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The Bodhisattva Precepts ( Skt. ''bodhisattva-śīla'', , ja, bosatsukai) are a set of ethical trainings ('' śīla'') used in
Mahāyāna ''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing br ...
Buddhism to advance a practitioner along the path to becoming a
bodhisattva In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools ...
. Traditionally, monastics observed the basic moral code in Buddhism, the prātimokṣa (such as that of the Dharmaguptaka), but in the Mahāyāna tradition, monks may observe the Bodhisattva Precepts as well. The Bodhisattva Precepts are associated with the
bodhisattva vow The Bodhisattva vow is a vow (Sanskrit: ''praṇidhāna,'' lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings. One who has taken the vow is nominally known as a bodhi ...
to save all beings and with
bodhicitta In Mahayana Buddhism, bodhicitta, ("enlightenment-mind" or "the thought of awakening"), is the mind (citta) that is aimed at awakening ( bodhi), with wisdom and compassion for the benefit of all sentient beings. Bodhicitta is the defining qua ...
.


Sets of Precepts


''Brahmajāla Sūtra''

The ''
Brahmajāla Sūtra The ' (), also called the ''Brahma's Net Sutra'', is a Mahayana Buddhist Vinaya Sutra. The Chinese translation can be found in the Taishō Tripiṭaka. The Tibetan translation can be found in Peking (Beijing) Kangyur 256. From the Tibetan it wa ...
'', translated by
Kumārajīva Kumārajīva (Sanskrit: कुमारजीव; , 344–413 CE) was a Buddhist monk, scholar, missionary and translator from the Kingdom of Kucha (present-day Aksu Prefecture, Xinjiang, China). Kumārajīva is seen as one of the greatest ...
(c. 400 CE), has a list of ten major and forty-eight minor Bodhisattva vows. The Bodhisattva Precepts may be often called the "Brahma Net Precepts" (), particularly in Buddhist scholarship, although other sets of bodhisattva precepts may be found in other texts as well. Typically, in East Asian Mahāyāna traditions, only the ten major precepts are considered the bodhisattva precepts. According to the sutra, the ten major bodhisattva precepts are in summary: # Not to kill or encourage others to kill. # Not to steal or encourage others to steal. # Not to engage in licentious acts or encourage others to do so. A monk is expected to abstain from sexual conduct entirely. # Not to use false words and speech, or encourage others to do so. # Not to trade or sell alcoholic beverages or encourage others to do so. # Not to broadcast the misdeeds or faults of the Buddhist assembly, nor encourage others to do so. # Not to praise oneself and speak ill of others, or encourage others to do so. # Not to be stingy, or encourage others to do so. # Not to harbor anger or encourage others to be angry. # Not to speak ill of the Buddha, the Dharma or the Sangha (lit. the Triple Jewel) or encourage others to do so. Breaking any of these precepts is described as a major offense in the sutra. A fuller description is as follows:


