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Maya script, also known as Maya glyphs, is historically the native writing system of the
Maya civilization The Maya civilization () of the Mesoamerican people is known by its ancient temples and glyphs. Its Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. It is also noted for its art, ...
of
Mesoamerica Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. Wit ...
and is the only
Mesoamerican writing system Mesoamerica, along with Mesopotamia and China, is one of three known places in the world where writing is thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic systems. Th ...
that has been substantially deciphered. The earliest inscriptions found which are identifiably Maya date to the 3rd century BCE in San Bartolo, Guatemala. Maya writing was in continuous use throughout Mesoamerica until the Spanish conquest of the Maya in the 16th and 17th centuries. Maya writing used logograms complemented with a set of syllabic glyphs, somewhat similar in function to modern Japanese writing. Maya writing was called "hieroglyphics" or hieroglyphs by early European explorers of the 18th and 19th centuries who found its general appearance reminiscent of
Egyptian hieroglyphs Egyptian hieroglyphs (, ) were the formal writing system used in Ancient Egypt, used for writing the Egyptian language. Hieroglyphs combined logographic, syllabic and alphabetic elements, with some 1,000 distinct characters.There were about 1, ...
, although the two systems are unrelated. Though modern Mayan languages are almost entirely written using the
Latin alphabet The Latin alphabet or Roman alphabet is the collection of letters originally used by the ancient Romans to write the Latin language. Largely unaltered with the exception of extensions (such as diacritics), it used to write English and the ...
rather than Maya script, there have been recent developments encouraging a revival of the Maya glyph system.


Languages

Evidence suggests that codices and other classic texts were written by scribes—usually members of the Maya priesthood—in
Classic Maya A classic is an outstanding example of a particular style; something of lasting worth or with a timeless quality; of the first or highest quality, class, or rank – something that exemplifies its class. The word can be an adjective (a '' ...
, a literary form of the extinct Chʼoltiʼ language. It is possible that the Maya elite spoke this language as a '' lingua franca'' over the entire Maya-speaking area, but texts were also written in other Mayan languages of the Petén and Yucatán, especially
Yucatec Yucatec Maya (; referred to by its speakers simply as Maya or as , is one of the 32 Mayan languages of the Mayan language family. Yucatec Maya is spoken in the Yucatán Peninsula and northern Belize. There is also a significant diasporic commu ...
. There is also some evidence that the script may have been occasionally used to write Mayan languages of the
Guatemalan Highlands The Guatemalan Highlands is an upland region in southern Guatemala, lying between the Sierra Madre de Chiapas to the south and the Petén lowlands to the north. Description The highlands are made up of a series of high valleys enclosed by mount ...
. However, if other languages were written, they may have been written by Chʼoltiʼ scribes, and therefore have Chʼoltiʼ elements.


