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Parsis () or Parsees are an ethnoreligious group of the
Indian subcontinent The Indian subcontinent is a physiographical region in Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian Ocean from the Himalayas. Geopolitically, it includes the countries of Bangladesh, Bhutan, In ...
adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the
Arab conquest of Iran The Muslim conquest of Persia, also known as the Arab conquest of Iran, was carried out by the Rashidun Caliphate from 633 to 654 AD and led to the fall of the Sasanian Empire as well as the eventual decline of the Zoroastrian religion. The ...
(part of the early Muslim conquests) in order to preserve their Zoroastrian identity. The Parsi people comprise the older of the Indian subcontinent's two Zoroastrian communities vis-à-vis the Iranis, whose ancestors migrated to British-ruled India from Qajar-era Iran. According to a 16th-century Parsi epic, '' Qissa-i Sanjan'', Zoroastrian Persians continued to migrate to the Indian subcontinent from Greater Iran in between the 8th and 10th centuries, and ultimately settled in present-day
Gujarat Gujarat (, ) is a state along the western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the fifth-largest Indian state by area, covering some ; and the ninth ...
after being granted refuge by a local Hindu king. Prior to the 7th-century fall of the Sassanid Empire to the Rashidun Caliphate, the Iranian mainland (historically known as ' Persia') had a Zoroastrian majority, and Zoroastrianism had served as the Iranian state religion since at least the time of the Achaemenid Empire. Despite the retreat of many Iranians to the Indian subcontinent, a number of Iranian revolutionary figures such as Babak Khorramdin remained in active rebellion against the Rashidun army and the later Islamic caliphates for almost 200 years after the Arab conquest. However, the decline of Zoroastrianism in Iran continued, and most Iranians had adopted Islam by the 10th century. The word ''Parsi'' is derived from the
Persian language Persian (), also known by its endonym Farsi (, ', ), is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken an ...
, and literally translates to ''Persian'' (); an
Arabized Arabization or Arabisation ( ar, تعريب, ') describes both the process of growing Arab influence on non-Arab populations, causing a language shift by the latter's gradual adoption of the Arabic language and incorporation of Arab culture, ...
form of the word () is used in Persian-speaking regions as an endonym for the Persian language. The Parsi and Irani communities, while being the only ethnoreligious groups adhering to Zoroastrianism in India, are culturally, linguistically, and socially distinct from each other due to the relative recency of the latter community's migration to the Indian subcontinent.


Definition and identity

According to the Encyclopædia Britannica,
Parsi, also spelled Parsee, member of a group of followers in India of the Persian prophet Zoroaster. The Parsis, whose name means "Persians", are descended from Persian Zoroastrians who emigrated to India to avoid religious persecution by the Muslims. They live chiefly in Mumbai and in a few towns and villages mostly to the south of Mumbai, but also a few minorities nearby in Karachi (Pakistan) and Chennai. There is a sizeable Parsee population in Pune as well in Bangalore. A few Parsee families also reside in Kolkata and Hyderabad. Although they are not, strictly speaking, a caste, since they are not Hindus, they form a well-defined community. The exact date of the Parsi migration is unknown. According to tradition, the Parsis initially settled at Hormuz on the
Persian Gulf The Persian Gulf ( fa, خلیج فارس, translit=xalij-e fârs, lit=Gulf of Fars, ), sometimes called the ( ar, اَلْخَلِيْجُ ٱلْعَرَبِيُّ, Al-Khalīj al-ˁArabī), is a mediterranean sea in Western Asia. The bo ...
but finding themselves still persecuted they set sail for India, arriving in the 8th century. The migration may, in fact, have taken place as late as the 10th century, or in both. They settled first at Diu in
Kathiawar Kathiawar () is a peninsula, near the far north of India's west coast, of about bordering the Arabian Sea. It is bounded by the Gulf of Kutch in the northwest and by the Gulf of Khambhat (Gulf of Cambay) in the east. In the northeast, i ...
but soon moved to South Gujarāt, where they remained for about 800 years as a small agricultural community.
The term ''Pārsi'', which in the Persian language is a demonym meaning "inhabitant of Pārs" and hence "ethnic Persian", is not attested in Indian Zoroastrian texts until the 17th century. Until that time, such texts consistently use the Persian-origin terms ''Zartoshti'' "Zoroastrian" or ''Vehdin'' " fthe good religion". The 12th-century ''Sixteen
Shloka Shloka or śloka ( sa, श्लोक , from the root , Macdonell, Arthur A., ''A Sanskrit Grammar for Students'', Appendix II, p. 232 (Oxford University Press, 3rd edition, 1927). in a broader sense, according to Monier-Williams's dictionary, is ...
s'', a Sanskrit text in praise of the Parsis, is the earliest attested use of the term as an identifier for Indian Zoroastrians. The first reference to the Parsis in a European language is from 1322, when a French monk, Jordanus, briefly refers to their presence in
Thane Thane (; also known as Thana, the official name until 1996) is a metropolitan city in Maharashtra, India. It is situated in the north-eastern portion of the Salsette Island. Thane city is entirely within Thane taluka, one of the seven taluk ...
and Bharuch. Subsequently, the term appears in the journals of many European travelers, first French and Portuguese, later English, all of whom used a Europeanized version of an apparently local language term. For example, Portuguese physician Garcia de Orta observed in 1563 that "there are merchants ... in the kingdom of Cambaia ... known as Esparcis. We Portuguese call them Jews, but they are not so. They are Gentios." In an early 20th-century legal ruling (see self-perceptions, below), Justices Davar and Beaman asserted (1909:540) that "Parsi" was also a term used in Iran to refer to Zoroastrians. notes that in much the same way as the word "Hindu" was used by Iranians to refer to anyone from the Indian subcontinent, "Parsi" was used by the Indians to refer to anyone from Greater Iran, irrespective of whether they were actually ethnic Persian people. In any case, the term "Parsi" itself is "not necessarily an indication of their Iranian or 'Persian' origin, but rather as indicator – manifest as several properties – of ethnic identity". Moreover, if heredity were the only factor in a determination of ethnicity, the Parsis would count as
Parthia Parthia ( peo, 𐎱𐎼𐎰𐎺 ''Parθava''; xpr, 𐭐𐭓𐭕𐭅 ''Parθaw''; pal, 𐭯𐭫𐭮𐭥𐭡𐭥 ''Pahlaw'') is a historical region located in northeastern Greater Iran. It was conquered and subjugated by the empire of the Med ...
ns according to the ''Qissa-i Sanjan''. The term "Parseeism" or "Parsiism", is attributed to Abraham Hyacinthe Anquetil-Duperron, who in the 1750s, when the word "Zoroastrianism" had yet to be coined, made the first detailed report of the Parsis and of Zoroastrianism, therein mistakenly assuming that the Parsis were the only remaining followers of the religion. In addition to above, the term "Parsi" existed even before they moved to India: * The earliest reference to the Parsis is found in the Assyrian inscription of Shalmaneser III (circa 854-824 BC). * Darius the Great (521-486 BC) establishes this fact when he records his Parsi ancestry for posterity, “parsa parsahya puthra ariya ariyachitra”, meaning, “a Parsi, the son of a Parsi, an Aryan, of Aryan family" (Inscription at Naqsh-i-Rustam, near Persepolis,
Iran Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
). * In Outlines of Parsi History, Dasturji Hormazdyar Dastur Kayoji Mirza, Bombay 1987, pp. 3–4 writes, “According to the Pahlavi text of Karnamak i Artakhshir i Papakan, the Indian astrologer refers to Artakhshir ( Sasanian king, and the founder of the Empire) as khvatay parsikan ‘the king of the Parsis’. *
Herodotus Herodotus ( ; grc, , }; BC) was an ancient Greek historian and geographer from the Greek city of Halicarnassus, part of the Persian Empire (now Bodrum, Turkey) and a later citizen of Thurii in modern Calabria (Italy). He is known fo ...
and Xenophon, the two great historians who lived in the third and fourth centuries BC, referred to Iranians as Parsis.


