Mandaean Cosmology
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Mandaean cosmology is the
Gnostic Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects. These diverse g ...
conception of the universe in the religion of
Mandaeism Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, ...
. Mandaean cosmology is strongly influenced by ancient near eastern cosmology broadly and
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, Babylonian, Persian, Greek, Manichaean and other Near Eastern religions and philosophies particularly.


Emanations

The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God).


Realms

Mandaean cosmology divides the universe into three realms: #
World of Light In Mandaeism, the World of Light or Lightworld () is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life ('' Hayyi Rabbi'' or Supreme God/ Monad) is the ruler of the World of Ligh ...
or Lightworld (''alma ḏ-nhūra'') # Tibil, or Earth # World of Darkness or
underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. ...
(''alma ḏ-hšuka'') According to Book 3 of the '' Right Ginza'', a "fruit (''pira'') within the fruit" and "ether (''ayar'') within the ether" had existed before the World of Light came into being. In a sort of " Big Bang," the World of Light comes into being along with the Great Jordan and uthras. Tibil and the World of Darkness are then formed by Ptahil and others after the World of Light came into existence.


World of Light

The
World of Light In Mandaeism, the World of Light or Lightworld () is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life ('' Hayyi Rabbi'' or Supreme God/ Monad) is the ruler of the World of Ligh ...
is the primeval, transcendent world from which Tibil and the World of Darkness emerged. The Great Life ('' Hayyi Rabbi'' or Supreme
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
/ Monad) and his uthras dwell in the World of Light. The World of Light is also the source of Piriawis, the Great '' Yardena'' (), or "
Jordan Jordan, officially the Hashemite Kingdom of Jordan, is a country in the Southern Levant region of West Asia. Jordan is bordered by Syria to the north, Iraq to the east, Saudi Arabia to the south, and Israel and the occupied Palestinian ter ...
" of Life. In Mandaean cosmology, ether (Mandaic: ''aiar'' or ''ayar'') permeates outer space and the World of Light. Uthras travel by moving through ether. The
Father A father is the male parent of a child. Besides the paternal bonds of a father to his children, the father may have a parental, legal, and social relationship with the child that carries with it certain rights and obligations. A biological fat ...
is also sometimes mentioned as ''Ayar Rba'' ('Great Ether') or ''Ayar Ziwa'' ('Radiant Ether'). In Mandaeism, the "outer ether" (''aiar baraia''), mentioned in texts such as '' The Thousand and Twelve Questions'', refers to the ether that permeates the cosmos, while the "inner ether" (''aiar gawaia'') refers to the "breath or pure air of Life within the soul". The Mshunia Kushta is a section of the World of Light where spiritual counterparts or images called '' dmuta'' are found. When a Mandaean person dies, priests perform elaborate death rituals or death masses called '' masiqta'' in order to help guide the soul ('' nišimta'') towards the World of Light. In order to pass from Tibil (Earth) to the World of Light, the soul must go through multiple '' maṭarta'' (watch-stations, toll-stations, or purgatories; see also Arcs of Descent and Ascent and araf (Islam)) before finally being reunited with the '' dmuta'', the soul's heavenly counterpart. The '' Scroll of Abatur'' mentions a heavenly tree called '' Shatrin'' (''Šatrin'') where the souls of unbaptized Mandaean children are temporarily nourished for 30 days. On the 30th day, Hibil Ziwa baptizes the souls of the children, who then continue on to the
World of Light In Mandaeism, the World of Light or Lightworld () is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life ('' Hayyi Rabbi'' or Supreme God/ Monad) is the ruler of the World of Ligh ...
. The tree has a length of 360,000 parasangs according to the ''Scroll of Abatur''. The idea has some parallels with the
Gnostic Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects. These diverse g ...
concept of ''
pleroma Pleroma (, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, as well as in Gnosticism. The term also appears in the Epistle to the Colossians, which is traditionally attributed ...
''.