Structure

Mayan writing consisted of a relatively elaborate set of glyphs, which were laboriously painted on ceramics, walls and bark-paper
codices The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with ...
, carved in wood or stone, and molded in stucco. Carved and molded glyphs were painted, but the paint has rarely survived. , the sound of about 80% of Maya writing could be read and the meaning of about 60% could be understood with varying degrees of certainty, enough to give a comprehensive idea of its structure. Maya texts were usually written in blocks arranged in columns two blocks wide, with each block corresponding to a noun or verb phrase. The blocks within the columns were read left to right, top to bottom, and would be repeated until there were no more columns left. Within a block, glyphs were arranged top-to-bottom and left-to-right (similar to Korean
Hangul The Korean alphabet, known as Hangul, . Hangul may also be written as following South Korea's standard Romanization. ( ) in South Korea and Chosŏn'gŭl in North Korea, is the modern official writing system for the Korean language. The l ...
syllabic blocks). Glyphs were sometimes conflated into ligatures, where an element of one glyph would replace part of a second. In place of the standard block configuration, Maya was also sometimes written in a single row or column, or in an 'L' or 'T' shape. These variations most often appeared when they would better fit the surface being inscribed. The Maya script was a
logosyllabic In a written language, a logogram, logograph, or lexigraph is a written character that represents a word or morpheme. Chinese characters (pronounced ''hanzi'' in Mandarin, '' kanji'' in Japanese, '' hanja'' in Korean) are generally logograms, ...
system with some syllabogrammatic elements. Individual glyphs or symbols could represent either a
morpheme A morpheme is the smallest meaningful Constituent (linguistics), constituent of a linguistic expression. The field of linguistics, linguistic study dedicated to morphemes is called morphology (linguistics), morphology. In English, morphemes are ...
or a
syllable A syllable is a unit of organization for a sequence of speech sounds typically made up of a syllable nucleus (most often a vowel) with optional initial and final margins (typically, consonants). Syllables are often considered the phonological ...
, and the same glyph could often be used for both. Because of these dual readings, it is customary to write logographic readings in all caps and phonetic readings in italics or bold. For example, a calendaric glyph can be read as the morpheme or as the syllable ''chi''. Glyphs used as syllabograms were originally logograms for single-syllable words, usually those that ended in a vowel or in a weak consonant such as ''y, w, h,'' or glottal stop. For example, the logogram for 'fish fin'—found in two forms, as a fish fin and as a fish with prominent fins—was read as ahand came to represent the syllable ''ka''. These syllabic glyphs performed two primary functions: as phonetic complements to disambiguate logograms which had more than one reading (similar to ancient Egyptian and modern Japanese ''
furigana is a Japanese reading aid consisting of smaller kana or syllabic characters printed either above or next to kanji (logographic characters) or other characters to indicate their pronunciation. It is one type of ruby text. Furigana is also kn ...
