Rudraksha Convention Center

A ''rudraksha'' (IAST: ') refers to the dried stones or seeds of the genus ''Elaeocarpus'' specifically, ''Elaeocarpus ganitrus''. These stones serve as prayer beads for Hindus (especially Shaivas) and Buddhists. When they are ripe, ''rudraksha'' stones are covered by a blue outer fruit so they are sometimes called "blueberry beads".

The stones are associated with the Hindu deity Shiva and are commonly worn for protection and for chanting mantras such as Om Namah Shivaya (; ). They are primarily sourced from India, Indonesia, and Nepal for jewellery and malas (garlands) and valued similarly to semi-precious stones. ''Rudraksha'' can have up to twenty one "faces" (, ) or locules – naturally ingrained longitudinal lines which divide the stone into segments. Each face represents a particular deity.

Etymology

''Rudraksha'' is a Sanskrit compound word consisting of "''Rudra''"() referring to Shiva and "'"() meaning "eye". Sanskrit dictionaries translate ' () as eyes, as do many prominent Hindus such as Sivaya Subramuniyaswami and Kamal Narayan Seetha; accordingly, ''rudraksha'' may be interpreted as meaning "Eye of Rudra".

Description

Rudraksha tree

Of the 300 species of ''Elaeocarpus'', 35 are found in India. The principal species of this genus is ''Elaeocarpus ganitrus'', which has the common name of "''rudraksha'' tree", and is found from the Gangetic plain in the foothills of the Himalayas to Nepal, South and Southeast Asia, parts of Australia, Guam, and Hawaii.

These tree species typically found at higher altitudes, primarily in the Himalayan region, has become scarce in India due to its previous use in making railway sleepers. The finest quality seeds originate from specific altitudes in the Himalayas, where the soil, atmosphere, and environmental factors contribute to their unique vibration.

''Elaeocarpus ganitrus'' trees grow to . They are evergreen trees which grow quickly, and as they mature their roots form buttresses, rising up near the trunk and radiating out along the surface of the ground.

Fruit

The ''rudraksha'' tree starts bearing drupes (fruit) in three to four years from germination. It yields between 1,000 and 2,000 fruits annually. These fruits are commonly called "''rudraksha'' fruit", but are also known as ''amritaphala'' (fruits of ambrosia).

The pyrena of the fruit, commonly called the "pit" or "stone", is typically divided into multiple segments by seed-bearing locules. When the fruit is fully ripe, the stones are covered with a blue outer fleshy husk of inedible fruit. The blue colour is not derived from a pigment but is due to structural colouration. ''Rudraksha'' beads are sometimes called "blueberry beads" in reference to the blue colour of the fruit.

Chemical composition

''Rudraksha'' fruits contain alkaloids, flavonoids, tannins, steroids, triterpenes, carbohydrates, and cardiac glycosides. They also contain rudrakine, an alkaloid which had been discovered in ''rudraksha'' fruit in 1979.

Bioelectrical properties

It is evident that a bead of Rudraksha (Elaeocarpus ganitrus) possesses mild electrical signals which can be directly measured using a simple multimeter device.

Types of ''rudraksha'' beads

''Rudraksha'' beads are described as having a number of facets or "faces" (''mukha/mukhi'') which are separated by a line or cleft along the bead. Typically, these beads possess between 1 and 21 faces, although instances of rudrakshas with up to 26–27 faces have been reported, albeit rarely. Those with a single face (''ekamukha'') are the rarest. A rudraskha with eleven faces is worn by renunciants, those who are married wear a two-faced bead and a five-faced bead is representative of Hanuman. Similarly different faces of rudrakshas are related with different deities and planets astrologically such as 2 faces associated with Moon, 3 faces with Mars, 4 faces with Mercury, 5 faces with Jupiter, 7 faces with Saturn and so on. Rudrakshas from Nepal are between and those from Indonesia are between . Rudraksha beads are most often brown, although white, red, yellow, or black bead may also be found.

Many types of stone are described. A savar is a type of rudraksha bead that is naturally conjoined, or attached to another bead. ''Gauri Shankar'' refers to two beads which are naturally conjoined. ''Ganesha'' refers to beads which have a trunk-like protrusion on their bodies. ''Trijuti'' refers to three beads that are naturally conjoined. Other rare types include ''veda'' (4 conjoined savars) and ''dvaita'' (2 conjoined savars).

Uses

Religious uses in Indian-origin religions

The ''rudraksha'' is sacred to and popularly worn by devotees of Shiva.
''Rudraksha'' beads may be strung together as beads on a garland ('' '') which can be worn around the neck. The beads are commonly strung on silk, or on a black or red cotton thread. Less often, jewellers use copper, silver or gold wires. The ''rudraksha'' beads may be damaged if strung too tightly. The Devi Bhagavata Purana describes the preparation of ''rudraksha'' garlands.

Hindus often use ''rudraksha'' garlands aids to prayer and meditation, and to sanctify the mind, body, and soul, much as Christians use prayer beads and rosaries to count repetitions of prayer. There is a long tradition of wearing 108 ''rudraksha'' beads in India, particularly within Shaivism, due to their association with Shiva, who wears ''rudraksha'' garlands. Most garlands contain 108 beads ''plus one'' because as 108 is considered sacred and a suitable number of times to recite a short mantra. The number 108 is sacred in many spiritual traditions, symbolising the universe’s completeness. The extra bead, which is called the "meru", , or "guru bead", helps mark the beginning and end of a cycle of 108 and has symbolic value as a 'principle' bead. ''Rudraksha'' garlands usually contain beads in combinations 27+1, 54+1, or 108+1. The mantra Om Namah Shivaya, associated with Shiva, is often chosen for repetitions (''japa'') using ''rudraksha'' beads.

History

In Hindu religious texts

Upanishads

Several late-medieval Upanishads describe the construction, wearing, and use ''rudraksha'' garlands as well as their mythological origin as the tears of Rudra.

Tirumurai

Like the Upanishads, the ''Tirumurai'' describes the wearing of ''rudraksha'' garlands and their use as prayer beads for chanting mantras. Accordingly, the Tirumurai identifies wearing a pair of rudraksha garlands as a sign of piety.

Cultivation

Herbal and sacred groves

Ch. Devi Lal Rudraksha Vatika, is a grove dedicated to ''rudraksha'' which also has over 400 endangered ayurvedic medicinal herbs in Yamunanagar district of Haryana state in India.

''Rudraksha'' is primarily cultivated in the foothills of the Himalayas, mainly in Nepal and India. The most popular varieties of ''rudraksha'' are found in the regions of Kathmandu, around Arun Valley Region in Nepal and Kulu, and Rameshwaram in India. There are several naturally occurring trees of ''rudraksha''s in the alpine forests of Dhauladhar and lower Shivalik ranges of the Himalayas.

Groves are mostly found in Uttarakhand state of India.

Gallery

Tree

Fruit

Stones

See also

Notes

References

{{Subject bar, Religion, Hinduism, Plants, auto=yes, wikt=rudraksha

Plants in Hinduism
Prayer beads
Decorative fruits and seeds
Elaeocarpus
Articles containing video clips

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