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A barbarian (or savage) is someone who is perceived to be either uncivilized or primitive. The designation is usually applied as a
generalization A generalization is a form of abstraction whereby common properties of specific instances are formulated as general concepts or claims. Generalizations posit the existence of a domain or set of elements, as well as one or more common character ...
based on a popular
stereotype In social psychology, a stereotype is a generalized belief about a particular category of people. It is an expectation that people might have about every person of a particular group. The type of expectation can vary; it can be, for exampl ...
; barbarians can be members of any nation judged by some to be less civilized or orderly (such as a tribal society) but may also be part of a certain "primitive" cultural group (such as
nomad A nomad is a member of a community without fixed habitation who regularly moves to and from the same areas. Such groups include hunter-gatherers, pastoral nomads (owning livestock), tinkers and trader nomads. In the twentieth century, the po ...
s) or social class (such as bandits) both within and outside one's own nation. Alternatively, they may instead be admired and romanticised as
noble savage A noble savage is a literary stock character who embodies the concept of the indigene, outsider, wild human, an " other" who has not been "corrupted" by civilization, and therefore symbolizes humanity's innate goodness. Besides appearing in m ...
s. In idiomatic or figurative usage, a "barbarian" may also be an individual reference to a brutal, cruel, warlike, and insensitive person. The term originates from the el, βάρβαρος (''barbaros'' pl. βάρβαροι ''barbaroi''). In
Ancient Greece Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of cu ...
, the Greeks used the term not only towards those who did not speak Greek and follow classical Greek customs, but also towards Greek populations on the fringe of the Greek world with peculiar dialects. In
Ancient Rome In modern historiography, ancient Rome refers to Roman people, Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom ...
, the Romans adapted and used the term towards tribal non-Romans such as the Berbers,
Germanics The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and ear ...
,
Celts The Celts (, see pronunciation for different usages) or Celtic peoples () are. "CELTS location: Greater Europe time period: Second millennium B.C.E. to present ancestry: Celtic a collection of Indo-European peoples. "The Celts, an ancient ...
,
Iberians The Iberians ( la, Hibērī, from el, Ἴβηρες, ''Iberes'') were an ancient people settled in the eastern and southern coasts of the Iberian peninsula, at least from the 6th century BC. They are described in Greek and Roman sources (amon ...
,
Thracians The Thracians (; grc, Θρᾷκες ''Thrāikes''; la, Thraci) were an Indo-European speaking people who inhabited large parts of Eastern and Southeastern Europe in ancient history.. "The Thracians were an Indo-European people who occupied ...
,
Illyrians The Illyrians ( grc, Ἰλλυριοί, ''Illyrioi''; la, Illyrii) were a group of Indo-European-speaking peoples who inhabited the western Balkan Peninsula in ancient times. They constituted one of the three main Paleo-Balkan populations, a ...
, and Sarmatians. In the early modern period and sometimes later, the
Byzantine Greeks The Byzantine Greeks were the Greek-speaking Eastern Romans of Orthodox Christianity throughout Late Antiquity and the Middle Ages. They were the main inhabitants of the lands of the Byzantine Empire (Eastern Roman Empire), of Constantinople ...
used it for the Turks in a clearly
pejorative A pejorative or slur is a word or grammatical form expressing a negative or a disrespectful connotation, a low opinion, or a lack of respect toward someone or something. It is also used to express criticism, hostility, or disregard. Sometimes, a ...
manner. In Ancient China, references to barbarians go back as far as the
Shang Dynasty The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty a ...
and the
Spring and Autumn Annals The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The '' Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 ...
. "" () or areas outside of range of the
Emperor An emperor (from la, imperator, via fro, empereor) is a monarch, and usually the sovereign ruler of an empire or another type of imperial realm. Empress, the female equivalent, may indicate an emperor's wife ( empress consort), mother ( ...
were generally labeled as "Barbarians" or uncivilized through the lens of Sinocentrism.


Etymology

The
Ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic pe ...
name βάρβαρος (''bárbaros'') or "barbarian" was an antonym for πολίτης (''politēs''), "citizen" (from πόλις – ''
polis ''Polis'' (, ; grc-gre, πόλις, ), plural ''poleis'' (, , ), literally means "city" in Greek. In Ancient Greece, it originally referred to an administrative and religious city center, as distinct from the rest of the city. Later, it also ...
'', "city"). The earliest attested form of the word is the
Mycenaean Greek Mycenaean Greek is the most ancient attested form of the Greek language, on the Greek mainland and Crete in Mycenaean Greece (16th to 12th centuries BC), before the hypothesised Dorian invasion, often cited as the '' terminus ad quem'' for th ...
, ''pa-pa-ro'', written in
Linear B Linear B was a syllabic script used for writing in Mycenaean Greek, the earliest attested form of Greek. The script predates the Greek alphabet by several centuries. The oldest Mycenaean writing dates to about 1400 BC. It is descended from ...
syllabic script. The ''Greeks'' used the term ''barbarian'' for all non-Greek-speaking peoples, including the Egyptians,
Persians The Persians are an Iranian ethnic group who comprise over half of the population of Iran. They share a common cultural system and are native speakers of the Persian language as well as of the languages that are closely related to Persian. ...
,
Medes The Medes ( Old Persian: ; Akkadian: , ; Ancient Greek: ; Latin: ) were an ancient Iranian people who spoke the Median language and who inhabited an area known as Media between western and northern Iran. Around the 11th century BC, ...
and
Phoenicians Phoenicia () was an ancient thalassocratic civilization originating in the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenician city-states extended and shrank throughout their his ...
, emphasizing their otherness. According to Greek writers, this was because the language they spoke sounded to Greeks like gibberish represented by the sounds "bar..bar..;" the alleged root of the word βάρβαρος, which is an echomimetic or onomatopoeic word. In various occasions, the term was also used by Greeks, especially the
Athenians Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates ...
, to deride other Greek tribes and states (such as Epirotes, Eleans, Macedonians, Boeotians and Aeolic-speakers) and also fellow Athenians in a pejorative and politically motivated manner. The term also carried a cultural dimension to its dual meaning. The verb (''barbarízō'') in
ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic pe ...
meant to behave or talk like a barbarian, or to hold with the barbarians. "It was on he appropriation and adaptation of Egyptian godsthat Greece was founded, according to Plato--and there is no more reliable witness," writes Roberto Calasso in
The Celestial Hunter ''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the ...
. "The barbarians were therefore the opposite of what the word has come to mean in modern times. They were not new, rough, inarticulate, strong people. They were civilizations much older than Greece--particularly Egypt, Mesopotamia, Persia--that had achieved a noble and immovable wisdom." Even in Greek culture, however, the connotations of this word changed over time.
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
(''Statesman'' 262de) rejected the Greek–barbarian dichotomy as a logical absurdity on just such grounds: dividing the world into Greeks and non-Greeks told one nothing about the second group, yet Plato used the term barbarian frequently in his seventh letter. In
Homer Homer (; grc, Ὅμηρος , ''Hómēros'') (born ) was a Greek poet who is credited as the author of the ''Iliad'' and the ''Odyssey'', two epic poems that are foundational works of ancient Greek literature. Homer is considered one of the ...
's works, the term appeared only once (''
Iliad The ''Iliad'' (; grc, Ἰλιάς, Iliás, ; "a poem about Ilium") is one of two major ancient Greek epic poems attributed to Homer. It is one of the oldest extant works of literature still widely read by modern audiences. As with the ''Ody ...
'' 2.867), in the form () ("of incomprehensible speech"), used of the
Carians The Carians (; grc, Κᾶρες, ''Kares'', plural of , ''Kar'') were the ancient inhabitants of Caria in southwest Anatolia. Historical accounts Karkisa It is not clear when the Carians enter into history. The definition is dependent on ...
fighting for Troy during the
Trojan War In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans ( Greeks) after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The war is one of the most important events in Greek mythology and ...
. In general, the concept of ''barbaros'' did not figure largely in archaic literature before the 5th century BC. It has been suggested that the "barbarophonoi" in the ''Iliad'' signifies not those who spoke a non-Greek language but simply those who spoke Greek badly. A change occurred in the connotations of the word after the
Greco-Persian Wars The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world of th ...
in the first half of the 5th century BC. Here a hasty coalition of Greeks defeated the vast Persian Empire. Indeed, in the Greek of this period 'barbarian' is often used expressly to refer to Persians, who were enemies of the Greeks in this war. The Romans used the term ''barbarus'' for uncivilised people, opposite to Greek or Roman, and in fact, it became a common term to refer to all foreigners among Romans after Augustus age (as, among the Greeks, after the Persian wars, the Persians), including the Germanic peoples, Persians, Gauls, Phoenicians and Carthaginians. The Greek term ''barbaros'' was the etymological source for many words meaning "barbarian", including English ''barbarian'', which was first recorded in 16th century
Middle English Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old Englis ...
. A word ''barbara-'' is also found in the
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had Trans-cultural diffusion ...
of ancient India, with the primary meaning of "stammering" implying someone with an unfamiliar language. The Greek word ''barbaros'' is related to Sanskrit ''barbaras'' (stammering). This Indo-European root is also found in Latin ''balbus'' for "stammering" and Czech blblati "to stammer". The verb ''baṛbaṛānā'' in both contemporary
Hindi Hindi (Devanāgarī: or , ), or more precisely Modern Standard Hindi (Devanagari: ), is an Indo-Aryan language spoken chiefly in the Hindi Belt region encompassing parts of northern, central, eastern, and western India. Hindi has been ...
(बड़बड़ाना) as well as
Urdu Urdu (;"Urdu"
''

