Tare Lhamo

Tāre Lhamo, Tāre Dechen Gyalmo ( Earth Tiger Year 1938–2002), was a Tibetan Buddhist master, visionary, and treasure revealer ( ''gter ston'') who gained renown in eastern Tibet. She was especially praised for her life-saving miracles during the hardships of the Cultural Revolution and for extending the life-span of many masters. It was said that her activities to benefit others swelled like a lake in spring.

At age 40, Tāre Lhamo became the wisdom consort of Namtrul Rinpoche Jigme Phuntsok, aka Orgyen Namkha Lingpa (1944–2011), the Fourth Namkai Nyingpo and the rebirth of her father, Apang Terchen. The eminent couple worked tirelessly to restore and expand religious study and practice in their communities. Their home base was Nyenlung in Serta County, Sichuan, close to Dodrupchen and Larung Gar.

Tare Lhamo discovered many Secret Mantra and Dzogchen Dharma treasures (''gter chos''), including sadhanas, songs of birds, and songs of realization. Together with Namtrul Rinpoche, their collected works of 600 plus texts are published in Tibetan. See below for a catalogue compiled by Lama Dechen Yeshe Wangmo.

According to Tulku Orgyen Zangpo Rinpoche, one of her treasures was about tying different types of knots with string as a skillful means of accomplishing wishes or activities to benefit others. "Khandro had a hundred different types of knots she used for different purposes, such as longevity. Or, if you were sick or had obstacles or wanted a son or daughter."

Notably, Tāre Lhamo was the first to recognize Dudjom Sangye Pema Zhepa, the son of Dola Tulku Jigme Chökyi Nyima, as a rebirth of Dudjom Rinpoche, Jigdral Yeshe Dorje. This identification came to her in dakini script poems and was confirmed by Chadral Sangye Dorje.

Early life

Biographies

''Spiraling Vine of Faith: The Life of Liberation of the Supreme Khandro Tare Lhamo'' (''mkha' 'gro tā re lha mo'i rnam thar dad pa'i 'khri shing)'' is the official biography of her early life, written by Pema Osal Thaye, a heart-son of Namtrul Rinpoche and Tare Lhamo. The biography devotes 126 folios to recounting the lives of liberation of Yeshe Tsogyal and Sera Khandro as a prelude to recounting Tare Lhamo's.

Another biography is Jewel Lamp of Blessings (''gter ston grub pa'i dbang phyug gzhi chen nam sprul dang mhka' 'dro tva re bde chen lha mo zung gi mdzad rnam nyer bsdud byin rlabs norbu'i sgron me''), written by Abu Karlo and published in 2001.

After Tare Lhamo's marriage to Namtrul Rinpoche, her biography is continued in Pema Osal Thaye's biography of Namtrul Rinpoche, Jewel Garland: The Life of Liberation of Namtrul Jigme Phuntsok ''(nam sprul 'jigs med phun tshogs kyi rnam thar nor bu'i do shal)'', published in Cloud Offerings to Delight The Vidyadharas and Dakinis ''(skyabs rje nam sprul rin po che 'jigs med phun tshogs ang mkha' 'gro ta re lha mo mchog gi rnam thar rig 'dzin mkha' 'gro dgyes pa'i mchod sprin''), 1997.

Tāre Lhamo was born in the nomadic region of Golok, eastern Tibet, in Padma county. Her father was the miraculous son of Dudjom Lingpa, Apang Tertön (''a phang gter che''n), Orgyen Trinley Lingpa (''o rgyan 'phrin las gling pa''), aka Pawo Choying Dorje (''dpa' bo chos dbyings rdo rje'') (1895–1945). Her mother, Damtsik Drölma (''dam tshig sgrol ma''), was a speech emanation of Yeshe Tsogyal.

