Background
In September 1867, when Dostoevsky began work on what was to become ''The Idiot'', he was living in Switzerland with his new wife Anna Grigoryevna, having left Russia in order to escape his creditors. They were living in extreme poverty, and constantly had to borrow money or pawn their possessions. They were evicted from their lodgings five times for non-payment of rent, and by the time the novel was finished in January 1869 they had moved between four different cities in Switzerland and Italy. During this time Dostoevsky periodically fell into the grip of his gambling addiction and lost what little money they had on the roulette tables. He was subject to regular and severe epileptic seizures, including one while Anna was going into labor with their daughter Sofia, delaying their ability to go for a midwife. The baby died aged only three months, and Dostoevsky blamed himself for the loss. Dostoevsky's notebooks of 1867 reveal deep uncertainty as to the direction he was taking with the novel. Detailed plot outlines and character sketches were made, but were quickly abandoned and replaced with new ones. In one early draft, the character who was to become Prince Myshkin is an evil man who commits a series of terrible crimes, including the rape of his adopted sister (Nastasya Filippovna), and who only arrives at goodness by way of his conversion through Christ. By the end of the year, however, a new premise had been firmly adopted. In a letter to Apollon Maykov, Dostoevsky explained that his own desperate circumstances had "forced" him to seize on an idea that he had considered for some time but had been afraid of, feeling himself to be artistically unready for it. This was the idea to "depict a completely beautiful human being". Rather than bring a man to goodness, he wanted to start with a man who was already a truly Christian soul, someone who is essentially innocent and deeply compassionate, and test him against the psychological, social and political complexities of the modern Russian world. It was not only a matter of how the good man responded to that world, but of how it responded to him. Devising a series of scandalous scenes, he would "examine each character's emotions and record what each would do in response to Myshkin and to the other characters." The difficulty with this approach was that he himself did not know in advance how the characters were going to respond, and thus he was unable to pre-plan the plot or structure of the novel. Nonetheless, in January 1868 the first chapters of ''The Idiot'' were sent off to ''The Russian Messenger''.Plot
Part 1
Prince Myshkin, a young man in his mid-twenties and a descendant of one of the oldest Russian lines of nobility, is on a train toPart 2
For the next six months, Nastasya Filippovna remains unsettled and is torn between Myshkin and Rogozhin. Myshkin is tormented by her suffering, and Rogozhin is tormented by her love for Myshkin and her disdain for his own claims on her. Returning to Petersburg, the Prince visits Rogozhin's house. Myshkin becomes increasingly horrified at Rogozhin's attitude to her. Rogozhin confesses to beating her in a jealous rage and raises the possibility of cutting her throat. Despite the tension between them, they part as friends, with Rogozhin even making a gesture of concession. But the Prince remains troubled and for the next few hours he wanders the streets, immersed in intense contemplation. He suspects that Rogozhin is watching him and returns to his hotel where Rogozhin—who has been hiding in the stairway—attacks him with a knife. At the same moment, the Prince is struck down by a violent epileptic seizure, and Rogozhin flees in a panic. Recovering, Myshkin joins Lebedyev (from whom he is renting a dacha) in the summer resort town Pavlovsk. He knows that Nastasya Filippovna is in Pavlovsk and that Lebedyev is aware of her movements and plans. The Epanchins, who are also in Pavlovsk, visit the Prince. They are joined by their friend Yevgeny Pavlovich Radomsky, a handsome and wealthy military officer with a particular interest in Aglaya. Aglaya, however, is more interested in the Prince, and to Myshkin's embarrassment and everyone else's amusement, she recites Pushkin's poem "The Poor Knight" in a reference to his noble efforts to save Nastasya Filippovna. The Epanchins' visit is rudely interrupted by the arrival of Burdovsky, a young man who claims to be the illegitimate son of Myshkin's late benefactor, Pavlishchev. The inarticulate Burdovsky is supported by a group of insolent young men. These include the consumptive seventeen-year-old Ippolit Terentyev, the nihilist Doktorenko, and Keller, an ex-officer who, with the help of Lebedyev, has written an article vilifying the Prince and