Navajo The Navajo (; British English: Navaho; nv, Diné or ') are a Native Americans in the United States, Native American people of the Southwestern United States. With more than 399,494 enrolled tribal members , the Navajo Nation is the largest fe ...

culture, a skin-walker ( nv, yee naaldlooshii) is a type of

harmful Harmful is a rock band from Frankfurt, Germany, founded in 1992 and frequently compared to early Helmet and more occasionally to Blackmail.sefor an overview of reviewer opinions The band has released eight albums to date, the first two and the la ...

witch Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have u ...

who has the ability to turn into, possess, or disguise themselves as an animal. The term is never used for healers.

Background

In the

Navajo language Navajo or Navaho (; Navajo: or ) is a Southern Athabaskan languages, Southern Athabaskan language of the Na-Dene languages, Na-Dené family, through which it is related to languages spoken across the western areas of North America. Navajo is s ...

, ' translates to "by means of it, it goes on all fours".Wall, Leon and William Morgan, ''Navajo–English Dictionary''. Hippocrene Books, New York, 1998. . While perhaps the most common variety seen in horror fiction by non-Navajo people, the ' is one of several varieties of skin-walkers in Navajo culture; specifically, they are a type of '. Navajo witches, including skin-walkers, represent the antithesis of Navajo cultural values. While community healers and cultural workers are known as medicine men and women, or by other positive, nurturing terms in the local, indigenous language, witches are seen as evil, performing twisted ceremonies and manipulating magic in a perversion of the good works medicine people traditionally perform. In order to practice their good works, traditional healers learn about both good and evil magic. Most can handle the responsibility, but some people can become corrupt and choose to become witches.Kluckhohn, C. (1944). ''Navaho Witchcraft''. Boston: Beacon Press. The legend of the skin-walkers is not well understood outside of Navajo culture, both due to reluctance to discuss the subject with outsiders,Hampton, Carol M.
Book Review: ''Some Kind of Power: Navajo Children's Skinwalker Narratives''
in ''Western Historical Quarterly''. 1 July 1986. Accessed 17 Nov. 2016. as well as those from outside the culture lacking the lived experience Native commentators feel is needed to understand the lore. Traditional Navajo people are reluctant to reveal skin-walker lore to non-Navajos, or to discuss it at all among those they do not trust.

Adrienne Keene Adrienne J. Keene (born 20 October 1985) is a Native American academic, writer, and activist. A member of the Cherokee Nation, she is the founder of Native Appropriations, a blog on contemporary Indigenous issues analyzing the way that indigen ...

, Cherokee Nation activist and founder of the blog Native Appropriations, has written in response to non-Navajos incorporating the legends into their writing (and specifically the impact when J. K. Rowling did so) that when this is done, "we as Native people are now opened up to a barrage of questions about these beliefs and traditions...but these are not things that need or should be discussed by outsiders. At all. I'm sorry if that seems 'unfair', but that's how our cultures survive."Keene, Dr. Adrienne,
Magic in North America Part 1: Ugh.
at '' Native Appropriations'', 8 March 2016. Accessed 9 April 2016.

Legend

Animals associated with witchcraft usually include tricksters such as the coyote; however, it may include other creatures, usually those associated with death or bad omens. They might also possess living animals or people and walk around in their bodies.Carter, J. (2010, October 28). The Cowboy and the Skinwalker. ''Ruidoso News''.Teller, J. & Blackwater, N. (1999). ''The Navajo Skinwalker, Witchcraft, and Related Phenomena'' (1st Edition ed.). Chinle, AZ: Infinity Horn Publishing.Brady, M. K. & Toelken, B. (1984). ''Some Kind of Power: Navajo Children's Skinwalker Narratives''. Salt Lake City, UT: University of Utah Press. Skin-walkers may be male or female. Skin-walker stories told among Navajo children may be complete life and death struggles that end in either skin-walker or Navajo killing the other, or partial encounter stories that end in a stalemate. Encounter stories may be composed as Navajo victory stories, with the skin-walkers approaching a hogan and being scared away. Non-Native interpretations of skin-walker stories typically take the form of partial encounter stories on the road, where the protagonist is temporarily vulnerable, but then escapes from the skin-walker in a way not traditionally seen in Navajo stories.Brunvand, J. H. (2012). Native American Contemporary Legends. In J. H. Brunvand, ''Encyclopedia of Urban Legends'' (2nd Edition ed.). Santa Barbara, California, United States of America.Watson, C. (1996, August 11). "Breakfast with Skinwalkers". ''Star Tribune''. Sometimes Navajo children take European folk stories and substitute skin-walkers for generic killers like The Hook.

Notes

{{DEFAULTSORT:Skin-Walker Legendary creatures of the indigenous peoples of North America Shapeshifting Therianthropy Supernatural legends American witchcraft Navajo mythology Native American demons Witchcraft in folklore and mythology

Background

Legend

See also

Notes