Early Years and spiritual relationships

When she was one year old, she went on pilgrimage with her parents to faraway central Tibet. In Lhasa, the family met many masters. It was at that time that Dudjom Jigdral Yeshe Dorje (1904–1987), recognized Tāre Lhamo as an emanation of Yeshe Tsogyal and wrote this aspirational prayer: "Joint emanation of Varahi, the mother of all the buddhas, and Tsogyal, the dakini from Kham who bears the name of Sukha (Sera Khandro), has come again as the mantra-born, Tāre. Her deeds and activities will spread to India, Tibet, and China, and she will bring all those connected to her to the pure realm of Khechara." In this way, Tāre Lhamo was regarded as an emanation of Sera Khandro, although no formal enthronement ever took place.

Sera Khandro Deway Dorje (''se ra mkha' 'gro'' ''bde ba'i rdo rje''), aka Kunzang Dekyong Wangmo (1892-1940), an emanation of Yeshe Tsogyal, was born in Lhasa but came to live most of her life in eastern Tibet. One day, she gave a red protection cord to Tāre Lhamo's future mother saying, "keep this in a safe place. When the knot in the cord has disappeared, I will come back to your house."

Tāre Lhamo was also the rebirth of Tra Gelong Tsultrim Dargye (''khra dge slong tshul khrims dar rgyas'') (1866–1937), a scholar and emanation of Naropa. When Tāre Lhamo's future mother went to receive a Vajrayogini empowerment from him, he told her that one day he would be born into her family. Then on his deathbed, he told his disciple, In the year of the Male Earth Tiger (1938), go to Apang Terchen. I will have been born there. Because of these words, Tāre Lhamo was quickly recognized as the rebirth of Tra Gelong Tsultrim Dargye. And, as soon as she could speak, she requested that his ritual implements be returned to her.

Tāre Lhamo's father, Apang Tertön, prophesied the significance of his daughter's life, saying, A sublime being will be born into my family. She will be the combined emanation of Tra Gelong Tsultrim Dargye and the dakini Sukhavajra (Sera Khandro). As a double rebirth, she will accomplish great benefit for beings on a scale even greater than my own sons.

Later youth and Familial ties

At age fourteen, Tāre Lhamo and her mother were traveling by foot to Dodrupchen Monastery, when a pack of wild dogs attacked them in an open field. All they could do was to throw stones at the dogs. This included one dark stone that Tare Lhamo picked up from the top of a boulder. Later that night, when she went to bed, she found that dark stone in her jacket. On closer examination, it was found to be a treasure casket marked with the syllable of Yeshe Tsogyal — a red BAM. Her mother understood once again that her daughter was an emanation of Yeshe Tsogyal and told her, "This stone is very important. You must wear it next to your body". Tāre Lhamo placed it inside a locket and wore it at all times. From that moment, her life began to change. Later, she learned that it contained a treasure destined to be revealed by Dodrupchen Rigdzin Jalu Dorje and she offered it to him.

When she was 19, Tāre Lhamo was advised to marry Tulku Mingyur Dorje (1934–1959), a rebirth of Vairocana and the son of Dzongter Kunzang Nyima. Their only son, Wangchuk Dorje, also known as Tulku Ngaro, died from an undetermined illness in 1976. Tāre Lhamo's mother died shortly after that, leaving her bereft.

At age 40, Tāre Lhamo became the wisdom consort of Rinpoche Jigme Phuntsok, aka Orgyen Namkha Lingpa (1944–2011), the Fourth Namkai Nyingpo and the rebirth of Tāre Lhamo's father, Apang Terchen. The couple worked tirelessly to revive Tibetan Buddhism in eastern Tibet, restoring institutions, conducting religious services, building religious structures, and revealing thirteen volumes of treasures (listed below). Nyenlung (''snyan lung dgon pa'') in Serta County, Sichuan, their home monastery, is now under the direction of Namtrul Rinpoche's only son, Shitrul Tulku Lhaksam Namdak.

Teachers

This account of her teachers and some of the transmissions she received is taken from ''Spiraling Vine of Faith''.

From a very young age, Tāre Lhamo experienced visions of Padmakara and the Three Roots, and she received many prophecies.