Indo-Tibetan Buddhism

In
Tibetan Buddhism Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majo ...
there are two lineages of bodhisattva precepts, one from Asanga's tradition and another from
Shantideva Shantideva (Sanskrit: Śāntideva; ; ; mn, Шантидэва гэгээн; vi, Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka phil ...
. Asanga (circa 300 CE) delineated 18 major vows and forty-six minor vows in the "Bodhisattvabhumi" section of the '' Yogācārabhūmi Śāstra''. According to Alexander Berzin, the bodhisattva vows transmitted by the 10th-century Indian master Atisha "derives from the ''Sutra of Akashagarbha'' (''Nam-mkha'i snying-po mdo'', Skt. ''Akashagarbhasutr''a), as cited in ''Śikṣāsamuccaya (“Training Anthology”, Tib. bSlabs-btus''), compiled in India by
Śāntideva Shantideva (Sanskrit: Śāntideva; ; ; mn, Шантидэва гэгээн; vi, Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka phil ...
in the 8th century" including 18 primary and 48 secondary downfalls. These Bodhisattva vows are still used in all four major traditions of
Tibetan Buddhism Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majo ...
. The eighteen major vows (as actions to be abandoned) which are shared by both traditions are as follows: # Praising oneself or belittling others due to attachment to receiving material offerings, praise and respect. # Not giving material aid or (due to miserliness) not teaching the Dharma to those who are suffering and without a protector. # Not listening to others' apologies or striking others. # Abandoning the Mahayana by saying that Mahayana texts are not the words of Buddha or teaching what appears to be the Dharma but is not. # Taking things belonging to the
Buddha Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in L ...
, Dharma or
Sangha Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context t ...
. # Abandoning the holy Dharma by saying that texts which teach the three vehicles are not the Buddha's word. # With anger depriving ordained ones of their robes, beating and imprisoning them or causing them to lose their ordination even if they have impure morality, for example, by saying that being ordained is useless. # Committing any of the five extremely negative actions: (1) killing one's mother, (2) killing one's father, (3) killing an
arhat In Buddhism, an ''arhat'' (Sanskrit: अर्हत्) or ''arahant'' (Pali: अरहन्त्, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and liberated ...
, (4) intentionally drawing blood from a Buddha or (5) causing schism in the Sangha community by supporting and spreading sectarian views. # Holding distorted views (which are contrary to the teaching of Buddha, such as denying the existence of the Three Jewels or the law of cause and effect etc.) # Destroying towns, villages, cities or large areas by means such as fire, bombs, pollution or black magic. # Teaching emptiness to those whose minds are unprepared. # Causing those who have entered the Mahayana to turn away from working for the full enlightenment of Buddhahood and encouraging them to work merely for their own liberation from suffering. # Causing others to abandon their Prātimokṣa vows. # Belittling the
Śrāvakayāna Śrāvakayāna ( sa, श्रावकयान; pi, सावकयान; ) is one of the three '' yānas'' known to Indian Buddhism. It translates literally as the "vehicle of listeners .e. disciples. Historically it was the most common t ...
or
Pratyekabuddhayāna Pratyekabuddhayāna (Sanskrit: प्रत्येकबुद्धयान; ) is a Buddhist term for the mode or vehicle of enlightenment of a pratyekabuddha or paccekabuddha (Sanskrit and Pali respectively), a term which literally means "so ...
(by holding and causing others to hold the view that these vehicles do not abandon attachment and other delusions). # Falsely stating that oneself has realised profound
emptiness Emptiness as a human condition is a sense of generalized boredom, social alienation and apathy. Feelings of emptiness often accompany dysthymia, depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid ...
and that if others meditate as one has, they will realize emptiness and become as great and as highly realized as oneself. # Taking gifts from others who were encouraged to give you things originally intended as offerings to the Three Jewels. Not giving things to the Three Jewels that others have given you to give to them, or accepting property stolen from the Three Jewels. # Causing those engaged in calm-abiding meditation to give it up by giving their belongings to those who are merely reciting texts or making bad disciplinary rules which cause a spiritual community not to be harmonious. # Abandoning either of the two types of
bodhicitta In Mahayana Buddhism, bodhicitta, ("enlightenment-mind" or "the thought of awakening"), is the mind (citta) that is aimed at awakening ( bodhi), with wisdom and compassion for the benefit of all sentient beings. Bodhicitta is the defining qua ...
(aspiring and engaging). According to
Atiśa ( bn, অতীশ দীপংকর শ্রীজ্ঞান, ôtiś dīpôṅkôr śrigyen; 982–1054) was a Buddhist religious leader and master. He is generally associated with his work carried out at the Vikramashila monastery in Biha ...
, the Prātimokṣa vows are the basis for the Bodhisattva vows. Without keeping one of the different sets of Prātimokṣa vows (in one of the existing Vinaya schools), there can be no Bodhisattva vow.


The Sixteen Bodhisattva Precepts in Sōtō Zen

In the
Sōtō Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngsh� ...
school of
Zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and ...
, the founder
Dōgen Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a J ...
established a somewhat expanded version of the Bodhisattva Precepts for use by both priests and lay followers, based on both Brahma Net Sutra and other sources. Many various translations exist, the following is used by
John Daido Loori John Daido Loori (June 14, 1931 – October 9, 2009) was a Zen Buddhist rōshi who served as the abbot of Zen Mountain Monastery and was the founder of the Mountains and Rivers Order and CEO of Dharma Communications. Daido Loori received s ...
, Roshi, founder of
Zen Mountain Monastery Zen Mountain Monastery (or, Doshinji, meaning Temple of the Way of Reality) is a Zen Buddhist monastery and training center on a forested property in the Catskill Mountains in Mount Tremper, New York. It was founded in 1980 by John Daido Loori or ...
:


The Three Treasures

*Taking refuge in the Buddha *Taking refuge in the Dharma *Taking refuge in the Sangha The Three Treasures are universally known in Buddhism as the Three Refuges or
Three Jewels In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada ...
.


The Three Pure Precepts

*Do not create Evil *Practice Good *Actualize Good For Others These are also known as the ''Three Root Precepts'', and are mentioned in the ''Brahmajāla Sūtra'' as well.


