Siege Of Ngatapa
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The siege of Ngatapa was an
engagement An engagement or betrothal is the period of time between the declaration of acceptance of a marriage proposal and the marriage itself (which is typically but not always commenced with a wedding). During this period, a couple is said to be ''f ...
that took place from 31 December 1868 to 5 January 1869 during
Te Kooti's War Te Kooti's War was among the last of the New Zealand Wars, the series of 19th-century conflicts in New Zealand between the Māori people, Māori and the colonising European settlers. It was fought in the Gisborne District, East Coast region and ...
in the East Coast region of New Zealand. Te Kooti's War was part of the
New Zealand Wars The New Zealand Wars () took place from 1845 to 1872 between the Colony of New Zealand, New Zealand colonial government and allied Māori people, Māori on one side, and Māori and Māori-allied settlers on the other. Though the wars were initi ...
, a series of conflicts between the British, the local authorities and their
Māori Māori or Maori can refer to: Relating to the Māori people * Māori people of New Zealand, or members of that group * Māori language, the language of the Māori people of New Zealand * Māori culture * Cook Islanders, the Māori people of the Co ...
allies on one side, and several Māori ''
iwi Iwi () are the largest social units in New Zealand Māori society. In Māori, roughly means or , and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. ...
'' (tribes) on the other, that took place from 1843 to 1872. Like some of the later clashes in this period, Te Kooti's War had a religious basis.
Te Kooti Te Kooti Arikirangi Te Turuki ( 1832–1893) was a Māori leader and guerrilla fighter who was the founder of the Ringatū religion. While fighting alongside government forces against the Hauhau in 1865, he was accused of spying. Exiled to ...
was the leader of the
Ringatū The Ringatū church is a Māori church in New Zealand, founded in 1868 by Te Kooti Arikirangi te Turuki, commonly called Te Kooti. The symbol for the movement is an upraised hand, or ("hand") ("raised") in Māori. Origins Te Kooti was a wi ...
religion and gathered a following of disenfranchised Māori who like himself had been exiled to the
Chatham Islands The Chatham Islands ( ; Moriori language, Moriori: , 'Misty Sun'; ) are an archipelago in the Pacific Ocean about east of New Zealand's South Island, administered as part of New Zealand, and consisting of about 10 islands within an approxima ...
in 1866 by the government. After two years of captivity, they escaped to the mainland, landing on the East Coast in July 1868. Pursued by the local militia, Te Kooti and his followers moved inland. He mounted a raid in November in
Poverty Bay Poverty Bay (Māori language, Māori: ''Tūranganui-a-Kiwa''), officially named Tūranganui-a-Kiwa / Poverty Bay, is the largest of several small bays on the east coast of New Zealand's North Island to the north of Hawke Bay. It stretches for ...
which resulted in the murders of several local settlers and a series of skirmishes with Māori aligned with the government—known as ''
kūpapa Kūpapa were Māori who fought on the British side in the New Zealand Wars of the 19th century. The motives of the ''kūpapa'' varied greatly, as did their degree of commitment to the British cause. Historian James Belich (historian), James Be ...
''—followed. Te Kooti and his 300 followers, along with their families and a number of prisoners, retreated to the hillfort—or ''
The word pā (; often spelled pa in English) can refer to any Māori people, Māori village or defensive settlement, but often refers to hillforts – fortified settlements with palisades and defensive :wikt:terrace, terraces – and also to fo ...
''—at Ngatapa (). An initial attack made on 4 December by warriors of the
Ngāti Porou Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. It has the second-largest affiliation of any iwi, behind Ngāpuhi, with an estimated 102,480 people according to the ...
''iwi'', led by
Ropata Wahawaha Ropata Wahawaha ( – 1 July 1897) was a Māori people, Māori military leader and ''rangatira'' (chief) of the Ngāti Porou ''iwi'' (tribe) who rose to prominence during New Zealand's East Cape War and Te Kooti's War. Born in 1820 in the Wa ...
, was fended off. At the end of the month, the Armed Constabulary—a regular paramilitary force—commanded by Colonel George Whitmore, along with Ropata's Ngāti Porou warriors, surrounded the ''pā''. After being encircled and cut off from their water supply for almost a week, Te Kooti and his men escaped down a cliff face that their attackers believed to be inaccessible. Many of Te Kooti's followers were subsequently captured and executed by the Ngāti Porou and some Māori members of the Armed Constabulary with the cognisance of Whitmore, a massacre that has in modern times been condemned as an abuse of law and human rights.