''); and to write grammatical elements such as verbal inflections which did not have dedicated logograms (similar to Japanese '' okurigana''). For example, ''bʼalam'' 'jaguar' could be written as a single logogram, ; a logogram with syllable additions, as ''ba-'', or ''-ma,'' or ''bʼa-''-''ma''; or written completely phonetically with syllabograms as ''bʼa-la-ma.'' In addition, some syllable glyphs were homophones, such as the six different glyphs used to write the very common third person pronoun ''u-''.


Harmonic and disharmonic echo vowels

Phonetic glyphs stood for simple consonant-vowel (CV) or vowel-only (V) syllables. However, Mayan phonotactics is slightly more complicated than this. Most Mayan words end with consonants, and there may be sequences of two consonants within a word as well, as in ''xolteʼ'' ( 'scepter') which is CVCCVC. When these final consonants were sonorants ''(l, m, n)'' or gutturals ''(j, h, ʼ)'' they were sometimes ignored ("underspelled"). More often, final consonants were written, which meant that an extra vowel was written as well. This was typically an "echo" vowel that repeated the vowel of the previous syllable. For example, the word ah'fish fin' would be underspelled ''ka'' or written in full as ''ka-ha''. However, there are many cases where some other vowel was used, and the orthographic rules for this are only partially understood; this is largely due to the difficulty in ascertaining whether this vowel may be due to an underspelled suffix. proposed the following conventions: * A CVC syllable was written ''CV-CV,'' where the two vowels (V) were the same: ''yo-po'' op'leaf' * A syllable with a long vowel (CVVC) was written ''CV-Ci,'' unless the long vowel was in which case it was written ''CiCa: ba-ki''
aak ''Aak'' is a genre of Korean court music. It is an imported form of the Chinese court music ''yayue'', and means "elegant music". ''Aak'' was performed almost exclusively in state sacrificial rites, and in the present day it is performed in ce ...
'captive', ''yi-tzi-na'' ihtziin'younger brother' * A syllable with a glottalized vowel (CVʼC or CVʼVC) was written with a final ''a'' if the vowel was , o, u or with a final ''u'' if the vowel was or ''hu-na'' uʼn'paper', ''ba-tzʼu'' aʼtsʼ'howler monkey'. * Preconsonantal is not indicated. In short, if the vowels are the same (harmonic), a simple vowel is intended. If the vowels are not the same (disharmonic), either two syllables are intended (likely underspelled), or else a single syllable with a long vowel (if V1 = e? o uand V2 = or else if V1 = and V2 = or with a glottalized vowel (if V1 = ? o uand V2 = or else if V1 = iand V2 = . The long-vowel reading of e-Ciis still uncertain, and there is a possibility that e-Curepresents a glottalized vowel (if it is not simply an underspelling for eCuC, so it may be that the disharmonies form natural classes: for long non-front vowels, otherwise to keep it disharmonic; for glottalized non-back vowels, otherwise A more complex spelling is ''ha-o-bo ko-ko-no-ma'' for aʼoʼb kohknoʼm'they are the guardians'. A minimal set is, *''ba-ka'' ak*''ba-ki''
aak ''Aak'' is a genre of Korean court music. It is an imported form of the Chinese court music ''yayue'', and means "elegant music". ''Aak'' was performed almost exclusively in state sacrificial rites, and in the present day it is performed in ce ...
*''ba-ku'' aʼk= aʼak*''ba-ke'' aakel(underspelled) *''ba-ke-le'' aakel


