Location
Shravasti (Sravasti) is located in the southern foothills of the Himalayas, now in Shravasti district of Uttar Pradesh. This is a region of many rivers and rivulets. Sravasti is on the banks of West Rapti river ( Achiravati) – now a seasonal river that typically dries up in summer. It is about of Gonda railway and bus hub, and about north-east ofNomenclature
Shravasti is also referred to as Saheth-Maheth, or sometimes just Sahet-Mahet, in archaeological and historical scholarship. These are two sites separated by less than 2 kilometers. Saheth is smaller and contains the Jetavana monuments. Maheth refers to the walled complex within a much damaged ancient mud fort. The site is most known for its Buddhist monuments, though significant important ruins of old Hindu and Jain temples along with artwork have also been found here. Adjacent to Maheth, to its northwest, are also medieval era Islamic tombs. The word Shravasti is rooted in Sanskrit and the Hindu tradition. As per Bhagavata Purana this city was built by a king called Shravasta who descended from Vaivasvata Manu.In Pali and Buddhist literature, it is called Savatthi. Early Buddhist literature paint Savatthi as a mega-urban center in the time of the Buddha. The 5th-century Buddhist commentator and philosopher Buddhaghosa, living some 900 years after the death of the Buddha, states that there were 5.7 million residents in Savatthi. This is implausible and likely a gross exaggeration based on the Buddhist oral traditions. Yet, it also reflects a community memory of Shravasti as a prosperous large capital. In Ajivika and Jaina literature, the same Kosala capital is called Saravana, Kunalnagari and Chandrikapuri. As Saravana, this site is considered the birthplace of Gosala Mankhaliputta.History
The ancient Shravasti is found in the literature of all major Indian religions. Of these, the Buddhist sources are most extensive. It is also described in more historical records such as those left by the Chinese pilgrims to India.Buddhist sources
Shravasti is the location where the Buddha gave most of his talks, later remembered by his followers and centuries later written down as ''Suttas''. According to Woodward, 871 suttas in the four ''Nikayas'' of Buddhist canons, are based in Shravasti. These texts add that the Buddha spent twenty-five ''varshas'' in Shravasti. Scholars such as Rhys Davids state that this could mean two things. Either the Buddha primarily lived in Shravasti after his enlightenment, or that the oral tradition in early Buddhism was "systematized in Shravasti". Malalasekera, a historian of Buddhism, considers the former more likely. Either way, Shravasti is the key site where almost all the remembered teachings of the Buddha were either heard or compiled, and centuries later were recorded as the Pali canon elsewhere. Shravasti is also mentioned as the capital and home of king Prasenajit – where the royal patron of the Buddha lived. It was also the home of Anathapindada – the richest early donor for the Buddha. Anathapindada is famous in the Buddhist literature as the one who offered his Jetavana grove and residences. In the Buddhist tradition, the Buddha is remembered for having performed miracles, of which two are particularly popular in reliefs found in its stupas, artwork and literature. The Buddha is believed to have performed the ''Mahapratiharya'' or the "great miracle", and the ''Yamakapratiharya'' or the " twin miracle" in Shravasti. These are called the "Sravasti miracles".Jaina sources
Sravasti is oft mentioned in Jaina sources. It is also called Chandrapuri or Chandrikapuri, because Jain texts state that two of their Tirthankaras were born here millions of years ago, in prehistoric times – Sambhavanatha (3rd) and Chandraprabhanatha (8th of 24). Further, Sravasti is the place of the bitter arguments and meeting between Mahavira – the 24th Tirthankara, and Gosala Mankhaliputta – the founder of Ajivikas and a rival. According to the Jain texts, the Mahavira visited Shravasti many times and spent one ''varsha'' monsoon season here. He was hosted by a wealthy merchant named Nandinipriya. Ancient Jain scholars such as Kapila, Maghavan and Keshi studied in Shravasti.Hindu sources
