Popish Plot

The Popish Plot was a fictitious conspiracy invented by Titus Oates that between 1678 and 1681 gripped the Kingdoms of England and Scotland in anti-Catholic hysteria. Oates alleged that there was an extensive Catholic conspiracy to assassinate Charles II, accusations that led to the executions of at least 22 men and precipitated the Exclusion Bill Crisis. Eventually, Oates's intricate web of accusations fell apart, leading to his arrest and conviction for perjury.

Background

Development of English anti-Catholicism

The fictitious Popish Plot must be understood against the background of the English Reformation and the subsequent development of a strong anti-Catholic sentiment among the mostly Protestant population of England.

The English Reformation began in 1533, when King Henry VIII (1509–1547) sought an annulment of his marriage to Catherine of Aragon to marry Anne Boleyn. As the Pope would not grant this, Henry broke away from Rome and took control of the Church in England. Later, he had the monasteries dissolved, causing opposition in the still largely Catholic nation. Under Henry's son Edward VI (1547–1553), the Church of England was transformed into a strictly Protestant body, with many remnants of Catholicism suppressed. Edward was succeeded by his half-sister Mary I of England (1553–1558), daughter of Henry VIII and Catherine. She was a Catholic and returned the Church in England to union with the Holy See. Mary tainted her policy with two unpopular actions: she married her cousin, King Philip II of Spain, where the Inquisition continued, and had 300 Protestants burned at the stake, causing many Englishmen to associate Catholicism with the involvement of foreign powers and religious persecution.

Mary was succeeded by her Protestant half-sister, Elizabeth I (1558–1603), who again broke away from Rome and suppressed Catholicism. Elizabeth and later Protestant monarchs hanged and mutilated hundreds of Catholic priests and laymen. This, and her dubious legitimacy – she was the daughter of Henry VIII and Anne Boleyn – led to Catholic powers not recognising her as queen and favouring her next relative, the Catholic Mary, Queen of Scots. Elizabeth's reign saw Catholic rebellions like the Rising of the North (1569) as well as plots like the Ridolfi Plot (1571) or the Babington Plot (1586), both intending to kill Elizabeth and replace her with Mary with the help of a Spanish invasion. Three popes' interventions, in a papal bull with its subsequent suspension and reimposition, gave grounds to suspect English Catholics' loyalty. Following the Babington Plot, Mary was beheaded in 1587. This – and Elizabeth's support of the Dutch Revolt in the Spanish Netherlands – triggered Philip II of Spain's attempted invasion with the Spanish Armada (1588). This reinforced the impression that Catholicism was a foreign element, while the Armada's failure, largely due to unfavourable weather, convinced many Englishmen that God was supportive of Protestantism.

Anti-Catholic sentiment reached new heights in 1605 after the Gunpowder Plot was discovered. Catholic plotters attempted to topple the Protestant regime of King James I by blowing up both King and parliament during the state opening of parliament. However, Guy Fawkes, who was in charge of the explosives, was discovered the night before and the attempt thwarted. The magnitude of the plot – had it succeeded most leading government figures would have been killed in one stroke – convinced many Englishmen that Catholics were devious conspirators who would stop at nothing to have their way, thus making allegations about Catholic plots more believable.

Anti-Catholicism in the 17th century

Anti-Catholic sentiment was a constant factor in how England perceived the events of the following decades: the Thirty Years War (1618–1648) was seen as an attempt by the Catholic Habsburgs to exterminate German Protestantism. Under the early Stuart Kings, fears of Catholic conspiracies were rampant and the policies of Charles I – especially his church policies, which had a decidedly high church bent – were seen as pro-Catholic and likely induced by a Catholic conspiracy headed by Charles' Catholic queen, Henrietta Maria of France. This, together with accounts of Catholic atrocities in Ireland in 1641, triggered the English Civil War (1642–1649), which led to the abolition of the monarchy and a decade of Puritan rule, which espoused religious tolerance for most forms of Protestantism but not for Catholicism. The restoration of the monarchy in 1660 under King Charles II brought with it a reaction against all religious dissenters, i.e. all outside the established Church of England. As a result, Catholics felt popular hostility and legal discrimination.

Anti-Catholic hysteria flared up lightly during the reign of Charles II, which saw various disasters such as the Great Plague of London (1665) and the Great Fire of London (1666). After the latter, rumours and propaganda floated around about arson, with Catholics and especially Jesuits as the first to be blamed. Kenyon remarks, "At Coventry, the townspeople were possessed by the idea that the papists were about to rise and cut their throats ... A nationwide panic seemed likely, and as homeless refugees poured out from London into the countryside, they took with them stories of a kind which were to be familiar enough in 1678 and 1679."