Verbal inflections

Despite depending on consonants which were frequently not written, the Mayan voice system was reliably indicated. For instance, the paradigm for a transitive verb with a CVC root is as follows: The active suffix did not participate in the harmonic/disharmonic system seen in roots, but rather was always ''-wa''. However, the language changed over 1500 years, and there were dialectal differences as well, which are reflected in the script, as seen next for the verb "(s)he sat" ( is an infix in the root ''chum'' for the
passive voice A passive voice construction is a grammatical voice construction that is found in many languages. In a clause with passive voice, the grammatical subject expresses the ''theme'' or '' patient'' of the main verb – that is, the person or thing ...
):


Emblem glyphs

An "emblem glyph" is a kind of royal title. It consists of a place name followed by the word '' ajaw'', a Classic Maya term for "lord" with an unclear but well-attested etymology. Sometimes the title is introduced by an adjective ''kʼuhul'' ("holy, divine" or "sacred"), resulting in the construction "holy [placename] lord". However, an "emblem glyph" is not a "glyph" at all: it can be spelled with any number of syllabic or logographic signs and several alternative spellings are attested for the words ''kʼuhul'' and ''ajaw'', which form the stable core of the title. "Emblem glyph" simply reflects the time when Mayanists could not read Classic Maya inscriptions and used a term to isolate specific recurring structural components of the written narratives, and other remaining examples of Maya orthography. This title was identified in 1958 by Heinrich Berlin, who coined the term "emblem glyph". Berlin noticed that the "emblem glyphs" consisted of a larger "main sign" and two smaller signs now read as '' kʼuhul ajaw''. Berlin also noticed that while the smaller elements remained relatively constant, the main sign changed from site to site. Berlin proposed that the main signs identified individual cities, their ruling dynasties, or the territories they controlled. Subsequently, argued that the "emblem glyphs" referred to archaeological sites, or more so the prominence and standing of the site, broken down in a 5-tiered hierarchy of asymmetrical distribution. Marcus' research assumed that the emblem glyphs were distributed in a pattern of relative site importance depending on broadness of distribution, roughly broken down as follows: Primary regional centers (capitals) (
Tikal Tikal () (''Tik’al'' in modern Mayan orthography) is the ruin of an ancient city, which was likely to have been called Yax Mutal, found in a rainforest in Guatemala. It is one of the largest archeological sites and urban centers of the pre- ...
, Calakmul, and other "superpowers") were generally first in the region to acquire a unique emblem glyph(s). Texts referring to other primary regional centers occur in the texts of these "capitals", and dependencies exist which use the primary center's glyph. Secondary centers (
Altun Ha Altun Ha is the name given to the ruins of an ancient Mayan city in Belize, located in the Belize District about north of Belize City and about west of the shore of the Caribbean Sea. The site covers an area of about . Stones from the ruins of ...
, Lubaantun,
Xunantunich Xunantunich () is an Ancient Maya archaeological site in western Belize, about 70 miles (110 km) west of Belize City, in the Cayo District. Xunantunich is located atop a ridge above the Mopan River, well within sight of the Guatemala bord ...
, and other mid-sized cities) had their own glyphs but are only rarely mentioned in texts found in the primary regional center, while repeatedly mentioning the regional center in their own texts. Tertiary centers (towns) had no glyphs of their own, but have texts mentioning the primary regional centers and perhaps secondary regional centers on occasion. These were followed by the villages with no emblem glyphs and no texts mentioning the larger centers, and hamlets with little evidence of texts at all. This model was largely unchallenged for over a decade until Mathews and Justeson, as well as Houston, argued once again that the "emblem glyphs" were the titles of Maya rulers with some geographical association. The debate on the nature of "emblem glyphs" received a new spin in . The authors demonstrated that there were many place-names-proper, some real, some mythological, mentioned in the hieroglyphic inscriptions. Some of these place names also appeared in the "emblem glyphs", some were attested in the "titles of origin" (expressions like "a person from Lubaantun"), but some were not incorporated in personal titles at all. Moreover, the authors also highlighted the cases when the "titles of origin" and the "emblem glyphs" did not overlap, building upon Houston's earlier research. Houston noticed that the establishment and spread of the Tikal-originated dynasty in the Petexbatun region was accompanied by the proliferation of rulers using the Tikal "emblem glyph" placing political and dynastic ascendancy above the current seats of rulership. Recent investigations also emphasize the use of emblem glyphs as an
emic In anthropology, folkloristics, and the social and behavioral sciences, emic () and etic () refer to two kinds of field research done and viewpoints obtained. The "emic" approach is an insider's perspective, which looks at the beliefs, values ...
identifier to shape socio-political self-identity.


Numerical system

The Mayas used a positional base-twenty ( vigesimal) numerical system which only included whole numbers. For simple counting operations, a bar and dot notation was used. The dot represents 1 and the bar represents 5. A shell was used to represent zero. Numbers from 6 to 19 are formed combining bars and dots, and can be written horizontally or vertically. Numbers over 19 are written vertically and read from the bottom to the top as powers of 20. The bottom number represents numbers from 0 to 20, so the symbol shown does not need to be multiplied. The second line from the bottom represents the amount of 20s there are, so that number is multiplied by 20. The third line from the bottom represents the amount of 400s, so it's multiplied by 400; the fourth by 8000; the fifth by 160,000, etc. Each successive line is an additional power of twenty (similar to how in Arabic numerals, additional powers of 10 are added to the right of the first digit). This positional system allows the calculation of large figures, necessary for chronology and astronomy.


