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''Theages'' (, also known as "On Wisdom: Obstetric" (H ΠΈΡΙ ΣΟΦΙΑΣ᾽ ΜΑΙΕΥΤΙΚΟΣ)) is a dialogue attributed to
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
, featuring Demodocus,
Socrates Socrates (; ; – 399 BC) was a Ancient Greek philosophy, Greek philosopher from Classical Athens, Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the Ethics, ethical tradition ...
and Theages. There is debate over its authenticity; W. R. M. Lamb draws this conclusion from his opinion that the work is inferior and un-Socratic, but acknowledges that it was universally regarded as authentic in antiquity.


Background

In the dialogue, Demodocus introduces Socrates with his son Theages, who wishes to study "how to become wise". In this dialogue, Socrates makes mention of his daemon, the inner voice he also mentions in the Apology and other works by Plato. Reference to Theages is made in Plato's ''
Republic A republic, based on the Latin phrase ''res publica'' ('public affair' or 'people's affair'), is a State (polity), state in which Power (social and political), political power rests with the public (people), typically through their Representat ...
'' (496b): “there are some who are restrained by our friend Theages' bridle; for everything in the life of Theages conspired to divert him from philosophy”. ''Theages'' 125e8–126a4 is quoted by Nietzsche in '' Will to Power'' §958: "In Plato's ''Theages'' it is written: 'Each one of us would like to be master over all men, if possible, and best of all God.' This attitude must exist again" (trans. Walter Kaufmann).


Synopsis

Demodocus meets Socrates near the stoa of Zeus, and asks for his advice regarding his son, Theages, who desires "to become wise" ( ''sophos''), something that Demodocus considers dangerous. Socrates suggests that he should speak directly to Theages, who happens to be present, remarking how the boy has a "holy sounding" name (Theages, ''θεός+άγω'', means “god-guided"). Socrates asks Theages what kind specialty is wisdom exactly, and the boy responds that it's the ability to govern men (123e). Socrates suggests to Theages that the art he is looking for is that of the despot, tyrant (τύραννος) in the original text (124e), a word that in Ancient Greek meant autocrat rather than violent oppressor as it does today.Sansone, David. ''Ancient Greek Civilization'' (John Wiley & Sons, Oct 31, 2016), p.96. Socrates proceeds to tell Theages that this, like all other arts, are learned by associating with those who practice it, which in this case are despots. Theages adds that he does not wish to rule by force like some tyrants do, but by consent (126a), and Socrates, holding to his original position, suggests that someone like Pericles would be most appropriate. Theages however replies that he has actually heard Socrates say that even Pericles could not make his student virtuous (which was truly recorded in the Protagoras dialogue (320a-b)). Finally Theages suggests that, as rumours will have it, Socrates himself might be the best of teachers, if he would have him as his student. Socrates begins by telling Theages of his daemon, a guiding spirit whose voice he's been hearing since childhood, always telling him what he should ''not'' do, rather than what he should. He continues by giving examples of "prophesies" he has made with the help of this spirit, and must therefore take his warning seriously. Theages suggests that he could start as Socrates' student, and if the daemon appears to disagree, they could terminate his tutelage, otherwise, continue. Socrates agrees.


References


Further reading


Primary sources

* Mark Joyal, ''The Platonic Theages: An Introduction, Commentary and Critical Edition,'' F. Steiner (2000)


Secondary sources

* Seth Benardete, ''The Daimonion of Socrates: A Study of Plato's 'Theages, M.A. Thesis, University of Chicago (1953) * William S. Cobb, "Plato's Theages," ''Ancient Philosophy'', 12.2 (1992), pp. 267–284 * Mark Joyal, "Problems and interpretation in the Platonic Theages," ''Wiener Studien'', Vol. 129 (2016), pp. 93–154 * Mark Joyal, "The "Theages" Papyri," ''Zeitschrift fur Papyrologie und Epigraphik'', Bd. 139 (2002), pp. 43-45 * Mark Joyal, "Notes on lato 'Theages,'" ''Mnemosyne'', Fourth Series, Vol. 44, Fasc. 3/4 (1991), pp. 419–425 * Kurt Lampe, "Rationality, Eros, and Daemonic Influence in the Platonic 'Theages' and the Academy of Polemo and Crates," ''The American Journal of Philology'', Vol. 134, No. 3 (Fall 2013), pp. 383–424 * John M. Rist, "Plotinus and the "Daimonion" of Socrates," Phoenix, Vol. 17, No. 1 (Spring, 1963), pp. 13–24


External links

* * HTML Greek text available vi
Greco interattivo
* Translation of the text available vi
Perseus Project
*
Loeb Classical Library The Loeb Classical Library (LCL; named after James Loeb; , ) is a monographic series of books originally published by Heinemann and since 1934 by Harvard University Press. It has bilingual editions of ancient Greek and Latin literature, ...
Greek-English edition by W.R.M. Lamb vi
archive.org''Free public domain audiobook version of Theages''
translated by George Burges * . George Burges, translator (1855). {{Authority control Dialogues of Plato