Origins

In ancient Persia, Zoroaster taught that good (
Ohrmazd Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
) and evil ( Angra Mainyu) were opposite forces and the battle between them is more or less evenly matched. A person should always be vigilant to align with forces of light. According to the '' asha'' or the righteousness and '' druj'' or the wickedness, the person has chosen in his life they will be judged at the Chinvat bridge to grant passage to Paradise, Hammistagan (A limbo area) or Hell by a sword. A personified form of the soul that represents the person’s deeds takes the adjudged to their destination and they will abide there until the final apocalypse. After the final battle between good and evil, every soul’s walk through a river of fire ordeal for burning of their dross and together they receive a post resurrection paradise. The Zoroastrian holy book, called the ''Avesta'', was written in the Avestan language, which is closely related to Vedic Sanskrit. The '' Qissa-i Sanjan'' is a tale of the journey of the Parsis to India from Iran. It says they fled for reasons of religious freedom and they were allowed to settle in India thanks to the goodwill of a local prince. However, the Parsi community had to abide by three rules: they had to speak the local language, follow local marriage customs, and not carry any weapons. After showing the many similarities between their faith and local beliefs, the early community was granted a plot of land on which to build a fire temple.


As an ethnic community

Over the centuries since the first Zoroastrians arrived in India, the Parsis have integrated themselves into Indian society while simultaneously maintaining or developing their own distinct customs and traditions (and thus ethnic identity). This in turn has given the Parsi community a rather peculiar standing: they are mostly Indians in terms of national affiliation, language and history, but not typically Indian in terms of
consanguinity Consanguinity ("blood relation", from Latin '' consanguinitas'') is the characteristic of having a kinship with another person (being descended from a common ancestor). Many jurisdictions have laws prohibiting people who are related by blood fr ...
or ethnicity, cultural, behavioural and religious practices. Genealogical DNA tests to determine purity of lineage have brought mixed results. One study supports the Parsi contention that they have maintained their Persian roots by avoiding intermarriage with local populations. In that 2002 study of the Y-chromosome (patrilineal) DNA of the Parsis of
Pakistan Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
, it was determined that Parsis are genetically closer to Iranians than to their neighbours. A 2004 study in which Parsi mitochondrial DNA (matrilineal) was compared with that of the Iranians and Gujaratis determined that Parsis are genetically closer to Gujaratis than to Iranians. Taking the 2002 study into account, the authors of the 2004 study suggested "a male-mediated migration of the ancestors of the present-day Parsi population, where they admixed with local females ..leading ultimately to the loss of mtDNA of Iranian origin". A study was conducted in 2017 which found that Parsis are genetically closer to
Neolithic The Neolithic period, or New Stone Age, is an Old World archaeological period and the final division of the Stone Age. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several pa ...
Iranians than to modern Iranians who have witnessed a more recent wave of admixture from the Near East, and that there were “48% South-Asian-specific mitochondrial lineages among the ancient samples, which might have resulted from the assimilation of local females during the initial settlement.”


Self-perceptions

The definition of who is, and is not, a Parsi is a matter of great contention within the Zoroastrian community in India. It is generally accepted that a Parsi is a person who: :(a) is directly descended from the original Persian refugees, and :(b) has been formally admitted into the Zoroastrian religion, through the navjote ceremony. In this sense, ''Parsi'' is an ethno-religious designator, whose definition is of contention among its members, similar to the identity question among Jews. Some members of the community additionally contend that a child must have a Parsi father to be eligible for introduction into the faith, but this assertion is considered by most to be a violation of the Zoroastrian tenets of
gender equality Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making; and the state of valuing d ...
and may be a remnant of an old legal definition of the term Parsi. An oft-quoted legal definition of Parsi is based on a 1909 ruling (since nullified) that not only stipulated that a person could not become a Parsi by converting to the Zoroastrian faith but also noted: This definition was overturned several times. The equality principles of the Indian Constitution void the patrilineal restrictions expressed in the third clause. The second clause was contested and overturned in 1948. On appeal in 1950, the 1948 ruling was upheld and the entire 1909 definition was deemed an obiter dictum – a collateral opinion and not legally binding (re-affirmed in 1966).) There is a growing voice within the community that if indeed equality must be re-established then the only acceptable solution is to allow a child to be initiated into the faith only if both parents are Parsi. Nonetheless, the opinion that the 1909 ruling is legally binding continues to persist, even among the better-read and moderate Parsis.


Population

According to the
2011 Census of India The 2011 Census of India or the 15th Indian Census was conducted in two phases, house listing and population enumeration. The House listing phase began on 1 April 2010 and involved the collection of information about all buildings. Informatio ...
, there are 57,264 Parsis in India. According to the National Commission for Minorities, there are a "variety of causes that are responsible for this steady decline in the population of the community", the most significant of which were childlessness and migration. Demographic trends project that by 2020 the Parsis will number only 23,000. The Parsis will then cease to be called a community and will be labeled a ' tribe'. One-fifth of the decrease in population is attributed to migration. There are sizeable Parsi communities in the
United Kingdom The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom (UK) or Britain, is a country in Europe, off the north-western coast of the continental mainland. It comprises England, Scotland, Wales and ...
,
Australia Australia, officially the Commonwealth of Australia, is a sovereign country comprising the mainland of the Australian continent, the island of Tasmania, and numerous smaller islands. With an area of , Australia is the largest country by ...
,
Canada Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic Ocean to the Pacific Ocean and northward into the Arctic Ocean, covering over , making it the world's second-largest country by to ...
, and the
United States The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country Continental United States, primarily located in North America. It consists of 50 U.S. state, states, a Washington, D.C., ...
. A slower birthrate than deathrate accounts for the rest: as of 2001, Parsis over the age of 60 make up for 31% of the community. Only 4.7% of the Parsi community are under 6 years of age, which translates to 7 births per year per 1000 individuals. Concerns have been raised in recent years over the rapidly declining population of the Parsi community in India.


Other demographic statistics

The gender ratio among Parsis is unusual: as of 2001, the ratio of males to females was 1000 males to 1050 females (up from 1024 in 1991), due primarily to the high median age of the population (elderly women are more common than elderly men). As of 2001 the national average in India was 1000 males to 933 females. Parsis have a high
literacy rate Literacy in its broadest sense describes "particular ways of thinking about and doing reading and writing" with the purpose of understanding or expressing thoughts or ideas in written form in some specific context of use. In other words, huma ...
; as of 2001, the literacy rate is 97.9%, the highest of any Indian community (the national average was 64.8%). 96.1% of Parsis reside in urban areas (the national average is 27.8%). Parsis mother tongue is
Gujarati Gujarati may refer to: * something of, from, or related to Gujarat, a state of India * Gujarati people, the major ethnic group of Gujarat * Gujarati language, the Indo-Aryan language spoken by them * Gujarati languages, the Western Indo-Aryan sub- ...
. In the Greater Mumbai area, where the density of Parsis is highest, about 10% of Parsi females and about 20% of Parsi males do not marry.