Background

From 1843 to 1872, there were a series of conflicts in New Zealand between some local
Māori people Māori () are the Indigenous peoples of Oceania, indigenous Polynesians, Polynesian people of mainland New Zealand. Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of Māori migration canoes, c ...
on one side, and British imperial and colonial forces and their Māori allies on the other. These clashes are collectively termed the
New Zealand Wars The New Zealand Wars () took place from 1845 to 1872 between the Colony of New Zealand, New Zealand colonial government and allied Māori people, Māori on one side, and Māori and Māori-allied settlers on the other. Though the wars were initi ...
. While some of the wars of this period were as a result of land confiscations or clashes with the
Māori King Movement Māori or Maori can refer to: Relating to the Māori people * Māori people of New Zealand, or members of that group * Māori language, the language of the Māori people of New Zealand * Māori culture * Cook Islanders, the Māori people of the Co ...
, many of the later conflicts were due to the rise of prophetic Māori leaders and religious movements which threatened the autonomy of the government. These movements also subverted tribalism so often were met with hostility by the leaders of many ''
iwi Iwi () are the largest social units in New Zealand Māori society. In Māori, roughly means or , and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. ...
'' (tribes) as well.
Te Kooti's War Te Kooti's War was among the last of the New Zealand Wars, the series of 19th-century conflicts in New Zealand between the Māori people, Māori and the colonising European settlers. It was fought in the Gisborne District, East Coast region and ...
was the last of these later wars, and marked the final field engagements of the New Zealand Wars. The earliest conflicts of the New Zealand Wars saw Māori warriors using
musket A musket is a muzzle-loaded long gun that appeared as a smoothbore weapon in the early 16th century, at first as a heavier variant of the arquebus, capable of penetrating plate armour. By the mid-16th century, this type of musket gradually dis ...
s in addition to their traditional weapons, such as striking staffs—or ''
taiaha A taiaha () is a traditional weapon of the Māori people, Māori of New Zealand; a close-quarters staff weapon made from either wood or whalebone, and used for short, sharp strikes or stabbing thrusts with efficient footwork on the part of the wi ...
''—and war clubs—or ''
mere Mere may refer to: Places * Mere, Belgium, a village in East Flanders * Mere, Cheshire, England * Mere, Wiltshire, England People * Mere Broughton (1938–2016), New Zealand Māori language activist and unionist * Mere Smith, American television ...
''. By the time of Te Kooti's War, they were equipped with modern
Snider–Enfield The British .577 Snider–Enfield was a breechloader, breech-loading rifle. The American inventor, Jacob Snider created this action (firearms), firearm action, and the Snider–Enfield was one of the most widely used of the Snider varieties. The ...
rifles; either captured in battle or purchased from arms dealers. They still retained their close combat weapons and were also known to use shotguns. Their opponents also used Snider-Enfield rifles but could rely on more reliable and robust supplies of ammunition compared to the Māori, who would have to rely on what they captured or scavenged.
Te Kooti Te Kooti Arikirangi Te Turuki ( 1832–1893) was a Māori leader and guerrilla fighter who was the founder of the Ringatū religion. While fighting alongside government forces against the Hauhau in 1865, he was accused of spying. Exiled to ...
was a Māori warrior of the
Rongowhakaata Rongowhakaata is a Māori iwi of the Gisborne region of New Zealand. Hapū and marae There are three primary ''hapū'' (subtribes) of Rongowhakaata today: Ngāti Kaipoho, Ngāi Tawhiri and Ngāti Maru. Ngāti Kaipoho Ngāti Kaipoho descend fr ...
''iwi'' who in 1865 had fought on the side of the
New Zealand government The New Zealand Government () is the central government through which political authority is exercised in New Zealand. As in most other parliamentary democracies, the term "Government" refers chiefly to the executive branch, and more specifica ...
against the
Pai Mārire The Pai Mārire movement (commonly known as Hauhau) was a syncretic Māori religion founded in Taranaki by the prophet Te Ua Haumēne. It flourished in the North Island from about 1863 to 1874. Pai Mārire incorporated biblical and Māori sp ...
religious movement during the siege of Waerenga-a-Hika in
