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Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Tanakh''), lying between the Torah (instruction) and Ketuvim (writings). The Nevi'im are divided into two groups. The Former Prophets ( he, נביאים ראשונים ''Nevi'im Rishonim'') consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( he, נביאים אחרונים ''Nevi'im Akharonim'') include the books of Isaiah, Jeremiah, Ezekiel, and the
Twelve Minor Prophets The Minor Prophets or Twelve Prophets ( he, שנים עשר, ''Shneim Asar''; arc, תרי עשר, ''Trei Asar'', "Twelve") ( grc, δωδεκαπρόφητον, "the Twelve Prophets"), occasionally Book of the Twelve, is a collection of propheti ...
.


Synopsis

The Jewish tradition counts a total of eight books in ''Nevi'im'' out of a total of 24 books in the entire Tanakh: there are four books of the Former Prophets, including Joshua and Judges; the collected '' Books of Samuel'' and '' Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, the major prophets (Isaiah, Jeremiah and Ezekiel) account for three books and the
Twelve Minor Prophets The Minor Prophets or Twelve Prophets ( he, שנים עשר, ''Shneim Asar''; arc, תרי עשר, ''Trei Asar'', "Twelve") ( grc, δωδεκαπρόφητον, "the Twelve Prophets"), occasionally Book of the Twelve, is a collection of propheti ...
("''Trei Asar'',"
Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in ...
for "twelve": Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi) are counted as a single book. In the Tanakh, the Book of Daniel is part of the "Writings," or '' Ketuvim'', rather than ''Nevi'im''. In the Jewish liturgy, selections from the books of ''Nevi'im'' known as the ''
Haftarah The ''haftara'' or (in Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', he, הפטרה) "parting," "taking leave", (plural form: ''haftarot'' or ''haftoros'') is a series of selections from the books of ''Nevi'im'' ("Pro ...
'' are read publicly in the synagogue after the reading of the Torah on each Shabbat, as well as on Jewish festivals and fast days.


Former Prophets

The Former Prophets are the books Joshua, Judges, 1st & 2nd Samuel, 1st & 2nd Kings. They contain historical narratives that begin immediately after the death of Moses with the divine appointment of Joshua as his successor, who then leads the people of Israel into the Promised Land, and end with the release from imprisonment of the last king of Judah. Treating Samuel and Kings as single books, they cover: # Joshua's conquest of the land of Canaan (in the Book of Joshua), # the struggle of the people to possess the land (in the Book of Judges), # the people's request to God to give them a king so that they can occupy the land in the face of their enemies (in the books of 1st and 2nd Samuel) # the possession of the land under the divinely-appointed kings of the House of David, ending in conquest and foreign exile (1st and 2nd Kings)


Joshua

The Book of Joshua (''Yehoshua'' יהושע) contains a history of the Israelites from the death of Moses to that of Joshua. After Moses' death, Joshua, by virtue of his previous appointment as Moses' successor, receives from God the command to cross the Jordan. In execution of this order Joshua issues the requisite instructions to the stewards of the people for the crossing of the Jordan; and he reminds the Reubenites, Gadites, and the half of Manasseh of their pledge given to Moses to help their brethren. The book essentially consists of three parts: # The history of the conquest of the land (1–12). # The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13–22), and the dismissal of the eastern tribes to their homes. # The farewell addresses of Joshua, with an account of his death (23, 24).


Judges

The Book of Judges (''Shoftim'' שופטים) consists of three distinct parts: #The Introduction (1:1–3:10 and 3:12) giving a summary of the book of Joshua. #The Main Text (3:11–16:31), discussing the five Great Judges, Abimelech (Judges), and providing glosses for a few minor Judges. #The Appendices (17:1–21:25), giving two stories set in the time of the Judges, but not discussing the Judges themselves.


Samuel

The Books of Samuel (''Shmu'el'' שמואל) consists of five parts: * The period of
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
's rejection of
Eli Eli most commonly refers to: * Eli (name), a given name, nickname and surname * Eli (biblical figure) Eli or ELI may also refer to: Film * ''Eli'' (2015 film), a Tamil film * ''Eli'' (2019 film), an American horror film Music * ''Eli'' (Jan ...
, Samuel's birth, and subsequent judgment (1 Samuel 1:1–7:17). * The period of the life of
Saul Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered t ...
prior to meeting
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
(1 Samuel 8:1–15:35). * The period of Saul's interaction with David (1 Samuel 16:1 – 2 Samuel 1:27). * The period of David's reign and the rebellions he suffers (2 Samuel 2:1–20:22). * An appendix of material concerning David in no particular order, and out of sequence with the rest of the text (2 Samuel 22:1–24:25). A conclusion of sorts appears at
1 Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the book ...
1–2, concerning Solomon enacting a final revenge on those who did what David perceived as wrongdoing, and having a similar narrative style. While the subject matter in the Book(s) of Samuel is also covered by the narrative in
Chronicles Chronicles may refer to: * ''Books of Chronicles'', in the Bible * Chronicle, chronological histories * ''The Chronicles of Narnia'', a novel series by C. S. Lewis * ''Holinshed's Chronicles'', the collected works of Raphael Holinshed * '' The Idh ...
, it is noticeable that the section (2 Sam. 11:2–12:29) containing an account of the matter of Bathsheba is omitted in the corresponding passage in 1 Chr. 20.