History


Arrival in the Indian subcontinent

According to the Qissa-i Sanjan, the only existing account of the early years of Zoroastrian refugees in India composed at least six centuries after their tentative date of arrival, the first group of immigrants originated from Greater Khorasan. This historical region of
Central Asia Central Asia, also known as Middle Asia, is a region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes the fo ...
is in part in northeastern Iran, where it constitutes modern Khorasan Province, part of western/northern
Afghanistan Afghanistan, officially the Islamic Emirate of Afghanistan,; prs, امارت اسلامی افغانستان is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is borde ...
, and in part in three Central-Asian republics namely Tajikistan,
Turkmenistan Turkmenistan ( or ; tk, Türkmenistan / Түркменистан, ) is a country located in Central Asia, bordered by Kazakhstan to the northwest, Uzbekistan to the north, east and northeast, Afghanistan to the southeast, Iran to the s ...
and
Uzbekistan Uzbekistan (, ; uz, Ozbekiston, italic=yes / , ; russian: Узбекистан), officially the Republic of Uzbekistan ( uz, Ozbekiston Respublikasi, italic=yes / ; russian: Республика Узбекистан), is a doubly landlocked co ...
. According to the ''Qissa'', the immigrants were granted permission to stay by the local ruler,
Jadi Rana Jadi Rana was an Indian ruler of Sanjan, Valsad in present-day Gujarat as per the ''Qissa-i Sanjan'', an epic poem completed in 1599, which is an account of the flight of some of the Zoroastrians who were subject to religious persecution followi ...
, on the condition that they adopt the local language (
Gujarati Gujarati may refer to: * something of, from, or related to Gujarat, a state of India * Gujarati people, the major ethnic group of Gujarat * Gujarati language, the Indo-Aryan language spoken by them * Gujarati languages, the Western Indo-Aryan sub- ...
) and that their women adopt local dress (the '' sari''). The refugees accepted the conditions and founded the settlement of Sanjan, which is said to have been named after the city of their origin ( Sanjan, near Merv, modern Turkmenistan). This first group was followed by a second group from Greater Khorasan within five years of the first, and this time having religious implements with them (the ''alat''). In addition to these ''Khorasani''s or ''Kohistani''s "mountain folk", as the two initial groups are said to have been initially called, at least one other group is said to have come overland from Sari, Iran. Although the Sanjan group are believed to have been the first permanent settlers, the precise date of their arrival is a matter of conjecture. All estimates are based on the ''Qissa'', which is vague or contradictory with respect to some elapsed periods. Consequently, three possible dates – 716, 765, and 936 – have been proposed as the year of landing, and the disagreement has been the cause of "many an intense battle ... amongst Parsis". Since dates are not specifically mentioned in Parsi texts prior to the 18th century, any date of arrival is perforce a matter of speculation. The importance of the ''Qissa'' lies in any case not so much in its reconstruction of events than in its depiction of the Parsis – in the way they have come to view themselves – and in their relationship to the dominant culture. As such, the text plays a crucial role in shaping Parsi identity. But, "even if one comes to the conclusion that the chronicle based on verbal transmission is not more than a legend, it still remains without doubt an extremely informative document for Parsee historiography." The Sanjan Zoroastrians were certainly not the first Zoroastrians on the subcontinent. Sindh touching Balochistan, the easternmost periphery of the Iranian world, too had once been under coastal administration of the Sasanian Empire (226-651), which consequently maintained outposts there. Even following the loss of Sindh, the Iranians continued to play a major role in the trade links between the east and west. The 9th-century Arab historiographer
Al-Masudi Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the " Herodotu ...
briefly notes Zoroastrians with fire temples in al-Hind and in al-Sindh. There is evidence of individual Parsis residing in Sindh in the tenth and twelfth centuries, but the current modern community is thought to date from British arrival in Sindh. Moreover, for the Iranians, the harbours of Gujarat lay on the maritime routes that complemented the overland Silk Road and there were extensive trade relations between the two regions. The contact between Iranians and Indians was already well established even prior to the
Common Era Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the or ...
, and both the Puranas and the ''
Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the '' Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the K ...
'' use the term ''
Parasika The Saka (Old Persian: ; Kharoṣṭhī: ; Ancient Egyptian: , ; , old , mod. , ), Shaka (Sanskrit ( Brāhmī): , , ; Sanskrit (Devanāgarī): , ), or Sacae ( Ancient Greek: ; Latin: ) were a group of nomadic Iranian peoples who hist ...
s'' to refer to the peoples west of the Indus River. "Parsi legends regarding their ancestors' migration to India depict a beleaguered band of religious refugees escaping the new rule post the Muslim conquests in order to preserve their ancient faith." However, while Parsi settlements definitely arose along the western coast of the Indian subcontinent following the Arab conquest of Iran, it is not possible to state with certainty that these migrations occurred as a result of religious persecution against Zoroastrians. If the "traditional" 8th century date (as deduced from the ''Qissa'') is considered valid, it must be assumed "that the migration began while Zoroastrianism was still the predominant religion in Iran and economic factors predominated the initial decision to migrate." This would have been particularly the case if – as the ''Qissa'' suggests – the first Parsis originally came from the north-east (i.e. Central Asia) and had previously been dependent on Silk Road trade. Even so, in the 17th century, Henry Lord, a chaplain with the English East India Company, noted that the Parsis came to India seeking " liberty of conscience" but simultaneously arrived as "merchantmen bound for the shores of India, in course of trade and merchandise."


Early years

The ''Qissa'' has little to say about the events that followed the establishment of Sanjan, and restricts itself to a brief note on the establishment of the "Fire of Victory" (Middle Persian: ''
Atash Bahram An Atash Behram (Fire of Victory) is the highest grade of a fire that can be placed in a Zoroastrian fire temple as an eternal flame, the other two lower graded fires are Atash Adaran and below Adaran is the Atash Dadgah- these three grades signify ...
'') at Sanjan and its subsequent move to Navsari. According to Dhalla, the next several centuries were "full of hardships" (''sic'') before Zoroastrianism "gained a real foothold in India and secured for its adherents some means of livelihood in this new country of their adoption". Two centuries after their landing, the Parsis began to settle in other parts of Gujarat, which led to "difficulties in defining the limits of priestly jurisdiction." These problems were resolved by 1290 through the division of Gujarat into five ''panthak''s (districts), each under the jurisdiction of one priestly family and their descendants. (Continuing disputes regarding jurisdiction over the ''Atash Bahram'' led to the fire being moved to Udvada in 1742, where today jurisdiction is shared in rotation among the five ''panthak'' families.) Inscriptions at the Kanheri Caves near Mumbai suggest that at least until the early 11th century, Middle Persian was still the literary language of the hereditary Zoroastrian priesthood. Nonetheless, aside from the ''Qissa'' and the Kanheri inscriptions, there is little evidence of the Parsis until the 12th and 13th century, when "masterly" Sanskrit translations and transcriptions of the Avesta and its commentaries began to be prepared. From these translations Dhalla infers that "religious studies were prosecuted with great zeal at this period" and that the command of Middle Persian and Sanskrit among the clerics "was of a superior order". From the 13th century to the late 16th century, the Zoroastrian priests of Gujarat sent (in all) twenty-two requests for religious guidance to their co-religionists in Iran, presumably because they considered the Iranian Zoroastrians "better informed on religious matters than themselves, and must have preserved the old-time tradition more faithfully than they themselves did". These transmissions and their replies – assiduously preserved by the community as the ''
rivayat The ''Revayats'' (also spelled as ''Rivayats'') are a series of exchanges between the Zoroastrian community in India and their co-religionists in early modern Iran. They have been ascribed the same importance of the Talmud to Judaism by Jivanji ...
''s ( epistles) – span the years 1478–1766 and deal with both religious and social subjects. From a superficial 21st century point of view, some of these ''ithoter'' ("questions") are remarkably trivial – for instance, ''Rivayat'' 376: whether ink prepared by a non-Zoroastrian is suitable for copying Avestan language texts – but they provide a discerning insight into the fears and anxieties of the early modern Zoroastrians. Thus, the question of the ink is symptomatic of the fear of assimilation and the loss of identity, a theme that dominates the questions posed and continues to be an issue into the 21st century. So also the question of conversion of ''Juddin''s (non-Zoroastrians) to Zoroastrianism, to which the reply (R237, R238) was: acceptable, even meritorious. Nonetheless, "the precarious condition in which they lived for a considerable period made it impracticable for them to keep up their former proselytizing zeal. The instinctive fear of disintegration and absorption in the vast multitudes among whom they lived created in them a spirit of exclusiveness and a strong desire to preserve the racial characteristics and distinctive features of their community. Living in an atmosphere surcharged with the Hindu caste system, they felt that their own safety lay in encircling their fold by rigid caste barriers". Even so, at some point (possibly shortly after their arrival in India), the Zoroastrians – perhaps determining that the social stratification that they had brought with them was unsustainable in the small community – did away with all but the hereditary priesthood (called the ''asronih'' in Sassanid Iran). The remaining estates – the ''(r)atheshtarih'' (nobility, soldiers, and civil servants), ''vastaryoshih'' (farmers and herdsmen), ''hutokshih'' (artisans and labourers) – were folded into an all-comprehensive class today known as the ''behdini'' ("followers of ''daena''", for which "good religion" is one translation). This change would have far reaching consequences. For one, it opened the gene pool to some extent since until that time inter-class marriages were exceedingly rare (this would continue to be a problem for the priesthood until the 20th century). For another, it did away with the boundaries along occupational lines, a factor that would endear the Parsis to the 18th- and 19th-century colonial authorities who had little patience for the unpredictable complications of the
Hindu caste system The caste system in India is the paradigmatic ethnographic example of classification of castes. It has its origins in Outline of ancient India, ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern ...
(such as when a clerk from one caste would not deal with a clerk from another).