Poverty Bay Poverty Bay (Māori language, Māori: ''Tūranganui-a-Kiwa''), officially named Tūranganui-a-Kiwa / Poverty Bay, is the largest of several small bays on the east coast of New Zealand's North Island to the north of Hawke Bay. It stretches for ...
. Afterwards, already regarded as a troublemaker by the settlers in the region and some local Māori, he was arrested by the local magistrate and militia commander, Captain Reginald Biggs, on the grounds of being a spy; communications between Te Kooti and a Pai Mārire leader, supposedly arranging an ambush of local militia, had been intercepted. In March 1866 he was exiled without a trial to the
Chatham Islands The Chatham Islands ( ; Moriori language, Moriori: , 'Misty Sun'; ) are an archipelago in the Pacific Ocean about east of New Zealand's South Island, administered as part of New Zealand, and consisting of about 10 islands within an approxima ...
along with 200 Pai Mārire warriors and their families. While there he developed his own religion,
Ringatū The Ringatū church is a Māori church in New Zealand, founded in 1868 by Te Kooti Arikirangi te Turuki, commonly called Te Kooti. The symbol for the movement is an upraised hand, or ("hand") ("raised") in Māori. Origins Te Kooti was a wi ...
. In 1868, he and his followers escaped from captivity and, now armed with weapons secured from the vessel they had commandeered to effect their escape, landed back at Poverty Bay in July. After rebuffing a request from Biggs to surrender, Te Kooti and his Ringatū warriors were pursued by the local militia, made up of European settlers, in order to prevent them moving inland. A series of defeats followed for the militia as they endeavoured to stop Te Kooti's march to Puketapu, a
hillfort A hillfort is a type of fortification, fortified refuge or defended settlement located to exploit a rise in elevation for defensive advantage. They are typical of the late Bronze Age Europe, European Bronze Age and Iron Age Europe, Iron Age. So ...
—or ''
The word pā (; often spelled pa in English) can refer to any Māori people, Māori village or defensive settlement, but often refers to hillforts – fortified settlements with palisades and defensive :wikt:terrace, terraces – and also to fo ...
''—in the Urewera hill country. This resulted in Te Kooti acquiring more supplies for his men. The militia were soon reinforced with troops from the Armed Constabulary, a paramilitary law enforcement agency that formed New Zealand's main defence force at the time and which was led by Colonel George Whitmore. In September, conflict in South Taranaki saw Whitmore and his men withdrawn to deal with that threat while the government sought a truce with Te Kooti, offering land in exchange for a surrender of arms. This did not meet with a response; Te Kooti did not trust the government. Te Kooti then spread rumours that an attack on
Wairoa Wairoa is the largest town in the Wairoa District and the northernmost town in the Hawke's Bay region of New Zealand's North Island. It is located on the northern shore of Hawke Bay at the mouth of the Wairoa River and to the west of Mā ...
in
Hawke's Bay Hawke's Bay () is a region on the east coast of New Zealand's North Island. The region is named for Hawke Bay, which was named in honour of Edward Hawke. The region's main centres are the cities of Napier and Hastings, while the more rural ...
was imminent. However, on the night of 9/10 November, Te Kooti and his Ringatū men instead attacked a number of communities in Poverty Bay, including at Matawhero. There they massacred settlers, their families, and local Māori. Te Kooti sought revenge—or ''
utu Shamash ( Akkadian: ''šamaš''), also known as Utu ( Sumerian: dutu " Sun") was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection ...
''—for his banishment to the Chathams. Among those killed were Biggs, his wife, and their infant son. Soon afterwards, Te Kooti murdered a chief—or ''
rangatira In Māori culture, () are tribal chiefs, the leaders (often hereditary) of a (subtribe or clan). Ideally, were people of great practical wisdom who held authority () on behalf of the tribe and maintained boundaries between a tribe's land ( ...
''–Paratene Pototi, who had played a role in Te Kooti being sent to the Chathams. Six other ''rangatira'' were also executed. Te Kooti remained in control of the area for a week, taking prisoners and gathering weapons and supplies. As a result of the massacre, the government were now determined to deal with Te Kooti, placing a bounty for his capture and sending Whitmore's Armed Constabulary back to the region.