Pavlishchev. They demand money from Myshkin as a "just" reimbursement for Pavlishchev's support, but their arrogant bravado is severely dented when Gavril Ardalionovich, who has been researching the matter on Myshkin's behalf, proves conclusively that the claim is false and that Burdovsky has been deceived. The Prince tries to reconcile with the young men and offers financial support anyway. Disgusted, Lizaveta Prokofyevna loses all control and furiously attacks both parties. Ippolit laughs, and Lizaveta Prokofyevna seizes him by the arm, causing him to break into a prolonged fit of coughing. But he suddenly becomes calm, informs them all that he is near death, and politely requests that he be permitted to talk to them for a while. He awkwardly attempts to express his need for their love, eventually bringing both himself and Lizaveta Prokofyevna to the point of tears. But as the Prince and Lizaveta Prokofyevna discuss what to do with the invalid, another transformation occurs and Ippolit, after unleashing a torrent of abuse at the Prince, leaves with the other young men. The Epanchins also leave, both Lizaveta Prokofyevna and Aglaya deeply indignant with the Prince. Only Yevgeny Pavlovich remains in good spirits, and he smiles charmingly as he says good-bye. At that moment, a magnificent carriage pulls up at the dacha, and the ringing voice of Nastasya Filippovna calls out to Yevgeny Pavlovich. In a familiar tone, she tells him not to worry about all the IOUs as Rogozhin has bought them up. The carriage departs, leaving everyone, particularly Yevgeny Pavlovich and the Prince, in a state of shock. Yevgeny Pavlovich claims to know nothing about the debts, and Nastasya Filippovna's motives become a subject of anxious speculation.Part 3
Reconciling with Lizaveta Prokofyevna, the Prince visits the Epanchins at their dacha. He is beginning to fall in love with Aglaya, and she likewise appears to be fascinated by him, though she often mocks or angrily reproaches him for his naiveté and excessive humility. Myshkin joins Lizaveta Prokofyevna, her daughters and Yevgeny Pavlovich for a walk to the park to hear the music. While listening to the high-spirited conversation and watching Aglaya in a kind of daze, he notices Rogozhin and Nastasya Filippovna in the crowd. Nastasya Filippovna again addresses herself to Yevgeny Pavlovich, and in the same jolly tone as before loudly informs him that his uncle—a wealthy and respected old man from whom he is expecting a large inheritance—has shot himself and that a huge sum of government money is missing. Yevgeny Pavlovich stares at her in shock as Lizaveta Prokofyevna makes a hurried exit with her daughters. Nastasya Filippovna hears an officer friend of Yevgeny Pavlovich suggest that a whip is needed for women like her, and she responds by grabbing a riding-whip from a bystander and striking the officer across the face with it. He tries to attack her but Myshkin restrains him, for which he is violently pushed. Rogozhin, after making a mocking comment to the officer, leads Nastasya Filippovna away. The officer recovers his composure, addresses himself to Myshkin, politely confirms his name, and leaves. Myshkin follows the Epanchins back to their dacha, where eventually Aglaya finds him alone on the verandah. To his surprise, she begins to talk to him very earnestly about duels and how to load a pistol. They are interrupted by General Epanchin who wants Myshkin to walk with him. Aglaya slips a note into Myshkin's hand as they leave. The General is greatly agitated by the effect Nastasya Filippovna's behavior is having on his family, particularly since her information about Yevgeny Pavlovich's uncle has turned out to be completely correct. When the General leaves, Myshkin reads Aglaya's note, which is an urgent request to meet her secretly the following morning. His reflections are interrupted by Keller who has come to offer to be his second at the duel that will inevitably follow from the incident that morning, but Myshkin merely laughs heartily and invites Keller to visit him to drink champagne. Keller departs and Rogozhin appears. He informs the Prince that Nastasya Filippovna wants to see him and that she has been in correspondence with Aglaya. She is convinced that the Prince is in love with Aglaya, and is seeking to bring them together. Myshkin is perturbed by the information, but he remains in an inexplicably happy frame of mind and speaks with forgiveness and brotherly affection to Rogozhin. Remembering it will be his birthday tomorrow, he persuades Rogozhin to join him for some wine. They find that a large party has assembled at his home and that the champagne is already flowing. Present are Lebedyev, his daughter Vera, Ippolit, Burdovsky, Kolya, General