As a young child, she studied at her father's monastery, Tsimda (''rtsis mda). At age seven, he gave her Longchenpa's Nyingtik Yabshi (''snying thig ya bzhi'') and transmitted his own treasure corpus as well. Along with her brothers (all reincarnate masters), she became one of her father's successors, although she did not claim the position at Tsimda Monastery. When she was nine, her father died, and she sold her jewels to build a reliquary stupa for his relics. After that, she received transmissions and guidance from the most important masters of her time in eastern Tibet. For example:

Dodrupchen Rigzin Jalu Dorje (''rig 'dzin 'ja lus rdo rje'') (1927–1961) gave her Longchenpa's Nyingthik Yabshi.

From Dzongter Kunzang Nyima (''rdzong gter kun bzang nyi ma'') (1904–1958), the grandson and speech incarnation of Dudjom Lingpa, she received his 60-volume treasure-cycle and the treasure-cycle of Dudjom Lingpa. He appointed her the Dharma Custodian (''chos bdag'') of his own Yeshe Tsogyal cycle. Following his instructions, she planted a long-life arrow at the treasure-door rock at Nyenpo Yurtse.

In 1990, from Dola Tulku Jigme Chökyi Nyima Rinpoche, one of Dudjom Rinpoche's sons who remained in Tibet, Tāre Lhamo and Namtrul Rinpoche received the complete cycle of the Dudjom New Treasures. Later she recognized his son as a rebirth of Dudjom Jigdral Yeshe Dorje.

During the Cultural Revolution

At age 22, Tāre Lhamo was exposed to the turbulence of the Cultural Revolution (1966 to 1976). In eastern Tibet, all religious institutions were destroyed, and the practice of Buddhism was banned.

It was also a time of famine. When her community was starving, Tāre Lhamo was able to feed them through her miraculous powers. For example, if she had a small amount of food, she multiplied it to feed many. Or, even without increasing the food, whoever ate her food would feel satiated. In these and many other ways, Tāre Lhamo lovingly cared for her community, performing divinations and rituals in secret late at night, and recounting tales that provided people with a beacon of hope during this devastating chapter of Tibet's history.

During the Cultural Revolution, Tāre Lhamo was subjected to manual labor. Her first husband, Tulku Mingyur Dorje, and her three brothers all died in prison. According to oral lineage stories, she was spared imprisonment, perhaps because she was a woman, though she did endure beatings and torture. On one harrowing occasion, officials placed her bare chest on a hot wood-burning stove. According to an old woman who told Holly Gayley this story, Tāre Lhamo reflected on the far greater sufferings of beings in the hell realms, and as a result, she had no burn marks.

Here is another example of her miraculous powers: once, a piece of rock as big as a tent made of yak hair broke out of the mountain and tumbled down, destroying everything in its path. Watching this happen, people started to flee. However, Tāre Lhamo pointed her finger in the threatening gesture, and the rock camе to an immediate halt. There are many miracles that helped her community recounted in Jewel Lamp of Blessings.

Life with Namtrul Rinpoche

1978-1988

In 1978, her dreams were telling her that she must meet Namtrul Rinpoche Jigme Phuntsok, who lived in Sichuan Province. She initiated a correspondence and courtship with him, and through a secret messenger, they exchanged 58 letters over a two-year period, during which time they met only once. These letters—perhaps unique in Tibetan literature—contain expressions of affection and many prophetic statements of their joint destiny to uplift the Buddhist doctrine. They are now translated and published as ''Inseparable Across Lifetimes: The Lives and Love Letters of the Tibetan Visionaries Namtrul Rinpoche and Khandro Tare Lhamo'', Holly Gayley, Snow lion, 2019.

In 1980, Tāre Lhamo left her home in Qinghai (against the wishes of her relatives and in contravention of government restrictions), to become the wisdom consort of Namtrul Rinpoche. They rebuilt and lived at Nyenlung Monastery, where they served as its principal teachers until their deaths.

