spiritual path

The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life.

In modern times, the term both spread to other religious traditions and broadened to refer to a wider range of experiences, including a range of esoteric and religious traditions. Modern usages tend to refer to a subjective experience of a sacred dimension and the "deepest values and meanings by which people live", often in a context separate from organized religious institutions. This may involve belief in a supernatural realm beyond the ordinarily observable world, personal growth, a quest for an ultimate or sacred meaning, religious experience, or an encounter with one's own "inner dimension".

Etymology

The term spirit means "animating or vital principle in man and animals". It is derived from the Old French ''espirit'', which comes from the Latin word ''spiritus'' (soul, ghost, courage, vigor, breath) and is related to ''spirare'' (to breathe). In the Vulgate the Latin word ''spiritus'' is used to translate the Greek '' pneuma'' and Hebrew '' ruach''.

The term "spiritual", meaning "concerning the spirit", is derived from Old French ''spirituel'' (12c.), which is derived from Latin ''spiritualis'', which comes by ''spiritus'' or "spirit".

The term "spirituality" is derived from Middle French ''spiritualité'', from Late Latin "spiritualitatem" (nominative spiritualitas), which is also derived from Latin ''spiritualis''.

Definition

There is no single, widely agreed-upon definition of spirituality. Surveys of the definition of the term, as used in scholarly research, show a broad range of definitions with limited overlap. A survey of reviews by McCarroll, each dealing with the topic of spirituality, gave twenty-seven explicit definitions among which "there was little agreement". This impedes the systematic study of spirituality and the capacity to communicate findings meaningfully. Furthermore, many of spirituality's core features are not unique to spirituality; for example, self-transcendence, asceticism and the recognition of one's connection to all were regarded by the atheist Arthur Schopenhauer as key to ethical life.

William James in his study of '' The Varieties of Religious Experience'' makes a distinction early in this lecture series that there exists "one great partition which divides the religious field. On the one side of it lies institutional, on the other personal religion." He defines "personal religion" as, "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". Here as well, this notion of the divine is non-sectarian and non-institutional. The divine can be found, according to William James, in spiritual spaces without a Godhead, such as "Buddhism", for instance, and he even claims that this notion of divinity is found in "modern transcendental idealism" and in what he terms " Emmersonianism", both of which "seems to let God evaporate into abstract Ideality. Not a deity ''in concreto'', not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe ...

According to Kees Waaijman, the traditional meaning of spirituality is a process of re-formation that "aims to recover the original shape of man, the image of God. To accomplish this, the re-formation is oriented at a mold, which represents the original shape: in Judaism the Torah, in Christianity there is Christ, for Buddhism, Buddha, and in Islam, Muhammad." Houtman and Aupers suggest that modern spirituality is a blend of humanistic psychology, mystical and esoteric traditions, and Eastern religions.

In modern times the emphasis is on subjective experience and the "deepest values and meanings by which people live", incorporating personal growth or transformation, usually in a context separate from organized religious institutions. Spirituality can be defined generally as an individual's search for ultimate or sacred meaning, and purpose in life. Additionally it can mean to seek out or search for personal growth, religious experience, belief in a supernatural realm or afterlife, or to make sense of one's own "inner dimension".

Development of the meaning of spirituality

Classical, medieval, and early modern periods

Bergomi detects "an enlightened form of non-religious spirituality" in late antiquity.

Words translatable as "spirituality" first began to arise in the 5th century and only entered common use toward the end of the Middle Ages. In a Biblical context the term means being animated by God. The New Testament offers the concept of being driven by the Holy Spirit, as opposed to living a life in which one rejects this influence.

In the 11th century, this meaning changed. "Spirituality" began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, "the ecclesiastical sphere of light against the dark world of matter". In the 13th century "spirituality" acquired a social and psychological meaning. Socially it denoted the territory of the clergy: "the ecclesiastical against the temporary possessions, the ecclesiastical against the secular authority, the clerical class against the secular class". Psychologically, it denoted the realm of the inner life: "the purity of motives, affections, intentions, inner dispositions, the psychology of the spiritual life, the analysis of the feelings".

In the 17th and 18th centuries a distinction was made between higher and lower forms of spirituality: "A spiritual man is one who is Christian 'more abundantly and deeper than others'." The word was also associated with mysticism and quietism, and acquired a negative meaning.

Modern spirituality

Modern notions of spirituality developed throughout the 19th and 20th centuries, mixing Christian ideas with Western esoteric traditions and elements of Asian, especially Indian, religions. Spirituality became increasingly disconnected from traditional religious organizations and institutions. It is sometimes associated today with philosophical, social, or political movements such as liberalism,