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The Schleitheim Confession was the most representative statement of
Anabaptist Anabaptism (from Neo-Latin , from the Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re-baptizers"), considering it biased. ...
principles, by a group of Swiss Anabaptists in 1527 in Schleitheim, Switzerland. The real title is ''Brüderliche vereynigung etzlicher Kinder Gottes siben Artickel betreffend ...'' (''"Brotherly Union of a Number of Children of God Concerning Seven Articles"'').


Origin

The Confession is believed to have been written by
Michael Sattler Michael Sattler (1490 – 20 May 1527) was a monk who left the Roman Catholic Church during the Protestant Reformation to become one of the early leaders of the Anabaptist movement. He was particularly influential for his role in developing ...
. The South German
Ordnung The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. '' Ordnung'' () is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church governme ...
of approximately the same date is similar to that of the Schleitheim Confession but contains many more Biblical references supporting the confession. The Schleitheim confession continues to be a guide for churches such as many
Schwarzenau Brethren The Schwarzenau Brethren, the German Baptist Brethren, Dunkers, Dunkards, Tunkers, or sometimes simply called the German Baptists, are an Anabaptist group that dissented from Roman Catholic, Lutheran and Reformed European state churches during t ...
, the Bruderhof and the
Hutterite Hutterites (german: link=no, Hutterer), also called Hutterian Brethren (German: ), are a communal ethnoreligious branch of Anabaptists, who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the early 16th centu ...
s, who trace their spiritual heritage back to the
Radical Reformation The Radical Reformation represented a response to corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Ra ...
and the Anabaptists.


Doctrine

The Confession consisted of seven articles, written during a time of severe persecution: ;
Baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
: Baptism is administered only to those who have consciously repented, turned away from sin, amended their lives and believe that Christ has died for their sins and who request it for themselves (
believer's baptism Believer's baptism or adult baptism (occasionally called credobaptism, from the Latin word meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing ...
). Infant baptism is specifically denounced. ;The Ban (
Excommunication Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
): A Christian should live with discipline and walk in the way of righteousness, following after Jesus every day. Those members of the Body who slip and fall into sin should be admonished twice in private, but the third offense should be openly disciplined and banned as a final recourse. This should always occur prior to the breaking of the bread, to preserve the unity and purity of the Body of Christ. ;Breaking of Bread ( Communion): Only those who have been baptized into the Body of Christ are members of the Body, thus only they can take part in the communion of the Body of Christ. Participation in Communion is an observance and remembrance of Christ's body and blood; the physical body and blood of Christ is not believed to be received in the sacrament. ;Separation from Evil: The community of Christians shall have no association with those who remain in disobedience and a spirit of rebellion against God. There can be no fellowship with the wickedness of this earthly world; therefore there can be no participation in the organizations, works, church services, meetings or civil affairs of those who live in contradiction to the commands of God (this may include Catholics and Protestants as well as other religions and pagans). All evil must be put away, including using weapons of force such as the sword and armor. ;
Pastor A pastor (abbreviated as "Pr" or "Ptr" , or "Ps" ) is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and ...
s in the Church: All elders and leaders in the church must be men of good repute, as described in Scripture. Some of the responsibilities they must faithfully carry out are teaching, public reading of Scripture, disciplining, applying the ban, leading in prayer, and the sacraments. They are to be supported by the church, but must also be disciplined if they sin. ;The Sword (
Christian pacifism Christian pacifism is the theological and ethical position according to which pacifism and non-violence have both a scriptural and rational basis for Christians, and affirms that any form of violence is incompatible with the Christian faith. Chri ...
) – nonresistance: Violence must not be used in any circumstance. The way of nonviolence is patterned after the example of Christ who never exhibited violence in the face of persecution or as a punishment for sin. A Christian must love their enemies and pray for those who persecute them, as Jesus did. A Christian should not pass judgment in worldly disputes. It is not appropriate for a Christian to serve as a magistrate; a magistrate acts according to the rules of the world and uses force or orders force to be used, not acting according to the rules of heaven; their weapons are worldly, but the weapons of a Christian are spiritual. ; The Oath: No
oath Traditionally an oath (from Anglo-Saxon ', also called plight) is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to g ...
s should be taken because Jesus prohibited the taking of oaths and swearing, teaching rather complete honesty. Testifying or affirming is not the same thing as swearing. When a person bears testimony, they are testifying about the truth and the present, whether it be good or evil..


References


Further reading

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External links


Schleitheim Confession text
in ''Global Anabaptist Mennonite Encyclopedia Online''

The original text of the Schleitheim confession, with scanned images of the pages. {{Anabaptist Anabaptist statements of faith 16th-century Christian texts History of Anabaptists Reformation in Germany Reformation in Switzerland