Semantics

The ''
Oxford English Dictionary The ''Oxford English Dictionary'' (''OED'') is the first and foundational historical dictionary of the English language, published by Oxford University Press (OUP). It traces the historical development of the English language, providing a c ...
'' gives five definitions of the noun ''barbarian'', including an obsolete Barbary usage. * 1. ''Etymologically'', A foreigner, one whose language and customs differ from the speaker's. * 2. ''Hist''. a. One not a Greek. b. One living outside the pale of the Roman Empire and its civilization, applied especially to the northern nations that overthrew them. c. One outside the pale of Christian civilization. d. With the Italians of the Renaissance: One of a nation outside of Italy. * 3. A rude, wild, uncivilized person. b. Sometimes distinguished from ''savage'' (perh. with a glance at 2). c. Applied by the Chinese contemptuously to foreigners. * 4. An uncultured person, or one who has no sympathy with literary culture. * †5. A native of Barbary. ee_Barbary_Coast..html" ;"title="Barbary_Coast.html" ;"title="ee Barbary Coast">ee Barbary Coast.">Barbary_Coast.html" ;"title="ee Barbary Coast">ee Barbary Coast.''Obs''. †b. Barbary pirates & Barb horse, A Barbary horse. ''Obs''. The ''OED'' ''barbarous'' entry summarizes the semantic history. "The sense-development in ancient times was (with the Greeks) 'foreign, non-Hellenic,' later 'outlandish, rude, brutal'; (with the Romans) 'not Latin nor Greek,' then 'pertaining to those outside the Roman Empire'; hence 'uncivilized, uncultured,' and later 'non-Christian,' whence 'Saracen, heathen'; and generally 'savage, rude, savagely cruel, inhuman.'"


In classical Greco-Roman contexts


Historical developments

Greek attitudes towards "barbarians" developed in parallel with the growth of
chattel slavery Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to per ...
– especially in
Athens Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates a ...
. Although the enslavement of Greeks for non-payment of
debt Debt is an obligation that requires one party, the debtor, to pay money or other agreed-upon value to another party, the creditor. Debt is a deferred payment, or series of payments, which differentiates it from an immediate purchase. The ...
s continued in most Greek states, Athens banned this practice under
Solon Solon ( grc-gre, Σόλων;  BC) was an Athenian statesman, constitutional lawmaker and poet. He is remembered particularly for his efforts to legislate against political, economic and moral decline in Archaic Athens.Aristotle ''Politic ...
in the early 6th century BC. Under the Athenian democracy established ca. 508 BC,
slavery Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...
came into use on a scale never before seen among the Greeks. Massive concentrations of slaves worked under especially brutal conditions in the silver mines at Laureion in south-eastern Attica after the discovery of a major vein of silver-bearing ore there in 483 BC, while the phenomenon of skilled slave craftsmen producing manufactured goods in small factories and workshops became increasingly common. Furthermore, slave-ownership no longer became the preserve of the rich: all but the poorest of Athenian households came to have slaves in order to supplement the work of their free members. The slaves of Athens that had "barbarian" origins were coming especially from lands around the
Black Sea The Black Sea is a marginal mediterranean sea of the Atlantic Ocean lying between Europe and Asia, east of the Balkans, south of the East European Plain, west of the Caucasus, and north of Anatolia. It is bounded by Bulgaria, Georgia, Rom ...
such as
Thrace Thrace (; el, Θράκη, Thráki; bg, Тракия, Trakiya; tr, Trakya) or Thrake is a geographical and historical region in Southeast Europe, now split among Bulgaria, Greece, and Turkey, which is bounded by the Balkan Mountains to ...
and Taurica (
Crimea Crimea, crh, Къырым, Qırım, grc, Κιμμερία / Ταυρική, translit=Kimmería / Taurikḗ ( ) is a peninsula in Ukraine, on the northern coast of the Black Sea, that has been occupied by Russia since 2014. It has a p ...
), while Lydians, Phrygians and
Carians The Carians (; grc, Κᾶρες, ''Kares'', plural of , ''Kar'') were the ancient inhabitants of Caria in southwest Anatolia. Historical accounts Karkisa It is not clear when the Carians enter into history. The definition is dependent on ...
came from
Asia Minor Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The re ...
.
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ...
(''
Politics Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studies ...
'' 1.2–7; 3.14) characterises barbarians as slaves by nature. From this period, words like ''barbarophonos'', cited above from Homer, came into use not only for the sound of a foreign language but also for foreigners who spoke Greek improperly. In the Greek language, the word ''
logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aris ...
'' expressed both the notions of "language" and "reason", so Greek-speakers readily conflated speaking poorly with stupidity. Further changes occurred in the connotations of ''barbari''/''barbaroi'' in
Late Antiquity Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English h ...
, when
bishop A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is ...
s and ''catholikoi'' were appointed to sees connected to cities among the "civilized" ''gentes barbaricae'' such as in
Armenia Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''O ...
or
Persia Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
, whereas bishops were appointed to supervise entire peoples among the less settled. Eventually the term found a hidden meaning through the folk etymology of
Cassiodorus Magnus Aurelius Cassiodorus Senator (c. 485 – c. 585), commonly known as Cassiodorus (), was a Roman statesman, renowned scholar of antiquity, and writer serving in the administration of Theodoric the Great, king of the Ostrogoths. ''Senator'' ...
(c. 485 – c. 585). He stated that the word ''barbarian'' was "made up of ''barba'' (beard) and ''rus'' (flat land); for barbarians did not live in cities, making their abodes in the fields like wild animals".