Ivolgin, Ganya, Ptitsyn, Ferdyshchenko, Keller, and, to Myshkin's surprise, Yevgeny Pavlovich, who has come to ask for his friendship and advice. The guests greet the Prince warmly and compete for his attention. Stimulated by Lebedyev's eloquence, everyone engages for some time in intelligent and inebriated disputation on lofty subjects, but the good-humoured atmosphere begins to dissipate when Ippolit suddenly produces a large envelope and announces that it contains an essay he has written which he now intends to read to them. The essay is a painfully detailed description of the events and thoughts leading him to what he calls his 'final conviction': that suicide is the only possible way to affirm his will in the face of nature's invincible laws, and that consequently he will be shooting himself at sunrise. The reading drags on for over an hour and by its end the sun has risen. Most of his audience, however, are bored and resentful, apparently not at all concerned that he is about to shoot himself. Only Vera, Kolya, Burdovsky and Keller seek to restrain him. He distracts them by pretending to abandon the plan, then suddenly pulls out a small pistol, puts it to his temple and pulls the trigger. There is a click but no shot: Ippolit faints but is not killed. It turns out that he had taken out the cap earlier and forgotten to put it back in. Ippolit is devastated and tries desperately to convince everyone that it was an accident. Eventually he falls asleep and the party disperses. The Prince wanders for some time in the park before falling asleep at the green seat appointed by Aglaya as their meeting place. Her laughter wakes him from an unhappy dream about Nastasya Filippovna. They talk for a long time about the letters Aglaya has received, in which Nastasya Filippovna writes that she herself is in love with Aglaya and passionately beseeches her to marry Myshkin. Aglaya interprets this as evidence that Nastasya Filippovna is in love with him herself, and demands that Myshkin explain his feelings toward her. Myshkin replies that Nastasya Filippovna is insane, that he only feels profound compassion and is not in love with her, but admits that he has come to Pavlovsk for her sake. Aglaya becomes angry, demands that he throw the letters back in her face, and storms off. Myshkin reads the letters with dread, and later that day Nastasya Filippovna herself appears to him, asking desperately if he is happy, and telling him she is going away and will not write any more letters. Rogozhin escorts her.Part 4
It is clear to Lizaveta Prokofyevna and General Epanchin that their daughter is in love with the Prince, but Aglaya denies this and angrily dismisses talk of marriage. She continues to mock and reproach him, often in front of others, and lets slip that, as far as she is concerned, the problem of Nastasya Filippovna is yet to be resolved. Myshkin himself merely experiences an uncomplicated joy in her presence and is mortified when she appears to be angry with him. Lizaveta Prokofyevna feels it is time to introduce the Prince to their aristocratic circle and a dinner party is arranged for this purpose, to be attended by a number of eminent persons. Aglaya, who does not share her parents' respect for these people and is afraid that Myshkin's eccentricity will not meet with their approval, tries to tell him how to behave, but ends by sarcastically telling him to be as eccentric as he likes, and to be sure to wave his arms about when he is pontificating on some high-minded subject and break her mother's priceless Chinese vase. Feeling her anxiety, Myshkin too becomes extremely anxious, but he tells her that it is nothing compared to the joy he feels in her company. He tries to approach the subject of Nastasya Filippovna again, but she silences him and hurriedly leaves. For a while the dinner party proceeds smoothly. Inexperienced in the ways of the aristocracy, Myshkin is deeply impressed by the elegance and good humour of the company, unsuspicious of its superficiality. It turns out that one of those present—Ivan Petrovich—is a relative of his beloved benefactor Pavlishchev, and the Prince becomes extraordinarily enthusiastic. But when Ivan Petrovich mentions that Pavlishchev ended by giving up everything and going over to the Catholic Church, Myshkin is horrified. He launches unexpectedly into an anti-Catholic tirade, claiming that it preaches the Antichrist and in its quest for political supremacy has given birth to Atheism. Everyone present is shocked and several attempts are made to stop or divert him, but he only becomes more animated. At the height of his fervor he begins waving his arms about and knocks over the priceless Chinese vase, smashing it to pieces. As Myshkin emerges from