History

It was until recently thought that the Maya may have adopted writing from the Olmec or Epi-Olmec culture, who used the Isthmian script. However, murals excavated in 2005 have pushed back the origin of Maya writing by several centuries, and it now seems possible that the Maya were the ones who invented writing in Mesoamerica. Scholarly consensus is that the Maya developed the only complete writing system in
Mesoamerica Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. Wit ...
. Knowledge of the Maya writing system continued into the early colonial era and reportedly a few of the early Spanish priests who went to Yucatán learned it. However, as part of his campaign to eradicate pagan rites, Bishop Diego de Landa ordered the collection and destruction of written Maya works, and a sizable number of Maya codices were destroyed. Later, seeking to use their native language to convert the Maya to Christianity, he derived what he believed to be a Maya "alphabet" (the so-called de Landa alphabet). Although the Maya did not actually write alphabetically, nevertheless he recorded a glossary of Maya sounds and related symbols, which was long dismissed as nonsense (for instance, by leading Mayanist J. E. S. Thompson in his 1950 book ''Maya Hieroglyphic Writing'') but eventually became a key resource in
deciphering In philology, decipherment is the discovery of the meaning of texts written in ancient or obscure languages or scripts. Decipherment in cryptography refers to decryption. The term is used sardonically in everyday language to describe attempts ...
the Maya script, though it has itself not been completely deciphered. The difficulty was that there was no simple correspondence between the two systems, and the names of the letters of the Spanish alphabet meant nothing to Landa's Maya scribe, so Landa ended up asking things like ''write "ha": "hache–a",'' and glossed a part of the result as "H," which, in reality, was written as a-che-a in Maya glyphs. Landa was also involved in creating an orthography, or a system of writing, for the Yukatek Maya language using the
Latin alphabet The Latin alphabet or Roman alphabet is the collection of letters originally used by the ancient Romans to write the Latin language. Largely unaltered with the exception of extensions (such as diacritics), it used to write English and the ...
. This was the first Latin orthography for any of the Mayan languages, which number around thirty. Only four Maya codices are known to have survived the conquistadors. Most surviving texts are found on pottery recovered from Maya tombs, or from monuments and stelae erected in sites which were abandoned or buried before the arrival of the Spanish. Knowledge of the writing system was lost, probably by the end of the 16th century. Renewed interest in it was sparked by published accounts of ruined Maya sites in the 19th century.


