Samkhya Sutra
   HOME

TheInfoList



OR:

The Samkhya Pravachana Sutra () is a collection of major
Sanskrit Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
texts of the
Samkhya Samkhya or Sankhya (; ) is a dualistic orthodox school of Hindu philosophy. It views reality as composed of two independent principles, '' Puruṣa'' ('consciousness' or spirit) and '' Prakṛti'' (nature or matter, including the human mind a ...
school of Hindu philosophy. It includes the ancient Samkhya Sutra of Kapila, Samkhya karika of Ishvarakrishna, Samkhya Sutra ''Vritti'' of Aniruddha, the ''Bhasya'' (commentary) of Vijnana Bhikshu, the Vrittisara of Vedantin Mahadeva, Tattva Samasa and commentary of Narendra, and works of Gaudapada, Vachaspati Mishra, and Panchashikha. The text provides foundational doctrines of one of the influential schools of Hindu philosophy, such as "nothing can come out of nothing, and nothing can altogether vanish out of existence" in its doctrine of ''Sat-Karya-Siddhanta'', a debate on the two theories for the origin of the world - the creationists (''Abhava Utpatti'') and the evolutionists (''Vivarta'', changing from one state to another), the doctrine of ''Parinama'' (transformation), among others. Samkhya Pravachana Sutra is also known as Samkhya Sutra.SC Banerji (1989), A Companion to Sanskrit Literature, Motilal Banarsidass, , page 315


Contents

It describes the philosophy of the
Samkhya Samkhya or Sankhya (; ) is a dualistic orthodox school of Hindu philosophy. It views reality as composed of two independent principles, '' Puruṣa'' ('consciousness' or spirit) and '' Prakṛti'' (nature or matter, including the human mind a ...
school. The edition that survives in modern times is dated to the 14th century.Sarvepalli Radhakrishnan and Charles A. Moore (1967), A Source Book in Indian Philosophy, Princeton University Press, , pages 426-452 The text consists of six chapters. The first three describe core Samkhya doctrines, the fourth chapter describes stories for illustration of the doctrines, the fifth reviews arguments and challenge by rival Indian philosophies particularly Buddhism on one side and Theistic philosophy on the other side, then provides its analysis and answers to those challenges. The last chapter recapitulates its thesis, summarizes its main points and makes conclusions. Samkhya Pravachana Sutra
NL Sinha, The Samkhya Philosophy, Table of contents (Note: the actual text is missing in this archived version)
Major sections and thesis presented in the text include (not exhaustive): #Samkhya is a
Moksha ''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatologic ...
Shastra #Samkhya is the only true Advaita Shastra #Samkhya is not in conflict with the
Vedas FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas ( or ; ), sometimes collectively called the Veda, are a large body of relig ...
#The Samkhya plurality of Self (soul) versus the Vedanta unity of Self #Definition of Supreme Good #Thesis on Suffering - what it is, and why it happens #Scripture is inadequate means to enlightenment #Theory of bondage; Bondage is not natural #Theory of Naimittika #
Purusha ''Purusha'' (, ʊɾʊʂᵊ ) is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.Karl Potter, Presupposit ...
and
Prakṛti Prakriti ( ) is "the original or natural form or condition of anything, original or primary substance". It is a key concept in Hinduism, formulated by the '' Samkhya'' school, where it does not refer merely to matter or nature, but includes all co ...
#Theory and nature of Prakriti #Theory of conjunction #Theory of Vidya and Avidya #The problem with Sunyavada, Theory of void and its criticism #Theory of Aviveka #Doctrines of
Yoga Yoga (UK: , US: ; 'yoga' ; ) is a group of physical, mental, and spiritual practices or disciplines that originated with its own philosophy in ancient India, aimed at controlling body and mind to attain various salvation goals, as pra ...
and
Vedanta ''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompa ...
#Theory of learning and reasoning, limits of reason #Theory of spiritual intuition #Theory of Gunas #Twenty five
tattva According to various Indian schools of philosophy, ''tattvas'' () are the elements or aspects of reality that constitute human experience. In some traditions, they are conceived as an aspect of the Indian deities. Although the number of ''tat ...
s #The enumeration theory of
Samkhya Samkhya or Sankhya (; ) is a dualistic orthodox school of Hindu philosophy. It views reality as composed of two independent principles, '' Puruṣa'' ('consciousness' or spirit) and '' Prakṛti'' (nature or matter, including the human mind a ...
and Garbha, Prasna and
Maitreya Maitreya (Sanskrit) or Metteyya (Pali), is a bodhisattva who is regarded as the future Buddhahood, Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha.Williams, Paul. ''Mahayana Buddhism: Th ...
Upanishads #Theory of Tanmatras #
Ahamkara Ahamkara (Sanskrit: अहंकार; Romanized: Ahaṁkāra), "I-making," is a Sanskrit term in Hindu philosophy referring to the construction of a Self-concept, or the false identification of the self ( Purusha, atman) with impermanent entit ...
(ego) and its nature #Roots of Samkhya:
Brihadaranyaka The ''Brihadaranyaka Upanishad'' (, ) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "cano ...
and Chandogya Upanishads #Theory of prakriti evolution, objection of logicians #The "root cause is rootless" doctrine #The chain of causality and the primary causality #Why Prakriti, not Purusha, is the material cause #The "world is not unreal" doctrine #The "why nothing come out of nothing" doctrine #The "rituals can never become the cause of moksha" doctrine #The "freedom from samsara is not the result of
Karma Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called ...
" doctrine #The "knowledge leads to release, and this is not perishable" doctrine #Theory of "process of knowing" and three kinds of
pramana ''Pramana'' (; IAST: Pramāṇa) literally means " proof" and "means of knowledge".
(epistemology) #Theory of existent effects, what is existence and what is non-existence #The purpose of creation, the cause of successive creation #The theory of space and time #The theory of manas (mind), sensory organs, cognition, and human nature #Sources of knowledge #The rebirth doctrine #The
Jivanmukti A ''jivan mukta'' or ''mukta'' is someone who, in the Advaita Vedanta philosophy of Hinduism, has gained and assimilated self-knowledge, thus is liberated with an inner sense of freedom while living. The state is the aim of moksha in Advaita Ve ...
doctrine (liberation while alive) and the theory of
Viveka ''Viveka'' () is a Sanskrit and Pali term translated into English as discernment or discrimination. In the Vedanta, ''viveka'' is considered to be the first requirement of the spiritual journey, the next being ''vairagya'' (detachment), as a nat ...
#Fables #Review of opposite theories and objections, the Samkhya answers The most important commentary on the text is ’s ' (16th century). Other important commentaries on this text include Anirruddha's ' (15th century), ’s ' (c. 1600) and ’s '.Radhakrishnan, S. ''Indian Philosophy'', Vol. II, Oxford University Press, New Delhi, 2006, , pp.253-56


Notes

{{Indian Philosophy Sutras (Hinduism) Indian philosophy Sanskrit texts