his profound astonishment, the general horror turns to amusement and concern for his health. But it is only temporary, and he soon begins another spontaneous discourse, this time on the subject of the aristocracy in Russia, once again becoming oblivious to all attempts to quell his ardour. The speech is only brought to an end by the onset of an epileptic seizure: Aglaya, deeply distressed, catches him in her arms as he falls. He is taken home, having left a decidedly negative impression on the guests. The next day Ippolit visits the Prince to inform him that he and others (such as Lebedyev and Ganya) have been intriguing against him, and have been unsettling Aglaya with talk of Nastasya Filippovna. Ippolit has arranged, at Aglaya's request and with Rogozhin's help, a meeting between the two women. That evening Aglaya, having left her home in secret, calls for the Prince. They proceed in silence to the appointed meeting place, where both Nastasya Filippovna and Rogozhin are already present. It soon becomes apparent that Aglaya has not come there to discuss anything, but to chastise and humiliate Nastasya Filippovna, and a bitter exchange of accusations and insults ensues. Nastasya Filippovna orders Rogozhin to leave and hysterically demands of Myshkin that he stay with her. Myshkin, once again torn by her suffering, is unable to deny her and reproaches Aglaya for her attack. Aglaya looks at him with pain and hatred, and runs off. He goes after her but Nastasya Filippovna stops him desperately and then faints. Myshkin stays with her. In accordance with Nastasya Filippovna's wish, she and the Prince become engaged. Public opinion is highly critical of Myshkin's actions toward Aglaya, and the Epanchins break off all relations with him. He tries to explain to Yevgeny Pavlovich that Nastasya Filippovna is a broken soul, that he must stay with her or she will probably die, and that Aglaya will understand if he is only allowed to talk to her. Yevgeny Pavlovich refuses to facilitate any contact between them and suspects that Myshkin himself is mad. On the day of the wedding, a beautifully attired Nastasya Filippovna is met by Keller and Burdovsky, who are to escort her to the church where Myshkin is waiting. A large crowd has gathered, among whom is Rogozhin. Seeing him, Nastasya Filippovna rushes to him and tells him hysterically to take her away, which Rogozhin loses no time in doing. The Prince, though shaken, is not particularly surprised at this development. For the remainder of the day he calmly fulfills his social obligations to guests and members of the public. The following morning he takes the first train to Petersburg and goes to Rogozhin's house, but he is told by servants that there is no one there. After several hours of fruitless searching, he returns to the hotel he was staying at when he last encountered Rogozhin in Petersburg. Rogozhin appears and asks him to come back to the house. They enter the house in secret and Rogozhin leads him to the dead body of Nastasya Filippovna: he has stabbed her through the heart. The two men keep vigil over the body, which Rogozhin has laid out in his study. Rogozhin is sentenced to fifteen years hard labor in Siberia. Myshkin goes mad and, through the efforts of Yevgeny Pavlovich, returns to the sanatorium in Switzerland. The Epanchins go abroad and Aglaya elopes with a wealthy, exiled Polish count who later is discovered to be neither wealthy, nor a count, nor an exile—at least, not a political exile—and who, along with a Catholic priest, has turned her against her family.Characters
Major characters
:''(For further discussion of the major characters seeOther characters
*Gánya (Gavríl Ardaliónovich) – a capable but extremely vain and avaricious young man, he offers himself in marriage to Nastasya Filippovna, whom he secretly hates, on the promise of riches from Totsky, but she rejects and humiliates him. He also tries to compete with Myshkin for Aglaya's affections. A mediocre man who is resentful of his own lack of originality, Ganya represents love from vanity, and is contrasted with Myshkin and Rogozhin. *Lébedyev (Lukyán Timoféevich) – a roguish drunkard whose restless curiosity and petty ambition have made him into a kind of repository of social information. He uses this to ingratiate himself with superiors, and to pursue various schemes and intrigues. His unpleasant tendencies are offset to some extent by a mischievous sense of humour, a sharp intellect, and occasional bouts of abject self-condemnation and compassion for others. *Lizavéta Prokófyevna – Aglaya's mother and Myshkin's distant relative. Though child-like in the spontaneity of her emotions, she is strong-willed and imperious, particularly about matters of honour and