Age of opportunity

Following the commercial treaty in the early 17th century between Mughal emperor Jahangir and
James I James I may refer to: People *James I of Aragon (1208–1276) *James I of Sicily or James II of Aragon (1267–1327) *James I, Count of La Marche (1319–1362), Count of Ponthieu *James I, Count of Urgell (1321–1347) *James I of Cyprus (1334–13 ...
of England, the
East India Company The East India Company (EIC) was an English, and later British, joint-stock company founded in 1600 and dissolved in 1874. It was formed to trade in the Indian Ocean region, initially with the East Indies (the Indian subcontinent and Sou ...
obtained the exclusive rights to reside and build factories in
Surat Surat is a city in the western Indian state of Gujarat. The word Surat literally means ''face'' in Gujarati and Hindi. Located on the banks of the river Tapti near its confluence with the Arabian Sea, it used to be a large seaport. It is ...
and other areas. Many Parsis, who until then had been living in farming communities throughout Gujarat, moved to the English-run settlements to take the new jobs offered. In 1668 the English East India Company leased the Seven Islands of Bombay from Charles II of England. The company found the deep harbour on the east coast of the islands to be ideal for setting up their first port in the sub-continent, and in 1687 they transferred their headquarters from Surat to the fledgling settlement. The Parsis followed and soon began to occupy posts of trust in connection with government and public works. Where literacy had previously been the exclusive domain of the priesthood, in the era of the
British Raj The British Raj (; from Hindi ''rāj'': kingdom, realm, state, or empire) was the rule of the British Crown on the Indian subcontinent; * * it is also called Crown rule in India, * * * * or Direct rule in India, * Quote: "Mill, who was him ...
, the British schools in India provided the new Parsi youth with the means not only to learn to read and write but also to be educated in the greater sense of the term and become familiar with the quirks of the British establishment. These capabilities were enormously useful to Parsis since they allowed them to "represent themselves as being like the British," which they did "more diligently and effectively than perhaps any other South Asian community". While the colonial authorities often saw the other Indians "as passive, ignorant, irrational, outwardly submissive but inwardly guileful", the Parsis were seen to have the traits that the authorities tended to ascribe to themselves. Johan Albrecht de Mandelslo (1638) saw them as "diligent", "conscientious", and "skillful" in their mercantile pursuits. Similar observations would be made by James Mackintosh, Recorder of Bombay from 1804 to 1811, who noted that "the Parsees are a small remnant of one of the mightiest nations of the ancient world, who, flying from persecution into India, were for many ages lost in obscurity and poverty, till at length they met a just government under which they speedily rose to be one of the most popular mercantile bodies in Asia". One of these was an enterprising agent named Rustom Maneck. In 1702, Maneck, who had probably already amassed a fortune under the Dutch and Portuguese, was appointed the first broker to the East India Company (acquiring the name "Seth" in the process), and in the following years "he and his Parsi associates widened the occupational and financial horizons of the larger Parsi community". Thus, by the mid-18th century, the brokerage houses of the Bombay Presidency were almost all in Parsi hands. As James Forbes, the Collector of Broach (now Bharuch), would note in his ''Oriental Memoirs'' (1770): "many of the principal merchants and owners of ships at Bombay and Surat are Parsees." "Active, robust, prudent and persevering, they now form a very valuable part of the Company's subjects on the western shores of
Hindustan ''Hindūstān'' ( , from '' Hindū'' and ''-stān''), also sometimes spelt as Hindōstān ( ''Indo-land''), along with its shortened form ''Hind'' (), is the Persian-language name for the Indian subcontinent that later became commonly used b ...
where they are highly esteemed".In the 18th century, Parsis with their skills in ship building and trade greatly benefited with trade between India and China. The trade was mainly in timber, silk, cotton and opium. For example Jamsetjee Jejeebhoy acquired most of his wealth through trade in cotton and opium Gradually certain families "acquired wealth and prominence (Sorabji, Modi, Cama, Wadia, Jeejeebhoy, Readymoney, Dadyseth, Petit, Patel, Mehta, Allbless, Tata, etc.), many of which would be noted for their participation in the public life of the city, and for their various educational, industrial, and charitable enterprises."). Through his largesse, Maneck helped establish the infrastructure that was necessary for the Parsis to set themselves up in Bombay and in doing so "established Bombay as the primary centre of Parsi habitation and work in the 1720s". Following the political and economic isolation of Surat in the 1720s and 1730s that resulted from troubles between the (remnant) Mughal authorities and the increasingly dominant
Maratha The Marathi people ( Marathi: मराठी लोक) or Marathis are an Indo-Aryan ethnolinguistic group who are indigenous to Maharashtra in western India. They natively speak Marathi, an Indo-Aryan language. Maharashtra was formed a ...
s, a number of Parsi families from Surat migrated to the new city. While in 1700 "fewer than a handful of individuals appear as merchants in any records; by mid-century, Parsis engaged in commerce constituted one of important commercial groups in Bombay". Maneck's generosity is incidentally also the first documented instance of Parsi philanthropy. In 1689, Anglican chaplain John Ovington reported that in Surat the family "assist the poor and are ready to provide for the sustenance and comfort of such as want it. Their universal kindness, either employing such as are ready and able to work, or bestowing a seasonable bounteous charity to such as are infirm and miserable, leave no man destitute of relief, nor suffer a beggar in all their tribe". In 1728 Rustom's eldest son Naoroz (later Naorojee) founded the Bombay Parsi Panchayet (in the sense of an instrument for self-governance and not in the sense of the trust it is today) to assist newly arriving Parsis in religious, social, legal and financial matters. Using their vast resources, the Maneck Seth family gave their time, energy and not inconsiderable financial resources to the Parsi community, with the result that by the mid-18th century, the Panchayat was the accepted means for Parsis to cope with the exigencies of urban life and the recognized instrument for regulating the affairs of the community. Nonetheless, by 1838 the Panchayat was under attack for impropriety and nepotism. In 1855 the '' Bombay Times'' noted that the Panchayat was utterly without the moral or legal authority to enforce its statutes (the ''Bundobusts'' or codes of conduct) and the council soon ceased to be considered representative of the community. In the wake of a July 1856 ruling by the Judicial Committee of the Privy Council that it had no jurisdiction over the Parsis in matters of marriage and divorce, the Panchayat was reduced to little more than a Government-recognized "Parsi Matrimonial Court". Although the Panchayat would eventually be reestablished as the administrator of community property, it ultimately ceased to be an instrument for self-governance. At about the same time as the role of the Panchayat was declining, a number of other institutions arose that would replace the Panchayat's role in contributing to the sense of social cohesiveness that the community desperately sought. By the mid-19th century, the Parsis were keenly aware that their numbers were declining and saw education as a possible solution to the problem. In 1842 Jamsetjee Jejeebhoy established the Parsi Benevolent Fund with the aim of improving, through education, the condition of the impoverished Parsis still living in Surat and its environs. In 1849 the Parsis established their first school (co-educational, which was a novelty at the time, but would soon be split into separate schools for boys and girls) and the education movement quickened. The number of Parsi schools multiplied, but other schools and colleges were also freely attended. Accompanied by better education and social cohesiveness, the community's sense of distinctiveness grew, and in 1854 Dinshaw Maneckji Petit founded the Persian Zoroastrian Amelioration Fund with the aim of improving conditions for his less fortunate co-religionists in Iran. The fund succeeded in convincing a number of Iranian Zoroastrians to emigrate to India (where they are known today as Iranis) and the efforts of its emissary Maneckji Limji Hataria were instrumental in obtaining a remission of the jizya for their co-religionists in 1882. In the 18th and 19th centuries, the Parsis had emerged as "the foremost people in India in matters educational, industrial, and social. They came in the vanguard of progress, amassed vast fortunes, and munificently gave away large sums in charity". Near the end of the 19th century, the total number of Parsis in colonial India was 85,397, of which 48,507 lived in Bombay, constituting around 6.7% of the total population of the city, according to the 1881 census. This would be the last time that the Parsis would be considered a numerically significant minority in the city. Nonetheless, the legacy of the 19th century was a sense of self-awareness as a community. The typically Parsi cultural symbols of the 17th and 18th centuries such as language (a Parsi variant of
Gujarati Gujarati may refer to: * something of, from, or related to Gujarat, a state of India * Gujarati people, the major ethnic group of Gujarat * Gujarati language, the Indo-Aryan language spoken by them * Gujarati languages, the Western Indo-Aryan sub- ...
), arts, crafts, and sartorial habits developed into Parsi theatre, literature, newspapers, magazines, and schools. The Parsis now ran community medical centres, ambulance corps, Scouting troops, clubs, and Masonic Lodges. They had their own charitable foundations, housing estates, legal institutions, courts, and governance. They were no longer weavers and petty merchants, but now were established and ran banks, mills, heavy industry, shipyards, and shipping companies. Moreover, even while maintaining their own cultural identity they did not fail to recognize themselves as nationally Indian, as Dadabhai Naoroji, the first Asian to occupy a seat in the British Parliament would note: "Whether I am a Hindu, a Mohammedan, a Parsi, a Christian, or of any other creed, I am above all an Indian. Our country is India; our nationality is Indian". While having an outsized role in the
Indian independence movement The Indian independence movement was a series of historic events with the ultimate aim of ending British rule in India. It lasted from 1857 to 1947. The first nationalistic revolutionary movement for Indian independence emerged from Bengal ...
, the majority of Parsis opposed the partition of undivided India.