The couple became disciples of Khenpo Jigme Phuntsok Jungne (1933–2004), the founder of Larung Gar. He transmitted to them Kalachakra, the entire corpus of Apang Terton, and the Chetsun Nyingtik. In 1986, he enthroned them as great treasure revealers (''gter ton''), at which time, many long-life prayers were composed for their longevity. In 1987, they traveled on pilgrimage with Jigme Phuntsok to Wutai Shan, near Beijing, with an entourage of 10,000.

During the 80s and 90s, the couple guided and taught thousands of people throughout Eastern Tibet, freely disseminating the treasures of Dudjom and Apang Terton, as well as their own treasures. (See below for a list of their treasure writings.) According to Tulku Orgyen Zangpo Rinpoche, when revealing their treasures, it was customary for Tāre Lhamo to write in a symbolic script and for Namtrul Rinpoche to transcribe the symbols.

In 1981, Namtrul Rinpoche fell seriously ill, to the point that pujas were performed to turn back the dakinis. Rinpoche's body was stone cold, and he was unable to utter a sound. Tare Lhamo yelled his name three times while waving the longevity arrow, and Rinpoche gradually regained consciousness. When he was finally able to speak, he said, "Numerous dakinis, appeared on a celestial path of silk ribbons. Singing various melodies, they came to meet me. When you threw the longevity arrow, it cut through the rainbow path and the silken ribbons. This irritated the dakinis and they left. So for now, there is no more problem."

In 1988, at age 50, Tāre Lhamo had a dream in which she saw her home monastery of Nyenlung as a pure buddha field. In this dream, a young princess appeared, and flying together, they traveled to dakini pure realms and received teachings from Yeshe Tsogyal.

1998-2000s

Namtrul Rinpoche transcribed the Fearless Armor Protection Against Lightning (''thog srung ‘jigs med go cha)'' and offered it to Tāre Lhamo. According to Pema Osel Thaye: "Then, one night, while Tāre Lhamo was sleeping, a violent hail suddenly arose. When thunder and lightning struck her residence, her bed, all the furniture in the room, and her clothing were burnt to ashes, but she remained untouched".

In 1992, the couple went on pilgrimage to central Tibet. When they were approaching the sacred mountain of Nyenchen Thanglha to the northeast of Lhasa, orange-colored clouds appeared at the summit and accompanied them along the way. They visited Lhasa and then Kangri Tokar, where they wrote a new treasure text, The Blazing Blue Dakini: Samantabhadra’s Heart-Mind Quintessence, Pith Instructions Pointing Out Wisdom Luminosity. They bestowed empowerments at Shuksep and at Tsogyal Latso, the birthplace of Khandro Yeshe Tsogyal in Drakda. At Tsogyal Latso, they arranged for the temple to be restored and refurbished with new statues commissioned in Lhasa. While they were giving the Blue Blazing Dakini empowerment, the sky was enveloped in an orb of iridescent light. And nearby, on the slopes of Lady Mount Turquoise, a walking trail appeared. People remarked that it must be the processional path for people coming to the empowerments! Before leaving, the couple also performed rituals to expunge and purify the site, at which time, beautiful vajra melodies spontaneously arose. After visiting Samye, Chimphu, and Tradruk, they journeyed to Tashilunpo Monastery in western Tibet and then returned to Nyenlung.

Their main treasures were discovered at Samye Chimphu, Kangri Tokar, Amnye Machen, Dragkar Treldzong, Sergyi Drong-ri Mugpo, and Nyenpo Yutse, Trophug Khandro Du Ling, Tashi Gomang, Drakyangdzong, Shujung Pemabum Dzong, Kokonor, Drakda Tsogyal Latso, and Doyi Nyingpo.

A Sky Treasury: The Treasure Writings of Orgyen Jigme Namkha Lingpa and Khandro Tāre Lhamo

(''khyab bdag gter chen bla ma ‘ja lus pa dpal mnyam med nam mkha gling pa rin po che dang mkha ‘gro rin po che ta re lha mo zung gi zab gter nam mkha mdzod kyi chos sde)'', Chengdu: ''Si khron mi rigs dpe skrun khang,'' 13 volumes, 2013.