Prelude

On 17 November, Te Kooti began withdrawing his forces and captives from Poverty Bay to the rural community of Makeretu, known now as
Ashley Clinton Ashley Clinton () is a rural community in the Central Hawke's Bay District and Hawke's Bay Region of New Zealand's North Island. Ashley Clinton is located between Norsewood and Ongaonga, some 18 kilometres west of Waipukurau. It is an almost ...
, about west of Tūranga—now Gisborne. Two days later, 200
Ngāti Kahungunu Ngāti Kahungunu is a Māori iwi (tribe) located along the eastern coast of the North Island of New Zealand. The iwi is traditionally centred in the Hawke's Bay and Wairārapa regions. The Kahungunu iwi also comprises 86 hapū (sub-tribes ...
warriors—''
kūpapa Kūpapa were Māori who fought on the British side in the New Zealand Wars of the 19th century. The motives of the ''kūpapa'' varied greatly, as did their degree of commitment to the British cause. Historian James Belich (historian), James Be ...
'' or Māori who were aligned with the Government—arrived in the area to reinforce the 240 Māori warriors already present in the area, and together began their pursuit of Te Kooti. They attacked Makeretu and met the Ringatū forces in open battle. The ''kūpapa'' were forced into a defensive posture on a ridge about from Makeretu, and one of the Ngāti Kahungunu leaders was among the 20 warriors killed. They held their positions while awaiting supplies of ammunition. However, Te Kooti sent a small raiding party to attack the depot that was the expected source of the supplies of ammunition and this proved successful. They routed the small garrison at the depot and plundered 16,000 rounds of ammunition for Te Kooti's forces. The ''kūpapa'' were still able to hold their defensive positions due to their greater numbers but needed reinforcements and ammunition before they could go on the offensive. A force of around 370 ''kūpapa'', led by
Ropata Wahawaha Ropata Wahawaha ( – 1 July 1897) was a Māori people, Māori military leader and ''rangatira'' (chief) of the Ngāti Porou ''iwi'' (tribe) who rose to prominence during New Zealand's East Cape War and Te Kooti's War. Born in 1820 in the Wa ...
of the
Ngāti Porou Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. It has the second-largest affiliation of any iwi, behind Ngāpuhi, with an estimated 102,480 people according to the ...
''iwi'', arrived at Makeretu on 2 December, bringing the total number opposing Te Kooti to over 800. Now resupplied with ammunition portered directly from Tūranga, they attacked Te Kooti's position the following day. However, Te Kooti had moved most of his fighters, along with women, children, food and livestock, to the ''pā'' of Ngatapa, about further inland. Only a small rearguard had been left at Makeretu, and at least 14 were killed and some others taken prisoner. Following the capture of Makeretu, Ropata's Ngāti Porou wanted to execute some of the prisoners, but Tareha Te Moananui, the leader of the Ngāti Kahungunu contingent, refused, and returned to Tūranga with most of his men. The inter-tribal dispute had delayed a move to Ngatapa by Ropata's forces, which now numbered around 450 ''kūpapa'', by nearly a day.


