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''Reconciliatio et paenitentia'' ( en, Reconciliation and Penance, italics=yes) is an apostolic exhortation by
Pope John Paul II Pope John Paul II ( la, Ioannes Paulus II; it, Giovanni Paolo II; pl, Jan Paweł II; born Karol Józef Wojtyła ; 18 May 19202 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his ...
, delivered on 2 December 1984 in
Saint Peter's Basilica The Papal Basilica of Saint Peter in the Vatican ( it, Basilica Papale di San Pietro in Vaticano), or simply Saint Peter's Basilica ( la, Basilica Sancti Petri), is a church built in the Renaissance style located in Vatican City, the papal ...
in
Rome , established_title = Founded , established_date = 753 BC , founder = King Romulus ( legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption ...
, which grew out of the Sixth General Assembly of the Synod of Bishops held in 1983. The fourth of John Paul II's apostolic exhortations, it presents Jesus as the Reconciler of a shattered world.


Structure

John Paul II began the exhortation by recalling from the
Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...
, the very words with which
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
began his preaching: "''Repent, and believe in the Gospel''". Building on that theme, the pope addressed "reconciliation and penance in the mission of the Church today". Continuing his teaching on the mystery of Redemption, the pope presented Jesus as the Reconciler of a shattered world and urged the Church and the world to rediscover the path of penance, the only path that can lead to full reconciliation.Pope John Paul II. ''The post-synodal apostolic exhortations of John Paul II'' (J. Michael Miller, ed.) Our Sunday Visitor Publishing, 1998 pages 234-237 The exhortation has three parts, as well as an introduction and conclusions. The introduction discusses the modern world's divisions and difficulties. It stresses the inherent desire of humanity for reconciliation. The first chapter discusses the fact that the mission of the Church remains the conversion of hearts. The second part is titled: "The Love That is Greater than Sin" and singles out sin as the cause of the wounds that individuals inflict on themselves, on God and their neighbors. It discusses the personal and social dimensions of sin. The third chapter discusses the means by which the Church fosters penance, reconciliation and healing, returning to the theme of Mark 1:15: "''Repent, and believe in the Gospel''". The final part includes a call for unity and conversion of hearts. The teachings on structural sin in this exhortation were also later discussed in the pope's 1987 encyclical Sollicitudo rei socialis.


Content

The pope used the
parable of the prodigal son The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father) is one of the parables of Jesus Christ in the Bible, appearing in Luke 15:11–32. Jesus shares the parable wit ...
to explain the process of conversion and reconciliation, and that
God the Father God the Father is a title given to God in Christianity. In mainstream trinity, trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third pers ...
is "rich in mercy" and always ready to forgive. "Reconciliation is principally a gift of the heavenly Father," and an initiative on his part. He observes that the older brother also needs to be converted from his selfishness and jealousy. Each person is both the prodigal son and the older brother, both in need of reconciliation. John Paul describes sin as "...the disobedience of a person who, by a free act, does not acknowledge God's sovereignty over his or her life, at least at that particular moment in which he or she transgresses God's law," and it is sin which is ultimately the cause of all divisions and conflicts within human society. The exhortation also discussed John Paul II's view of "structural sin". The pope insists on sin as a free personal act. He views "social sin" in three ways: first that personal sin has social effects, second, that some sins directly affect the neighbor, and third that social sin refers to relationships between human communities. The pope rejected the separation and contrasting of personal and social sin in a way that leads to the dilution and eventual abolition of personal sin, and the substitution of social guilt and responsibility in its place.''The moral theology of Pope John Paul II'' by Charles E. Curran 2005 page 82 He concurs with
Pope Pius XII Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his e ...
's statement that "the sin of the century is the loss of the sense of sin," and reaffirms the Church's teaching on the distinction between mortal and venial sins. He deplores a view that all failings are blamed upon society, and the individual is declared innocent of them, or which so emphasizes environmental and historical conditioning and their influences that it reduces man's responsibility to the point of not acknowledging his ability to perform truly human acts and therefore his ability to sin.


See also

* '' Dives in misericordia'' * '' Misericordia Dei'' * '' Sollicitudo rei socialis''


References


External links


Vatican website ''Reconciliatio et paenitentia''
{{Authority control Catholic spirituality Apostolic exhortations Documents of Pope John Paul II 1984 documents 1984 in Christianity