Hellenic stereotypes

From classical origins the Hellenic stereotype of barbarism evolved: barbarians are like children, unable to speak or reason properly, cowardly, effeminate, luxurious, cruel, unable to control their appetites and desires, politically unable to govern themselves. Writers voiced these stereotypes with much shrillness – Isocrates in the 4th century B.C., for example, called for a war of conquest against
Persia Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
as a
panacea In Greek mythology, Panacea (Greek ''Πανάκεια'', Panakeia), a goddess of universal remedy, was the daughter of Asclepius and Epione. Panacea and her four sisters each performed a facet of Apollo's art: * Panacea (the goddess of univers ...
for Greek problems. However, the disparaging Hellenic stereotype of barbarians did not totally dominate Hellenic attitudes.
Xenophon Xenophon of Athens (; grc, Ξενοφῶν ; – probably 355 or 354 BC) was a Greek military leader, philosopher, and historian, born in Athens. At the age of 30, Xenophon was elected commander of one of the biggest Greek mercenary armies o ...
(died 354 B.C.), for example, wrote the '' Cyropaedia'', a laudatory fictionalised account of Cyrus the Great, the founder of the Persian Empire, effectively a
utopia A utopia ( ) typically describes an imaginary community or society that possesses highly desirable or nearly perfect qualities for its members. It was coined by Sir Thomas More for his 1516 book '' Utopia'', describing a fictional island soc ...
n text. In his '' Anabasis'', Xenophon's accounts of the Persians and other non-Greeks who he knew or encountered show few traces of the stereotypes. In
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
's '' Protagoras'', Prodicus of Ceos calls "barbarian" the Aeolian dialect that
Pittacus of Mytilene Pittacus (; grc-gre, Πιττακός; 640 – 568 BC) was an ancient Mytilenean military general and one of the Seven Sages of Greece. Biography Pittacus was a native of Mytilene and son of Hyrradius. He became a Mytilenaean general who, wit ...
spoke.
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ...
makes the difference between Greeks and barbarians one of the central themes of his book on ''
Politics Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studies ...
'', and quotes
Euripides Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars ...
approvingly, "Tis meet that Greeks should rule barbarians". The renowned orator
Demosthenes Demosthenes (; el, Δημοσθένης, translit=Dēmosthénēs; ; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual pr ...
(384–322 B.C.) made derogatory comments in his speeches, using the word "barbarian". In the Bible's
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
, St. Paul (from Tarsus) – lived about A.D. 5 to about A.D. 67) uses the word ''barbarian'' in its Hellenic sense to refer to non-Greeks ('' Romans 1:14''), and he also uses it to characterise one who merely speaks a different language (''
1 Corinthians The First Epistle to the Corinthians ( grc, Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-au ...
14:11''). About a hundred years after Paul's time, Lucian – a native of Samosata, in the former kingdom of Commagene, which had been absorbed by the
Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Roman Republic, Republican period of ancient Rome. As a polity, it included large territorial holdings aro ...
and made part of the province of
Syria Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country loc ...
– used the term "barbarian" to describe himself. Because he was a noted satirist, this could have indicated self-deprecating irony. It might also have suggested descent from Samosata's original Semitic population – who were likely called "barbarians by later Hellenistic, Greek-speaking settlers", and might have eventually taken up this appellation themselves. The term retained its standard usage in the
Greek language Greek ( el, label= Modern Greek, Ελληνικά, Elliniká, ; grc, Ἑλληνική, Hellēnikḗ) is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy ( Calabria and Salento), souther ...
throughout the
Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire ...
;
Byzantine Greeks The Byzantine Greeks were the Greek-speaking Eastern Romans of Orthodox Christianity throughout Late Antiquity and the Middle Ages. They were the main inhabitants of the lands of the Byzantine Empire (Eastern Roman Empire), of Constantinople ...
used it widely until the fall of the
Eastern Roman Empire The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantino ...
, (later named the
Byzantine Empire The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
) in the 15th century (1453 with the fall of capital city
Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis (" ...
}.
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
(106–43 BC) described the mountain area of inner
Sardinia Sardinia ( ; it, Sardegna, label=Italian, Corsican and Tabarchino ; sc, Sardigna , sdc, Sardhigna; french: Sardaigne; sdn, Saldigna; ca, Sardenya, label= Algherese and Catalan) is the second-largest island in the Mediterranean Sea, aft ...
as "a land of barbarians", with these inhabitants also known by the manifestly pejorative term ''latrones mastrucati'' ("thieves with a rough garment in wool"). The region, still known as "
Barbagia Barbagia (; sc, Barbàgia or ) is a geographical, cultural and natural region of inner Sardinia, contained for the most part in the province of Nuoro and Ogliastra and located alongside the Gennargentu massif. The name comes from Cicero, who d ...
" (in Sardinian ''Barbàgia'' or ''Barbàza''), preserves this old "barbarian" designation in its name – but it no longer consciously retains "barbarian" associations: the inhabitants of the area themselves use the name naturally and unaffectedly.


The Dying Galatian statue

The statue of the ''
Dying Galatian Dying is the final stage of life which will eventually lead to death. Diagnosing dying is a complex process of clinical decision-making, and most practice checklists facilitating this diagnosis are based on cancer diagnoses. Signs of dying ...
'' provides some insight into the Hellenistic perception of and attitude towards "Barbarians". Attalus I of Pergamon (ruled 241–197 BC) commissioned (220s BC) a statue to celebrate his victory (ca 232 BC) over the Celtic
Galatia Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace ...
ns in
Anatolia Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The re ...
(the bronze original is lost, but a
Roman Roman or Romans most often refers to: * Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a lett ...
marble copy was found in the 17th century). The statue depicts with remarkable realism a dying Celt warrior with a typically Celtic hairstyle and moustache. He sits on his fallen shield while a sword and other objects lie beside him. He appears to be fighting against death, refusing to accept his fate. The statue serves both as a reminder of the Celts' defeat, thus demonstrating the might of the people who defeated them, and a memorial to their bravery as worthy adversaries. As H. W. Janson comments, the sculpture conveys the message that "they knew how to die, barbarians that they were".


Utter barbarism, civilization, and the noble savage

The Greeks admired
Scythia Scythia ( Scythian: ; Old Persian: ; Ancient Greek: ; Latin: ) or Scythica (Ancient Greek: ; Latin: ), also known as Pontic Scythia, was a kingdom created by the Scythians during the 6th to 3rd centuries BC in the Pontic–Caspian steppe. ...
ns and
Galatia Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace ...
ns as heroic individuals – and even (as in the case of Anacharsis) as philosophers – but they regarded their culture as barbaric. The Romans indiscriminately characterised the various Germanic tribes, the settled
Gauls The Gauls ( la, Galli; grc, Γαλάται, ''Galátai'') were a group of Celtic peoples of mainland Europe in the Iron Age and the Roman period (roughly 5th century BC to 5th century AD). Their homeland was known as Gaul (''Gallia''). They sp ...
, and the raiding Huns as barbarians, and subsequent classically oriented historical narratives depicted the migrations associated with the end of the
Western Roman Empire The Western Roman Empire comprised the western provinces of the Roman Empire at any time during which they were administered by a separate independent Imperial court; in particular, this term is used in historiography to describe the period ...
as the "
barbarian invasions The Migration Period was a period in European history marked by large-scale migrations that saw the fall of the Western Roman Empire and subsequent settlement of its former territories by various tribes, and the establishment of the post-Roman ...
". The Romans adapted the term in order to refer to anything that was non-Roman. The German cultural historian Silvio Vietta points out that the meaning of the word "barbarous" has undergone a semantic change in modern times, after Michel de Montaigne used it to characterize the activities of the Spaniards in the New World – representatives of the more technologically advanced, higher European culture – as "barbarous," in a satirical essay published in the year 1580. It was not the supposedly "uncivilized" Indian tribes who were "barbarous", but the conquering Spaniards. Montaigne argued that Europeans noted the barbarism of other cultures but not the crueler and more brutal actions of their own societies, particularly (in his time) during the so-called religious wars. In Montaigne's view, his own people – the Europeans – were the real "barbarians". In this way, the argument was turned around and applied to the European invaders. With this shift in meaning, a whole literature arose in Europe that characterized the indigenous Indian peoples as innocent, and the militarily superior Europeans as "barbarous" intruders invading a paradisical world.