Ngatapa

Ngatapa, about from Poverty Bay and northwest from the modern township bearing its name, was a ''pā'' located on a hilltop rising from a ridge. An elongated, narrow ridge extended away to the west side of the ''pā'' while its southern side was steep and covered in bush. The northern side was nearly sheer. A secondary hill, known as the Crow's Nest and about to the east rose from the same ridge, and this formed the approach to the base of the hilltop, which was triangular in shape. Te Kooti had strengthened the defences of the ''pā'' with a series of three trenches, earth banks and
palisade A palisade, sometimes called a stakewall or a paling, is typically a row of closely placed, high vertical standing tree trunks or wooden or iron stakes used as a fence for enclosure or as a defensive wall. Palisades can form a stockade. Etymo ...
s, as well as covered walkways connecting the trenches. The interior of the ''pā'' was a maze of
rifle pits A defensive fighting position is a type of earthwork constructed in a military context, generally large enough to accommodate anything from one soldier to a fire team (or similar sized unit). Terminology Tobruk type positions are named afte ...
. ''Pā'' had been a key to success for Māori combatants in previous campaigns, as the British and colonial forces had discovered. When outnumbered, Māori often used a well-constructed ''pā'' to negate the advantage of the superior firepower possessed by the attacking Europeans and ''kūpapa''. Belich argues that Ngatapa was more a traditional ''pā'' than a modern one. A fault with the fortifications at Ngatapa was that the
parapet A parapet is a barrier that is an upward extension of a wall at the edge of a roof, terrace, balcony, walkway or other structure. The word comes ultimately from the Italian ''parapetto'' (''parare'' 'to cover/defend' and ''petto'' 'chest/brea ...
s were excessively wide, creating a blind spot immediately in front them. When Te Kooti laid out the defensive arrangements he gave little consideration to the construction of traps and diversions, often problematic for attackers of modern ''pā''. Another weakness was the lack of a water source within the ''pā'' which, after the withdrawal from Makaretu, would contain around 300 of Te Kooti's warriors, their families plus numerous prisoners, at least 500 people in all. A further problem was a lack of a clear line of retreat, a common feature for modern ''pā''. Nonetheless, Ngatapa was considered a serious obstacle for attacking forces.


Siege

On 4 December, after an initial attack on Ngatapa by the remaining ''kūpapa'' was beaten off by concentrated fire from the Ringatū, Ropata and a European officer, Lieutenant George Preece of the Armed Constabulary who was attached to the Ngāti Porou contingent, led a party up close to the ''pā'' and during the course of the afternoon small groups of warriors were able to join them. Eventually, they breached the outer defensive trench. As night fell, more reinforcements, including some led by Ihaka Whaanga of Ngāti Kahungunu, joined them but ammunition was low. Ropata requested some be brought up, but night had fallen and no one wanted to make the climb up in the dark. Ropata abandoned the position early the following morning as his men had run out of ammunition. They then withdrew from Ngatapa altogether, fatigued from the marching and fight of the past several days, and returned to Tūranga. Rumours that Te Kooti had abandoned Ngatapa spread in the days following the engagement there, but then on 12 December Te Kooti led a second lightning raid into Poverty Bay. This saw three settlers killed at Opou, near Tūranga, and a skirmish with some Ngāti Kahungunu followed. Further reports confirming Te Kooti's presence at Ngatapa were received. The raid of 12 December galvanised Whitmore, who had arrived at Tūranga with his Armed Constabulary on 6 December, to renew his campaign against Te Kooti. He had previously decided just days earlier to return to South Taranaki on hearing the rumours that Te Kooti had quit Ngatapa and retired inland. His troops, who had embarked on a ship for South Taranaki, were turned around and planning began for a second, better-equipped assault on Ngatapa. Concerned that Te Kooti could still vacate Ngatapa before Whitmore could get there with his men, a contingent of Ngāti Kahungunu had moved off from Wairoa to penetrate the interior and cut off his retreat. In the meantime, Ropata, disappointed with the performance of some of his Ngāti Porou at Ngatapa, went to his home region of Waiapu to recruit more warriors. Whitmore departed Tūranga with his force on 24 December and three days later was observing Ngatapa from a position, dubbed Fort Richmond, about away, having placed a number of depots of stores on his march to make supply of his troops easier. His Armed Constabulary were too few to surround the ''pā''. However, on 30 December, they were joined at Fort Richmond by 300 Ngāti Porou gathered and led by Ropata and Hotene Porourangi. This brought the total forces under Whitmore's command to nearly 700 men; 370 Ngāti Porou and 300 men of the Armed Constabulary, 60 of them Māori of the
Te Arawa Te Arawa is a confederation of Māori people, Māori iwi and hapū (tribes and sub-tribes) of New Zealand who trace their ancestry to the ''Arawa (canoe), Arawa'' migration canoe (''waka''). The tribes are based in the Rotorua and Bay of Plent ...
''iwi''.