morality. Myshkin considers her and Aglaya to be very alike. *General Iván Fyódorovich Epanchín – Aglaya's father. *Alexándra Ivánovna – Aglaya's sister, eldest daughter of Ivan Fyodorovich and Lizaveta Prokofyevna. *Adelaída Ivánovna – Aglaya's sister, second daughter of Ivan Fyodorovich and Lizaveta Prokofyevna. *Prince Shch. (or Prince S) – a 'liberal' aristocrat who marries Adelaida Ivanovna. *Yevgény Pávlovich Radómsky – a handsome military officer who is a close friend of the Epanchins. His rumoured interest in Aglaya leads Nastasya Filippovna (who wants to bring Aglaya and the Prince together) to publicly expose some unsavoury aspects of his background. Despite this, he and the Prince become friends and have a mutual respect for each other's intelligence. *Afanásy Ivánovich Tótsky – a wealthy aristocrat and libertine, a friend and business associate of General Epanchin. He is the former guardian of Nastasya Filippovna. *General Ívolgin (Ardalión Alexándrovich) – Ganya's father, a highly honourable man, but a drunkard and mythomaniac. He is the subject of a subplot in Part 4, involving the theft of 400 rubles from Lebedyev *Nína Alexándrovna – General Ivolgin's long-suffering wife, and mother of Ganya, Varya and Kolya. *Kólya (Nikolay Ardaliónovich) – Ganya's younger brother. He is a friend of Ippolit's, and also becomes a friend and confidant of the Prince. *Várya (Varvára Ardaliónovna) – Ganya's sister. *Iván Petróvich Ptítsyn – Ganya's friend and Varya's husband. *Ferdýshchenko – a lodger with the Ivolgins, a drunkard whose inappropriate manner and coarse but cutting wit is valued by Nastasya Filippovna. *Antíp Burdóvsky – a young man who mistakenly thinks he is the illegitimate son of Myshkin's benefactor Pavlishchev. He begins by aggressively demanding money from the Prince, but later becomes an admirer. *Kéller – a retired Lieutenant, initially one of Rogozhin's crew, he becomes an associate of Ippolit and Burdovsky and writes a slanderous article about the Prince. He later develops a great admiration for the Prince and seeks to defend him. *Doktorenko – Lebedyev's nephew, a nihilist who, along with Ippolit, leads Burdovsky's attack on the Prince. *Véra Lukyánovna – Lebedyev's daughter.Themes
Atheism and Christianity in Russia
A dialogue between the intimately related themes of"It is as though this painting were the means by which this idea of a dark, brazen and senseless eternal force, to which everything is subordinate, is expressed... I remember someone taking me by the arm, a candle in his hands, and showing me some sort of enormous and repulsive tarantula, assuring me that this was that same dark, blind and all-powerful creature, and laughing at my indignation."The Prince does not directly engage with Ippolit's atheistic arguments, as a religious ideologist might: rather, he recognizes Ippolit as a kindred spirit, and empathetically perceives his youthful struggle with both his own inner negation and the cruelty, irony, and indifference of the world around him.
Catholicism
The Prince's Christianity, insofar as he is the embodiment of the 'Russian Christian idea', explicitly excludes"In our country if a man goes over to Catholicism, he unfailingly becomes a Jesuit, and one of the most clandestine sort, at that; if he becomes an atheist, he will at once begin to demand the eradication of belief in God by coercion, that is, by the sword... It is not from vanity alone, not from mere sordid vain emotions that Russian atheists and Russian Jesuits proceed, but from a spiritual pain, a spiritual thirst, a yearning for something more exalted, for a firm shore, a motherland in which they have ceased to believe..."The theme of the maleficent influence of Catholicism on the Russian soul is expressed, in a less obvious and polemical way, through the character of Aglaya Epanchin. Passionate and idealistic, like 'the Russian' alluded to in the anti-Catholic diatribe, Aglaya struggles with the ennui of middle class mediocrity and hates the moral vacuity of the aristocracy to whom her parents kowtow. Her 'yearning for the exalted' has attracted her to militant Catholicism, and in the Prince's devotion to Nastasya Filippovna she sees the heroism of a Crusader-Knight abandoning everything to go in to battle for his Christian ideal. She is deeply angry when, instead of "defending himself triumphantly" against his enemies (Ippolit and his nihilist friends), he tries to make peace with them and offers assistance. Aglaya's tendency to misinterpret Myshkin's motives leads to fractures in what is otherwise a blossoming of innocent love. When the Epanchins go abroad after the final catastrophe, Aglaya, under the influence of a Catholic priest, abandons her family and elopes with a Polish 'Count'.