The Ten Grave Precepts

*Respect life – Do not kill *Be giving – Do not steal *Honor the body – Do not misuse sexuality *Manifest truth – Do not lie *Proceed clearly – Do not cloud the mind *See the perfection – Do not speak of others' errors and faults *Realize self and others as one – Do not elevate the self and blame others *Give generously – Do not be withholding *Actualize harmony – Do not be angry *Experience the intimacy of things – Do not defile the Three Treasures


Traditional uses


Chinese, Korean, and Vietnamese traditions

The Chinese Chan monk, Yin Shun, wrote of the Bodhisattva Precepts, "To cultivate bodhi mind means to accept the bodhisattva precepts and practice the ten good deeds." In practice, the acceptance of and ordination of the Bodhisattva Precepts varies greatly depending on the school of Mahayana Buddhism. In East Asian Buddhism, a fully ordained monk or nun ordains under the traditional prātimokṣa precepts first according to the vinaya of the Dharmaguptaka. In the Chinese tradition, this is called the ''Four Part Vinaya'' (). Then as a supplement, the same disciple would undertake the Bodhisattva Precepts as well. Monks and nuns are not considered "ordained" by the Bodhisattva Precepts, but rather by the "Four Part Vinaya", while the Bodhisattva Precepts served to strengthen the Mahayana ideals. Similarly, the Bodhisattva Precepts are given to lay disciples to strengthen their devotion to Buddhism as well. Such disciples often take the basic
Five Precepts The Five precepts ( sa, pañcaśīla, italic=yes; pi, pañcasīla, italic=yes) or five rules of training ( sa, pañcaśikṣapada, italic=yes; pi, pañcasikkhapada, italic=yes) is the most important system of morality for Buddhist lay peo ...
and then the Bodhisattva precepts as a supplement.


Japanese traditions

In Buddhism in Japan, the "Four-Part Vinaya" was deemphasized with the rise of
Saichō was a Japanese Buddhist monk credited with founding the Tendai school of Buddhism based on the Chinese Tiantai school he was exposed to during his trip to Tang China beginning in 804. He founded the temple and headquarters of Tendai at Enryaku-j ...
and the
Tendai , also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese m ...
sect and a new monastic community was set up exclusively using the ''Brahmajala Sutra''s Bodhisattva Precepts. All Vinaya ordinations at the time were given at
Tōdai-ji is a Buddhist temple complex that was once one of the powerful Seven Great Temples, located in the city of Nara, Japan. Though it was originally founded in the year 738 CE, Tōdai-ji was not opened until the year 752 CE. The temple has undergo ...
in
Nara The National Archives and Records Administration (NARA) is an " independent federal agency of the United States government within the executive branch", charged with the preservation and documentation of government and historical records. It ...
and Saichō had wanted to both undermine the power of the Nara Buddhist community and to establish a "purely Mahayana lineage", and made a request to the Emperor to Later Buddhist sects, which was granted 7 days after his death in 822. Later Buddhist sects in Japan, including the Sōtō school of Zen,
Jōdo-shū , also known as Jōdo Buddhism, is a branch of Pure Land Buddhism derived from the teachings of the Japanese ex-Tendai monk Hōnen. It was established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Sh ...
and
Shingon Buddhism Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Kn ...
, adopted a similar approach to their monastic communities and exclusive use of the Bodhisattva Precepts. By this time in Japan, the Vinaya lineage had all but died out and Japan's remote location made it difficult to reestablish though limited efforts by Jōkei and the
Shingon Risshu The is a comparatively small medieval sect of Buddhism in Japan that arose in the Kamakura period as an offshoot of Shingon Buddhism. Its founder was a monk named Eison (叡尊 1201-1290), a disciple of Jōkei, and carried further by Eison's disc ...
revived it for a time. This was further enforced during the
Meiji period The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization ...
, when the of 1872 decriminalized clerical marriage and meat-eating.


References


Further reading

* * Muller, Charles, Tanaka, Kenneth, K. (2017)
The Brahma´s Net Sutra
Berkeley: Numata Center for Buddhist Translation and Research * Chappell, David W. (1996)
Searching for a Mahāyāna Social Ethic
The Journal of Religious Ethics 24 (2), 351-375


External links


Dogen, ''On Receiving the Precepts''

The Bodhisattva Precepts for Laypeople
{{Buddhism topics Zen Buddhist philosophical concepts Buddhist oaths Buddhist ethics Bodhisattvas