Encirclement

The following day, Whitmore moved his force up to the Crow's Nest and erected fortifications. Detachments advanced up the hill towards the ''pā'', digging in under sniper fire. By nightfall, the main approach to Ngatapa was under Whitmore's control although there were still minor pathways through the broken terrain surrounding the ''pā''. In the early hours of 1 January 1869, a large detachment of 200 men cut off the southern approach. Soon afterwards, Ropata with 80 of his Ngāti Porou and the 60 Te Arawa Armed Constabulary began working their way around the base of the hilltop. In doing so, he cut off the streams that formed the ''pās water supply. More Armed Constabulary worked around the other side of the hilltop and despite boulders being rolled down the hill at them, cut off the last of the minor pathways off the hilltop. Ngatapa ''pā'' was effectively encircled, with only the north side, a high rocky precipice considered far too steep for use as an escape route, left unsecured. Ropata had planned to move upwards from his position when the attack commenced but heavy rain soon fell. This affected the supply arrangements, which had been placed under stress when the Ngāti Porou arrived at Ngatapa without much ammunition. It also delayed Whitmore's attack. In the meantime, there was sniping from the ''pā'' which killed two of Ropata's men. On 3 January, Te Kooti's Ringatū warriors made a sortie against the Armed Constabulary holding the western perimeter, astride the narrow and precarious ridge line. In response, Whitmore briefly pounded the ''pā'' defences with Coehorn mortars. A relief party helped force the attacking Ringatū back. Further attempts were made by the Ringatū to gain access to the water supply, but these too were defeated. The actions of Te Kooti made Whitmore realise that the occupiers of the ''pā'' were becoming desperate. The next day, the Te Arawa men of the Armed Constabulary and Ngāti Porou warriors climbed the steep southern side via a route discovered by Ropata's scouts. They then attacked the outer trench and palisades while others in Whitmore's force kept up heavy covering fire. Te Kooti had to withdraw from the trench; the loss of the ''pā'' was now almost certain.


Escape and pursuit

In the early hours of the morning of 5 January, Te Kooti and the rest of the Ringatū fled the ''pā''. They descended down the steep rock face on the northern side of Ngatapa, lowering themselves more than down on vines woven to form a rope. On hearing the cries of one of the female prisoners still inside the ''pā'', yelling that there were no men present, the attackers entered to find mainly women and children left, and wounded men. The latter were immediately killed. No rearguard remained to cover the escape and Ropata's Ngāti Porou and the Te Arawa Armed Constabulary promptly set off in pursuit of the fleeing Ringatū. The European personnel of the Armed Constabulary remained behind; there was concern that they may not be able to tell the difference between the escapees and their pursuers. Te Kooti and his key followers evaded capture but around 130 of his men, weak from hunger and lacking ammunition for defence, were rounded up from the bush and gorges below over the next two days. As many Ngāti Porou were incensed at the murders committed by the Ringatū in Poverty Bay, most of the prisoners were marched up to a cliff and executed on Ropata's orders. Whitmore did nothing to interfere. Some Te Arawa members of the Armed Constabulary also participated in the killings. Around 20 men, some of whom later stood trial for the murders of the settlers at Matawhero, and 135 women and children were made prisoners.