Kings

The Books of Kings ( ''Melakhim'' ) contains accounts of the kings of the ancient Kingdom of Israel and the Kingdom of Judah, and the
annals Annals ( la, annāles, from , "year") are a concise historical record in which events are arranged chronologically, year by year, although the term is also used loosely for any historical record. Scope The nature of the distinction between ann ...
of the Jewish commonwealth from the accession of Solomon until the subjugation of the kingdom by Nebuchadnezzar II and the Neo-Babylonian Empire.


Latter Prophets

The Latter Prophets are divided into two groups: the major prophets (Isaiah, Jeremiah and Ezekiel) and the
Twelve Minor Prophets The Minor Prophets or Twelve Prophets ( he, שנים עשר, ''Shneim Asar''; arc, תרי עשר, ''Trei Asar'', "Twelve") ( grc, δωδεκαπρόφητον, "the Twelve Prophets"), occasionally Book of the Twelve, is a collection of propheti ...
(Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi) collected into a single book.


Isaiah

The 66 chapters of the Book of Isaiah (''Yeshayahu'' �שעיהו consist primarily of prophecies of the judgments awaiting nations that are persecuting Judah. These nations include Babylon,
Assyria Assyria ( Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the ...
, Philistia, Moab, Syria,
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
(the northern kingdom), Ethiopia,
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Medit ...
,
Arabia The Arabian Peninsula, (; ar, شِبْهُ الْجَزِيرَةِ الْعَرَبِيَّة, , "Arabian Peninsula" or , , "Island of the Arabs") or Arabia, is a peninsula of Western Asia, situated northeast of Africa on the Arabian Plat ...
, and
Phoenicia Phoenicia () was an ancient thalassocratic civilization originating in the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenician city-states extended and shrank throughout their histor ...
. The prophecies concerning them can be summarized as saying that
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
is the God of the whole earth, and that nations which think of themselves as secure in their own power might well be conquered by other nations, at God's command. Chapter 6 describes Isaiah's call to be a prophet of God. Chapters 36–39 provide historical material about King
Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Jud ...
and his triumph of faith in God. Chapters 24–35, while too complex to characterize easily, are primarily concerned with prophecies of a Messiah, a person anointed or given power by God, and of the Messiah's kingdom, where justice and righteousness will reign. This section is seen by Jews as describing an actual king, a descendant of their great king, David, who will make Judah a great kingdom and
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
a truly holy city. The prophecy continues with what some scholars have called "The Book of Comfort" which begins in chapter 40 and completes the writing. In the first eight chapters of this book of comfort, Isaiah prophesies the deliverance of the
Jew Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""T ...
s from the hands of the Babylonians and restoration of Israel as a unified nation in the land promised to them by God. Isaiah reaffirms that the Jews are indeed the chosen people of God in chapter 44 and that
Hashem HaShem ( Hebrew: ''hšm'', literally "''the name''"; often abbreviated to 'h′'' is a title used in Judaism to refer to God. It is also a given name and surname. Religious usage * In Judaism, '' HaShem'' (lit. 'the Name') is used to refer ...
is the only God for the Jews (and only the God of the Jews) as he will show his power over the gods of Babylon in due time in chapter 46. In chapter 45:1 the Persian ruler Cyrus is named as the messiah who will overthrow the Babylonians and allow the return of Israel to their original land. The remaining chapters of the book contain prophecies of the future glory of Zion under the rule of a righteous servant (52 & 54). Chapter 53 contains a very poetic prophecy about this servant which is generally considered by Christians to refer to the crucifixion of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
, though Jews generally interpret it as a reference to God's people. Although there is still the mention of judgment of false worshippers and idolaters (65 & 66), the book ends with a message of hope of a righteous ruler who extends salvation to his righteous subjects living in the Lord's kingdom on earth.