Anti-Catholicism was fueled by doubts about the religious allegiance of the King, who had married a Catholic princess, Catherine of Portugal, and formed an alliance with France, then the leading Catholic power in Europe, against the Protestant Netherlands. Furthermore, Charles' brother and heir presumptive, James, Duke of York, had embraced Catholicism, although his brother forbade him to make any public announcement on the subject. In 1672, Charles issued the Royal Declaration of Indulgence, in which he suspended all penal laws against Catholics and other religious dissenters.Fraser, pp. 305–308; Hutton, pp. 284–85. This resulted in growing fears by Protestants of increasing Catholic influence in England and led to conflict with parliament during the 1670s. In December 1677 an anonymous pamphlet (possibly by Andrew Marvell) spread alarm in London by suggesting that the Pope planned to change the lawful government of England.

In 1682, Francis Barlow made a comic strip about the Popish Plot and Oates titled '' A True Narrative of the Horrid Hellish Popish Plot''.

Events

Beginnings

The fictitious Popish Plot unfolded in a very peculiar fashion. Oates and Israel Tonge, a fanatically anti-Catholic clergyman (who was widely believed to be insane), had written a large manuscript that accused the Catholic Church authorities of approving the assassination of Charles II. The Jesuits in England were to carry out the task. The manuscript also named nearly 100 Jesuits and their supporters who were supposedly involved in this assassination plot; nothing in the document was ever proven to be true.

Oates slipped a copy of the manuscript into the wainscot of a gallery in the house of the physician Sir Richard Barker, with whom Tonge was living. The following day Tonge claimed to find the manuscript and showed it to an acquaintance, Christopher Kirkby, who was shocked and decided to inform the King. Kirkby was a chemist and a former assistant in Charles' scientific experiments, and Charles prided himself on being approachable to the general public. On 13 August 1678, whilst Charles was out walking in St. James's Park, the chemist informed him of the plot. Charles was dismissive but Kirkby stated that he knew the names of assassins who planned to shoot the King and, if that failed, the Queen's physician, Sir George Wakeman, would poison him. When the King demanded proof, the chemist offered to bring Tonge who knew of these matters personally. The King did agree to see both Kirkby and Tonge that evening, when he gave them a short audience. At this stage, he was already sceptical, but he was apparently not ready to rule out the possibility that there might be a plot of some sort (otherwise, Kenyon argues, he would not have given these two very obscure men a private audience). Charles told Kirkby to present Tonge to Thomas Osborne, Lord Danby, Lord High Treasurer, then the most influential of the King's ministers. Tonge then lied to Danby, saying that he had found the manuscript but did not know the author.

Investigations

As Kenyon points out, the government took seriously even the remotest hint of a threat to the King's life or well-being – in the previous spring a Newcastle housewife had been investigated by the Secretary of State simply for saying that "the King gets the curse of many good and faithful wives such as myself for his bad example". Danby, who seems to have believed in the Plot, advised the King to order an investigation. Charles II denied the request, maintaining that the entire affair was absurd. He told Danby to keep the events secret so as not to put the idea of regicide into people's minds. However, word of the manuscript spread to the Duke of York, who publicly called for an investigation into the matter. Even Charles admitted that given the sheer number of allegations, he could not say positively that none of them was true, and reluctantly agreed. During the investigation, Oates' name arose. From the first, the King was convinced that Oates was a liar, and Oates did not help his case by claiming to have met the regent of Spain, Don John of Austria. Questioned by the King, who had met Don John in Brussels in 1656, it became obvious that Oates had no idea what he looked like. The King had a long and frank talk with Paul Barillon, the French ambassador, in which he made it clear that he did not believe that there was a word of truth in the plot, and that Oates was "a wicked man"; but that by now he had come round to the view that there must be an investigation, particularly with Parliament about to reassemble.

On 6 September Oates was summoned before the magistrate Sir Edmund Berry Godfrey to swear an oath prior to his testimony before the King. Oates claimed he had been at a Jesuit meeting held at the White Horse Tavern in the Strand, London, on April 24, 1678. According to Oates, the purpose of that meeting was to discuss the assassination of Charles II. The meeting discussed a variety of methods which included: stabbing by Irish ruffians, shooting by two Jesuit soldiers, or poisoning by the Queen's physician, Sir George Wakeman.

