The Counter-Revolution Of Science

''The Counter-Revolution of Science: Studies on the Abuse of Reason'' is a 1952 book by Nobel laureate economist Friedrich Hayek. In it Hayek condemns the positivist view of the social sciences for what he sees as scientism, arguing that attempts to apply the methods of natural science to the study of social institutions necessarily overlook the dispersed knowledge of the individuals which compose those institutions.

Synopsis

This book is divided into three parts. The first is a reworking of Hayek's essay "Scientism and the Study of Society". The second part is an intellectual history of French positivism. Hayek lifts the title of the book from a name given to the movement by Louis de Bonald, a French counter-revolutionary and contemporary of Saint-Simon. The last segment examines Comte and Hegel, and their similar takes on the philosophy of history. The first two sections were both originally published in the peer-reviewed magazine '' Economica'', in the early 1940s.

In Hayek's view the task of the natural sciences is to replace the qualitative description of nature provided by the senses with a quantitative description which is arrived at through experiment:

Hayek then goes on to argue that, in this view, the methods of the natural sciences are inadequate in the social sciences because subjective knowledge, the knowledge that other people classify the world as we do, is relevant to the study of human activity:

Publishing history

Parts of the book were published in '' Economica'' magazine in the early 1940s. The book itself was compiled and printed in 1952. It eventually fell out of print, but was re-published in the US in 1980, and has remained available since.

Reception

Czech Neo-Marxist Karel Kosík in his book ''Dialectics of the Concrete'' (1976) criticizes the following passage of the book: "The object of scientific inquiry is never the totality of all observable phenomena in a given time and space, but always only certain aspects of it ... The human spirit can never encompass the 'whole' in the sense of all different aspects of the real situation". Kosík, who believes Hayek wrote it in a polemic against Marxist concept of totality, clarifies that, "Totality indeed does not signify ''all facts''. Totality signifies reality as structured dialectical whole, within which ''any particular'' fact (or any group or set of facts) can be rationally comprehended" as "the cognition of a fact or of a set of facts is the cognition of their place in the totality of reality." He considers Hayek's theory to be part of the atomist– rationalist philosophical thinking of reality, declaring "Opinions as to whether cognition of all facts is knowable or not are based on the rationalist–empiricist idea that cognition proceeds by the analytic–summative method. This idea is in turn based on the atomist idea of reality as a sum of things, processes and facts". Kosík claims that Hayek and those philosophers (including Karl Popper on '' The Poverty of Historicism'' and Ferdinand Gonseth of '' Dialectica'') lack the understanding of the dialectical process of forming the totality.

American philosopher Susan Haack references Hayek's book several times in her 2009 essay "Six Signs of Scientism".Susan Haack
"Six Signs of Scientism".
/ref>

References

Notes

Articles

*
*
*
*
*
*
*

Books

*
*
*

External links

*
*

{{DEFAULTSORT:Counter-Revolution of Science
1952 non-fiction books
American non-fiction books
Books by Friedrich Hayek
Classical liberalism
Criticisms of economics
English-language non-fiction books