Schelomo
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''Schelomo: Rhapsodie Hébraïque for Violoncello and Orchestra'' was the final work of composer
Ernest Bloch Ernest Bloch (; ; July 24, 1880 – July 15, 1959) was a Swiss-born American composer. Bloch was a preeminent artist in his day, and left a lasting legacy. He is recognized as one of the greatest Swiss composers in history. Several of his most no ...
's ''Jewish Cycle''. ''Schelomo'' (the Hebrew form of "Solomon"), which was written in 1915 to 1916, premiered on May 3, 1917, played by cellist Hans Kindler.
Artur Bodanzky Artur Bodanzky (also written as Artur Bodzansky) (16 December 1877 – 23 November 1939) was an Austrian-American conductor particularly associated with the operas of Wagner. He conducted Enrico Caruso's last performance at the Metropolitan Ope ...
conducted the concert, which took place in
Carnegie Hall Carnegie Hall ( ) is a concert venue in Midtown Manhattan, New York City. It is at 881 Seventh Avenue (Manhattan), Seventh Avenue, occupying the east side of Seventh Avenue between 56th Street (Manhattan), 56th and 57th Street (Manhattan), 57t ...
. This concert included other works from Bloch's ''Jewish Cycle'', including the premier of Bloch's work the ''Israel Symphony'', which Bloch himself conducted. ''Three Jewish Tone Poems'' was also on the concert, but it had premiered two months earlier in Boston.


Jewish Cycle

The ''Cycle'' refers to a series of compositions by Bloch in which he was trying to find his musical identity. This was Bloch's way of expressing his personal conception and interpretation of what he thought Jewish music should be, since the Jewish national state was yet to be formed, in the strictest sense, at the time these biblically inspired works were written. These works include: ''Three Jewish Tone Poems'' (1913); ''Prelude and Psalms 114'' and ''137 for soprano and orchestra'' (1912–1914); ''Psalm 22 for baritone and orchestra'' (1914); ''Israel: Symphony with voices'' (1912–1916); and ''Schelomo: Rhapsodie Hébraïque for Violoncello and Orchestra'' (1916).


Background

''Schelomo'' was the final work completed by Bloch before coming to America in 1916. Initially conceived as a vocal work set the text from the ''Book of
Ecclesiastes Ecclesiastes ( ) is one of the Ketuvim ('Writings') of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ...
'', the composer ran into trouble deciding what language to use. A serendipitous meeting occurred between Bloch and cellist Alexandre Barjansky, who impressed Bloch with his mastery of the instrument, which had the brooding vocal quality that he envisioned for ''Schelomo''. The word ''Schelomo'', being the
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
form of
Solomon Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
, uses the
violoncello The violoncello ( , ), commonly abbreviated as cello ( ), is a middle pitched bowed (sometimes plucked and occasionally hit) string instrument of the violin family. Its four strings are usually tuned in perfect fifths: from low to high, C ...
to represent the voice of King Solomon. While Bloch did search for inspiration from the
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
for this composition, it was instead a wax statuette of King Solomon, created by Katherina Barjansky, wife of Bloch's friend, cellist Alexandre Barjansky, to whom the work was dedicated.


Analysis

Bloch recounts about the work in 1932, which he describes as ”psychoanalysis” of his unconscious creative process, stating that the solo cello in ''Schelomo'' is the incarnation of King Solomon and that the orchestra represents the world around him, as well as his experiences in life. In addition, he also states that sometimes the orchestra reflects the thoughts of Solomon while the solo cello expresses his words. Schelomo is divided into three sections, with each section separated by the use of different textures and themes in cyclic form. Schelomo is scored for three flutes, two oboes, English horn, two clarinets in Bb, bass clarinet, two bassoons, contrabassoon, four horns in F, three trumpets in C, three trombones, tuba, timpani, tambourine, snare-drum, bass-drum, cymbals, tam-tam, celesta, two harps, violins (at least twelve players), violas (at least ten), cellos (at least six), basses (at least four).