Jeremiah

The Book of Jeremiah (''Yirmiyahu'' �רמיהו can be divided into twenty-three chapters, which are organized into five sub-sections or books: # The introduction, ch. 1. # Scorn for the sins of Israel, consisting of seven sections, (1.) ch. 2; (2.) ch. 3–6; (3.) ch. 7–10; (4.) ch. 11–13; (5.) ch. 14–17:18; (6.) ch. 17:19–ch. 20; (7.) ch. 21–24. # A general review of all nations, foreseeing their destruction, in two sections, (1.) ch. 46–49; (2.) ch. 25; with an historical appendix of three sections, (1.) ch. 26; (2.) ch. 27; (3.) ch. 28, 29. # Two sections picturing the hopes of better times, (1.) ch. 30, 31; (2.) ch. 32,33; to which is added an historical appendix in three sections, (1.) ch. 34:1–7; (2.) ch. 34:8-22; (3.) ch. 35. # The conclusion, in two sections, (1.) ch. 36; (2.) ch. 45. In Egypt, after an interval, Jeremiah is supposed to have added three sections, viz., ch. 37–39; 40–43; and 44. The main Messianic prophecies are found in 23:1–8; 31:31–40; and 33:14–26. Jeremiah's prophecies are noted for the frequent repetitions found in them of the same words, phrases, and imagery. They cover the period of about 30 years. They are not in chronological order. Modern scholars do not believe they have reliable theories as to when, where, and how the text was edited into its present form.


Ezekiel

The
Book of Ezekiel The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during ...
(''Yehezq'el'' �חזקאל contains three distinct sections: # Judgment on Israel – Ezekiel makes a series of denunciations against his fellow Judeans
3:22–24
, warning them of the certain destruction of
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, in opposition to the words of the false prophets
4:1–3
. The symbolic acts, by which the extremities to which Jerusalem would be reduced are described i
Chapters 4 and 5
show his intimate acquaintance with the Levitical legislation. (See, for example, Exodusbr>22:30
Deuteronomybr>14:21
Leviticusbr>5:27:18,2417:1519:722:8
# Prophecies against various neighboring nations: against the Ammonites
Ezek. 25:1–7
, the Moabites
25:8–11
, the
Edom Edom (; Edomite: ; he, אֱדוֹם , lit.: "red"; Akkadian: , ; Ancient Egyptian: ) was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east.N ...
ites
25:12–14
, the
Philistines The Philistines ( he, פְּלִשְׁתִּים, Pəlīštīm; Koine Greek (LXX): Φυλιστιείμ, romanized: ''Phulistieím'') were an ancient people who lived on the south coast of Canaan from the 12th century BC until 604 BC, whe ...

25:15–17
, Tyre and Sidon
26–28
, and against
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Medit ...

29-32
. # Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar II: the triumphs of Israel and of the kingdom of God on earth
Ezek. 33–39
; Messianic times, and the establishment and prosperity of the kingdom of God
40–48
.


The Twelve

The Twelve are: #
Hosea In the Hebrew Bible, Hosea ( or ; he, הוֹשֵׁעַ – ''Hōšēaʿ'', 'Salvation'; gr, Ὡσηέ – ''Hōsēé''), son of Beeri, was an 8th-century BCE prophet in Israel and the nominal primary author of the Book of Hosea. He is t ...
or ''Hoshea'' �ושע#
Joel Joel or Yoel is a name meaning "Yahweh Is God" and may refer to: * Joel (given name), origin of the name including a list of people with the first name. * Joel (surname), a surname * Joel (footballer, born 1904), Joel de Oliveira Monteiro, Brazili ...
or ''Yo'el'' �ואל#
Amos Amos or AMOS may refer to: Arts and entertainment * Amos Records, an independent record label established in Los Angeles, California, in 1968 * Amos (band), an American Christian rock band * ''Amos'' (album), an album by Michael Ray * ''Amos' ...
�מוס#
Obadiah Obadiah (; he, עֹבַדְיָה  – ''ʿŌḇaḏyā'' or  – ''ʿŌḇaḏyāhū''; "servant of Yah", or "Slave of Yah HVH) is a biblical prophet. The authorship of the Book of Obadiah is traditionally attributed to the prophet ...
or ''Ovadyah'' �ובדיה#
Jonah Jonah or Jonas, ''Yōnā'', "dove"; gr, Ἰωνᾶς ''Iōnâs''; ar, يونس ' or '; Latin: ''Ionas'' Ben (Hebrew), son of Amittai, is a prophet in the Hebrew Bible and the Quran, from Gath-hepher of the northern Kingdom of Israel (Samaria ...
or ''Yonah'' �ונה# Micah or ''Mikhah'' �יכה#
Nahum Nahum ( or ; he, נַחוּם ''Naḥūm'') was a minor prophet whose prophecy is recorded in the ''Tanakh'', also called the Hebrew Bible and The Old Testament. His book comes in chronological order between Micah and Habakkuk in the Bible. ...
or ''Nachum'' �חום# Habakkuk or ''Habaquq'' �בקוק#
Zephaniah Zephaniah (, ) is the name of several people in the Hebrew Bible and Jewish Tanakh, the most prominent one being the prophet who prophesied in the days of Josiah, king of Judah (640–609 BCE) and is attributed a book bearing his name among the ...
or ''Tsefania'' �פניה# Haggai or ''Haggai'' �גי# Zechariah ''Zekharia'' �כריה# Malachi or ''Malakhi'' �לאכי