Oates and Tonge were brought before the Privy Council later that month, and the Council interrogated Oates for several hours; Tonge, who was generally believed to be mad, was simply laughed at, but Oates made a much better impression on the Council. On 28 September Oates made 43 allegations against various members of Catholic religious orders – including 541 Jesuits – and numerous Catholic nobles. He accused Sir George Wakeman and Edward Colman, the secretary to Mary of Modena Duchess of York, of planning the assassination. Colman was found to have corresponded with the French Jesuit Fr Ferrier, confessor to Louis XIV, outlining his grandiose schemes for obtaining a dissolution of the present Parliament, in the hope of its replacement by a new and pro-French Parliament; in the wake of this revelation he was condemned to death for treason. Wakeman was later acquitted. Despite Oates' unsavoury reputation, the councillors were impressed by his confidence, his grasp of detail and his remarkable memory. A turning point came when he was shown five letters, supposedly written by well-known priests and giving details of the plot, which he was suspected of forging: Oates "at a single glance" named each of the alleged authors. At this the Council were "amazed" and began to give much greater credence to the plot; apparently it did not occur to them that Oates' ability to recognise the letters made it ''more'' likely, rather than less, that he had forged them.

Others Oates accused included Dr. William Fogarty, Archbishop Peter Talbot of Dublin, Samuel Pepys and John Belasyse, 1st Baron Belasyse. The list grew to 81 accusations. Oates was given a squad of soldiers and he began to round up Jesuits.

Godfrey's murder

The allegations gained little credence until the murder of Sir Edmund Berry Godfrey, a member of Parliament and strong supporter of Protestantism, to whom Oates had made his first depositions. His disappearance on 12 October 1678, the finding of his mutilated body on 17 October, and the subsequent failure to solve his murder sent the Protestant population into an uproar. He had been strangled and run through with his own sword. Many of his supporters blamed the murder on Catholics. As Kenyon commented, "Next day, the 18th, James wrote to William of Orange that Godfrey's death was already 'laid against the Catholics', and even he, never the most realistic of men, feared that 'all these things happening together will cause a great flame in the Parliament'." The Lords asked King Charles to banish all Catholics from a radius of around London, which Charles granted on 30 October 1678, but it was too late because London was already in a panic, which was long remembered as "Godfrey's autumn".

Oates seized on Godfrey's murder as proof that the plot was true. The murder of Godfrey and the discovery of Edward Coleman's letters provided a solid basis of facts for the lies of Oates and the other informers who followed him. Oates was called to testify before the House of Lords and the House of Commons on 23 October 1678. He testified that he had seen a number of contracts signed by the Superior General of the Jesuits. The contracts appointed officers that would command an army of Catholic supporters to kill Charles II and establish a Catholic monarch. To this day, no one is certain who killed Sir Edmund Godfrey, and most historians regard the mystery as insoluble. Oates' associate William Bedloe denounced the silversmith Miles Prance, who in turn named three working men, Berry, Green and Hill, who were tried, convicted and executed in February 1679; but it rapidly became clear that they were completely innocent, and that Prance, who had been subjected to torture, named them simply to gain his freedom (Kenyon suggests that he may have chosen men against whom he had a personal grudge, or he may simply have chosen them because they were the first Catholic acquaintances of his who came to mind).

The Plot before Parliament

King Charles, aware of the unrest, returned to London and summoned Parliament. He remained unconvinced by Oates' accusations, but Parliament and public opinion forced him to order an investigation. Parliament truly believed that this plot was real, declaring, "This House is of opinion that there hath been and still is a damnable and hellish plot contrived and carried out by the popish recusants for assigning and murdering the King." Tonge was called to testify on 25 October 1678 where he gave evidence on the Great Fire and, later, rumours of another similar plot. On 1 November, both Houses ordered an investigation in which a Frenchman, Choqueux, was discovered to be storing gunpowder in a house nearby. This caused a panic, until it was discovered that he was simply the King's firework maker.

Trial of the Five Catholic Lords

Oates became more daring and accused five Catholic lords (William Herbert, 1st Marquess of Powis, William Howard, 1st Viscount Stafford, Henry Arundell, 3rd Baron Arundell of Wardour, William Petre, 4th Baron Petre and John Belasyse, 1st Baron Belasyse) of involvement in the plot. The King dismissed the accusations as absurd, pointing out that Belasyse was so afflicted with gout that he could hardly stand, while Arundell and Stafford, who had not been on speaking terms for 25 years, were most unlikely to be intriguing together; but Anthony Ashley Cooper, 1st Earl of Shaftesbury had the lords arrested and sent to the Tower on 25 October 1678. Seizing upon the anti-Catholic tide, Shaftesbury publicly demanded that the King's brother, James, be excluded from the royal succession

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