The king of Kosala who patronized the Buddhism, Jainism and Ajivikas in his kingdom, performed Vedic rituals. He sponsored many Vedic schools. In these and others ways, Shravasti is mentioned in numerous Hindu texts. The Buddhist and Jain texts corroborate the presence of numerous Brahmanas (scholars) and Vedic teachers in Shravasti. They are presented as debating ideas, with Buddhist sources showing the ideas of the Buddha to be superior, while Jaina sources showing the ideas of the Tirthankaras as superior, both mocking all the other sides. In Hindu texts such as their epics, Sravasti is claimed to have been founded by a Vedic king named Sravasta (or Sravastaka), himself the son of king Srava. The ancient is extensively mentioned both in the ''Ramayana'' and the ''Mahabharata''. Numerous later Hindu texts such as the ''Harsha-charita'' and ''Kathasarit-sagara'', base some of their legends in Shravasti.Chinese pilgrims
The Chinese Pilgrim Fa-Hein travelled to India about 399 CE, and stayed for about 10 years in his quest to learn Sanskrit and obtain original Buddhist texts. He mentions Sravasti, and describes how he reached Kapilavastu from Sravasti. The hints and scenes mentioned by Faxian were one of the basis of an early colonial-era incorrect conjecture on the current location of historic Kapilavastu – the birthplace of Buddha.Archaeological site
The Shravasti archaeological site, also called the Saheth–Maheth site, is to the south of Rapti river. It is surrounded with ruined massive walls about 60 feet high, built about the 3rd-century BCE. These walls become visible from far as one approaches the site. Approaching from Lucknow, after the walls, a right turn takes one to the Maheth site, while the Saheth site with Jetavana monastery is further ahead about half a kilometer away. Further ahead, to the north is the seasonal Rapti river which likely has changed it course over the last 2000 years. The Nepalese Himalayan foothills frame the view to the north. The Shravasti archaeological site and its potential importance was first identified by the British archaeologist Alexander Cunningham in 1863. At that time, the site was two significant mounds, as well as monuments whose stones and bricks were partly visible and covered with vegetation, all inside the massive ancient wall ruins. Scholars of his time were debating competing candidate locations in India and Nepal for the "ancient site of Shravasti", largely based on the travelogues of Chinese pilgrims. Cunningham linked this site with a colossal Bodhisattva image found nearby with early Kushana era inscription. He also measured and published a pretty detailed map for both Saheth and Maheth.A Cunningham (1866), Archaeological Survey of India Annual Reports Volume 1, pp. 330–334 with Plate L ;Excavations from 1876 through 1910s Cunningham led the first clean up and partial excavation of Shravasti in 1876. This successfully revealed the stupas and small shrines, but these were of a later date. This renewed the debate of whether Cunningham's proposal was correct and where the real Shravasti is. About a decade later, in 1885, Hoey completed a more extensive excavations, but these were also partial. The most significant discovery of Hoey was a Vihara complex with a inscribed stone dated year 1176 in the Vikram era (early 12th-century CE). This established that Shravasti was an active Buddhist site through at least the 12th century, but also confirmed that one of the stupa here was named Jetavana vihara. Around 1908, Vogel led more thorough archaeological excavations here and this confirmed for the first time that the Sahet-Mahet site was indeed the ancient Sravasti much revered in historic Buddhist texts. In 1910, Marshall and Sahni led another expanded excavation and discovered more monuments here. All of these excavations yielded increasing amounts of ancient stupas, temples, sculptures, inscriptions, coins, seals and terracottas. These also confirmed and resonated with most of the sites mentioned in Buddhist texts such as the Chinese pilgrim's records. Yet, all of these monuments and items found during the excavations were from 1st-century CE or after. ;Excavation in 1950s In 1959, Sinha led another series of excavations at Shravasti, particularly near the fort walls of Sahet-Mahet. This yielded evidence that the walls were built and repaired in three periods, ranging between the 3rd-century