands of animals at high densities; these are sometimes called factory farms. The industrial nature of these facilities means that many routine procedures or animal husbandry practices impinge on the welfare of the animals and could be considered cruelty, with Henry Stephen Salt claiming in 1899 that "it is impossible to transport and slaughter vast numbers of large and highly-sensitive animals humanely".
It has been suggested the number of animals hunted, kept as companions, used in laboratories, reared for the fur industry, raced, and used in zoos and circuses, is insignificant compared to farm animals, and therefore the "animal welfare issue" is numerically reducible to the "farm animal welfare issue". Similarly, it has been suggested by campaign groups that chickens, cows, pigs, and other farm animals are among the most numerous animals subjected to cruelty. For example, because male chickens do not lay eggs, newly hatched males are culled using macerators or grinders. Worldwide meat overconsumption is another factor that contributes to the miserable situation of farm animals.
Many undercover investigators have exposed the animal cruelty taking place inside the factory farming industry and there is evidence to show that consumers provided with accurate information about the process of meat production and the abuse that accompanies it has led to changes in their attitudes.

The American Veterinary Medical Association accepts maceration subject to certain conditions, but recommends alternative methods of culling as more humane. Egg-laying hens are then transferred to "battery cages" where they are kept in high densities. Matheny and Leahy attribute osteoporosis in hens to this caging method. Broiler chickens suffer similar situations, in which they are fed steroids to grow at a super-fast speed, so fast that their bones, heart, and lungs often cannot keep up. Broiler chickens under six weeks old suffer painful crippling due to fast growth rates, whilst one in a hundred of these very young birds dies of heart failure.

To reduce aggression in overcrowded conditions, shortly after birth piglets are castrated, their tails are amputated, and their teeth are clipped, and are earmarked. Calves are sometimes raised in veal crates, which are small stalls that immobilize calves during their growth, reducing costs and preventing muscle development, making the resulting meat a pale color, preferred by consumers.

In the United States, animal cruelty such as soring, which is illegal, sometimes occurs on farms and ranches, as does lawful but cruel treatment such as livestock branding. Since ag-gag laws prohibit video or photographic documentation of farm activities, these practices have been documented by secret photography taken by whistleblowers or undercover operatives from such organizations as Mercy for Animals and the Humane Society of the United States posing as employees. Agricultural organizations such as the American Farm Bureau Federation have successfully advocated for laws that tightly restrict secret photography or concealing information from farm employers.

Welfare concerns of farm animals

The following are lists of invasive procedures that cause pain, routinely performed on farm animals, and housing conditions that routinely cause animal welfare concerns. In one survey of United States homeowners, 68% of respondents said they consider the price of meat a more important issue.

Fur industry

Animal welfare activists suggest a total ban on fur production due to the suffering inflicted on animals, especially minks. It has been suggested that fur production is immoral as fur clothes are luxury items. Minks are solitary and territorial animals; however, in fur farms, they are raised in cages and skinned after being killed either by breaking their necks or using lethal gas.

Alleged link to human violence and psychological disorders

There are studies providing evidence of a link between animal cruelty and violence towards humans. A 2009 study found that slaughterhouse employment increases total arrest rates, arrests for violent crimes, arrests for rape, and arrests for other sex offenses in comparison with other industries. A large national survey by the Norwegian Centre for Violence and Traumatic Stress Studies found a "substantial overlap between companion animal abuse and child abuse" and that cruelty to animals "most frequently co-occurred with psychological abuse and less severe forms of physical child abuse."

A history of torturing pets and small animals, a behavior known as zoosadism, is considered one of the signs of certain psychopathologies, including antisocial personality disorder, also known as a psychopathic personality disorder. According to ''The New York Times'', "rapists_

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