Decipherment

Deciphering Maya writing proved a long and laborious process. 19th-century and early 20th-century investigators managed to decode the Maya numbers and portions of the texts related to
astronomy Astronomy () is a natural science that studies celestial objects and phenomena. It uses mathematics, physics, and chemistry in order to explain their origin and evolution. Objects of interest include planets, moons, stars, nebulae, g ...
and the Maya calendar, but understanding of most of the rest long eluded scholars. In the 1930s, Benjamin Whorf wrote a number of published and unpublished essays, proposing to identify phonetic elements within the writing system. Although some specifics of his decipherment claims were later shown to be incorrect, the central argument of his work, that Maya hieroglyphs were phonetic (or more specifically, syllabic), was later supported by the work of Yuri Knorozov (1922–1999), who played a major role in deciphering Maya writing.
Napoleon Cordy Hannibal Napoleon David Alfred Thomas ("Nap") Cordy (July 29, 1902 — January 30, 1977) was an amateur scholar in the field of pre-Columbian Mesoamerican civilizations, who made some notable contributions in the 1930s and 1940s to the early study ...
also made some notable contributions in the 1930s and 1940s to the early study and decipherment of Maya script, including "Examples of Phonetic Construction in Maya Hieroglyphs", in 1946. In 1952 Knorozov published the paper "Ancient Writing of Central America", arguing that the so-called "de Landa alphabet" contained in
Bishop Diego de Landa Diego de Landa Calderón, O.F.M. (12 November 1524 – 29 April 1579) was a Spanish Franciscan bishop of the Roman Catholic Archdiocese of Yucatán. Many historians criticize his campaign against idolatry. In particular, he burned almost a ...
's manuscript ''Relación de las Cosas de Yucatán'' was made of syllabic, rather than
alphabet An alphabet is a standardized set of basic written graphemes (called letters) that represent the phonemes of certain spoken languages. Not all writing systems represent language in this way; in a syllabary, each character represents a syllab ...
ic symbols. He further improved his decipherment technique in his 1963 monograph "The Writing of the Maya Indians" and published translations of Maya manuscripts in his 1975 work "Maya Hieroglyphic Manuscripts". In the 1960s, progress revealed the dynastic records of Maya rulers. Since the early 1980s scholars have demonstrated that most of the previously unknown symbols form a syllabary, and progress in reading the Maya writing has advanced rapidly since. As Knorozov's early essays contained several older readings already published in the late 19th century by Cyrus Thomas, and the
Soviet The Soviet Union,. officially the Union of Soviet Socialist Republics. (USSR),. was a List of former transcontinental countries#Since 1700, transcontinental country that spanned much of Eurasia from 1922 to 1991. A flagship communist state, ...
editors added propagandistic claims to the effect that Knorozov was using a peculiarly " Marxist-Leninist" approach to decipherment, many Western
Mayanist A Mayanist ( es, mayista) is a scholar specialising in research and study of the Mesoamerican pre-Columbian Maya civilisation. This discipline should not be confused with Mayanism, a collection of New Age beliefs about the ancient Maya. May ...
s simply dismissed Knorozov's work. However, in the 1960s, more came to see the syllabic approach as potentially fruitful, and possible phonetic readings for symbols whose general meaning was understood from context began to develop. Prominent older epigrapher J. Eric S. Thompson was one of the last major opponents of Knorozov and the syllabic approach. Thompson's disagreements are sometimes said to have held back advances in decipherment. For example, says "the major reason was that almost the entire Mayanist field was in willing thrall to one very dominant scholar, Eric Thompson". G. Ershova, a student of Knorozov's, stated that reception of Knorozov's work was delayed only by authority of Thompson, and thus has nothing to do with
Marxism Marxism is a Left-wing politics, left-wing to Far-left politics, far-left method of socioeconomic analysis that uses a Materialism, materialist interpretation of historical development, better known as historical materialism, to understand S ...
– "But he (Knorozov) did not even suspect what a storm of hatred his success had caused in the head of the American school of Mayan studies, Eric Thompson. And the Cold War was absolutely nothing to do with it. An Englishman by birth, Eric Thompson, after learning about the results of the work of a young Soviet scientist, immediately realized 'who got the victory'." In 1959, examining what she called "a peculiar pattern of dates" on stone monument inscriptions at the Classic Maya site of Piedras Negras, Russian-American scholar Tatiana Proskouriakoff determined that these represented events in the lifespan of an individual, rather than relating to religion, astronomy, or prophecy, as held by the "old school" exemplified by Thompson. This proved to be true of many Maya inscriptions, and revealed the Maya epigraphic record to be one relating actual histories of ruling individuals: dynastic histories similar in nature to those recorded in other human cultures throughout the world. Suddenly, the Maya entered written history. Although it was then clear what was on many Maya inscriptions, they still could not literally be read. However, further progress was made during the 1960s and 1970s, using a multitude of approaches including pattern analysis, de Landa's "alphabet", Knorozov's breakthroughs, and others. In the story of Maya decipherment, the work of archaeologists, art historians, epigraphers, linguists, and anthropologists cannot be separated. All contributed to a process that was truly and essentially multidisciplinary. Key figures included David Kelley,