First section

In the first section, the texture in the orchestra is transparent. Both orchestra and cello soloist introduce and develop the main thematic material heard throughout the composition. There are six essential thematic ideas introduced in this section. The work begins with a lament for the solo cello as the voice of
King Solomon King is a royal title given to a male monarch. A king is an absolute monarch if he holds unrestricted governmental power or exercises full sovereignty over a nation. Conversely, he is a constitutional monarch if his power is restrained by f ...
, inspired by the text, "Nothing is worth the pain it causes." "All this is vanity." The next theme, which transforms the free-flowing, cadential lament into a rhythmic dance motif, is introduced for the first time by the solo cello. This motif will appear throughout the work, in both the solo cello and orchestra, highlighting the interplay of narrative roles. After these two themes of the introduction conclude, the first occurrence of the cadenza appears in the solo cello. The cadenza is used to interrupt the piece three times, representing Solomon's rejection of the vanity the world provides. Bloch describes this section as the wives and concubines of Solomon trying to tear him away from his thoughts. At rehearsal number 2, the solo cello begins variations on the dance theme. This section grandly builds to a climax after a series of Oriental motifs, finally ending with another statement of the cadenza, a depiction of Solomon's revulsion, before the next section begins.


Second section

The second section introduces the
shofar A shofar ( ; from , ) is an ancient musical horn, typically a ram's horn, used for Jewish ritual purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The ...
-like theme and texture for the first time in the piece, which is played by the celesta. The theme is then passed to the bassoon. Once this new theme is introduced, the solo cello immediately returns to the motif of the cadenza. This iteration of the cadenza highlights the conflict between the soloist and the orchestra. Put in counterpoint with the new theme, the solo cello is fighting the direction the orchestra is taking. The aggressive presentation of the orchestra forces the solo cello to join in, claiming the theme at an even faster tempo. This section continues to build and accelerate until the largest climax of the piece occurs. This is the point in which Solomon declares, "Vanity of vanities, all is vanity! Nothing!" The turmoil of the orchestra subsides and fades away into the distance.


Final section

The final section of ''Schelomo'' is marked ''andante moderato'' and does not introduce any new thematic material, instead, texture changes and the main themes from the previous section are developed considerably until the end. While heavily orchestrated, the theme in the solo cello remains unaffected by the surrounding influences, setting it apart from previous statements earlier in the work. In addition, the introduction of major seconds in the main theme, which was previously highly chromatic, relieves tension. The final measures of the piece restate the theme from the cadenza as a discouraged epilogue. This final attempt of the cadential motif illustrates Solomon's final collapse into silence.


Reception

In 1921, Italian critic Guido M. Gatti wrote of ''Schelomo'' that Bloch had "reached the perfection of his music... The violoncello with its ample breadth of phrasing, now melodic and with moments of superb lyricism, now declamatory and with robustly dramatic lights and shades, lends itself to a reincarnation of Solomon and all his glory... The orchestra palpitates in all colors of the rainbow; from the vigorous and transparent orchestration there emerge waves of sound that seem to soar upward in stupendous vortices and fall back in a shower of myriads of iridescent drops."Guido M. Gatti, "Ernest Bloch"
''
The Musical Quarterly ''The Musical Quarterly'' is the oldest academic journal on music in America. Originally established in 1915 by Oscar Sonneck, the journal was edited by Sonneck until his death in 1928. Sonneck was succeeded by a number of editors, including C ...
'', Vol. 7, No. 1 (January 1921): 31


References


Sources

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External links

* ,
Mstislav Rostropovich Mstislav Leopoldovich Rostropovich (27 March 192727 April 2007) was a Russian Cello, cellist and conducting, conductor. In addition to his interpretations and technique, he was well known for both inspiring and commissioning new works, which enl ...
performing ''Schelomo'', ''E. Bloch – Schelomo – Rostropovich – Bernstein'' {{Authority control Compositions for cello and orchestra Concertante works by Ernest Bloch Rhapsodies 1916 compositions Solomon Jewish music