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Philippians 2 is the second chapter of the
Epistle to the Philippians The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christia ...
in the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
of the Christian
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...
. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi. Jesuit theologian Robert Murray notes that a narrative in verses 5-11 about Christ, "who humbled himself, by becoming obedient to death" is central to this chapter. German protestant theologian
Ernst Lohmeyer Ernst Lohmeyer (8 July 1890 – 19 September 1946) was a German scholar of the New Testament, Protestant theologian and Bible professor, executed by Soviet Union, Soviet authorities occupying the former East Germany. Life Ernst Lohmeyer was b ...
argued in 1928 that were an existing hymn about Christ which Paul quotes in his letter, a theory which "has come to dominate both
exegesis Exegesis ( ; from the Greek , from , "to lead out") is a critical explanation or interpretation of a text. The term is traditionally applied to the interpretation of Biblical works. In modern usage, exegesis can involve critical interpretation ...
of Philippians and study of early
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Differ ...
and credal formulas".


Text

The original text was written in
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
. This chapter is divided into 30 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter are: *
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(AD 325-350) *
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
(330-360) *
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(400-440) * Codex Ephraemi Rescriptus (~450; complete) *
Codex Freerianus Codex Freerianus, designated by I or 016 (in the Gregory-Aland numbering), α 1041 ( von Soden), also called the ''Washington Manuscript of the Pauline Epistles'', is a 5th-century manuscript in an uncial hand on vellum in Greek. It is named afte ...
(~450; extant verses 1-3, 12-14, 25-27) * Codex Claromontanus (~550)


Unity of Minds and Hearts (2:1–4)

This section centers on Paul's appeal for unity of minds and hearts among the people, which can be expressed by four phrases: two using the keyword ''phronein'' ("of the same mind" or "of one mind"), then ''agape'' ("love") and ''sumpsuchoi'' ("united in soul" or "being in full accord"). Maintaining his reference to the joy which Paul already feels in respect to the Philippians ( and ), he speaks of this joy being "made full, like a measure".


Christ as the Focus and Model for Discipleship (2:5–11)

Following the exhortation in the earlier section, Christ is pointed as the model for discipleship, with a poetic narrative "beyond Paul's usual vocabulary", but not necessarily beyond his capacity.


Verse 5

:''Let this mind be in you which was also in Christ
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
,'' This verse uses the same word ''phronein'' ("mind") which Paul used at the start of this chapter.


Verse 6

: ''who, being in the form of God, did not consider it robbery to be equal with God,''


Verse 7

: ''but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. '' *"Made Himself of no reputation": or "nevertheless emptied himself"; he lost nothing of what he had, but the glory of his divine nature was covered and hid from the people so they reputed him as a mere man. * "Taking the form of a bondservant" (KJV: "took upon him"): voluntarily, was not obliged, or forced to be in the form of a servant, as was often prophesied in Isaiah 42:1; , Zechariah 3:8, also called in the
Targum A targum ( arc, תרגום 'interpretation, translation, version') was an originally spoken translation of the Hebrew Bible (also called the ''Tanakh'') that a professional translator ( ''mǝturgǝmān'') would give in the common language of the ...
, "my servant the Messiah". * "Likeness": from grc, ὁμοίωμα '' homoiōma''; "in the likeness of men", not the likeness of the first Adam, but of "sinful flesh", and was treated as a "sinner", although he was "equal to God".''John Gill's Exposition of the Entire Bible'', - Philippians 2:7
/ref>


Verse 8

: ''And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.'' NKJV


The Desired Response (2:12–18)

Based on Christ's example, Paul exhorts the people to "work out your own salvation... for it is God who is at work".


Timothy and Epaphroditus, Paul's Go-Betweens (2:19–30)

Two of Paul's helpers, Timothy and
Epaphroditus Epaphroditus ( el, Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul ( Philippians 2:25-30). He is regarded as a saint of the Eastern Orthodox Church and the Catholic Chu ...
, are introduced and the reasons for their journey are explained in this part, mainly to show Paul's affection to the people of Philippi.


See also

*
Epaphroditus Epaphroditus ( el, Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul ( Philippians 2:25-30). He is regarded as a saint of the Eastern Orthodox Church and the Catholic Chu ...
* Knowledge of Christ * Timothy * Related
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...
parts:
Isaiah 66 Isaiah 66 is the sixty-sixth and final chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets.Th ...
,
John 1 John 1 is the first chapter in the Gospel of John in the New Testament of the Holy Bible. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel.Holman Illust ...
,
John 8 John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along ...
, John 14, John 20,
Romans 8 Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who ad ...
,
2 Corinthians 8 2 Corinthians 8 is the eighth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1) in Macedonia in 55–56 CE. This chapter, and the ...
,
Galatians 5 Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. This chapter contains a discussion about cir ...
,
Hebrews 7 Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" ( Hebrews 13:23) causes a traditional attribution to Pa ...


References


Sources

* *


External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Epistle to the Philippians 02