Liturgical use

The
Haftarah The ''haftara'' or (in Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', he, הפטרה) "parting," "taking leave", (plural form: ''haftarot'' or ''haftoros'') is a series of selections from the books of ''Nevi'im'' ("Pro ...
is a text selected from the books of ''Nevi'im'' that is read publicly in the synagogue after the reading of the Torah on each Shabbat, as well as on Jewish festivals and fast days.


Cantillation

There is a special
cantillation Cantillation is the ritual chanting of prayers and responses. It often specifically refers to Jewish Hebrew cantillation. Cantillation sometimes refers to diacritics used in texts that are to be chanted in liturgy. Cantillation includes: * Chant ...
melody for the haftarah, distinct from that of the Torah portion. In some earlier authorities there are references to a tune for the "prophets" generally, distinct from that for the haftarah: this may have been a simplified melody for learning purposes. Certain cantillation marks and combinations appear in Nevi'im but not within any of the Haftarah selections, and most communities therefore do not have a musical tradition for those marks. J.L. Neeman suggested that "those who recite Nevi'im privately with the cantillation melody may read the words accented by those rare notes by using a "metaphor" based on the melody of those notes in the five books of the Torah, while adhering to the
musical scale In music theory, a scale is any set of musical notes ordered by fundamental frequency or pitch. A scale ordered by increasing pitch is an ascending scale, and a scale ordered by decreasing pitch is a descending scale. Often, especially in the ...
of the melody for Nevi'im." Neeman includes a reconstruction of the musical scale for the lost melodies of the rare cantillation notes.. In the Ashkenazi tradition, the resemblance between the Torah and Haftarah melodies is obvious and it is easy to transpose motifs between the two as suggested by Neeman. In the Sephardi traditions the haftarah melody is considerably more florid than the Torah melody, and usually in a different musical mode, and there are only isolated points of contact between the two.


Extraliturgical public reading

In some Near and Middle Eastern Jewish traditions, the whole of Nevi'im (as well as the rest of the Tanakh and the Mishnah) is read each year on a weekly rota, usually on Shabbat afternoons. These reading sessions often take place in the synagogue courtyard but are not considered to be synagogue services.


Aramaic translation

A '' targum'' is an
Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in ...
translation of the Hebrew Scriptures that was compiled or written in the Land of Israel or in Babylonia from the Second Temple period until the early
Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire ...
(late first millennium). According to the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
, the targum on Nevi'im was composed by
Jonathan ben Uzziel Jonathan ben Uzziel ( he, יונתן בן עוזיאל) was one of the 80 ''tannaim'' who studied under Hillel the Elder during the time of Roman-ruled Judea. A book of kabbalah known as ''Sefer Migdanim'' has been attributed to him. Jonathan ben ...
. Like
Targum Onkelos Interlinear text of Hebrew Numbers 6.3–10 with British_Library.html"_;"title="Aramaic_Targum_Onkelos_from_the_British_Library">Aramaic_Targum_Onkelos_from_the_British_Library. Targum_Onkelos_(or_Onqelos;_Hebrew_language.html" "title="B ...
on the Torah, Targum Jonathan is an eastern ( Babylonian) targum with early origins in the west ( Land of Israel). Like the targum to the Torah, Targum Jonathan to Nevi'im served a formal liturgical purpose: it was read alternately, verse by verse, or in blocks of up to three verses, in the public reading of the Haftarah and in the study of Nevi'im. Yemenite Jews continue the above tradition to this day, and have thus preserved a living tradition of the Babylonian vocalization for the Targum to Nevi'im.


See also

* Prophets in Judaism * Codex Cairensis


Notes


References

{{Authority control Hebrew Bible words and phrases Hebrew words and phrases in Jewish law Hebrew words and phrases in the Hebrew Bible Sifrei Kodesh