BCE to about 1st-century CE. The deeper layers also yielded wares with graffiti, jewelry, short sections inscribed in Brahmi script, as well as terracotta figures of mother goddess, a Naga and several plaques of Mithuna figures (Kama, eros-scenes common in Hindu temples). ;Excavations in 1980s and 1990s Between 1986 and 1996, Japanese archaeologists led by Yoshinori Aboshi completed nine seasons of archaeological excavations in and around the Sravasti site, this time with carbon dating. They reported that the ancient city was surrounded by an earthen rampart with a circumference of about 5.2 kilometers, in a crescent shape (likely along the ancient river) and was spread over 160 hectares. In addition to the wider area, the Japanese team excavated much deeper layers than prior efforts. They report that the layers and items they uncovered from Sravasti are from 8th-century BCE through all of the 1st millennium CE, with large scale monastery construction after the Kushana Empire era.Takahiro Takahashi, Taizo Yamaoka, Fumitaka Yoneda and Akinori Uesigi (2000), ''The Ancient City of Sravasti: its Significance on the Urbanisation of North India'', Puratattva, Number 30, Indian Archaeological Society, pp. 74–76 The 1986–1996 excavations efforts brought to light a previously unknown, large scale bathing tank (almost square in plan, about 25 meters on one side), another large ''caitya'' complex, four new stupas, and other monuments. It also yielded evidence that many Sravasti monuments suffered repeated damage from floods between the 1st and 10th-century, the residents of Sravasti attempted to rebuild some of the monuments several times. The later structures largely and increasingly followed a highly symmetric square plan architecture; for example, a later monastic complex had a square platform, with 28 ''vihara'' cells each 2.6 meter square. This structure was built from a mix of bricks and wood, and the excavation process discovered a thick layer of charcoal on top of this large platform. An analysis affirmed that this structure was burnt down, and thereafter completely abandoned by the monks as the combustion products were undisturbed. About 100 meters away from this burnt down site, they discovered another large ''caitya'' complex which was also covered with a thick layer of charcoal and combustion residue of the same age. Similar observations across many spots, separated by significant distances, suggests that the Buddhist monastic complexes of Sravasti were likely burnt down at the same time. Further, the carbon dating suggests that the structures in Sravasti were largely built from 1st-century CE through most of the Gupta period. The layers suggest that the monasteries and the city went through a period of stagnation and decline about the 5th century and then expanded again from 7th-century onwards through the 12th-century, then they were burnt down. The most important finds through the various excavations include: *Buddhist stupas, monasteries and artwork dating through the 12th century, the stupa and vihara locations are mostly consistent with the Chinese pilgrimage records (the different Chinese pilgrims left inconsistent records) *Hindu artwork, including a large number of Ramayana panels and deity artwork *Jaina temple and artwork (now called Shobhnath temple) Outside of Shravasti is located the stupa where the Buddha performed the Twin Miracle (Contemporary Shravasti
The site of Jetavana monastery is the mainLegacy
The site is the basis of the "Miracle of Sravasti" artwork found in numerous Buddhist sites and literature, all over Asia.Notes
References
Bibliography
* * * * * * * * * * * *J. Ph. Vogel (1908), ''The Site of Sravasti'', The Journal of the Royal Asiatic Society of Great Britain and Ireland, pp. 971-975, * (a more recent, abridged translation) * Li, Rongxi, trans. (1995). ''A Biography of the Tripiṭaka Master of the Great Ci’en Monastery of the Great Tang Dynasty''. Numata Center for Buddhist Translation and Research. Berkeley, California. (a recent, full translation)External links
{{Devipatan division topics Ancient Indian cities History of Uttar Pradesh Buddhist pilgrimage sites in India Places in the Ramayana Gonda, Uttar Pradesh Former populated places in India Buddhist sites in Uttar Pradesh Indo-Aryan archaeological sites