Lama Dechen Yeshe Wangmo has compiled a catalogue of these thirteen volumes. She is a lineage holder of The Dakini Heart Essence (''mkha 'gro thug thig''), a mind-treasure of Dudjom Rinpoche Jigdral Yeshe Dorje, enthroned by Repkong Lama Tharchin Tsedrup Rinpoche in 1992. This is a synopsis of her catalogue:

Volume 1 (KA): 99 texts: Guru Cycle (99 sadhanas)

Volume 2 (KHA): 51 texts: Vajrasattva (10), Guhyasamaja (2), Menlha (2), Orgyen Menlha (7, Longevity (13), Manjushri (11), Mahakarunika (2), Cintamani (1), Miscellany (3)

Volume 3 (GA): 60 texts: Three Roots Collectively (8), Wrathful Manjushri (2), Vajrapani (4), Drollod (3), Kilaya (13), Guru Drakpo (11), Eight Mandalas (4), Hayagriva (13, Menlha (1)

Volume 4 (NGA): 55 texts: Yeshe Tsogyal (55 texts)

Volume 5 (CA): 36 texts: Wrathful Dakinis Throma, Machik's Throma, and Khechari (Wrathful Vajrayogini)

Volume 6 (CHA): 74 texts: Expanse with Nine Moon Crescents (Red Yeshe Tsogyal, their principal teaching) (3), Mandāravā (4)

Tārā (13 texts), Sarasvatī (17), Kurukulle (5 texts), Buddha Virini (9), Noble Goddess of Auspicious Arisings (6), White Tārā (), Stream of Wealth Dakini, (2), Vārāhī (3), Singhamukha (3), Goddess Marichi (Ozerchenma) (2), Miscellany (2)

Volume 7 (JA): 35 texts: Dakini Blue Light Blazing (17), Uddiyana Heart Essence (10), Vajra Varahi (8)

Volume 8 (NYA): Protectors: 90 texts: Ekadzati (12), Rahula (2), Gesar (3), Yulha Tokgyur (2), Palden Lhamo (2), Miscellany – Red Tsiu Land, Nyenchen Thanglha, Machen omra Dur Thro Dagmo, Lhachen, Magyal, Tenma Sisters, Five Tseringma Goddesses, miscellaneous (73 texts)

Volume 9 (TA): Gesar of Ling: 1 text

Volume 10 (THA): 56 texts: Supplications (21 texts), Confessions (2 texts), Aspirational Prayers (8), Miscellany (25)

Volume 11 (DA): 14 texts: Guides to Symbolic Script (9), Cycle of Instructions/Advice (5)

Volume 12 (NA): 2 texts: Collected Letters of Orgyen Jigme Namkha Lingpa to Khandro Tare Lhamo (1), Collected Letters of Khandro Tare Lhamo to Orgyen Jigme Namkha Lingpa (1)

Volume 13 (PA): 17 texts

Final years

Tāre Lhamo died on March 26, 2002, in a Chengdu hospital. She had been healthy and strong throughout her life. However, according to Tulku Orgyen Zangpo Rinpoche,Life of Khandro Tāre Lhamo, Tulku Orgyen Zangpo Rinpoche interview, Lama Dechen Yeshe Wangmo, Jnanasukha Foundation. in 2000, she started feeling that she would soon die. With Namtrul Rinpoche, they consulted with Khenpo Jigme Phuntsok. Everyone agreed that the indications of her forthcoming death were undeniable. They arranged for medical tests, but nothing helped. When they prayed to extend her life, hopeful signs did not arise. It was clear that the dakinis would soon escort her from this world.

After that, one day, Tāre Lhamo donned her best robes and ornamented her hair. She gathered her disciples and offered her heart advice. They begged her to take rebirth quickly and to return to them. Shortly after, Tāre Lhamo laid down on her side in the dying position and died. As soon as she had died, her skin turned white. She glowed and was beautiful. Her body became fragrant. These were some signs of her realization. Her body was taken to Nyenlung Monastery and displayed. According to the practice of Dzogchen, her body began to shrink. Finally, it was the length from your fingerprints to your elbow. It was placed on a plate and offered up at the cremation. During the cremation, there were still more signs that she had attained the realization of a Dzogchen master, such as rainbows in the sky and flowers raining down. After her passing, Namtrul Rinpoche vigorously continued their activities until he died in 2011.