Religious practices

The main components of Zoroastrianism as practiced by the Parsi community are the concepts of purity and pollution (nasu), initiation (navjot), daily prayers, worship at Fire Temples, marriage, funerals, and general worship.


Purity and pollution

The balance between good and evil is correlated to the idea of purity and pollution. Purity is held to be of the very essence of godliness. Pollution's very point is to destroy purity through the death of a human. In order to adhere to purity it is the duty of Parsis to continue to preserve purity within their body as God created them. A Zoroastrian priest spends his entire life dedicated to following a holy life.


Navjote

Zoroastrians are not initiated by infant baptism. A child is initiated into the faith when they are old enough to enter into the faith as the child requires to recite some prayers along with the priest at the time of Navjote ceremony ideally before they hit puberty. Though there is no actual age before which a child must be initiated into the faith (preferably after 7 years), Navjote cannot be performed on an adult. While the Parsi traditionally do not do adult Navjote (except in cases where it is performed for descendants of Parsi wanting to join the faith), the Iranian Zoroastrian equivalent, the sedreh-pushti can be done at any age for those wanting to convert. The initiation begins with a ritual bath, then a spiritual cleansing prayer; the child changes into white
pajama Pajamas ( US) or pyjamas (Commonwealth) (), sometimes colloquially shortened to PJs, jammies, jam-jams, or in South Asia night suits, are several related types of clothing worn as nightwear or while lounging or performing remote work from hom ...
pants, a shawl, and a small cap. Following introductory prayers, the child is given the sacred items that are associated with Zoroastrianism: a sacred shirt and cord, sudre, and kusti. The child then faces the main priest and fire is brought in to represent God. Once the priest finishes with the prayers, the child’s initiation is complete and he or she has become part of the community and religion.


Marriage

Marriage is very important to the members of the Parsi community, believing that in order to continue the expansion of God’s kingdom they must procreate. Up until the mid-19th century child marriages were common even though the idea of child marriage was not part of the religious doctrine. Consequently, when social reform started happening in India, the Parsi community discontinued the practice. There are, however, rising problems over the availability of brides. More and more women in the Parsi community are becoming well educated and are therefore either delaying marriage or not partaking at all. Women within the Parsi community in India are ninety-seven percent literate; forty-two percent have completed high school or college and twenty-nine percent have an occupation in which they earn a substantial amount of money. The wedding ceremony begins much like the initiation with a cleansing bath. The bride and groom then travel to the wedding in florally decorated cars. The priests from both families facilitate the wedding. The couple begin by facing one another with a sheet to block their view of each another. Wool is passed over the two seven times to bind them together. The two are then supposed to throw rice to their partner symbolizing dominance. The religious element comes in next when the two sit side by side to face the priest.


Funerals

The pollution that is associated with death has to be handled carefully. A separate part of the home is designated to house the corpse for funeral proceedings before being taken away. The priest comes to say prayers that are for the cleansing of sins and to affirm the faith of the deceased. Fire is brought to the room and prayers are begun. The body is washed and inserted clean within a sudre and kusti. The ceremony then begins, and a circle is drawn around the body into which only the bearers may enter. As they proceed to the cemetery they walk in pairs and are connected by white fabric. A dog is essential in the funeral process because it is able to see death. The body is taken to the tower of death where the vultures feed on it. Once the bones are bleached by the sun they are pushed into the circular opening in the center. The mourning process is four days long, and rather than creating graves for the dead, charities are established in honor of the person.


Temples

Zoroastrian festivals were originally held outside in the open air; temples were not common until later. Most of the temples were built by wealthy Parsis who needed centers that housed purity. As stated before, fire is considered to represent the presence of Ahura Mazda, and there are two distinct differences for the types of fire for the different temples. The first type of temple is the Atash Behram, which is the highest level of fire. The fire is prepared for an entire year before it can be installed, and once it is, it is cared for to the highest possible degree. There are only eight such temples located within India. The second type of fire temple is called a Dar-i Mihr, and the preparation process is not as intense. There are about 160 of these located throughout India.


Factions within the community


Calendrical differences

''This section contains information specific to the Parsi calendar. For information on the calendar used by the Zoroastrians for religious purposes, including details on its history and its variations, see Zoroastrian calendar.'' Until about the 12th century, all Zoroastrians followed the same 365-day religious calendar, which had remained largely unmodified since the calendar reforms of Ardashir I (''r.'' 226-241 AD). Since that calendar did not compensate for the fractional days that go to make up a full solar year, with time it was no longer accordant with the seasons. Sometime between 1125 and 1250 ('' cf.'' ), the Parsis inserted an
embolismic month Intercalation or embolism in timekeeping is the insertion of a leap day, week, or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of both days and months. So ...
to level out the accumulating fractional days. However, the Parsis were the only Zoroastrians to do so (and did it only once), with the result that, from then on, the calendar in use by the Parsis and the calendar in use by Zoroastrians elsewhere diverged by a matter of thirty days. The calendars still had the same name, ''Shahenshahi'' (imperial), presumably because none were aware that the calendars were no longer the same. In 1745 the Parsis in and around Surat switched to the ''Kadmi'' or ''Kadimi'' calendar on the recommendation of their priests who were convinced that the calendar in use in the ancient homeland must be correct. Moreover, they denigrated the ''Shahenshahi'' calendar as being "royalist". In 1906 attempts to bring the two factions together resulted in the introduction of a third calendar based on an 11th-century Seljuk model: the ''Fasili'', or ''Fasli'', calendar had leap days intercalated every four years and it had a New Year's day that fell on the day of the vernal equinox. Although it was the only calendar always in harmony with the seasons, most members of the Parsi community rejected it on the grounds that it was not in accord with the injunctions expressed in Zoroastrian tradition ('' Dēnkard'' 3.419). Today the majority of Parsis are adherents of the Parsi version of the ''Shahenshahi'' calendar although the ''Kadmi'' calendar does have its adherents among the Parsi communities of Surat and Bharuch. The ''Fasli'' calendar does not have a significant following among Parsis, but, by virtue of being compatible with the ''Bastani'' calendar (an Iranian development with the same salient features as the ''Fasli'' calendar), it is predominant among the Zoroastrians of Iran.


