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Robert de Clari (or Cléry, the modern name of the place, on the commune of Pernois) was a knight from
Picardy Picardy (; Picard and french: Picardie, , ) is a historical territory and a former administrative region of France. Since 1 January 2016, it has been part of the new region of Hauts-de-France. It is located in the northern part of France. Hi ...
. He participated in the
Fourth Crusade The Fourth Crusade (1202–1204) was a Latin Christian armed expedition called by Pope Innocent III. The stated intent of the expedition was to recapture the Muslim-controlled city of Jerusalem, by first defeating the powerful Egyptian Ayyubid S ...
with his lord, Count Peter of Amiens, and his brother, Aleaumes de Clari, and left a chronicle of the events in Old French. Robert's account of the crusade is especially valuable because of his status as a lower vassal; most other eyewitness accounts are from the leadership of the crusade, like Villehardouin. Robert's descriptions often shed light on some of the crusader activities that are otherwise glossed over by the higher rank sources.


Brother ''Aleaumes''

Robert's brother, Aleaumes, was an armed cleric who distinguished himself during the final siege of Constantinople, when the usurping emperor Alexius V "Murzuphlus" Ducas was routed by the crusaders. Robert included in his chronicle a brief account of his brother's apparently foolhardy bravery during the final capture of the city, when Aleaumes was the first man within the walls, and later mentioned a dispute concerning the division of spoils which Aleaumes deserved. One of the prominent noble leaders of the crusade, Count Hugh of Saint-Pol, judged in favor of Aleaumes.


Shroud of Turin

Robert may be one of the few documented witnesses to the
Shroud of Turin The Shroud of Turin ( it, Sindone di Torino), also known as the Holy Shroud ( it, Sacra Sindone, links=no or ), is a length of linen cloth bearing the negative image of a man. Some describe the image as depicting Jesus of Nazareth and belie ...
before 1358. He reports (1203) that the cloth was in Constantinople, in the church of Blachernae: "Where there was the Shroud in which our Lord had been wrapped, which every Friday raised itself upright so one could see the figure of our Lord on it."With regard to the whereabouts of the shroud: after the Fourth Crusade, in 1205, the following letter was sent by
Theodore Angelos Theodore Angelos ( gr, Θεόδωρος Ἄγγελος, Theodōros Angelos) was co-ruler of Thessaly from to his death in . Theodore was the third son of John I Doukas, ruler of Thessaly by his wife, who is only known by her monastic name Hyp ...
, a nephew of one of three Byzantine Emperors who were deposed during the Fourth Crusade, to
Pope Innocent III Pope Innocent III ( la, Innocentius III; 1160 or 1161 – 16 July 1216), born Lotario dei Conti di Segni (anglicized as Lothar of Segni), was the head of the Catholic Church and ruler of the Papal States from 8 January 1198 to his death in 16 ...
protesting the attack on the capital. From the document, Codex Chartularium Culisanense, fol. CXXVI (copia), National Library Palermo, dated 1 August 1205: "The Venetians partitioned the treasures of gold, silver, and ivory while the French did the same with the relics of the saints and the most sacred of all, the linen in which our Lord Jesus Christ was wrapped after his death and before the resurrection. We know that the sacred objects are preserved by their predators in Venice, in France, and in other places, the sacred linen in Athens.

But it was shown that the letter of Theodore and other documents contained in the Cartularium are a modern forgery: A. Nicolotti, , in «Giornale di storia» 8 (2012).
The historians Thomas F. Madden, Madden and Queller describe this part of Robert's account as a mistake: Robert had actually seen or heard of the ''sudarium'', the handkerchief of Saint Veronica (which also purportedly contained the image of Jesus), and confused it with the grave cloth (''sindon''). As there is no mention of this "shroud" in any other source, the historian Andrea Nicolotti suggests that Robert’s account is quite a confused description of the famous miracle that occurred every Friday in the church of Blachernae: the so-called “habitual miracle”, that consisted in the prodigious elevation of a cloth before an icon of the Virgin.


The Conquest of Constantinople

Clari wrote an account of the Fourth Crusade which follows the Crusade until 1205. Clari, who was a poor knight, provides the view of the rank and file and although he was not privy to the discussions of the leadership he does provide camp rumours and the reality of the combat. Clari viewed the Byzantines as treacherous and had a favourable view of the Venetians.


References

*Robert de Clari. ''La Conquête de Constantinople'' (1924) edited by Philippe Lauer *''The Conquest of Constantinople'' (1996 reprint) translator Edgar Holmes McNeal * Cristian Bratu, « Je, auteur de ce livre »: L’affirmation de soi chez les historiens, de l’Antiquité à la fin du Moyen Âge. Later Medieval Europe Series (vol. 20). Leiden: Brill, 2019 (). * Cristian Bratu, “''Je, aucteur de ce livre'': Authorial Persona and Authority in French Medieval Histories and Chronicles.” In ''Authorities in the Middle Ages. Influence, Legitimacy and Power in Medieval Society''. Sini Kangas, Mia Korpiola, and Tuija Ainonen, eds. (Berlin/New York: De Gruyter, 2013): 183-204. * Cristian Bratu, “''Clerc, Chevalier, Aucteur'': The Authorial Personae of French Medieval Historians from the 12th to the 15th centuries.” In ''Authority and Gender in Medieval and Renaissance Chronicles''. Juliana Dresvina and Nicholas Sparks, eds. (Newcastle upon Tyne: Cambridge Scholars Publishing, 2012): 231-259.


Notes

{{DEFAULTSORT:Robert De Clari 12th-century births 13th-century deaths Christians of the Fourth Crusade French chroniclers 13th-century French historians French male writers 12th-century French people Medieval French knights French memoirists