Vamana

Vamana (), also known as Trivikrama (), Urukrama (), Upendra (), Dadhivamana (), and Balibandhana () is an avatar of the Hindu deity Vishnu. He is the fifth avatar of Vishnu, and the first Dashavatara in the Treta Yuga, after Narasimha.

Originating in the Vedas, Vamana is most commonly associated in the Hindu epics and Puranas with the legend of taking back the three worlds (collectively referred to as the ''Trailokya'') from the daitya-king Bali by taking three steps to restore the cosmic order. He is the youngest among the adityas, the sons of Aditi and the sage Kashyapa.

Nomenclature and etymology

'Vāmana' (Sanskrit वामन) means 'dwarf', 'small' or 'small or short in stature'. It also means 'dwarfish bull', which is notable as Vishnu is directly associated with dwarfish animals (including bulls) in the Vedas (see below). Stated in Puranic literature to be born of the great sage Kashyapa and his wife Aditi, other names or epithets referring to Vamana include:

Legend

After Indra, the king of the devas, the son of Kashyapa and Aditi, is defeated by the daitya called Bali, the king of the asuras, the great-great grandson of Kashyapa and Diti, the devas ultimately seek refuge in Vishnu, who agrees to restore Indra to power. To do so, Vishnu incarnates as Vamana (the son of Kashyapa and Aditi). The devoted Bali conducts ritual sacrifices (partaken by the asuras, but not the devas under Bali's rule), one of which is attended by Vamana, who requests only three feet (steps) of land (usually to build a fire-altar). Bali agrees, despite being warned about Vamana's true nature as Vishnu (usually by his preceptor, the sage Shukra, a descendant of Bhrigu). Vamana grows in size, and in three strides, encompasses all of existence and beyond. The three worlds are restored to Indra, and Bali and the asuras are banished to Patala, the netherworld.

Symbolism

J. Roy states that the 'Dwarf or Vamana incarnation of Vishnu is purely an Allegory and seems to be a development of the idea of Vishnu's three strides, alluded to repeatedly in the Rigveda. The legend is also found in a more elaborated form in the Shatapatha Brahmana, which refers to the story of Vishnu, the Dwarf growing so large to cover the whole earth for the devas. epics and Puranas] Though the episode of King Bali, associated with heVamana incarnation, makes him appear Anthropomorphic; the allegorical character of his three steps is hardly concealed. His actions maintain the usual functions of an incarnation, which are protection of the righteous, destruction of the wicked, and establishment of dharma'.

A.A. Macdonell states that the 'reason why Visnu took his three steps is a secondary trait. He thrice traversed the earthly spaces for man in distress (6, 49); he traversed the earth to bestow it on man for a dwelling (7, 100); he traversed the earthly spaces for wide-stepping existence (1, 155); with Indra he took vast strides and stretched out the worlds for our existence (6, 69). This feature in the [Rigveda] may ultimately be traced to the myth of Vishnu's dwarf incarnation which appears in the Itihasa, epics and Puranas. The intermediate stage is found in the Brahmanas ([Shatapatha Brahmana] 1, 2, 5; [Taittiriya Samhita] 2, 1, 3; [Taittirīya Brāhmaṇa, Taittiriya Brahmana] 1, 6, 1), where Vishnu takes the form of a dwarf, to reclaim the earth for the devas by means of sacrifice.The three points in sun's course: Roy states that 'Vishnu's three strides alluded to in the Rigveda have been variously interpreted as symbolizing the three different positions of the sun at its rising, peak and setting.

The three worlds and the three planes: J. Muir mentions Sayanas take on the three steps of Vishnu found the White Yajurveda (5.15). 'Vishnu, becoming incarnate as Trivikrama (the god who stepped thrice), strode over the whole universe. The same idea is expressed by the Rishis, "In three places he planted his step, (one step on the earth, a second in the atmosphere, and a third in the sky) as Agni, Vayu, and Surya each after the other". Agni (Fire) is found on the ground, Vayu (Air) prevades the atmosphere and Surya(Sun) high in the dome of sky, thus the three steps symbolise the three planes, the ground below, air in between, and the sky above.

Three states of sleep and wakefulness: S Chanda states the three strides symbolize the three states of existence – Jagrat (Awake), Swapna (Dream Sleep) and ''sushupti'' (Deep Sleep). The final step of Vamana is on the head of Bali which symbolizes Liberation and the transcendence of these states.

The Nirukta

Written by the Grammarian Yaska, the Nirukta is one of the six Vedangas or 'limbs of the Vedas', concerned with correct Etymology and interpretation of the Vedas. The entry for Vishnu (relating to the Rigveda) states (square brackets ' are as per the original author):

This account essentially states that the three footsteps may symbolise the positions of the sun or physical existence conceptualised as 'three worlds'. In regards to the references to Sakapuni and Aurnavabha, K.S. Murty states that 'Yaska was not the first to interpret Vedic words as he did. He referred to a Nighantu with Samamnaya which he cited and explained. He had predecessors like Sakapuru, Audumbarayana, Aupamanyava and others'.

Vedas

Rigveda

Samhita

Roy states that the Rigvedic passages referring to Vishnu's three strides are obviously the nucleus, out of which the legend of the Dwarf was created. But the Rigveda, however, does not describe Vishnu as dwarf or ''Vamana'''. W.J. Wilkins agrees, stating that in regards to the Vishnu Strides of the Rigveda, 'in these verses there is probably the germ of the Dwarf Incarnation'.

In regards to the above-quoted verses, it is commonly accepted that there are Seven Continents or 'regions of the earth'. A. Glucklich adds that 'In the Matsya Purana, for instance, there is a seven-part map of the world... t hasone centre, where an immense mountain - Mt. Meru (or Maha Meru, Great Meru) - stands... The continents encircle the mountain in seven concentric circles... It seems clear that the Himalayas were the approximate location of Mt. Meru'.

In regards to the three steps of Vishnu, Glucklich points out that in some legends of Vamana and the Asura-King Bali, that 'the first tepcovered the entire earth, the second covered the atmosphere, and the third measured heaven in its entirety'. M. Haug, in his translation of the Aitareya Brahmana (1.1.5) of the Rigveda, clarifies that the 'three worlds' often means the Ground (Earth), the Air (Atmosphere), and the Sky (Heavens). Three steps thus encompasses all of physical existence (although in some Puranic accounts Vamana does so in only two steps). D. Goodall also relates more a mystical interpretation of what 'three worlds' symbolises, as provided by the Brihadaranyaka Upanishad, including Mind, Speech, and Breath (see Upanishad section, below).

Notably, Muir also states that although '''Adabhya can be translated as 'who cannot be deceived' (as provided by Griffiths, above), it can also be translated as 'the unconquerable preserver', and notes that the 'idea of Vishnu being preeminently the preserver of the universe, which became current in later times .e._in_the_Trimurti.html"_;"title="Trimurti.html"_;"title=".e._in_the_Trimurti">.e._in_the_Trimurti">Trimurti.html"_;"title=".e._in_the_Trimurti">.e._in_the_Trimurti_may_possibly_have_been_derived_from_this_verse'.

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