Effect of the calendar disputes

Since some of the Avesta prayers contain references to the names of the months, and some other prayers are used only at specific times of the year, the issue of which calendar is "correct" also has theological ramifications. To further complicate matters, in the late 18th century (or early 19th century) a highly influential head-priest and staunch proponent of the ''Kadmi'' calendar, Phiroze Kaus Dastur of the Dadyseth Atash-Behram in Bombay, became convinced that the pronunciation of prayers as recited by visitors from Iran was correct, while the pronunciation as used by the Parsis was not. He accordingly went on to alter some (but not all) of the prayers, which in due course came to be accepted by all adherents of the ''Kadmi'' calendar as the more ancient (and thus presumably correct). However, scholars of Avestan language and linguistics attribute the difference in pronunciation to a vowel-shift that occurred only in Iran and that the Iranian pronunciation as adopted by the ''Kadmi''s is actually more recent than the pronunciation used by the non-''Kadmi'' Parsis. The calendar disputes were not always purely academic, either. In the 1780s, emotions over the controversy ran so high that violence occasionally erupted. In 1783 a ''Shahenshahi'' resident of Bharuch named Homaji Jamshedji was sentenced to death for kicking a young ''Kadmi'' woman and so causing her to miscarry. Of the eight Atash-Behrams (the highest grade of fire temple) in India, three follow the ''Kadmi'' pronunciation and calendar, the other five are ''Shahenshahi''. The ''Fassali''s do not have their own Atash-Behram.


Ilm-e-Kshnoom

The ''Ilm-e-Kshnoom'' ('science of ecstasy', or 'science of bliss') is a school of Parsi-Zoroastrian philosophy based on a mystic and esoteric, rather than literal, interpretation of religious texts. According to adherents of the sect, they are followers of the Zoroastrian faith as preserved by a clan of 2000 individuals called the ''Saheb-e-Dilan'' ('Masters of the Heart') who are said to live in complete isolation in the mountainous recesses of the
Caucasus The Caucasus () or Caucasia (), is a region between the Black Sea and the Caspian Sea, mainly comprising Armenia, Azerbaijan, Georgia, and parts of Southern Russia. The Caucasus Mountains, including the Greater Caucasus range, have historica ...
(alternatively, in the Alborz range, around Mount Damavand). There are few obvious indications that a Parsi might be a follower of the Kshnoom. Although their ''Kusti'' prayers are very similar to those used by the ''Fassali''s, like the rest of the Parsi community the followers of Kshnoom are divided with respect to which calendar they observe. There are also other minor differences in their recitation of the liturgy, such as repetition of some sections of the longer prayers. Nonetheless, the Kshnoom are extremely conservative in their ideology and prefer isolation even with respect to other Parsis. The largest community of followers of the Kshnoom lives in Jogeshwari, a suburb of Bombay, where they have their own fire temple (Behramshah Nowroji Shroff Daremeher), their own housing colony (Behram Baug) and their own newspaper (''Parsi Pukar''). There is a smaller concentration of adherents in
Surat Surat is a city in the western Indian state of Gujarat. The word Surat literally means ''face'' in Gujarati and Hindi. Located on the banks of the river Tapti near its confluence with the Arabian Sea, it used to be a large seaport. It is ...
, where the sect was founded in the last decades of the 19th century.


Issues relating to the deceased

It has been traditional, in Mumbai and Karachi at least, for dead Parsis to be taken to the Towers of Silence where the corpses are quickly eaten by the city's
vultures A vulture is a bird of prey that scavenges on carrion. There are 23 extant species of vulture (including Condors). Old World vultures include 16 living species native to Europe, Africa, and Asia; New World vultures are restricted to North and ...
. The reason given for this practice is that earth, fire, and water are considered sacred elements which should not be defiled by the dead. Therefore, burial and cremation have always been prohibited in Parsi culture. However, in modern day Mumbai and Karachi the population of vultures has drastically reduced due to extensive urbanization and the unintended consequence of treating humans and livestock with antibiotics, and the anti-inflammatory diclofenac, which harm vultures and have led to the Indian vulture crisis. As a result, the bodies of the deceased are taking much longer to decompose. Solar panels have been installed in the Towers of Silence to speed up the
decomposition Decomposition or rot is the process by which dead organic substances are broken down into simpler organic or inorganic matter such as carbon dioxide, water, simple sugars and mineral salts. The process is a part of the nutrient cycle and ...
process, but this has been only partially successful especially during monsoons. In Peshawar a Parsi graveyard was established in the late 19th century, which still exists; this cemetery is unique as there is no Tower of Silence. Nevertheless, the majority of Parsis still use the traditional method of disposing of their loved ones and consider this as the last act of charity by the deceased on earth. The Tower of Silence in
Mumbai Mumbai (, ; also known as Bombay — the official name until 1995) is the capital city of the Indian state of Maharashtra and the ''de facto'' financial centre of India. According to the United Nations, as of 2018, Mumbai is the secon ...
is located at Doongerwadi at
Malabar Hill Malabar Hill (ISO: Malabār Hill ələbaːɾ is a hillock and upmarket residential neighbourhood in South Mumbai, Maharashtra, India. Malabar Hill is the most exclusive residential area in Mumbai. It is home to several business tycoons and ...
. In Karachi, the Tower of Silence is located in Parsi Colony, near the
Chanesar Goth Chanesar Town ( ur, چنیسر گوٹھ , sd, چنيسر ڳوٺ) is a neighborhood in Karachi East district of Karachi, Pakistan. It was previously administered as part of Jamshed Town,Mehmoodabad Mehmoodabad or Mahmudabad () is a neighborhood in Karachi East district of Karachi, Pakistan. It was previously administered as part of Jamshed Town,
localities.


Archaeogenetics

The genetic studies of Parsis of Pakistan show sharp contrast between genetic data obtained from
mitochondrial DNA (mtDNA) and Y-chromosome DNA (Y-DNA), different from most populations. Historical records suggests that they had moved from Iran to Gujarat, India and then to Mumbai and Karachi, Pakistan. According to Y-DNA, they resemble the Iranian population, which supports historical records. When the mtDNA pool is compared to Iranians and Gujaratis (their putative parental populations), it contrasted Y-DNA data. About 60% of their maternal gene pool originates from South Asian haplogroups, which is just 7% in Iranians. Parsis have a high frequency of haplogroup M (55%), similar to Indians, which is just 1.7% in combined Iranian sample. The studies suggest sharp contrast between the maternal and paternal component of Parsis. Due to high diversity in Y-DNA and mtDNA lineages, the strong drift effect is unlikely even though they had a small population. The studies suggest a male-mediated migration of Parsi ancestors from Iran to Gujarat where they admixed with the local female population during initial settlements, which ultimately resulted in loss of Iranian mtDNA. A study published in ''
Genome Biology ''Genome Biology'' is a peer-reviewed open access scientific journal covering research in genomics. It was established in 2000 and is published by BioMed Central. The chief editor is currently Andrew Cosgrove (BioMed Central, New York). Abstractin ...
'' based on high density SNP data has shown that the Parsis are genetically closer to Iranian populations than to their South Asian neighbours. They also share the highest number of haplotypes with present-day Iranians; the admixture of the Parsis with Indian populations was estimated have occurred approximately 1,200 years ago. It is also found that Parsis are genetically closer to
Neolithic The Neolithic period, or New Stone Age, is an Old World archaeological period and the final division of the Stone Age. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several pa ...
Iranians than to modern Iranians who had recently received some genes from the Near East. The absence of lung cancer-related DNA mutational signals among Parsis both point to the community's distinctive non-smoking social practises, which have been practised for millennia. Additionally Parsis have high prevalence of longevity as a genetic feature. Parsis have however been shown to have high rates of
breast cancer Breast cancer is cancer that develops from breast tissue. Signs of breast cancer may include a lump in the breast, a change in breast shape, dimpling of the skin, milk rejection, fluid coming from the nipple, a newly inverted nipple, or ...
bladder cancer, glucose-6-phosphate dehydrogenase deficiency and
Parkinson's disease Parkinson's disease (PD), or simply Parkinson's, is a long-term degenerative disorder of the central nervous system that mainly affects the motor system. The symptoms usually emerge slowly, and as the disease worsens, non-motor symptoms beco ...
.