Innocence and guilt
In his notes Dostoevsky distinguishes the Prince from other characters of the virtuous type in fiction (such as Don Quixote and Pickwick) by emphasizing innocence rather than comicality. In one sense Myshkin's innocence is an instrument of satire since it brings in to sharp relief the corruption and egocentricity of those around him. But his innocence is serious rather than comical, and he has a deeper insight into the psychology of human beings in general by assuming its presence in everyone else, even as they laugh at him, or try to deceive and exploit him. Examples of this combination of innocence and insight can be found in Myshkin's interactions with virtually all the other characters. He explains it himself in an episode with the roguish but 'honourable' Keller, who has confessed that he has sought the Prince out for motives that are simultaneously noble (he wants spiritual guidance) and mercenary (he wants to borrow a large sum of money from him). The Prince guesses that he has come to borrow money before he has even mentioned it, and unassumingly engages him in a conversation about the psychological oddity of 'double thoughts':Two thoughts coincided, that very often happens... I think it's a bad thing and, you know, Keller, I reproach myself most of all for it. What you told me just now could have been about me. I've even sometimes thought that all human beings are like that, because it's terribly difficult to fight those ''double thoughts''... At any rate, I am not your judge... You used cunning to coax money out of me by means of tears, but you yourself swear that your confession had a different aim, a noble one; as for the money, you need it to go on a drinking spree, don't you? And after such a confession that's weakness of course. But how can one give up drinking sprees in a single moment? It's impossible. So what is to be done? It is best to leave it to your own conscience, what do you think?Aglaya Ivanovna, despite her occasional fury at his apparent passivity, understands this aspect of Myshkin's innocence, and expresses it in their conversation at the green seat when she speaks of the "two parts of the mind: one that's important and one that's not important". Nastasya Filippovna is a character who embodies the internal struggle between innocence and guilt. Isolated and sexually exploited by Totsky from the age of sixteen, Nastasya Filippovna has inwardly embraced her social stigmatization as a corrupted 'fallen woman', but this conviction is intimately bound to its opposite—the victimized child's sense of a broken innocence that longs for vindication. The combination produces a cynical and destructive outer persona, which disguises a fragile and deeply hurt inner being. When the Prince speaks to her, he addresses only this inner being, and in him she sees and hears the long dreamt-of affirmation of her innocence. But the self-destructive voice of her guilt, so intimately bound to the longing for innocence, does not disappear as a result, and constantly reasserts itself. Myshkin divines that in her constant reiteration of her shame there is a "dreadful, unnatural pleasure, as if it were a revenge on someone." Its principal outward form is the repeated choice to submit herself to Rogozhin's obsession with her, knowing that its end result will almost certainly be her own death. The theme of the intrapsychic struggle between innocence and guilt is manifested, in idiosyncratic forms, in many of the characters in the novel. The character of General Ivolgin, for example, constantly tells outrageous lies, but to those who understand him (such as Myshkin, Lebedyev and Kolya) he is the noblest and most honest of men. He commits a theft out of weakness, but is so overcome by shame that it helps precipitate a stroke. Lebedyev is constantly plotting and swindling, but he is also deeply religious, and is periodically overcome by paroxysms of guilt-ridden self-loathing. Myshkin himself has a strong tendency to feel ashamed of his own thoughts and actions. The fact that Rogozhin reaches the point of attacking him with a knife is something for which he feels himself to be equally guilty because his own half-conscious suspicions were the same as Rogozhin's half-conscious impulse. When Burdovsky, who has unceremoniously demanded money from him on the basis of a falsehood, gets increasingly insulted by his attempts to offer assistance, Myshkin reproaches himself for his own clumsiness and lack of tact.
