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Luke 6 is the sixth chapter of the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
in the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christi ...
of the Christian Bible, traditionally attributed to
Luke the Evangelist Luke the Evangelist (Latin: '' Lucas''; grc, Λουκᾶς, '' Loukâs''; he, לוקאס, ''Lūqās''; arc, /ܠܘܩܐ לוקא, ''Lūqā’; Ge'ez: ሉቃስ'') is one of the Four Evangelists—the four traditionally ascribed authors of t ...
, a companion of
Paul the Apostle Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...
on his missionary journeys.
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
' teaching about the
Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as G ...
enrages the religious authorities and deepens their conflict. The selection of twelve apostles is recounted and this is followed by the "
Sermon on the Plain A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. E ...
", where key aspects of Jesus' teaching are presented.


Text

The original text was written in
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
. This chapter is divided into 49 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter are: *
Papyrus 4 Papyrus 4 (, part of ''Suppl. Gr.'' 1120) is an early New Testament papyrus of the Gospel of Luke in Greek. Opinions differ as to its age. It has been dated anywhere from the late second century to the fourth century. Description It is one o ...
(AD 150-175; extant verses: 1-16) *
Papyrus 75 Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from ...
(175-225) *
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(325-350) *
Codex Sinaiticus The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts) ...
(330-360) *
Codex Bezae The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writt ...
(~400) *
Codex Washingtonianus The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels an ...
(~400) *
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(400-440) *
Codex Ephraemi Rescriptus The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a man ...
(~450)


The Sabbath conflict (6:1-11)

Luke relates two events which show the differences in the teaching about the
Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as G ...
and lead to a widening conflict between Jesus and the religious authorities.


Lord of the Sabbath

This story is told in the synoptic gospels (, , ). Jesus' disciples are accused of breaking the Law () by the Jewish authorities who see them pluck wheat, rub it and eat it during the
Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as G ...
. Jesus invites his audience to recall the actions of
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
and his men who when hungry received the
showbread Showbread ( he, לחם הפנים ''Leḥem haPānīm'', literally: "Bread of the Faces"), in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially- ...
(). Jesus indicates that he - the Son of Man - is the Lord of the Sabbath.
Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * Fin ...
's text on the purpose of the Sabbath, ''The Sabbath was made for man, and not man for the Sabbath'', is not repeated in Luke. Luke places the event at a specific date: gr, εν σαββατω δευτεροπρωτω (''en sabbatō deuteroprōtō''), translated in the
King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of ...
as "on the second Sabbath after the first". This phrase is not found elsewhere in the Gospel, and it is omitted in some ancient manuscripts, the
New International Version The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The ''NIV'' was created as a modern translation, by Bible scholars using the earliest an ...
and some other modern versions.
Evangelical Evangelicalism (), also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being "born again", in which an individual exper ...
writer Jeremy Myers suggests this could have been the day of
Shavuot (''Ḥag HaShavuot'' or ''Shavuos'') , nickname = English: "Feast of Weeks" , observedby = Jews and Samaritans , type = Jewish and Samaritan , begins = 6th day of Sivan (or the Sunday following the 6th day of Sivan in ...
(Festival of Weeks), which would give the action of Jesus an added significance. Only the
priest A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particu ...
s were allowed to collect wheat and process it on the Sabbath to bake the
showbread Showbread ( he, לחם הפנים ''Leḥem haPānīm'', literally: "Bread of the Faces"), in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially- ...
(which they could eat). Jesus extends this privilege to his disciples: in essence, in his teaching, priesthood is open to all. This action represents a radical departure from traditional ways and structures, and undermines the special status of the priests.


The healing on the Sabbath

The story is told in the
synoptic gospels The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose con ...
(, , ). In a
synagogue A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of worsh ...
, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in
Capernaum Capernaum ( ; he, כְּפַר נַחוּם, Kfar Naḥum, Nahum's village; ar, كفر ناحوم, Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It ...
, but many commentators argue that "it is impossible to say where the synagogue was to which hePharisees belonged". Healing him by the verbal command: "Stretch forth thy hand", Jesus challenges the priestly authorities. They do not argue with him directly, but are "filled with anger" (verse 11 in the New Life Version, NLV). On the Sabbath they begin to plot against Jesus, ignoring his question: "I will ask you one thing. Does the Law say to do good on the Day of Rest or to do bad? To save life or to kill?" (NLV).


The choosing of the twelve apostles (6:12-16)

After retreating in
prayer Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified a ...
on a mountain, Jesus chooses
twelve apostles In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus according to the New Testament. During the life and minist ...
, according to Luke (): "Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor". The commission of the Twelve is also recounted in and .