Tibil

Tibil, or Earth, is the middle, earthly realm in Mandaean cosmology. It is separated form the World of Light above and the World of Darkness below by ''ayar'' ( aether). Rituals mediated by priests allow for a '' laufa'' (or ''laupa'', meaning 'connection' or 'union') to be made from Tibil to the World of Light.


World of Darkness

The World of Darkness is ruled by its king Ur ( Leviathan) and its queen Ruha, mother of the seven planets and twelve constellations. The great dark Sea of Suf lies in the World of Darkness. The great dividing river of Hiṭfon, analogous to the river Styx in
Greek mythology Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories conc ...
, separates the World of Darkness from the World of Light.


Directions

Mandaeism considers
North North is one of the four compass points or cardinal directions. It is the opposite of south and is perpendicular to east and west. ''North'' is a noun, adjective, or adverb indicating Direction (geometry), direction or geography. Etymology T ...
, and hence also the
North Pole The North Pole, also known as the Geographic North Pole or Terrestrial North Pole, is the point in the Northern Hemisphere where the Earth's rotation, Earth's axis of rotation meets its surface. It is called the True North Pole to distingu ...
and
Polaris Polaris is a star in the northern circumpolar constellation of Ursa Minor. It is designated α Ursae Minoris (Latinisation of names, Latinized to ''Alpha Ursae Minoris'') and is commonly called the North Star or Pole Star. With an ...
, to be auspicious and associated with the World of Light. Mandaeans face north when praying, and temples are also oriented towards the north. On the contrary, South is associated with the World of Darkness.


Planets

Overall, the seven classical planets ( , "The Seven"; , "planets"; or, combined, "Seven Planets") are generally not viewed favorably in Mandaeism, since they constitute part of the entourage of Ruha, the Queen of the World of Darkness who is also their mother. However, individually, some of the planets can be associated with positive qualities. The names of the seven planets in Mandaic are borrowed from Akkadian, and are also reflected in the same sequence in Jewish sources The other earliest reference and being in Mandaic is the sequence occurring on a lead amulet in Mandaic.Mark Lidzbarski, "Ein mandäisches Amulett", in 'Florilegium ou recueil de travaux d’érudition dédiés à monsieur de Marquis Melchior de Vogüé', Paris 1909, pp. 368-371. The planets are listed according to the traditional Mandaean order of the planets as given by Masco (2012). Each planet is said to be carried in a ship. Drawings of these ships, such as '' Shahrat'', are found in various Mandaean scrolls, such as the '' Scroll of Abatur''.


Calendar and zodiac

The Mandaean calendar is a 365-day
solar calendar A solar calendar is a calendar whose dates indicates the season or almost equivalently the apparent position of the Sun relative to the stars. The Gregorian calendar, widely accepted as a standard in the world, is an example of a solar calendar ...
used by the Mandaeans.


Dual counterparts

In Mandaeism, people, spirits, and places are often considered to have both earthly and heavenly counterparts ('' dmuta''), which dwell in the Mshunia Kushta ("Realm of Truth").


See also

* Ancient Mesopotamian religion * Babylonian astrology *
Babylonian astronomy Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. The numeral system used, sexagesimal, was based on 60, as opposed to ten in the modern decimal system. This system simplified the ca ...
* Biblical cosmology * Emanationism *
Gnosticism Gnosticism (from Ancient Greek language, Ancient Greek: , Romanization of Ancient Greek, romanized: ''gnōstikós'', Koine Greek: Help:IPA/Greek, nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced ...
* Jewish mythology * Merkabah mysticism * Seder hishtalshelus (emanations) in Jewish mysticism * Sefirot (divine attributes) in Jewish mysticism * Religion and mythology *
Religious cosmology Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth, subsequent evolution, current organizational form a ...
* Zoroastrian cosmology


References

{{Mandaeism footer Ancient Near Eastern cosmology