Zibelthiurdos

Zibelthiurdos is a Thracian god of heaven, lightning and rain, whose name is known mainly from epigraphic monuments. The only known reference to this god so far in ancient literature is in Cicero's speech against Pizon, where he is mentioned under the name ''Jovi Vrii'' (''Iuppiter Urius''). According to Cicero, Jupiter Urius had the most ancient and venerated of the barbarian temples, which was sacked by invading armies and resulted in diseases from which those afflicted never recovered.

There is not enough information to draw clear conclusions about his cult, worship, or functions. The preserved images give reason to connect Zibelthiurdos with the ancient Greek God Zeus the Thunderer; he is depicted holding a lightning bolt in his raised right hand, and to his right an eagle with wings spread out. Some scholars consider Thracian Zbelsourdos as an equivalent and partially linguistic cognate of Getic Gebeleizis and Albanian Shurdh, all theonyms used to refer to the Indo-European sky and weather god.

Names and epigraphy

In the epigraphic evidence, the deity's name is attested in 12 documents, alternatively written as ''Zbelthiourdes'', ''Zbelthourdos'', ''Zbelsourdos'' or ''Zbersurdos'', ''Zbeltiurdus'', ''Svelsurdus''.

Orientalist Wilhelm Tomaschek reported three Thracian inscriptions:

* a dedication from Moesia made by a Mucaporis to a Διί Ζβελθιούρδῳ;
* an inscription in Skopia to a DEO ZBELTHIURDO;
* an inscription from Perinthus to a Διί Ζιβελσούρδῳ.

According to epigraphic evidence, the name of Greek god Zeus is found in Thracian inscriptions associated with ''Zbelthiurdos'' and variations: Zbelturd, Zbelsurd, Zbeltiurd, Zpelturd. This combination is believed to attest a syncretism between the Greek deity and a local Thracian god of thunder and lightning.

Etymology

His name speculatively means "Lightning Carrier" or "Thunderer", but it is uncertain whether Zibelthiurdos is his name or an epithet. Dimitar Detschew supposed that Zbelturdos and variations are epithets of the Thracian reflex of the Proto-Indo-European sky-god '' *Dyēus''.

Tomaschek interpreted that ''Zibel-'' and ''Zbel-'' were the same word, although he believed the former to be the older form (cf. Thracian king Ζιβέλμιος, or Zibelmios). He also derived ''Zbel-'' from a Proto-Indo-European stem ''*ģʰeib-'' "light, lightning". Also the Getic theonym ''Gebeleizis'' has been explained as a compound of ''gebele'' and ''zis''; ''gebele'' probably is from the same PIE root ; ''zis'' is a reflex of the PIE day-light-sky god *Dyēus, the same as Messapic Zis (cognate and equivalent of the Greek Zeus). The Thracian theonym Zibelthiurdos or Zbelsurdos appears to contain the same PIE root, but with a different phonetic development – ''zebele'' instead of ''gebele''. The second part of the theonym ''Zbelsurdos'', ''surdos'', has been equated with the Albanian theonym '' Shurdh'' used in some regions of northern Albania to refer to the weather god, worshiped until the 20th century and presumably preserved since Illyrian times. This term has been interpreted as meaning either "water donor" or "bellow, hum".

In another line of scholarship, Dimitar Detschew assumed that the particles ''Zber-'' and ''Zbel-'' derived from a Proto-Indo-European stem ''*ģwer-'' 'briller, éclairer'. Furthermore, if the second part of the original form of the Thracian theonym was ''thiurdos'', ''thurdos'', etc. instead of ''surdos'', another etymology has been proposed: derived from a stem ''*twer''/''*tur'' 'to have', while ''*dho'' would indicate a nomen agentis suffix. In this view ''Zbelthiurdos'' would mean 'he who has the lightning'.

Related words

Per Tomaschek, further descendants of ''*ģʰeib-'' would include Lithuanian ''žaibas'' "lightning", verb ''žibėti'' "to shine, to glow", and possibly Croatian ''zúblja'' "torch" and Slovene ''zubelj'' "flame". In the same vein, Bulgarian linguist Vladimir I. Georgiev proposed a connection to Lithuanian ''Žiburys'' 'light, torch'.

Bulgarian linguist indicated the word ''Zbel-'' is related to Latvian ''zibele'' "lightning".

Cultic locales

Zibelthiurdos shrines have been found near the village of Golemo Selo in the Kyustendil Region – an area inhabited by the Thracian Dentellets tribe – as well as near Kapitan Dimitrievo village in the Pazardzhik Province. His image was discovered in a relief from the Esquiline Hill, where he is depicted along with Yambadula (or Iambadoule), a figure of an unclear nature.

At least three inscriptions to deity ''Zbeltiurdus'' were found in the ancient Dardanian territory: one in Kaçanik, another in Ljubanac (near Skopje), and the third in Dovezenac, near Kumanovë.

Other uses

The Zbelsurd Glacier of Antarctica is named after the god.

See also

* Gebeleizis
* Shurdhi

Footnotes

Citations

Bibliography

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Further reading

* Georgieff, Dimitar (2017).
The mysterious goddess Iambadule and her consort god Sbelsurd
. 10.13140/RG.2.2.10621.87524.
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* opov, Dimitar
Збелсурд
belsurd In: Годишник на Софийския университет "Св. Кл. Охридски": Исторически факултет, специалност Етнология NNUAIRE DE L'UNIVERSITE DE SOFIA "ST. KLIMENT OHRIDSKI", FACULTE D'HISTOIRE – STUDIA ETHNOLOGICA Tom 2. София: Университетско издателство "Св. Кл. Охридски", 2012. pp. 113-120. .
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{{Thracians

Thracian gods