In non-Western historical contexts

Historically, the term ''barbarian'' has seen widespread use in English. Many peoples have dismissed alien cultures and even rival civilizations, because they were unrecognizably strange. For instance, the nomadic
Turkic peoples The Turkic peoples are a collection of diverse ethnic groups of West, Central, East, and North Asia as well as parts of Europe, who speak Turkic languages.. "Turkic peoples, any of various peoples whose members speak languages belonging to ...
north of the
Black Sea The Black Sea is a marginal mediterranean sea of the Atlantic Ocean lying between Europe and Asia, east of the Balkans, south of the East European Plain, west of the Caucasus, and north of Anatolia. It is bounded by Bulgaria, Georgia, Rom ...
, including the
Pechenegs The Pechenegs () or Patzinaks tr, Peçenek(ler), Middle Turkic: , ro, Pecenegi, russian: Печенег(и), uk, Печеніг(и), hu, Besenyő(k), gr, Πατζινάκοι, Πετσενέγοι, Πατζινακίται, ka, პა� ...
and the
Kipchaks The Kipchaks or Qipchaks, also known as Kipchak Turks or Polovtsians, were a Turkic nomadic people and confederation that existed in the Middle Ages, inhabiting parts of the Eurasian Steppe. First mentioned in the 8th century as part of the ...
, were called barbarians by the Byzantines.


Middle East and North Africa

The native '' Berbers'' of
North Africa North Africa, or Northern Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of Mauritania in ...
were among the many peoples called "Barbarian" by the early Romans. The term continued to be used by medieval
Arab The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, ...
s (see Berber etymology) before being replaced by " Amazigh". In English, the term "Berber" continues to be used as an
exonym An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group ...
. The geographical term Barbary or Barbary Coast, and the name of the Barbary pirates based on that coast (and who were not necessarily Berbers) were also derived from it. The term has also been used to refer to people from Barbary, a region encompassing most of
North Africa North Africa, or Northern Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of Mauritania in ...
. The name of the region, ''Barbary,'' comes from the Arabic word ''Barbar,'' possibly from the Latin word ''barbaricum,'' meaning "land of the barbarians." Many languages define the "Other" as those who do not speak one's language; Greek ''barbaroi'' was paralleled by
Arabic Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter ...
''
ajam ''Ajam'' ( ar, عجم, ʿajam) is an Arabic word meaning mute, which today refers to someone whose mother tongue is not Arabic. During the Arab conquest of Persia, the term became a racial pejorative. In many languages, including Persian, Tu ...
'' "non-Arabic speakers; non-Arabs; (especially)
Persians The Persians are an Iranian ethnic group who comprise over half of the population of Iran. They share a common cultural system and are native speakers of the Persian language as well as of the languages that are closely related to Persian. ...
."


India

In the ancient Indian epic
Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the '' Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the K ...
, the Sanskrit onomatopoeic word ''barbara-'' referred to the incomprehensible, unfamiliar speech (perceived as "babbling", "incoherent stammering") of non-Vedic peoples ("wretch, foreigner, sinful people, low and barbarous".)


Sinosphere


China

The term "Barbarian" in traditional Chinese culture had several aspects. For one thing, Chinese has more than one historical "barbarian"
exonym An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group ...
. Several historical
Chinese characters Chinese characters () are logograms developed for the writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji ...
for non-Chinese peoples were graphic pejoratives. The character for the Yao people, for instance, was changed from ''yao'' 猺 "jackal" to ''yao'' 瑤 "precious jade" in the modern period. The original Hua–Yi distinction between Hua ("Chinese") and Yi (commonly translated as "barbarian") was based on culture and power but not on race. Historically, the Chinese used various words for foreign ethnic groups. They include terms like 夷 ''Yi'', which is often translated as "barbarians." Despite this conventional translation, there are also other ways of translating ''Yi'' into English. Some of the examples include "foreigners," "ordinary others," "wild tribes," "uncivilized tribes," and so forth.


History and terminology

Chinese historical records mention what may now perhaps be termed "barbarian" peoples for over four millennia, although this considerably predates the
Greek language Greek ( el, label= Modern Greek, Ελληνικά, Elliniká, ; grc, Ἑλληνική, Hellēnikḗ) is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy ( Calabria and Salento), souther ...
origin of the term "barbarian", at least as is known from the thirty-four centuries of written records in the Greek language. The sinologist Herrlee Glessner Creel said, "Throughout Chinese history "the barbarians" have been a constant motif, sometimes minor, sometimes very major indeed. They figure prominently in the Shang oracle inscriptions, and the dynasty that came to an end only in 1912 was, from the Chinese point of view, barbarian."
Shang dynasty The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty a ...
(1600–1046 BC) oracles and
bronze inscriptions Chinese bronze inscriptions, also commonly referred to as bronze script or bronzeware script, are writing in a variety of Chinese scripts on ritual bronzes such as ''zhōng'' bells and '' dǐng'' tripodal cauldrons from the Shang dynasty (2nd mi ...
first recorded specific Chinese exonyms for foreigners, often in contexts of warfare or tribute. King Wu Ding (r. 1250–1192 BC), for instance, fought with the Guifang 鬼方, Di 氐, and Qiang 羌 "barbarians." During the Spring and Autumn period (771–476 BC), the meanings of four exonyms were expanded. "These included Rong, Yi, Man, and Di—all general designations referring to the barbarian tribes." These '' Siyi'' 四夷 "Four Barbarians", most "probably the names of ethnic groups originally,"Creel (1970), 197. were the Yi or Dongyi 東夷 "eastern barbarians," Man or
Nanman The Man, commonly known as the Nanman or Southern Man (, ''lit. Southern Barbarians''), were ancient indigenous peoples who lived in inland South and Southwest China, mainly around the Yangtze River valley. In ancient Chinese sources, the ...
南蠻 "southern barbarians," Rong or Xirong 西戎 "western barbarians," and Di or Beidi 北狄 "northern barbarians." The Russian anthropologist Mikhail Kryukov concluded.
Evidently, the barbarian tribes at first had individual names, but during about the middle of the first millennium B.C., they were classified schematically according to the four cardinal points of the compass. This would, in the final analysis, mean that once again territory had become the primary criterion of the we-group, whereas the consciousness of common origin remained secondary. What continued to be important were the factors of language, the acceptance of certain forms of material culture, the adherence to certain rituals, and, above all, the economy and the way of life. Agriculture was the only appropriate way of life for the Hua-Hsia.
The
Chinese classics Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confuci ...
use compounds of these four generic names in localized "barbarian tribes" exonyms such as "west and north" ''Rongdi'', "south and east" ''Manyi'', ''Nanyibeidi'' "barbarian tribes in the south and the north," and ''Manyirongdi'' "all kinds of barbarians." Creel says the Chinese evidently came to use ''Rongdi'' and ''Manyi'' "as generalized terms denoting 'non-Chinese,' 'foreigners,' 'barbarians'," and a statement such as "the Rong and Di are wolves" (''Zuozhuan'', Min 1) is "very much like the assertion that many people in many lands will make today, that 'no foreigner can be trusted'."
The Chinese had at least two reasons for vilifying and depreciating the non-Chinese groups. On the one hand, many of them harassed and pillaged the Chinese, which gave them a genuine grievance. On the other, it is quite clear that the Chinese were increasingly encroaching upon the territory of these peoples, getting the better of them by trickery, and putting many of them under subjection. By vilifying them and depicting them as somewhat less than human, the Chinese could justify their conduct and still any qualms of conscience.
This word ''Yi'' has both specific references, such as to ''Huaiyi'' 淮夷 peoples in the Huai River region, and generalized references to "barbarian; foreigner; non-Chinese." '' Lin Yutang's Chinese-English Dictionary of Modern Usage'' translates ''Yi'' as "Anc
ent Ents are a species of beings in J. R. R. Tolkien's fantasy world Middle-earth who closely resemble trees; their leader is Treebeard of Fangorn forest. Their name is derived from an Old English word for giant. The Ents appear in ''The Lor ...
barbarian tribe on east border, any border or foreign tribe." The sinologist Edwin G. Pulleyblank says the name ''Yi'' "furnished the primary Chinese term for 'barbarian'," but "Paradoxically the Yi were considered the most civilized of the non-Chinese peoples.