Today, the lineage of Tāre Lhamo and Namtrul Rinpoche has passed to Namtrul Rinpoche's only son, Shitrul Tulku Lhaksam Namdak (''sprul sku lhag bsam rnam dag)'', the rebirth of Zhuchen Kunzang Nyima (''gzhu chen kun bzang nyi ma'') and Tare Lhamo's son who died at an early age. He is currently the head of Nyenlung Monastery, where the reliquary stupas of Tāre Lhamo and Namtrul Rinpoche are placed side by side.

Rebirth

Jetsunma Kunga Trinley Palter Sakya was born January 2, 2007, as the daughter of Dagmo Kalden Dunkyi and Ratna Vajra Rinpoche, the current Sakya Trizin, whose father was the rebirth of Apang Terton. The Dalai Lama has recognized her as the rebirth of Tare Lhamo.

References

Sources

* The Life & Works of Tare Lhamo, http://www.tarelhamo.com
*Abu Karlo (A bu dkar lo) et al., Jewel Lamp of Blessings: Brief Biographies of Namtrul Jigmed Phuntsog and Khandro Tare Lhamo (''gter ston grub pa'i dbang phyug gzhi chen nam sprul dang mhka' 'dro tva re bde chen lha mo zung gi mdzad rnam nyer bsdud byin rlabs norbu'i sgron me''), Xining: ''Mtsho sngon nang bstan rtsom sgrig khang,'' 2001.
*Gayley, Holly, Love Letters from Golok: A Tantric Couple in Modern Tibet, Columbia University Press, 2016.
* Gayley, Holly, Inseparable across Lifetimes: The Lives and Love Letters of the Tibetan Visionaries Namtrul Rinpoche and Khandro Tare Lhamo, Snow Lion, 2019, https://www.shambhala.com/inseparable-across-lifetimes-3764.html
*Gayley, Holly, Khandro Tare Lhamo https://treasuryoflives.org/biographies/view/Tare-Lhamo/8651
*Orgyen Zangpo Rinpoche, Life of Khandro Tāre Lhamo, interview with Lama Dechen Yeshe Wangmo, Jnanasukha Foundation, http://www.tarelhamo.com/videos
*Pema Osal Thaye (Pad ma 'od gsal mtha' yas), Spiraling Vine of Faith: The Life of Liberation of the Supreme Khandro Tare Lhamo (''mkha' 'gro tā re lha mo'i rnam thar dad pa'i 'khri shing)'', Chengdu: Sichuan Ethnic Publishing House ''(si khron mi rigs dpe skrun khang),'' 1997.
*Pema Osal Thaye (Pad ma 'od gsal mtha' yas), Jewel Garland, The Life of Liberation of Namtrul Jigme Phuntsok ''(nam sprul 'jigs med phun tshogs kyi rnam thar nor bu'i do shal)'', published in Cloud Offerings to Delight The Vidyadharas and Dakinis ''(skyabs rje nam sprul rin po che 'jigs med phun tshogs ang mkha' 'gro ta re lha mo mchog gi rnam thar rig 'dzin mkha' 'gro dgyes pa'i mchod sprin''), 1997.
*Péma Osel Thayé, Hagiographies de Taré Lhamo et Namtrul Rinpoché, translated by Jean-Francois Bulliard, Editions Yogi Ling, 2005.

External links

*Life of Khandro Tāre Lhamo, Tulku Orgyen Zangpo Rinpoche interview, Lama Dechen Yeshe Wangmo, Jnanasukha Foundation
www.jnanasukha.org/translations-publications

{{DEFAULTSORT:Tare Lhamo
Tibetan Buddhists from Tibet
Female Buddhist spiritual teachers
Tibetan women
Dakinis
Nyingma lamas
Nyingma tulkus
Nyingma monasteries and temples

1938 births
2002 deaths