Autobiographical themes
Capital punishment
In 1849, Dostoevsky was sentenced to execution by firing squad for his part in the activities of the... the worst, most violent pain lies not in injuries, but in the fact that you know for certain that within the space of an hour, then ten minutes, then half a minute, then now, right at this moment—your soul will fly out of your body, and you'll no longer be a human being, and that this is certain; the main thing is that it is ''certain''. When you put your head right under the guillotine and hear it sliding above your head, it's that quarter of a second that's most terrible of all... Who can say that human nature is able to endure such a thing without going mad? Why such mockery—ugly, superfluous, futile? Perhaps the man exists to whom his sentence has been read out, has been allowed to suffer, and then been told: "off you go, you've been pardoned". A man like that could tell us perhaps. Such suffering and terror were what Christ spoke of. No, a human being should not be treated like that!Later, when he is conversing with the Epanchin sisters, the Prince suggests to Adelaida, who has asked him for a subject to paint, that she paint the face of a condemned man a minute before the guillotine falls. He carefully explains his reasons for the suggestion, enters in to the emotions and thoughts of the condemned man, and describes in meticulous detail what the painting should depict. In this description Myshkin takes the contemplation of the condemned man's inward experience of time a step further and asks: what would the mind be experiencing in the last tenth of a second, as it hears the iron blade sliding above? And what would be experienced if, as some argue, the mind continues for some time ''after'' the head has been cut off? The Prince breaks off without answering, but the implication is that the victim experiences these 'moments' of unspeakable terror as vast stretches of time. In part 2, the usually comical character of Lebedyev also considers the horror of the moment before execution. In the midst of a heated exchange with his nihilist nephew he expresses deep compassion for the soul of the Countess du Barry, who died in terror on the guillotine after pleading for her life with the executioner.
Epilepsy
For much of his adult life Dostoevsky suffered from an unusual and at times extremely debilitating form of temporal lobe epilepsy. In 1867 (the same year he began work on ''The Idiot'') he wrote to his doctor: "this epilepsy will end up by carrying me off... My memory has grown completely dim. I don't recognize people anymore... I'm afraid of going mad or falling into idiocy". Dostoevsky's attacks were preceded by a brief period of intense joyous mystical experience which he described as being worth years of his life, or perhaps even his whole life. A similar illness plays an important part in the characterization of Prince Myshkin, partly because the severity of the condition and its after-effects ( disorientation, amnesia,...there was a certain stage almost immediately before the fit itself when, amidst the sadness, the mental darkness, the pressure, his brain suddenly seemed to burst into flame, and with an extraordinary jolt all his vital forces seemed to be tensed together. The sensation of life and of self-awareness increased tenfold at those moments... The mind, the heart were flooded with an extraordinary light; all his unrest, all his doubts, all his anxieties were resolved into a kind of higher calm, full of a serene, harmonious joy and hope.Although for Myshkin these moments represented an intimation of the highest truth, he also knew that "stupefaction, mental darkness, idiocy stood before him as the consequence of these 'highest moments'." At the end of the novel, after Rogozhin has murdered Nastasya Filippovna, the Prince appears to descend completely into this darkness.
Mortality
The consciousness of the inevitability of death and the effect that this consciousness has on the living soul is a recurring theme in the novel. A number of characters are shaped, each according to the nature of their own self-consciousness, by their proximity to death. Most notable in this respect are Prince Myshkin, Ippolit, Nastasya Filippovna and Rogozhin. The anecdote of the man reprieved from execution is an illustration, drawn from the author's own experience, of the extraordinary value of life as revealed in the moment of imminent death. The most terrible realization for the condemned man, according to Myshkin, is that of a wasted life, and he is consumed by the desperate desire for another chance. After his reprieve, the man vows to live every moment of life conscious of its infinite value (although he confesses to failing to fulfil the vow). Through his own emergence from a prolonged period on the brink of derangement, unconsciousness and death, the Prince himself has awoken to the joyous wonder of life, and all his words, moral choices and relations with others are guided by this fundamental insight. Joseph Frank, drawing on the theology of Albert Schweitzer, places the Prince's insight in the context of "the eschatological tension that is the soul of the primitive Christian ethic, whose doctrine of '' Agape'' was conceived in the same perspective of the imminent end of time." Myshkin asserts that in the ecstatic moment of the pre-epileptic aura he is able to comprehend the extraordinary phrase (from theStyle
Temporality
