Nitisara () or the Nitisara of Kamandaki, is an

ancient India Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentism, Sedentariness began in South Asia around 7000 BCE; ...

n treatise on politics and statecraft. It was authored by Kamandaka, also known as Kamandaki or Kamandakiya, who was a disciple of

Chanakya Chanakya (ISO 15919, ISO: ', चाणक्य, ), according to legendary narratives preserved in various traditions dating from the 4th to 11th century CE, was a Brahmin who assisted the first Mauryan emperor Chandragupta Maurya, Chandragup ...

. It is traditionally dated to the 4th-3rd century BCE, though modern scholarship variously dates it to between the 3rd and 7th centuries CE between Gupta and Harsha period and its in fact a recension based on Sukra Nitisara of 4th century BCE. It contains 19 sections. The work has been dedicated to Chandragupta of

Pataliputra Pataliputra (IAST: ), adjacent to modern-day Patna, Bihar, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE, as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliput ...

. Scholars presume that the work was modelled after the

Hitopadesha ''Hitopadesha'' (Sanskrit: हितोपदेशः, IAST: ''Hitopadeśa'', "Beneficial Advice") is an Indian text in the Sanskrit language consisting of fables with both animal and human characters. It incorporates maxims, worldly wisdom and ...

Date

The ''Kāmandakīya Nītisāra'' is considered to be a post-Mauryan treatise for it refers to the

Mauryan The Maurya Empire was a geographically extensive Iron Age historical power in South Asia with its power base in Magadha. Founded by Chandragupta Maurya around c. 320 BCE, it existed in loose-knit fashion until 185 BCE. The primary sourc ...

emperor Chandragupta by name. On the other hand, the reference in the ''Mahābhārata'' to Kāmanda ( = Kāmandaka) (Shantiparvan, 123, 11) should place the text before completion of the growth of the Great Epic. The historian K.P Jayaswal attributes the text to the Gupta Age (3rd–6th century CE). It is possible to fix a

terminus ante quem A ''terminus post quem'' ('limit after which', sometimes abbreviated TPQ) and ''terminus ante quem'' ('limit before which', abbreviated TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date t ...

of the 7th century CE for the text, since the 7th-century poet

Bhavabhuti Bhavabhūti (born Śrīkaṇṭha Nīlakaṇṭha; Devanagari: भवभूति; -) was a classical Sanskrit scholar, poet, and playwright of eighth-century India. He is considered a key successor to Kalidasa and is often regarded as matching ...

refers to a Kamandaka who is described as proficient in the art of diplomacy. The ''Nītīsāra'' is also cited at the end of the first chapter of the Dasakumāracarita of

Daṇḍin Daṇḍi or Daṇḍin (Sanskrit: दण्डिन्) () was an Indian Sanskrit grammarian and author of prose romances. He is one of the best-known writers in Indian history. Life Daṇḍin's account of his life in ''Avantisundari-ka ...

who lived in the latter half of the 6th century CE. Therefore, the text may have been composed anytime between the 3rd century BCE and the 7th century CE.

Structure of the Book

Nitisara contains 20 sargas (chapters) and 36 prakarans. It is based on the Arthasastra of

Kautilya ''Kautilya's Arthashastra'' (, ; ) is an Ancient Indian Sanskrit treatise on statecraft, politics, economic policy and military strategy. The text is likely the work of several authors over centuries, starting as a compilation of ''Arthashas ...

and deals with various social elements such as theories of social order, structure of the state, obligations of the ruler, governmental organization, principles and policies of the government, interstate relationships, ethics of envoys and spies, application of different political expedients, varieties of battle arrays, attitude towards morality, and so forth.

Similarities with Arthasastra

Nitisara shares several common aspects with Arthasastra including mastering of control over the senses including practicing of

ahimsa (, IAST: , ) is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism and Hinduism. (also spelled Ahinsa) is one of the cardinal vi ...

; maintaining balance among

dharma Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold ...

artha ''Artha'' (; ; Pali: Attha, Tamil: பொருள், poruḷ) is one of the four goals or objectives of human life in Hindu traditions.James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, , pp 55–56 ...

and

kama ''Kama'' (Sanskrit: काम, ) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsका� ...

; emphasizing the importance of knowledge and intelligence; the seven prakrits and twelve vijigisus in a circle of kings or mandala theory; six measures of foreign policy; the upayas in which there is no war mongering and use of force as the last resort; issues of disasters (vysanas) that may afflict the constituent elements (prakrits) and how to overcome them prior to the execution of a policy; duties of diplomats and intelligence gathering; and aspects of war and use of power by sticking to the priorities of mantra-shakti (counsel or diplomacy), prabhav-shakti (economic and military power), and utsah-shakti (leadership). Nitisara differs from Arthasastra in that the former focuses on valour and the military qualities of the ruler, whereas the latter was dependent on deliverance of kingly duties.

Translations

Nitisara of Kamandaka has been translated into Telugu language by Jakkaraju Venkatakavi, which is preserved in Tanjore Sarasvati Mahal library. It is critically edited by Veturi Prabhakara Sastri and published by S. Gopalan in 1950. It was published by Tirumala Tirupati Devasthanams in 2013.

Date

Structure of the Book

Similarities with Arthasastra

Translations

See also

References

Further reading