Ian Graham Ian James Alastair Graham OBE (12 November 1923 – 1 August 2017) was a British Mayanist whose explorations of Maya ruins in the jungles of Mexico, Guatemala, and Belize helped establish the ''Corpus of Maya Hieroglyphic Inscriptions'' publishe ...
, Gilette Griffin, and Michael Coe. Dramatic breakthroughs occurred in the 1970s, in particular at the first Mesa Redonda de Palenque, a scholarly conference organized by Merle Greene Robertson at the Classic Maya site of Palenque and held in December, 1973. A
working group A working group, or working party, is a group of experts working together to achieve specified goals. The groups are domain-specific and focus on discussion or activity around a specific subject area. The term can sometimes refer to an interdis ...
led by Linda Schele, an art historian and epigrapher at the
University of Texas at Austin The University of Texas at Austin (UT Austin, UT, or Texas) is a public research university in Austin, Texas. It was founded in 1883 and is the oldest institution in the University of Texas System. With 40,916 undergraduate students, 11,075 ...
, included
Floyd Lounsbury Floyd Glenn Lounsbury (April 25, 1914 – May 14, 1998) was an American linguist, anthropologist and Mayanist scholar and epigrapher, best known for his work on linguistic and cultural systems of a variety of North and South American languages. Eq ...
, a linguist from Yale, and Peter Mathews, then an undergraduate student of David Kelley's at the University of Calgary (whom Kelley sent because he could not attend). In one afternoon they managed to decipher the first dynastic list of Maya kings, the ancient kings of the city of Palenque. By identifying a sign as an important royal title (now read as the recurring name ''Kʼinich''), the group was able to identify and "read" the life histories (from birth, to accession to the throne, to death) of six kings of Palenque. From that point, progress proceeded rapidly, not only in the decipherment of the Maya glyphs, but also towards the construction of a new, historically based understanding of Maya civilization. Scholars such as J. Kathryn Josserand, Nick Hopkins and others published findings that helped to construct a Mayan vocabulary. In 1988 Wolfgang Gockel published a translation of the Palenque inscriptions based on a morphemic rather than syllabic interpretation of the glyphs. The "old school" continued to resist the results of the new scholarship for some time. A decisive event which helped to turn the tide in favor of the new approach occurred in 1986, at an exhibition entitled "The Blood of Kings: A New Interpretation of Maya Art", organized by InterCultura and the
Kimbell Art Museum The Kimbell Art Museum in Fort Worth, Texas, hosts an art collection as well as traveling art exhibitions, educational programs and an extensive research library. Its initial artwork came from the private collection of Kay and Velma Kimbell, wh ...
and curated by Schele and by Yale art historian Mary Miller. This exhibition and its attendant catalogue—and international publicity—revealed to a wide audience the new world which had latterly been opened up by progress in decipherment of Maya hieroglyphics. Not only could a real history of ancient America now be read and understood, but the light it shed on the material remains of the Maya showed them to be real, recognisable individuals. They stood revealed as a people with a history like that of all other human societies: full of wars, dynastic struggles, shifting political alliances, complex religious and artistic systems, expressions of personal property and ownership and the like. Moreover, the new interpretation, as the exhibition demonstrated, made sense out of many works of art whose meaning had been unclear and showed how the material culture of the Maya represented a fully integrated cultural system and world-view. Gone was the old Thompson view of the Maya as peaceable astronomers without conflict or other attributes characteristic of most human societies. However, three years later, in 1989, supporters who continued to resist the modern decipherment interpretation made their last argument against it. This occurred at a conference at Dumbarton Oaks. It did not directly attack the methodology or results of decipherment, but instead contended that the ancient Maya texts had indeed been read but were "epiphenomenal". This argument was extended from a populist perspective to say that the deciphered texts tell only about the concerns and beliefs of the society's elite, and not about the ordinary Maya. In opposition to this idea, Michael Coe described "epiphenomenal" as "a ten penny word meaning that Maya writing is only of marginal application since it is secondary to those more primary institutions—economics and society—so well studied by the dirt archaeologists." Linda Schele noted following the conference that this is like saying that the inscriptions of ancient Egypt—or the writings of Greek philosophers or historians—do not reveal anything important about their cultures. Most written documents in most cultures tell us about the elite, because in most cultures in the past, they were the ones who could write (or could have things written down by scribes or inscribed on monuments). Over 90 percent of the Maya texts can now be read with reasonable accuracy. , at least one phonetic glyph was known for each of the syllables marked green in this chart. /tʼ/ is rare. /pʼ/ is not found, and is thought to have been a later innovation in the Ch'olan and Yucatecan languages.