Aftermath

The government forces and their ''kūpapa'' allies incurred few casualties at Ngatapa, with the Armed Constabulary having five men killed and Ngati Porou six. Te Kooti suffered a major defeat with at least half of his Ringatū warriors, around 130 or so, being killed at Ngatapa or executed in the subsequent pursuit through the bush following their escape from the ''pā''. This was in addition to the 60 or so killed or captured at Makaretu. At least some of the executed were likely to have been Māori captured by Te Kooti in his raids in Poverty Bay rather than Ringatū. The historian Matthew Wright noted that Ropata, who ordered the executions, had been captured and enslaved by Te Kooti's Rongowhakaata ''iwi'' as a young man and this was a factor in the massacre at Ngatapa. Te Kooti found refuge in the Urewera ranges with the Tūhoe ''iwi'' and from there raided a number of Māori communities that he perceived as being allied to the government. A number of expeditions were mounted to capture him although he was able to evade these. Over time he lost support from Tūhoe due to the impact of punitive expeditions mounted by the government into their land. After further engagements with government forces, Te Kooti moved into
King Country The King Country ( Māori: ''Te Rohe Pōtae'' or ''Rohe Pōtae o Maniapoto'') is a region of the western North Island of New Zealand. It extends approximately from Kawhia Harbour and the town of Ōtorohanga in the north to the upper reaches of th ...
where he was sheltered by
Tāwhiao ''Kīngitanga, Kīngi'' Tāwhiao (Tūkaroto Matutaera Pōtatau Te Wherowhero Tāwhiao, ; c. 1822 – 26 August 1894), known initially as Matutaera, reigned as the Māori King Movement, Māori King from 1860 until his death. After his flight to ...
, the
Māori King Māori or Maori can refer to: Relating to the Māori people * Māori people of New Zealand, or members of that group * Māori language, the language of the Māori people of New Zealand * Māori culture * Cook Islanders, the Māori people of the Co ...
, until he received a pardon in 1883.


Legacy

In 2004, in a report on land claims in the Poverty Bay and
East Cape East Cape is the easternmost point of the main islands of New Zealand. It is at the northern end of the Gisborne District of the North Island. East Cape was originally named "Cape East" by British explorer James Cook during his 1769–1779 voy ...
regions, the
Waitangi Tribunal The Waitangi Tribunal (Māori: ''Te Rōpū Whakamana i te Tiriti o Waitangi'') is a New Zealand permanent commission of inquiry established under the Treaty of Waitangi Act 1975. It is charged with investigating and making recommendations on c ...
described the executions at Ngatapa as "one of the worst abuses of law and human rights in New Zealand's colonial history". It also noted that Te Kooti's actions in killing settlers and Māori in Poverty Bay were a breach of the
Treaty of Waitangi The Treaty of Waitangi (), sometimes referred to as ''Te Tiriti'', is a document of central importance to the history of New Zealand, Constitution of New Zealand, its constitution, and its national mythos. It has played a major role in the tr ...
and went on to comment that "The horrors of Ngatapa were perpetrated to avenge the horrors of Matawhero". On 5 January 2019, to commemorate the passage of 150 years since the massacre, a ''
pouwhenua Pouwhenua or pou whenua (land post), are carved wooden posts used by Māori, the indigenous peoples of New Zealand to mark territorial boundaries or places of significance. They are generally artistically and elaborately carved and can be found ...
'' (land post) sculpted from totara wood was unveiled near Matawhero by descendants of those killed.


Notes


Footnotes


Citations


References

* * * * * * * * * {{cite book , last=Wright , first=Matthew , title=Guns and Utu: A Short History of the Musket Wars , year=2011 , publisher=Penguin Books , location=Auckland , isbn=978-0-14-356565-9 Conflicts in 1868 Conflicts in 1869 New Zealand Wars 1868 in New Zealand 1869 in New Zealand History of the Gisborne District Battles involving New Zealand