Prominent Parsis

D. L. Sheth, the former director of the Centre for the Study of Developing Societies (CSDS), lists Indian communities that constituted the
middle class The middle class refers to a class of people in the middle of a social hierarchy, often defined by occupation, income, education, or social status. The term has historically been associated with modernity, capitalism and political debate. C ...
and were traditionally "urban and professional" (following professions such as doctors, lawyers, teachers, engineers, etc.) immediately after Indian partition in 1947. This list included the
Kashmiri Pandits The Kashmiri Pandits (also known as Kashmiri Brahmins) are a group of Kashmiri Hindus and a part of the larger Saraswat Brahmin community of India. They belong to the Pancha Gauda Brahmin group from the Kashmir Valley, a mountainous region l ...
, the Nagar Brahmins from Gujarat, the
Brahmin Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests ( purohit, pandit, or pujari) and religious teachers ( ...
s from Southern India, the Punjabi Khatris and Kayastha from northern India, the
Chitpavan The Chitpavan Brahmin or Konkanastha Brahmin is a Hindu Maharashtrian Brahmin community inhabiting Konkan, the coastal region of the state of Maharashtra. Initially working as messengers and spies in the late seventeenth century, the community ...
s and CKPs from Maharashtra; Bengali Probasis and
Bhadralok Bhadralok (, literally 'gentleman', or 'well-mannered person') is Bengali for the new class of 'gentlefolk' who arose during British rule in India in the Bengal region in the eastern part of the Indian subcontinent. Caste and class makeup Accord ...
s, the Parsis, as well as the upper echelons of the
Indian Muslim Islam is India's second-largest religion, with 14.2% of the country's population, approximately 172.2 million people identifying as adherents of Islam in 2011 Census. India is also the country with the second or third largest number of Muslim ...
and Indian Christian communities throughout the country. According to Pavan K. Varma, "Education was a common thread that bound together this pan-Indian elite"; almost all of the members of these communities could read and write in
English English usually refers to: * English language * English people English may also refer to: Peoples, culture, and language * ''English'', an adjective for something of, from, or related to England ** English national ...
and were educated beyond regular schooling institutions. The Parsis have made considerable contributions to the history and development of India, all the more remarkable considering their small numbers. As the maxim "Parsi,
thy name is "______, thy name is ______" is a snowclone used to indicate the completeness with which something or somebody (indicated by the second part) embodies a particular quality (indicated by the first part), usually a negative one. History In most i ...
charity"
allude Allusion is a figure of speech, in which an object or circumstance from unrelated context is referred to covertly or indirectly. It is left to the audience to make the direct connection. Where the connection is directly and explicitly stated (as ...
s to, their most prominent contribution is their philanthropy. Although their people's name Parsi comes from the Persian-language word for a Persian person, in Sanskrit the term means "one who gives alms". Mahatma Gandhi would note in a much misquoted statement, "I am proud of my country, India, for having produced the splendid Zoroastrian stock, in numbers beneath contempt, but in charity and philanthropy perhaps unequaled and certainly unsurpassed." Several landmarks in
Mumbai Mumbai (, ; also known as Bombay — the official name until 1995) is the capital city of the Indian state of Maharashtra and the ''de facto'' financial centre of India. According to the United Nations, as of 2018, Mumbai is the secon ...
are named after Parsis, including Nariman Point. The
Malabar Hill Malabar Hill (ISO: Malabār Hill ələbaːɾ is a hillock and upmarket residential neighbourhood in South Mumbai, Maharashtra, India. Malabar Hill is the most exclusive residential area in Mumbai. It is home to several business tycoons and ...
in Mumbai, is a home to several prominent Parsis. Parsis prominent in the
Indian independence movement The Indian independence movement was a series of historic events with the ultimate aim of ending British rule in India. It lasted from 1857 to 1947. The first nationalistic revolutionary movement for Indian independence emerged from Bengal ...
include
Pherozeshah Mehta Sir Pherozeshah Merwanjee Mehta (4 August 1845 – 5 November 1915) was an Indian politician and lawyer from Bombay. He was knighted by the British Government in India for his service to the law. He became the Municipal commissioner of Bombay ...
, Dadabhai Naoroji, and Bhikaiji Cama. Particularly notable Parsis in the fields of science and industry include physicist Homi J. Bhabha, nuclear scientist Homi N. Sethna, industrialists
J. R. D. Tata Jehangir Ratanji Dadabhoy Tata (29 July 1904 – 29 November 1993) was a French- Indian aviator, industrialist, entrepreneur and chairman of Tata Group. Born into the Tata family of India, he was the son of noted businessman Ratanji Dadabhoy ...
and
Jamsetji Tata Jamsetji (Jamshedji) Nusserwanji Tata (3 March 1839 – 19 May 1904) was an Indian pioneer industrialist who founded the Tata Group, India's biggest conglomerate company. Named the greatest philanthropist of the last century by several pol ...
, regarded as the "Father of Indian Industry", and construction tycoon
Pallonji Mistry Pallonji Shapoorji Mistry (1 June 1929 – 28 June 2022) was an Indian-born Irish billionaire construction tycoon. He was chairman of the Shapoorji Pallonji Group and a major shareholder of India's largest private conglomerate, Tata Group. He w ...
. The families Godrej, Mistry, Tata, Petit, Cowasjee, Poonawalla, and Wadia are important industrial Parsi families. Other notable Parsi business persons include
Ratan Tata Ratan Naval Tata, GBE (born 28 December 1937) is an Indian industrialist and former chairman of Tata Sons. He was also the chairman of the Tata Group from 1990 to 2012, serving also as interim chairman from October 2016 through February 201 ...
,
Cyrus Mistry Cyrus Pallonji Mistry (4 July 1968 – 4 September 2022) was an Indian businessman. He was the chairman of the Tata Group, an Indian business conglomerate, from 2012 to 2016. He was the sixth chairman of the group, and only the second (af ...
, Ratanji Dadabhoy Tata, Dinshaw Maneckji Petit, Ness Wadia, Neville Wadia, Jehangir Wadia and Nusli Wadiaall of them related through marriage to Muhammad Ali Jinnah, the founder of
Pakistan Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
. Mohammad Ali Jinnah's wife Rattanbai Petit, was born into two of the Parsi Petit Tata families, and their daughter Dina Jinnah was married to Parsi industrialist Neville Wadia, the scion of the Wadia family. The husband of Indian Prime Minister Indira Gandhi and son-in-law of Jawaharlal Nehru, Feroze Gandhi, was a Parsi with ancestral roots in Bharuch. The Parsi community has given India several distinguished military officers. Field Marshal
Sam Hormusji Framji Jamshedji Manekshaw Field Marshal Sam Hormusji Framji Jamshedji Manekshaw (3 April 1914 – 27 June 2008), widely known as Sam Manekshaw and Sam Bahadur ("Sam the Brave"), was the Chief of the Army Staff of the Indian Army during the Indo-Pakistani War of ...
,
Military Cross The Military Cross (MC) is the third-level (second-level pre-1993) military decoration awarded to officers and (since 1993) other ranks of the British Armed Forces, and formerly awarded to officers of other Commonwealth countries. The MC ...
, the architect of India's victory in the 1971 war, was the first officer of the Indian Army to be appointed a Field Marshal. Admiral
Jal Cursetji Admiral Jal Cursetji, PVSM (20 May 1919 – 29 January 1991) was a former Flag Officer in the Indian Navy. He served as the ninth Chief of the Naval Staff (CNS) from 1 March 1976 until 28 February 1979. He was the first hydrographer to serve as ...
was the first Parsi to be appointed Chief of the Naval Staff of the Indian Navy. Air Marshal
Aspy Engineer Air Marshal Aspy Merwan Engineer DFC (15 December 1912 – 1 May 2002) was an officer in the Indian Air Force who rose through the ranks to become independent India's second Chief of the Air Staff, succeeding Subroto Mukerjee in 1960 and ...
served as India's second Chief of Air Staff, post-independence, and Air Chief Marshal.
Fali Homi Major Air Chief Marshal Fali Homi Major, PVSM, AVSM, SC, VM, ADC served as the 21st Chief of the Air Staff of the Indian Air Force, taking office on 1 April 2007, and becoming the first helicopter pilot in the service to be promoted to the office ...
served as the 18th Chief of Air Staff. Vice Admiral RF Contractor served as the 17th Chief of the Indian Coast Guard. Lieutenant Colonel Ardeshir Burjorji Tarapore was killed in action in the 1965 Indo-Pakistan war and was posthumously awarded the Param Vir Chakra, India's highest military award for gallantry in action. Particularly notable Parsis in other areas of achievement include cricketers
Farokh Engineer Farokh Maneksha Engineer (born 25 February 1938) is an Indian former cricketer. He played 46 Test matches for India, played first-class cricket for Bombay in India from 1959 to 1975 and for Lancashire County Cricket Club in England from 196 ...
, Nari Contractor and Polly Umrigar, rock musician Freddie Mercury, composer Kaikhosru Shapurji Sorabji and conductor Zubin Mehta; cultural studies theorist Homi K. Bhabha; screenwriter and photographer Sooni Taraporevala; authors Rohinton Mistry,
Firdaus Kanga Firdaus Kanga , born in Mumbai 1960 to a Parsi Family, Kanga is an Indian writer, journalist and actor who currently lives in London. He has written a novel '' Trying to Grow'' a semi-autobiographical novel set in India and a travel book ...
, Bapsi Sidhwa,
Ardashir Vakil Ardashir "Ardu" Vakil is an Indian-born British author whose first novel, '' Beach Boy'', won the Betty Trask Award in 1997 and was shortlisted for the Whitbread First Novel Award. His second novel, ''One Day'' was shortlisted for the Encore A ...
and investigative journalists Ardeshir Cowasjee,
Russi Karanjia Rustom Khurshedji Karanjia (15 September 1912 – 1 February 2008) was an Indian journalist and editor. He typically signed his reports as "R. K. Karanjia". He founded the ''Blitz'', a weekly tabloid with focus on investigative journalism in 194 ...
,
Behram Contractor Behram Contractor (1930 – 9 April 2001), popularly known as Busybee, was a Parsi journalist, humorist, and the founding editor of The Afternoon Despatch & Courier, a weekly that was published in Bombay/Mumbai between 1985 and 2019. Humorist A ...
; actor Boman Irani; educator Jamshed Bharucha, India's first woman photo-journalist
Homai Vyarawalla Homai Vyarawalla (9 December 1913 – 15 January 2012), commonly known by her pseudonym Dalda 13, was India's first woman photojournalist. She began her career in 1938 working for the Bombay Chronicle, capturing images of daily life in the city ...
; Actresses Nina Wadia and
Persis Khambatta Persis Khambatta (2 October 1948 – 18 August 1998) was an Indian model and actress who is best remembered for playing Lieutenant Ilia in the feature film '' Star Trek: The Motion Picture'' (1979). Biography Early life and family Persis K ...
are Parsi who appear primarily in
Bollywood Hindi cinema, popularly known as Bollywood and formerly as Bombay cinema, refers to the film industry based in Mumbai, engaged in production of motion pictures in Hindi language. The popular term Bollywood, is a portmanteau of "Bombay" ...
films and television serials. Naxalite leader and intellectual
Kobad Ghandy Kobad Ghandy (born 1951) is an Indian communist activist and ideologue. He became involved in revolutionary politics whilst a student in England in the 1970s, and worked as an organizer for the civil rights movement in India. He was a founding m ...
is a Parsi. Mithan Jamshed Lam was a suffragist, the first female barrister admitted to practice law at the Bombay High Court, and served as a Sheriff of Bombay.
Dorab Patel Justice Dorab Framrose Patel (b. 1924 – d.15 March 1997), was a Pakistan jurist of Parsi descent, and lawmaker who served as a former Justice of the Supreme Court of Pakistan and former Chief Justice of the Sindh High Court. Justice Patel was ...
was Pakistan's first Parsi Supreme Court Justice.
Fali S Nariman Fali Sam Nariman (born 10 January 1929) is an Indian jurist. He is the senior advocate to the Supreme Court of India since 1971 and was the President of the Bar Association of India from 1991 to 2010. Nariman is an internationally recognised jur ...
,
Nani Ardeshir Palkhivala Nani Ardeshir Palkhivala (16 January 1920 – 11 December 2002) was an Indian jurist and liberal economist. Early years Nani Palkhivala was born in 1920 in Bombay in what was then the Bombay Presidency. His family name derives from the pr ...
are constitutional experts and noted jurist. Soli Sorabjee was a prominent Indian jurist and former Attorney-General of India.
Rattana Pestonji Rattana Pestonji ( th, รัตน์ เปสตันยี; ) was a Thai film director, producer, screenwriter and cinematographer and is regarded as the father of contemporary Thai film. Although his filmography was brief, his films placed ...
was a Parsi living in
Thailand Thailand ( ), historically known as Siam () and officially the Kingdom of Thailand, is a country in Southeast Asia, located at the centre of the Indochinese Peninsula, spanning , with a population of almost 70 million. The country is b ...
who helped develop Thai cinema. Another famous Parsi is the Indian-born American actor Erick Avari, best known for his roles in science-fiction films and television.
Cyrus S. Poonawalla Cyrus S. Poonawalla (born in 1941) is an Indian billionaire businessman, and the chairman and managing director of the Cyrus Poonawalla Group, which includes the Serum Institute of India, an Indian biotech company which is the largest vaccine m ...
and Adar Poonawalla are prominent Indian Parsi businessmen.