Syllables

Syllables are in the form of consonant + vowel. The top line contains individual vowels. In the left column are the consonants with their pronunciation instructions. The apostrophe ' represents the glottal stop. There are different variations of the same character in the table cell. Blank cells are bytes whose characters are not yet known.


Example

Tomb of Kʼinich Janaabʼ Pakal: Text: ''Yak’aw ʔuk’uhul pik juʔn winaak pixoʔm ʔusak hunal ʔuʔh Yax K’ahk’ K’uh(?) ʔutuʔp k’uh(ul)? ...l ʔukoʔhaw Chaahk (‘GI’) Sak Baluʔn.''
Translation: «He gave the god clothing, onsisted oftwenty nine headgears, white ribbon, necklace, First Fire God’s earrings and God’s quadrilateral badge helmet, to Chaahk Sak-Balun».


Revival

In recent times, there has been an increased interest in reviving usage of the script. Various works have recently been both transliterated and created into the script, notably the transcription of the Popol Vuh in 2018, a record of Kʼicheʼ religion. Another example is the sculpting and writing of a modern stele placed at
Iximche Iximcheʼ () (or Iximché using Spanish orthography) is a Pre-Columbian Mesoamerican archaeological site in the western highlands of Guatemala. Iximche was the capital of the Late Postclassic Kaqchikel Maya kingdom from 1470 until its abandonm ...
in 2012, describing the full historical record of the site dating back to the beginning of the Mayan long count. Modern poems such as "Cigarra" by Martín Gómez Ramírez have also been recently written entirely within the script.


Computer encoding

With the renewed usage of Maya writing, digital encoding of the script has been of recent interest.Joseph DeChicchis (2012), Current Trends in Mayan Literacy, In: John C. Maher, Jelisava Dobovsek-Sethna, and Cary Duval (eds.)
Literacy for Dialogue in Multilingual Societies. Proceedings of Linguapax Asia Symposium 2011
Tokyo 2012, p. 71-82
but currently Maya script cannot be represented in any computer character encoding. A range of code points (U+15500–U+159FF) has been tentatively allocated for
Unicode Unicode, formally The Unicode Standard,The formal version reference is is an information technology standard for the consistent encoding, representation, and handling of text expressed in most of the world's writing systems. The standard, ...
, but no detailed proposal has been submitted yet. The Script Encoding Initiative project of the
University of California, Berkeley The University of California, Berkeley (UC Berkeley, Berkeley, Cal, or California) is a public land-grant research university in Berkeley, California. Established in 1868 as the University of California, it is the state's first land-grant un ...
, was awarded a grant in June 2016 to create a proposal to the Unicode Consortium for layout and presentation mechanisms in Unicode text, which was expected to be completed in 2017; though as of 2022 they have not completed this project. The goal of encoding Maya hieroglyphs in Unicode is to facilitate the ''modern'' use of the script. For representing the degree of flexibility and variation of ''classical'' Maya, the expressiveness of Unicode is insufficient (e.g., with regard to the representation of infixes, i.e., signs inserted into other signs), so, for philological applications, different technologies are required.Diehr, Franziska, et al.
Modelling vagueness-A criteria-based system for the qualitative assessment of reading proposals for the deciphering of Classic Mayan hieroglyphs
" ''COMHUM''. 2018.
The Mayan numerals, with values 0–1910 creating a base-20 system, are encoded in block Mayan Numerals.


Notes


References


Bibliography

* * * * * * * * * * * * * * * * * * * * * * * *


External links

*The European Association of Mayanists (Wayeb) has resources, including full books, on thei
Electronic Resources page

A partial transcription, transliteration, and translation of the Temple of Inscriptions text by Michael D. Carrasco

A Preliminary Classic Maya-English/English-Classic Maya Vocabulary of Hieroglyphic Readings by Erik Boot

FAMSI resources on Maya Hieroglyphic writing



Wolfgang Gockel's morphemic interpretation of the glyphs

Corpus of Maya Hieroglyphic Inscriptions Program at the Peabody Museum of Archaeology and Ethnology, Harvard University

Corpus of Maya Hieroglyphic Inscriptions, Volumes 1–9. Published by the Peabody Museum Press and distributed by Harvard University Press
* (in Ukrainian)

{{Authority control Mayan languages 3rd-century BC establishments in the Maya civilization Writing systems introduced in the 3rd century BC