=Idealization

= Some Chinese classics romanticize or idealize barbarians, comparable to the western
noble savage A noble savage is a literary stock character who embodies the concept of the indigene, outsider, wild human, an " other" who has not been "corrupted" by civilization, and therefore symbolizes humanity's innate goodness. Besides appearing in m ...
construct. For instance, the Confucian '' Analects'' records: * The Master said, The ��狄barbarians of the East and North have retained their princes. They are not in such a state of decay as we in China. * The Master said, The Way makes no progress. I shall get upon a raft and float out to sea. * The Master wanted to settle among the ��夷Nine Wild Tribes of the East. Someone said, I am afraid you would find it hard to put up with their lack of refinement. The Master said, Were a true gentleman to settle among them there would soon be no trouble about lack of refinement. The translator
Arthur Waley Arthur David Waley (born Arthur David Schloss, 19 August 188927 June 1966) was an English orientalist and sinologist who achieved both popular and scholarly acclaim for his translations of Chinese and Japanese poetry. Among his honours were t ...
noted that, "A certain idealization of the 'noble savage' is to be found fairly often in early Chinese literature", citing the '' Zuo Zhuan'' maxim, "When the Emperor no longer functions, learning must be sought among the 'Four Barbarians,' north, west, east, and south." Professor Creel said,
From ancient to modern times the Chinese attitude toward people not Chinese in culture—"barbarians"—has commonly been one of contempt, sometimes tinged with fear ... It must be noted that, while the Chinese have disparaged barbarians, they have been singularly hospitable both to individuals and to groups that have adopted Chinese culture. And at times they seem to have had a certain admiration, perhaps unwilling, for the rude force of these peoples or simpler customs.
In a somewhat related example, Mencius believed that Confucian practices were universal and timeless, and thus followed by both Hua and Yi, "
Shun Shun may refer to one of the following: *To shun, which means avoiding association with an individual or group * Shun (given name), a masculine Japanese given name *Seasonality in Japanese cuisine (''shun'', 旬) Emperor Shun * Emperor Shun (舜 ...
was an Eastern barbarian; he was born in Chu Feng, moved to Fu Hsia, and died in Ming T'iao. King Wen was a Western barbarian; he was born in Ch'i Chou and died in Pi Ying. Their native places were over a thousand ''li'' apart, and there were a thousand years between them. Yet when they had their way in the Central Kingdoms, their actions matched like the two halves of a tally. The standards of the two sages, one earlier and one later, were identical." The prominent (121 CE) '' Shuowen Jiezi'' character dictionary, defines ''yi'' 夷 as "men of the east" 東方之人也. The dictionary also informs that ''Yi'' is not dissimilar from the ''Xia'' 夏, which means Chinese. Elsewhere in the ''Shuowen Jiezi'', under the entry of ''qiang'' 羌, the term ''yi'' is associated with benevolence and human longevity. ''Yi'' countries are therefore virtuous places where people live long lives. This is why Confucius wanted to go to ''yi'' countries when the ''dao'' could not be realized in the central states.


=Pejorative Chinese characters

= Some
Chinese characters Chinese characters () are logograms developed for the writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji ...
used to transcribe non-Chinese peoples were graphically pejorative ethnic slurs, in which the insult derived not from the Chinese word but from the character used to write it. For instance, the
Written Chinese Written Chinese () comprises Chinese characters used to represent the Chinese language. Chinese characters do not constitute an alphabet or a compact syllabary. Rather, the writing system is roughly logosyllabic; that is, a character generally r ...
transcription of ''Yao'' "the Yao people", who primarily live in the mountains of southwest China and Vietnam. When 11th-century
Song Dynasty The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the res ...
authors first transcribed the
exonym An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group ...
''Yao'', they insultingly chose ''yao'' 猺 "jackal" from a lexical selection of over 100 characters pronounced ''yao'' (e.g., 腰 "waist", 遙 "distant", 搖 "shake"). During a series of 20th-century Chinese language reforms, this graphic pejorative (written with the 犭" dog/beast radical") "jackal; the Yao" was replaced twice; first with the invented character ''yao'' (亻" human radical") "the Yao", then with ''yao'' (玉 " jade radical") "precious jade; the Yao." Chinese
orthography An orthography is a set of conventions for writing a language, including norms of spelling, hyphenation, capitalization, word breaks, emphasis, and punctuation. Most transnational languages in the modern period have a writing system, and ...
(symbols used to write a language) can provide unique opportunities to write ethnic insults
logograph In a written language, a logogram, logograph, or lexigraph is a written character that represents a word or morpheme. Chinese characters (pronounced ''hanzi'' in Mandarin, '' kanji'' in Japanese, '' hanja'' in Korean) are generally logograms, ...
ically that do not exist alphabetically. For the Yao ethnic group, there is a difference between the transcriptions ''Yao'' 猺 "jackal" and ''Yao'' 瑤 "jade" but none between the romanizations ''Yao'' and ''Yau''.


