shacharit

''Shacharit'' ( he, שַחֲרִית ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning ''tefillah'' (prayer) of Judaism, one of the three daily prayers.

Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading.

Etymology

''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn.

Origin

According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a standardized prayer.

''Shacharit'' was also instituted in part as a replacement of the daily morning Temple service after the destruction of the Temple. The sages of the Great Assembly may have formulated blessings and prayers that later became part of ''Shacharit'', however the siddur, or prayerbook as we know it, was not fully formed until around the 7th century CE. The prayers said still vary among congregations and Jewish communities.

Service

Weekdays

During or before ''Shacharit'', Jews put on their tefillin and/or tallit, according to their tradition. Both actions are accompanied by blessings. Some do not eat until they have prayed.

Traditionally, a series of introductory prayers are said as the start of ''Shacharit''. The main pieces of these prayers are '' pesukei dezimra'', consisting of numerous psalms, hymns, and prayers. ''Pesukei dezimra'' is said so that an individual will have praised God before making requests, which might be considered rude.

The '' Shema Yisrael'' and its related blessings are said. One should "concentrate on fulfilling the positive commandment of reciting the ''Shema''" before reciting it. One should be sure to say it clearly and not to slur words together.

Shemoneh Esrei (The Amidah), a series of 19 blessings is recited. On Shabbat and Yom Tov, only 7 blessings are said. The blessings cover a variety of issues and ethics such as Jerusalem, crops, and prayer.

Tachanun, a supplication consisting of a collection of passages from the Hebrew bible at this point in the service. On most weekdays, three aliyot are given as honors; on Rosh Chodesh and Chol hamoed there are four aliyot.

The service concludes with the recitation of more verses and Aleinu.

Shabbat

The service commences as on week-days. In '' pesukei dezimra'', most communities omit Psalm 100 (''Mizmor LeTodah'', the psalm for the Thanksgiving offering), because the ''todah'' or Thanksgiving offering could not be offered on Shabbat in the days of the Temple in Jerusalem. Its place is taken in the Ashkenazi tradition by Psalms , , , , , , , , . Sephardic Jews maintain a different order, add several psalms and two religious poems. The ''Nishmat'' prayer is recited at the end of the ''Pesukei D'Zimrah''. The blessings before ''Shema'' are expanded, and include the hymn ''El Adon'', which is often sung communally.

The intermediary blessing of the ''Shacharit Amidah'' begins with ''Yismach Moshe'' and discusses Moses' receiving of the Torah (which according to tradition took place on Shabbat morning). In Nusach Ashkenaz (and Nusach Sefard) the Kedushah, which is always recited during the Hazzan's repetition of the third blessing, is significantly expanded; in the Sephardic rite, it is recited in the same form as on weekdays. After the repetition is concluded, some recite the Psalm of the Day (other recite it at the end of the service) and the Torah scroll is taken out of the Ark. In the Eastern Ashkenazic rite, this ritual much longer than the ritual during the week, but in the Western Ashkenazic rite, the ritual is almost identical to that of the weekdays. The weekly portion is read, divided into at least seven Aliyot (plus a "maftir" Aliyah), followed by the '' haftarah''.

In Nusach Ashkenaz (and Nusach Sefard), three prayers for the community are recited after the Torah reading. Two prayers starting with '' Yekum Purkan'', composed in Babylon in Aramaic, are similar to the subsequent '' Mi sheberakh'', a blessing for the leaders and patrons of the synagogue. In the Western Ashkenazic rite, the ''Mi sheberakh'' is omitted on ''Shabbat meverkhim''.

In some communities, prayers are then recited for the government of the country, for peace, and/or for the State of Israel. On the shabbat before Rosh Chodesh (''Shabbat meverkhim'') a special prayer blessing the new month.

After these prayers, Ashrei is repeated and the Torah scroll is returned to the Ark in a procession through the Synagogue. Many congregations allow children to come to the front in order to kiss the scroll as it passes. This is followed by the Mussaf service.

The service concludes with Ein Keloheinu, Pitum Haketoret and Aleinu. Those who didn't recite it earlier recite the Psalm of the Day here, many Ashkenazic communities recite Anim Zemirot (either before or after the Psalm of the Day), and many conclude the services with Adon Olam.

Timing

According to Jewish law, the earliest time to recite the morning service is when there is enough natural light "one can see a familiar acquaintance six feet away." It is a subjective standard. The usual time for this prayer service is between sunrise and a third of the day. If one missed a third of the day, it may be recited until astronomical noon, referred to as ''chatzot.'' After that (technically, half an hour after ''chatzot''), the afternoon service ( mincha) can be recited.

See also

* Mandaean prayer at dawn
* '' Fajr''
* List of Jewish prayers and blessings
* '' Suhur''

References

External links

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