The Time of the Tribes
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''The Time of the Tribes: The Decline of Individualism in Mass Society'' (french: Le Temps des tribus : le déclin de l'individualisme dans les sociétés de masse) is a 1988 book by the French sociologist
Michel Maffesoli Michel Maffesoli (born 14 November 1944) is a French sociologist. He is a former pupil of Gilbert Durand and Julien Freund, and an emeritus professor at Paris Descartes University. His work touches upon the issue of community links and the p ...
. It argues that
mass society Mass society is a concept that describes modern society as a monolithic force and yet a disaggregate collection of individuals. It is often used pejoratively to refer to a society in which bureaucracy and impersonal institutions have replaced some ...
, rather than creating a mass of individuals, has resulted in a type of tribalised society. The book and its subject, labelled neo-tribes, have had impact in sociology and other fields.


Summary

Maffesoli argues that
mass society Mass society is a concept that describes modern society as a monolithic force and yet a disaggregate collection of individuals. It is often used pejoratively to refer to a society in which bureaucracy and impersonal institutions have replaced some ...
contains a paradox created by the tension between mass culture and the human propensity to form groups. Rather than producing homogenous individuals, mass society has led to the creation of many small groups: a form of tribes (french: tribus) which are defined by lifestyles and common taste. The humans of a mass society belong to multiple tribes which they move between and exist within as part of their everyday lives. Maffesoli discusses the dynamics of the tribalised mass society using the terms and
proxemics Proxemics is the study of human use of space and the effects that population density has on behaviour, communication, and social interaction. Proxemics is one among several subcategories in the study of nonverbal communication, including haptics ...
. ('power', 'might') stems from the emotions at the centre of a tribe, and Maffesoli uses it in contrast with ('power', 'authority'), which is at the centre of politics. Because and operate in different ways, a tribalised society creates a crisis for certain aspects of political life. Proxemics concerns the sense of being near other humans; it is what brings a tribe together by creating a feeling of belonging and solidarity. Following Max Weber, Maffesoli associates the plurality of values in a tribalised society with
polytheism Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, t ...
and argues that what Weber called
disenchantment In social science, disenchantment (german: Entzauberung) is the cultural rationalization and devaluation of religion apparent in modern society. The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modern ...
is followed by re-enchantment.


Publication

''The Time of the Tribes'' was published in French in 1988 by Méridiens-Klincksieck as part of the book series . It was translated into English by Don Smith and published by Sage Publications in 1996.


Reception

The ethnologist wrote that the theses in ''The Time of the Tribes'' are unoriginal and what distinguishes the book are instead the value judgements apparent in the author's tone and in
neologism A neologism Greek νέο- ''néo''(="new") and λόγος /''lógos'' meaning "speech, utterance"] is a relatively recent or isolated term, word, or phrase that may be in the process of entering common use, but that has not been fully accepted int ...
s such as "", which groups together
capitalism Capitalism is an economic system based on the private ownership of the means of production and their operation for profit. Central characteristics of capitalism include capital accumulation, competitive markets, price system, priva ...
and
Marxism Marxism is a left-wing to far-left method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical ...
. Gossiaux criticised the book for vagueness and for relying on
metaphor A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared wi ...
s, including the central metaphor of the tribe, without consulting
sociography Sociography is writing on society, societal sub-divisions and societal patterns, done without first conducting the in-depth study typically required in the academic field of sociology. The term was coined by the Dutch sociologist Sebald Rudolf Ste ...
or ethnography. The sociologist wrote that although ''The Time of the Tribes'' is a work of sociology and philosophy, its main contribution is that it brings hope for the future of social communication. Laulan highlighted how Maffesoli describes
hypermodernity Hypermodernity (supermodernity) is a type, mode, or stage of society that reflects an inversion of modernity. Hypermodernism stipulates a world in which the object has been replaced by its own attributes. The new attribute-driven world is driven ...
as a middle way between individualist reason and the instincts of the mass. Several foreign sociologists described ''The Time of the Tribes'' as important but criticised Maffesoli for not addressing the potentially unpleasant sides of the . Ronald N. Jacobs called it an ambitious book that raises relevant questions concerning society, religion and social movements and Abby Peterson described it as "one of the most important contributions to the discourse of cultural sociology to come on the scene". Jacobs wrote that "the darker side of neotribalism", which Maffesoli does not discuss, is the risk that aesthetics-based groups become too inward-looking and lose the ability to feel solidarity with other groups, which in the context of politics and power can cause problems. Peterson said Maffesoli neglects to address what she called the "murky" and "distasteful" side of his subject, which she exemplified with "ethnic nationalism and fascistic exploitation of the ". Jacobs wrote that readers may be annoyed by the book's stylistic devices, adopted from "French theory", and "the complete lack of attention to contemporary American sociology".


Legacy

Maffesoli's concept inspired a body of literature that extends beyond sociology, where it is used as an alternative to theories about individualisation or social fragmentation as the defining characteristics of a
post-industrial society In sociology, the post-industrial society is the stage of society's development when the service sector generates more wealth than the manufacturing sector of the economy. The term was originated by Alain Touraine and is closely related to si ...
. In English-language literature, the concept is often referred to as neo-tribes, a term coined by Rob Shields in 1992 and intended as a translation of Maffesoli's French word. Various scholars have elaborated on neo-tribes and their stability or lack thereof, how they are connected to consumption and market forces, and how they relate to class identity. ''The Time of the Tribes'' is cited in many publications about " consumer tribes"; Daragh O'Reilly, a lecturer in marketing, has criticised this literature for not engaging with Maffessoli's ideas beyond summarising them or mentioning the existence of "ephemeral gatherings".


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French publisher

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{{DEFAULTSORT:Time of the Tribes 1988 non-fiction books French non-fiction books Sociology books Urban sociology