=Cultural and racial barbarianism

= According to the archeologist William Meacham, it was only by the time of the late
Shang dynasty The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty a ...
that one can speak of " Chinese," "
Chinese culture Chinese culture () is one of the world's oldest cultures, originating thousands of years ago. The culture prevails across a large geographical region in East Asia and is extremely diverse and varying, with customs and traditions varying grea ...
," or "Chinese civilization." "There is a sense in which the traditional view of ancient Chinese history is correct (and perhaps it originated ultimately in the first appearance of dynastic civilization): those on the fringes and outside this esoteric event were "barbarians" in that they did not enjoy (or suffer from) the fruit of civilization until they were brought into close contact with it by an imperial expansion of the civilization itself." In a similar vein, Creel explained the significance of Confucian '' li'' "ritual; rites; propriety".
The fundamental criterion of "Chinese-ness," anciently and throughout history, has been cultural. The Chinese have had a particular way of life, a particular complex of usages, sometimes characterized as ''li''. Groups that conformed to this way of life were, generally speaking, considered Chinese. Those that turned away from it were considered to cease to be Chinese. ... It was the process of acculturation, transforming barbarians into Chinese, that created the great bulk of the Chinese people. The barbarians of Western Chou times were, for the most part, future Chinese, or the ancestors of future Chinese. This is a fact of great importance. ... It is significant, however, that we almost never find any references in the early literature to physical differences between Chinese and barbarians. Insofar as we can tell, the distinction was purely cultural.
Dikötter says,
Thought in ancient China was oriented towards the world, or '' tianxia'', "all under heaven." The world was perceived as one homogenous unity named "great community" ('' datong'') The Middle Kingdom hina dominated by the assumption of its cultural superiority, measured outgroups according to a yardstick by which those who did not follow the "Chinese ways" were considered "barbarians." A Theory of "using the Chinese ways to transform the barbarian" as strongly advocated. It was believed that the barbarian could be culturally assimilated. In the Age of Great Peace, the barbarians would flow in and be transformed: the world would be one.
According to the Pakistani academic M. Shahid Alam, "The centrality of culture, rather than race, in the Chinese world view had an important corollary. Nearly always, this translated into a civilizing mission rooted in the premise that 'the barbarians could be culturally assimilated'"; namely ''laihua'' 來化 "come and be transformed" or ''Hanhua'' 漢化 "become Chinese; be sinicized." Two millennia before the French anthropologist
Claude Lévi-Strauss Claude Lévi-Strauss (, ; 28 November 1908 – 30 October 2009) was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. He held the chair of Social Anthr ...
wrote '' The Raw and the Cooked'', the Chinese differentiated "raw" and "cooked" categories of barbarian peoples who lived in China. The ''shufan'' 熟番 "cooked ood eatingbarbarians" are sometimes interpreted as Sinicized, and the ''shengfan'' 生番 "raw ood eatingbarbarians" as not Sinicized. The '' Liji'' gives this description.
The people of those five regions – the Middle states, and the ong i(and other wild tribes around them) – had all their several natures, which they could not be made to alter. The tribes on the east were called i They had their hair unbound, and tattooed their bodies. Some of them ate their food without its being cooked with fire. Those on the south were called Man. They tattooed their foreheads, and had their feet turned toward each other. Some of them ate their food without its being cooked with fire. Those on the west were called ong They had their hair unbound, and wore skins. Some of them did not eat grain-food. Those on the north were called i They wore skins of animals and birds, and dwelt in caves. Some of them did not eat grain-food.
Dikötter explains the close association between nature and nurture. "The ''shengfan'', literally 'raw barbarians', were considered savage and resisting. The ''shufan'', or 'cooked barbarians', were tame and submissive. The consumption of raw food was regarded as an infallible sign of savagery that affected the physiological state of the barbarian." Some
Warring States period The Warring States period () was an era in History of China#Ancient China, ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded ...
texts record a belief that the respective natures of the Chinese and the barbarian were incompatible. Mencius, for instance, once stated: "I have heard of the Chinese converting barbarians to their ways, but not of their being converted to barbarian ways." Dikötter says, "The nature of the Chinese was regarded as impermeable to the evil influences of the barbarian; no retrogression was possible. Only the barbarian might eventually change by adopting Chinese ways." However, different thinkers and texts convey different opinions on this issue. The prominent Tang Confucian Han Yu, for example, wrote in his essay ''Yuan Dao'' the following: "When Confucius wrote the ''Chunqiu'', he said that if the feudal lords use Yi ritual, then they should be called Yi; If they use Chinese rituals, then they should be called Chinese." Han Yu went on to lament in the same essay that the Chinese of his time might all become Yi because the Tang court wanted to put Yi laws above the teachings of the former kings. Therefore, Han Yu's essay shows the possibility that the Chinese can lose their culture and become the uncivilized outsiders, and that the uncivilized outsiders have the potential to become Chinese. After the Song Dynasty, many of China's rulers in the north were of Inner Asia ethnicities, such as the Khitans, Juchens, and Mongols of the Liao, Jin and Yuan Dynasties, the latter ended up ruling over the entire China. Hence, the historian
John King Fairbank John King Fairbank (May 24, 1907 – September 14, 1991) was an American historian of China and United States–China relations. He taught at Harvard University from 1936 until his retirement in 1977. He is credited with building the field of C ...
wrote, "the influence on China of the great fact of alien conquest under the Liao-Jin-Yuan dynasties is just beginning to be explored." During the Qing Dynasty, the rulers of China adopted Confucian philosophy and Han Chinese institutions to show that the Manchu rulers had received the Mandate of Heaven to rule China. At the same time, they also tried to retain their own indigenous culture. Due to the Manchus' adoption of Han Chinese culture, most Han Chinese (though not all) did accept the Manchus as the legitimate rulers of China. Similarly, according to Fudan University historian Yao Dali, even the supposedly "patriotic" hero Wen Tianxiang of the late Song and early Yuan period did not believe the Mongol rule to be illegitimate. In fact, Wen was willing to live under Mongol rule as long as he was not forced to be a Yuan dynasty official, out of his loyalty to the Song dynasty. Yao explains that Wen chose to die in the end because he was forced to become a Yuan official. So, Wen chose death due to his loyalty to his dynasty, not because he viewed the Yuan court as a non-Chinese, illegitimate regime and therefore refused to live under their rule. Yao also says that many Chinese who were living in the Yuan-Ming transition period also shared Wen's beliefs of identifying with and putting loyalty towards one's dynasty above racial/ethnic differences. Many Han Chinese writers did not celebrate the collapse of the Mongols and the return of the Han Chinese rule in the form of the Ming dynasty government at that time. Many Han Chinese actually chose not to serve in the new Ming court at all due to their loyalty to the Yuan. Some Han Chinese also committed suicide on behalf of the Mongols as a proof of their loyalty. The founder of the Ming Dynasty, Zhu Yuanzhang, also indicated that he was happy to be born in the Yuan period and that the Yuan did legitimately receive the Mandate of Heaven to rule over China. On a side note, one of his key advisors, Liu Ji, generally supported the idea that while the Chinese and the non-Chinese are different, they are actually equal. Liu was therefore arguing against the idea that the Chinese were and are superior to the "Yi." These things show that many times, pre-modern Chinese did view culture (and sometimes politics) rather than race and ethnicity as the dividing line between the Chinese and the non-Chinese. In many cases, the non-Chinese could and did become the Chinese and vice versa, especially when there was a change in culture.