References


Sources

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Further reading

* * * * Haug, Martin. (1878) ''Essays on the Sacred Language, Writings, and Religion of the Parsis'' * * * * Marashi, Afshin. "Exile and the Nation: The Parsi Community of India and the Making of Modern Iran". University of Texas Press, 2020. * * Uberoi, Anuradha (January 6, 2020), ''Chennai Brew- Some Voices Some Communities''
"''These Communities Call Chennai 'home'"''
',''
The Hindu ''The Hindu'' is an Indian English-language daily newspaper owned by The Hindu Group, headquartered in Chennai, Tamil Nadu. It began as a weekly in 1878 and became a daily in 1889. It is one of the Indian newspapers of record and the sec ...
''.'' .


External links

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''Parsis – a photographic journey''
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"Falling Indian minority hopes romance can stop decline"
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BBC News BBC News is an operational business division of the British Broadcasting Corporation (BBC) responsible for the gathering and broadcasting of news and current affairs in the UK and around the world. The department is the world's largest broadc ...

The Story of Parsi Enterprise
{{Authority control Zoroastrians Social groups of Gujarat Social groups of Maharashtra Ethnic groups in India Religious identity Social groups of Sindh Ethnoreligious groups in Asia Indian people of Iranian descent Pakistani people of Iranian descent