
In
Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...
, sentient beings or living beings are beings with
consciousness
Consciousness, at its simplest, is awareness of a state or object, either internal to oneself or in one's external environment. However, its nature has led to millennia of analyses, explanations, and debate among philosophers, scientists, an ...
,
sentience
Sentience is the ability to experience feelings and sensations. It may not necessarily imply higher cognitive functions such as awareness, reasoning, or complex thought processes. Some writers define sentience exclusively as the capacity for ''v ...
, or in some contexts
life
Life, also known as biota, refers to matter that has biological processes, such as Cell signaling, signaling and self-sustaining processes. It is defined descriptively by the capacity for homeostasis, Structure#Biological, organisation, met ...
itself.
[Getz, Daniel A. (2004). "Sentient beings"; cited in Buswell, Robert E. (2004). ''Encyclopedia of Buddhism''. Volume 2. New York, US: Macmillan Reference USA. (Volume 2): pp.760]
Overview
Getz (2004: p. 760) provides a generalist Western Buddhist encyclopedic definition:
''Sentient beings'' is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms (''jantu, bahu jana, jagat, sattva''), ''sentient beings'' conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ( saṃsāra). Less frequently, ''sentient beings'' as a class broadly encompasses all beings possessing consciousness, including Buddhas and Bodhisattvas
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, ''Enlightenment in Buddhism, bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal n ...
.
Sentient beings are composed of the five aggregates (
skandha
' (Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings, clusters". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the perpetual process of craving, cli ...
s): matter, sensation, perception, mental formations and consciousness. In the ''
Samyutta Nikaya'', the Buddha is recorded as saying that "just as the word 'chariot' exists on the basis of the aggregation of parts, even so the concept of 'being' exists when the five aggregates are available."
Early Buddhist sources classify sentient beings into five categories—divinities, humans, animals, tormented spirits, and denizens of hell—although sometimes the classification adds another category of beings called
asuras between divinities and humans.
While distinctions in usage and potential subdivisions or classes of sentient beings vary from one school, teacher, or thinker to another, it principally refers to beings in contrast with
buddhahood
In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberat ...
. That is, sentient beings are characteristically ''not''
awakened, and are thus confined to the death, rebirth, and
dukkha (suffering) characteristic of
saṃsāra.
Thus,
Dōgen
was a Japanese people, Japanese Zen Buddhism, Buddhist Bhikkhu, monk, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. He is also known as Dōgen Kigen (), Eihei Dōgen (), Kōso Jōyō Daishi (), and Busshō Dent� ...
writes "Those who greatly enlighten illusion are Buddhas; those who have great illusion in enlightenment are sentient beings."
However,
Mahayana Buddhism
Mahāyāna ( ; , , ; ) is a term for a broad group of Buddhist traditions, texts, philosophies, and practices developed in ancient India ( onwards). It is considered one of the three main existing branches of Buddhism, the others being Thera ...
also simultaneously teaches that sentient beings also contain
Buddha-nature—the intrinsic potential to transcend the conditions of saṃsāra and attain
enlightenment, thereby obtaining
Buddhahood
In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberat ...
. Thus, in Mahayana, it is to sentient beings that the
bodhisattva vow of compassion is pledged and sentient beings are the object of the all inclusive great compassion (maha karuna) and
skillful means (upaya) of the Buddhas.
Furthermore, in
East Asian Buddhism, ''all'' beings (including plant life and even inanimate objects or entities considered "spiritual" or "metaphysical" by conventional Western thought) are or may be considered beings with Buddha-nature. The idea that "inanimate" beings have Buddha nature was defended by
Zhanran (711–782) of the
Tiantai school as well as Japanese figures like
Kūkai and
Dōgen
was a Japanese people, Japanese Zen Buddhism, Buddhist Bhikkhu, monk, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. He is also known as Dōgen Kigen (), Eihei Dōgen (), Kōso Jōyō Daishi (), and Busshō Dent� ...
.
[Chen, Shuman. "Chinese Tiantai Doctrine on Insentient Things' Buddha-Nature." ''Chung-Hwa Buddhist Journal'' 24 (2011): 71–104.]
See also
*
Ahimsa in Buddhism
*
Animals in Buddhism
*
Buddhist vegetarianism
*
Human beings in Buddhism
References
{{Buddhism topics
Buddhist philosophical concepts
Buddhist belief and doctrine
Animals in Buddhism