=Modern reinterpretations

= According to the historian Frank Dikötter, "The delusive myth of a Chinese antiquity that abandoned racial standards in favour of a concept of cultural universalism in which all barbarians could ultimately participate has understandably attracted some modern scholars. Living in an unequal and often hostile world, it is tempting to project the utopian image of a racially harmonious world into a distant and obscure past." The politician, historian, and diplomat K. C. Wu analyzes the origin of the characters for the ''Yi'', ''Man'', ''Rong'', ''Di'', and ''Xia'' peoples and concludes that the "ancients formed these characters with only one purpose in mind—to describe the different ways of living each of these people pursued." Despite the well-known examples of pejorative exonymic characters (such as the "dog radical" in Di), he claims there is no hidden racial bias in the meanings of the characters used to describe these different peoples, but rather the differences were "in occupation or in custom, not in race or origin." K. C. Wu says the modern character designating the historical "Yi peoples," composed of the characters for 大 "big (person)" and 弓 "bow", implies a big person carrying a bow, someone to perhaps be feared or respected, but not to be despised. However, differing from K. C. Wu, the scholar Wu Qichang believes that the earliest
oracle bone script Oracle bone script () is an ancient form of Chinese characters that were engraved on oracle bonesanimal bones or turtle plastrons used in pyromantic divination. Oracle bone script was used in the late 2nd millennium BC, and is the earliest k ...
for ''yi'' 夷 was used interchangeably with ''shi'' "corpse". The historian John Hill explains that ''Yi'' "was used rather loosely for non-Chinese populations of the east. It carried the connotation of people ignorant of Chinese culture and, therefore, 'barbarians'." Christopher I. Beckwith makes the extraordinary claim that the name "barbarian" should only be used for Greek historical contexts, and is inapplicable for all other "peoples to whom it has been applied either historically or in modern times." Beckwith notes that most specialists in East Asian history, including him, have translated Chinese exonyms as English "''barbarian''." He believes that after academics read his published explanation of the problems, except for direct quotations of "earlier scholars who use the word, it should no longer be used as a term by any writer." The first problem is that, "it is impossible to translate the word ''barbarian'' into Chinese because the concept does not exist in Chinese," meaning a single "completely generic"
loanword A loanword (also loan word or loan-word) is a word at least partly assimilated from one language (the donor language) into another language. This is in contrast to cognates, which are words in two or more languages that are similar because ...
from Greek ''barbar-''. "Until the Chinese borrow the word ''barbarian'' or one of its relatives, or make up a new word that explicitly includes the same basic ideas, they cannot express the idea of the 'barbarian' in Chinese.".Beckwith, 358. The usual
Standard Chinese Standard Chinese ()—in linguistics Standard Northern Mandarin or Standard Beijing Mandarin, in common speech simply Mandarin, better qualified as Standard Mandarin, Modern Standard Mandarin or Standard Mandarin Chinese—is a modern standa ...
translation of English ''barbarian'' is ''yemanren'' (), which Beckwith claims, "actually means 'wild man, savage'. That is very definitely not the same thing as 'barbarian'." Despite this semantic hypothesis, Chinese-English dictionaries regularly translate ''yemanren'' as "barbarian" or "barbarians." Beckwith concedes that the early Chinese "apparently disliked foreigners in general and looked down on them as having an inferior culture," and pejoratively wrote some exonyms. However, he purports, "The fact that the Chinese did not ''like'' foreigner Y and occasionally picked a transcriptional character with negative meaning (in Chinese) to write the sound of his ethnonym, is irrelevant." Beckwith's second problem is with linguists and lexicographers of Chinese. "If one looks up in a Chinese-English dictionary the two dozen or so partly generic words used for various foreign peoples throughout Chinese history, one will find most of them defined in English as, in effect, 'a kind of barbarian'. Even the works of well-known lexicographers such as Karlgren do this." Although Beckwith does not cite any examples, the Swedish sinologist
Bernhard Karlgren Klas Bernhard Johannes Karlgren (; 15 October 1889 – 20 October 1978) was a Swedish sinologist and linguist who pioneered the study of Chinese historical phonology using modern comparative methods. In the early 20th century, Karlgren conducte ...
edited two dictionaries: ''Analytic Dictionary of Chinese and Sino-Japanese'' (1923) and '' Grammata Serica Recensa'' (1957). Compare Karlgrlen's translations of the ''siyi'' "four barbarians": * ''yi'' 夷 "barbarian, foreigner; destroy, raze to the ground," "barbarian (esp. tribes to the East of ancient China)" * ''man'' 蛮 "barbarians of the South; barbarian, savage," "Southern barbarian" * ''rong'' 戎 "weapons, armour; war, warrior; N. pr. of western tribes," "weapon; attack; war chariot; loan for tribes of the West" * ''di'' 狄 "Northern Barbarians – "fire-dogs"," "name of a Northern tribe; low servant" The ''Sino-Tibetan Etymological Dictionary and Thesaurus'' Project includes Karlgren's ''GSR'' definitions. Searching th
STEDT Database
finds various "a kind of" definitions for plant and animal names (e.g., ''you'' 狖 "a kind of monkey," but not one "a kind of barbarian" definition. Besides faulting Chinese for lacking a general "barbarian" term, Beckwith also faults English, which "has no words for the many foreign peoples referred to by one or another Classical Chinese word, such as 胡 ''hú'', 夷 ''yí'', 蠻 ''mán'', and so on." The third problem involves
Tang Dynasty The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dyn ...
usages of ''fan'' "foreigner" and ''lu'' "prisoner", neither of which meant "barbarian." Beckwith says Tang texts used ''fan'' 番 or 蕃 "foreigner" (see ''shengfan'' and ''shufan'' above) as "perhaps the only true generic at any time in Chinese literature, was practically the opposite of the word ''barbarian''. It meant simply 'foreign, foreigner' without any pejorative meaning." In modern usage, ''fan'' 番 means "foreigner; barbarian; aborigine". The linguist Robert Ramsey illustrates the pejorative connotations of ''fan''.
The word "''Fān''" was formerly used by the Chinese almost innocently in the sense of 'aborigines' to refer to ethnic groups in South China, and Mao Zedong himself once used it in 1938 in a speech advocating equal rights for the various minority peoples. But that term has now been so systematically purged from the language that it is not to be found (at least in that meaning) even in large dictionaries, and all references to Mao's 1938 speech have excised the offending word and replaced it with a more elaborate locution, "Yao, Yi, and Yu."
The Tang Dynasty Chinese also had a derogatory term for foreigners, ''lu'' () "prisoner, slave, captive". Beckwith says it means something like "those miscreants who should be locked up," therefore, "The word does not even mean 'foreigner' at all, let alone 'barbarian'." Christopher I. Beckwith's 2009 "The Barbarians" epilogue provides many references, but overlooks H. G. Creel's 1970 "The Barbarians" chapter. Creel descriptively wrote, "Who, in fact, were the barbarians? The Chinese have no single term for them. But they were all the non-Chinese, just as for the Greeks the barbarians were all the non-Greeks." Beckwith prescriptively wrote, "The Chinese, however, have still not yet borrowed Greek ''barbar''-. There is also no single native Chinese word for 'foreigner', no matter how pejorative," which meets his strict definition of "barbarian.".


=Barbarian puppet drinking game

= In the
Tang Dynasty The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dyn ...
houses of pleasure, where drinking games were common, small puppets in the aspect of Westerners, in a ridiculous state of drunkenness, were used in one popular permutation of the drinking game; so, in the form of blue-eyed, pointy nosed, and peak-capped barbarians, these puppets were manipulated in such a way as to occasionally fall down: then, whichever guest to whom the puppet pointed after falling was then obliged by honor to empty his cup of Chinese wine.


Japan

When Europeans came to
Japan Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the n ...
, they were called , literally ''Barbarians from the South'', because the Portuguese ships appeared to sail from the South. The Dutch, who arrived later, were also called either ''nanban'' or , literally meaning "Red Hair."


Pre-Columbian Americas

In Mesoamerica the
Aztec The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl ...
civilization used the word " Chichimeca" to denominate a group of nomadic hunter-gatherer tribes that lived on the outskirts of the Triple Alliance's Empire, in the north of Modern Mexico, and whom the Aztec people saw as primitive and uncivilized. One of the meanings attributed to the word "Chichimeca" is "dog people". The Incas of South America used the term "purum awqa" for all peoples living outside the rule of their empire (see
Promaucaes Promaucae, also spelled as ''Promaucas'' or ''Purumaucas'' (from Quechua ''purum awqa'': wild enemy), were an indigenous pre-Columbian Mapuche tribal group that lived in the present territory of Chile, south of the Maipo River basin of Santiago, Ch ...
). European and American colonists frequently referred to Native Americans as "savages".