The Sermon on the Plain (6:17-49)

The commissioning of the apostles is followed by a description of the multitude gathered from all
Judea Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous sou ...
and
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, and from the seacoast of Tyre and
Sidon Sidon ( ; he, צִידוֹן, ''Ṣīḏōn'') known locally as Sayda or Saida ( ar, صيدا ''Ṣaydā''), is the third-largest city in Lebanon. It is located in the South Governorate, of which it is the capital, on the Mediterranean coast. ...
, and then by a sermon that lays down key aspects of Jesus' teachings. In the parallel section of Matthew's gospel, the crowds are said to have come from
Galilee Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galile ...
, and from the
Decapolis The Decapolis (Greek: grc, Δεκάπολις, Dekápolis, Ten Cities, label=none) was a group of ten Hellenistic cities on the eastern frontier of the Roman Empire in the Southern Levant in the first centuries BCE and CE. They formed a group b ...
, Jerusalem, Judea, and beyond the Jordan. Mark's description is the most extensive of the three synoptic gospels: "a great multitude from Galilee followed Him, and from Judea and Jerusalem and
Idumea Edom (; Edomite: ; he, אֱדוֹם , lit.: "red"; Akkadian: , ; Ancient Egyptian: ) was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east.N ...
and beyond the Jordan; and those from Tyre and Sidon". The
Cambridge Bible for Schools and Colleges The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne was the general editor. The first section published was written by theologia ...
concludes "thus there were Jews, Greeks, Phoenicians, and
Arabs The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, No ...
among our Lord’s hearers".


The four beatitudes and the four woes (6:20–26)

The sermon starts with a set of teachings about the four
beatitude The Beatitudes are sayings attributed to Jesus, and in particular eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mi ...
s and the four woes. The sermon may be compared with the more extensive
Sermon on the Mount The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings attributed to Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is ...
as recounted by the
Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and for ...
. Both seem to occur shortly after the
commissioning of the twelve apostles The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostl ...
featuring Jesus on a mountain. In Luke, he delivers the sermon below the mountain at a level spot:
Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched th ...
theologian
Johann Bengel Johann Albrecht Bengel (24 June 1687 – 2 November 1752), also known as ''Bengelius'', was a Lutheran pietist clergyman and Greek-language scholar known for his edition of the Greek New Testament and his commentaries on it. Life and career Be ...
suggests perhaps half-way down the mountain: "a more suitable locality for addressing a large audience than a completely level plain". Some scholars believe that the Sermon on the Mount and the Sermon on the Plain are the same sermon, while others hold that Jesus frequently preached similar themes in different places. Luke will later relate the six
woes of the Pharisees The Woes of the Pharisees is a list of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes. Eight are listed in Matthew, an ...
.


Verse 20

''And he
esus Christ Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's '' Bellum civile''. Name T. F. O'Rahilly derives the theonym ''Esus'', as well as ''Aoibheall'', ''Éibhleann'', '' Aoife'', and ...
lifted up his eyes on his disciples, and said,'' : ''Blessed be ye poor: for yours is the kingdom of God.''


Verse 21

: ''Blessed are ye that hunger now: for ye shall be filled.'' : ''Blessed are ye that weep now: for ye shall laugh.''


Verse 22

: ''Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.''


Love thy enemies (6:27–36)

As a key teaching of Jesus, this saying follows immediately after the four beatitudes and woes. Jesus expands on the theme indicating that loving people who love you is nothing special, instead he challenges his listeners to love those who hate them, and asks his followers to be merciful like the Father. The section also contains what is considered the Golden Rule.


Verse 35

:''But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.'' *"The ungrateful and the evil": or "the unthankful" and "the immoral".


Judging others

Jesus delivers a warning not to judge others.


The blind leading the blind

This
metaphor A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared wit ...
issues a warning that teaching needs to be done by leaders who are properly trained. It is also reported in .


A speck of sawdust

Jesus rebukes those who see faults in others and fail to examine themselves. Matthew relates the teaching as well ().


The tree and its fruit

Jesus offers a parable about testing a person. It is also related in .


The wise and foolish builders (6:46–49)

This represents a teaching about placing one's life on the solid foundation provided by Jesus. It is also noted in .


Uses

The coffee and cocoa cups's bottom of
In-N-Out Burger In-N-Out Burger is an American regional chain of fast food restaurants with locations primarily in California and the Southwest. It was founded in Baldwin Park, California, in 1948 by Harry (1913–1976) and Esther Snyder (1920–2006). The c ...
has the text "LUKE 6:35", which refers to the 35th verse of this chapter.


See also

*''
The Mote in God's Eye ''The Mote in God's Eye'' is a science fiction novel by American writers Larry Niven and Jerry Pournelle, first published in 1974. The story is set in the distant future of Pournelle's CoDominium universe, and charts the first contact between hu ...
'', a novel as a wordplay on 6:41–42 and Matthew 7:3–5 *
Turning the other cheek Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort and allowing more insult. This passage is variously interpreted as accepting one's predicament, commanding n ...


References


External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Gospel of Luke Luke 06 Phoenicians in the New Testament