Polish Baroque

The Polish Baroque lasted from the early 17th to the mid-18th century. As with Baroque style elsewhere in Europe, Poland's Baroque emphasized the richness and triumphant power of contemporary art forms. In contrast to the previous, Renaissance style which sought to depict the beauty and harmony of nature, Baroque artists strove to create their own vision of the world. The result was manifold, regarded by some critics as grand and dramatic, but sometimes also chaotic and disharmonious and tinged with affectation and religious exaltation, thus reflecting the turbulent times of the 17th-century Europe.

Baroque and Sarmatism

The Polish Baroque was influenced by Sarmatism, the culture of the Polish nobility ('' szlachta''). Michael J. Mikoś, ''Polish Baroque and Enlightenment Literature: An Anthology''. Ed. Michael J. Mikoś. Columbus, Ohio/Bloomington, Indiana: Slavica Publishers. 1996. 104-108.
Cultural background
/ref> Sarmatism became highly influenced by the Baroque style and produced a unique mix of Oriental ( Ottoman) and Western (French, Italian) styles. Those Oriental influences stemmed from a large border shared by Poland with the Ottoman Empire, and the frequent skirmishes between the two countries.

A Sarmatist thought had praised the idyllic countryside-existence, and the liberal Golden Freedom of the nobility, which stood against the absolute power of the monarchy. Sarmatism stressed the military prowess going back to the times when szlachta first emerged from the knight class; and its religious values, both associated with the historical mission of the Polish people as a bastion of Catholic Christianity. Sarmatian nobles felt superior to even the nobility of the other nations, whom they considered non-free and almost enslaved by their rulers (according to Poland's constitution, the king was but the "first among equals"). With the progression of time, however, the Sarmatism ideals became corrupted. By the time of the 18th-century Enlightenment in Poland, Sarmatism was often regarded as a backward and ultraconservative relic of the past.

On a more material realm, Oriental influences were visible in nobles' attire, arms, and decorations. New Polish costume was based on the Ottoman Empire's robe, which spread from nobility to city dwellers and even peasants. A Polish nobleman wore long robe-like garment such as żupan, delia, and kontusz, often lined with expensive cloth; fitted with a sash belt (pas kontuszowy) and accessorized with knee-high boots from soft leather. Arabian horses were common in Polish cavalry. During the 17th century shaving one's head in the Tatar fashion became popular. The symbol of the noble class was the curved blade weapon, the ''szabla'', a cross between saber and scimitar. Ottoman daggers, sheaths, carpets, helmets, saddles, klims, rugs, tapestries and embroideries were also common: what was not acquired from trade came as loot from many military conflicts along the Commonwealth southern border. The manor (''dwór, dworek'') of the Polish nobleman was decorated with such war trophies. Some luxury items were of domestic produce, often imitating the Orient style; most were imported from the West via Danzig ( Gdańsk) or from the East. Displaying one's wealth was important, and excuses were many: the name day of the patron saint as well as weddings and funerals were observed in extravagant fashion. A distinctive art of coffin portraits emerged during that period.

Counter-reformation

The Roman Catholic Church became one of the major patrons of the arts; another was the royal house, whose patronage was most visible in the new capital of Warsaw. There the pious Catholic king Sigismund III Vasa sponsored many Baroque sacral constructions. In its first phase, ecclesiastical Baroque architecture was primarily associated with the Jesuit Order, who arrived in Poland in 1564, as part of the counter-reformation, a trend which over the next century would triumph in Poland. The Jesuits established churches and schools in many major cities, slowly winning over the Protestant educational centers in Thorn (Toruń), Danzig and Elbing ( Elbląg), and Leszno (where the Comenius school of the Bohemian Brothers was located). The eventual victory of the counter-reformation in Poland would eventually revive and buttress the Catholic identity of Poland.

The monumental castle Krzyżtopór (permanent ruin), built in the style ''palazzo in fortezza'' between 1627 and 1644, had several courtyards surrounded by fortifications. Also, Late baroque fascination with the culture and art of China is reflected in Queen Masysieńka's Chinese Palace in Zolochiv. 18th-century magnate palaces represents the characteristic type of baroque suburban residence built '' entre cour et jardin'' (between the entrance court and the garden). Its architecture, a merger of European art with old Commonwealth building traditions, is visible in Potocki Palace in Radzyń Podlaski, Raczyński Palace in Rogalin