Barbarian mercenaries

The entry of "barbarians" into
mercenary A mercenary, sometimes also known as a soldier of fortune or hired gun, is a private individual, particularly a soldier, that joins a military conflict for personal profit, is otherwise an outsider to the conflict, and is not a member of any ...
service in a metropole repeatedly occurred in history as a standard way in which peripheral peoples from and beyond frontier regions interact with imperial powers as part of a (semi-)foreign militarised proletariat. Examples include: * nomadic frontier tribes serving in pre-modern China * mainly Germanic soldiery in the armies of the declining
Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Roman Republic, Republican period of ancient Rome. As a polity, it included large territorial holdings aro ...
* Viking
Varangian guard The Varangian Guard ( el, Τάγμα τῶν Βαράγγων, ''Tágma tōn Varángōn'') was an elite unit of the Byzantine Army from the tenth to the fourteenth century who served as personal bodyguards to the Byzantine emperors. The Varang ...
s in imperial Byzantium * Turkic mercenaries in the
Abbasid Caliphate The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttal ...
* Widespread use of ethnic mercenary forces in pre-historic
Mesoamerica Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. Wit ...
* Cossack units in the armies of (for example) Poland-Lithuania and of pre-Soviet Russia * Gurkhas in the colonial and postcolonial Indian military


Early Modern period

Italians in the
Renaissance The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ide ...
often called anyone who lived outside of their country a barbarian. As an example, there is the last chapter of The Prince by
Niccolò Machiavelli Niccolò di Bernardo dei Machiavelli ( , , ; 3 May 1469 – 21 June 1527), occasionally rendered in English as Nicholas Machiavel ( , ; see below), was an Italian diplomat, author, philosopher and historian who lived during the Renaissance. ...
, "Exhortatio ad Capesendam Italiam in Libertatemque a Barbaris Vinsicandam" (in English: Exhortation to take Italy and free her from the barbarians) in which he appeals to Lorenzo de' Medici, Duke of Urbino to unite Italy and stop the "barbarian invasions" led by other European rulers, such as Charles VIII and Louis XII, both of France, and
Ferdinand II of Aragon Ferdinand II ( an, Ferrando; ca, Ferran; eu, Errando; it, Ferdinando; la, Ferdinandus; es, Fernando; 10 March 1452 – 23 January 1516), also called Ferdinand the Catholic (Spanish: ''el Católico''), was King of Aragon and Sardinia fro ...
. Spanish sea captain Francisco de Cuellar, who sailed with the Spanish Armada in 1588, used the term 'savage' ('salvaje') to describe the
Irish people The Irish ( ga, Muintir na hÉireann or ''Na hÉireannaigh'') are an ethnic group and nation native to the island of Ireland, who share a common history and culture. There have been humans in Ireland for about 33,000 years, and it has bee ...
.


Marxist use of "Barbarism"

In her 1916 anti-war pamphlet '' The Crisis of German Social Democracy'', Marxist theorist Rosa Luxemburg writes:
Bourgeois society stands at the crossroads, either transition to Socialism or regression into Barbarism.
Luxemburg attributed it to
Friedrich Engels Friedrich Engels ( ,"Engels"
'' Michael Löwy Michael Löwy (born 6 May 1938) is a French-Brazilian Marxist sociologist and philosopher. He is emeritus research director in social sciences at the CNRS (French National Center of Scientific Research) and lectures at the ''École des hautes ...
– Engels had not used the term "Barbarism" but a less resounding formulation: ''If the whole of modern society is not to perish, a revolution in the mode of production and distribution must take place.'' The case has been made that Luxemburg had remembered a passage from '' The Erfurt Program'', written in 1892 by
Karl Kautsky Karl Johann Kautsky (; ; 16 October 1854 – 17 October 1938) was a Czech-Austrian philosopher, journalist, and Marxist theorist. Kautsky was one of the most authoritative promulgators of orthodox Marxism after the death of Friedrich Engels ...
, and mistakenly attributed it to Engels:
As things stand today capitalist civilization cannot continue; we must either move forward into socialism or fall back into barbarism.
Luxemburg went on to explain what she meant by "Regression into Barbarism": "A look around us at this moment .e., 1916 Europeshows what the regression of bourgeois society into Barbarism means. This World War is a regression into Barbarism. The triumph of Imperialism leads to the annihilation of civilization. At first, this happens sporadically for the duration of a modern war, but then when the period of unlimited wars begins it progresses toward its inevitable consequences. Today, we face the choice exactly as Friedrich Engels foresaw it a generation ago: either the triumph of Imperialism and the collapse of all civilization as in ancient Rome, depopulation, desolation, degeneration – a great cemetery. Or the victory of Socialism, that means the conscious active struggle of the International Proletariat against Imperialism and its method of war."


Modern popular culture

Modern popular culture contains such fantasy barbarians as
Conan the Barbarian Conan the Barbarian (also known as Conan the Cimmerian) is a fictional sword and sorcery hero who originated in pulp magazines and has since been adapted to books, comics, films (including '' Conan the Barbarian'' and ''Conan the Destroyer''), ...
. In such fantasy, the negative connotations traditionally associated with "Barbarian" are often inverted. For example, " The Phoenix on the Sword" (1932), the first of Robert E. Howard's "Conan" series, is set soon after the "Barbarian" protagonist had forcibly seized the turbulent kingdom of Aquilonia from King Numedides, whom he strangled upon his throne. The story is clearly slanted to imply that the kingdom greatly benefited by power passing from a decadent and tyrannical hereditary monarch to a strong and vigorous Barbarian usurper.


See also

*
Berserker In the Old Norse written corpus, berserker were those who were said to have fought in a trance-like fury, a characteristic which later gave rise to the modern English word '' berserk'' (meaning "furiously violent or out of control"). Berserkers ...
*
Ethnocentrism Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead o ...
* Hannibal * Ethnography * Ethnology * Mleccha * Nemets * Skræling * Stateless societies


References

Notes Bibliography * Beckwith, Christopher I. (2009): ''Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present''. Princeton: Princeton University Press. . * Fiskesjö, Magnus "The animal other: Re-naming the barbarians in 20th-century China," Social Text 29.4 (2011) (No. 109, Special Issue, "China and the Human"), pp. 57–79. See: http://socialtext.dukejournals.org/content/29/4_109/57.abstract * Schafer, Edward H. ''The Golden Peaches of Samarkand''. Berkeley: University of California Press, 1985. . * Wu, K. C. (1982). ''The Chinese Heritage''. New York: Crown Publishers. .


Further reading

* *Hall, E. (1989). ''Inventing the Barbarian: Greek Self-Definition through Tragedy''. Oxford, NY: Clarendon. *Losemann, V. (2006). "''Barbarians"'' (H. Cancik & H. Schneider, Eds.; C. F. Salazar, Trans.). Retrieved July 18, 2020, from Brill's New Pauly. http://dx.doi.org.ccl.idm.oclc.org/10.1163/1574-9347_bnp_e212470 doi: 9789004122598, 20110510


External links

* {{Authority control Cultural concepts Stereotypes Stock characters Warriors Greek words and phrases Exonyms