Dostoevsky's notebooks for ''The Idiot'' during the time of its serial publication clearly indicate that he never knew what successive installments would contain. The method of testing the central idea in a series of extreme situations, allowing each character to freely respond, meant that there could be no pre-determined development of either plot or character: the author himself was just as surprised as the characters at what happened or didn't happen. This uncontrived approach to writing becomes, in the novel, a depiction of what Morson calls "the openness of time". In the usual novel, the apparently free acts of the characters are an illusion as they only serve to bring about a future that has been contrived by the author. But in real life, even with a belief inCarnivalization
Bakhtin argues that Dostoevsky always wrote in opposition to modern tendencies toward the "''reification'' of man"—the turning of human beings into objects (scientific, economic, social, etc.), enclosing them in an alien web of definition and causation, robbing them of freedom and responsibility. ' Carnivalization' is a term used by Bakhtin to describe the techniques Dostoevsky uses to disarm this increasingly ubiquitous enemy and make true intersubjective dialogue possible. The concept suggests an ethos where normal hierarchies, social roles, proper behaviors and assumed truths are subverted in favor of the "joyful relativity" of free participation in the festival. In ''The Idiot'', everything revolves around the two central carnival figures of the "idiot" and the "madwoman", and consequently "all of life is carnivalized, turned into a 'world inside out': traditional plot situations radically change their meaning, there develops a dynamic, carnivalistic play of sharp contrasts, unexpected shifts and changes". Prince Myshkin and Nastasya Filippovna are characters that inherently elude conventional social definition, or—as Bakhtin puts it—anything that might limit their "''pure humanness''". The carnival atmosphere that develops around them in each situation and dialogue ("bright and joyous" in Myshkin's case, "dark and infernal" in Nastasya Filippovna's) allows Dostoevsky to "expose a different side of life to himself and to the reader, to spy upon and depict in that life certain new, unknown depths and possibilities."Polyphony
Carnivalization helps generate the artistic phenomenon that Bakhtin felt was unique to Dostoevsky in literature:What unfolds... is not a multitude of characters and fates in a single objective world, illuminated by a single authorial consciousness; rather a ''plurality of consciousnesses, with equal rights and each with its own world'', combine but are not merged in the unity of the event. Dostoevsky's major heroes are, by the very nature of his creative design, ''not only objects of authorial discourse but also subjects of their own directly signifying discourse''.
Narrator and author
Despite the appearance of omniscience, the narrator of ''The Idiot'' is given a distinct voice like any other character, and often conveys only a partial understanding of the events he is describing. It is the voice of a highly perceptive and meticulous ''reporter of the facts'', who has, despite this objectivity, a particular perspective on what he is reporting, occasionally even lapsing into pontification. At one point in his notes Dostoevsky admonishes himself to "write more concisely: only the facts. Write in the sense of ''people say''..." The narrator's resort to 'the facts' has the effect of "placing the facts on the side of rumor and mystery rather than on the side of description and explanation." The narrator is thus not omniscient, but a particular kind of insightful but limited spectator, and in the end he openly admits to the reader that the Prince's behaviour is inexplicable to him. According to Frank, "this limitation of the narrator is part of Dostoevsky's effort to present Myshkin's behaviour as transcending ''all'' the categories of worldly moral-social experience." For Bakhtin the narrator's voice is another participant, albeit of a special kind, in the "great dialogue" that constitutes the Dostoevsky novel. All voices, all ideas, once they enter the world of the novel, take on an imaginary form that positions them in dialogical relationship with the other voices and ideas. In this sense, even the author's own ideological positions, when they are expressed through the narrator, or Myshkin, or Lebedyev, "become thoroughly dialogized and enter the great dialogue of the novel on ''completely equal terms'' with the other idea-images". Since the most important thing for Dostoevsky in the construction of his novels is the dialogic interaction of a multiplicity of voices, the author's discourse "cannot encompass the hero and his word on all sides, cannot lock in and finalize him from without. It can only address itself to him."Reception
Critical reception of ''The Idiot'' at the time of its publication in Russia was almost uniformly negative. This was partly because a majority of the reviewers considered themselves to be opposed to Dostoevsky's 'conservatism', and wished to discredit the book's supposed political intentions. However the chief criticism, among both reviewers and general readers, was in the "fantasticality" of the characters. The radical critic D.I. Minaev wrote: "People meet, fall in love, slap each other's face—and all at the author's first whim, without any artistic truth." V.P. Burenin, a liberal, described the novel's presentation of the younger generation as "the purest fruit of the writer's subjective fancy" and the novel as a whole as "a belletristic compilation, concocted from a multitude of absurd personages and events, without any concern for any kind of artistic objectivity." Leading radical criticEnglish translations
Since ''The Idiot'' was first published in Russian, there have been a number of translations intoAdaptations
* Several filmmakers have produced adaptations of the novel, among them '' Wandering Souls'' (References
External links
* * (Eva Martin translation)