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ancient Roman religion Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, ...
, the Compitalia ( la,
Ludi ''Ludi'' ( Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also ...
Compitalicii; ) was an annual festival in honor of the Lares Compitales,
household deities A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into ...
of the
crossroads Crossroads, crossroad, cross road or similar may refer to: * Crossroads (junction), where four roads meet Film and television Films * ''Crossroads'' (1928 film), a 1928 Japanese film by Teinosuke Kinugasa * ''Cross Roads'' (film), a 1930 Brit ...
, to whom sacrifices were offered at the places where two or more ways met. This festival is more ancient than the building of Rome. It is said by some writers to have been instituted by Tarquinius Priscus in consequence of the miracle attending the birth of Servius Tullius, who was supposed to be the son of a
Lar Familiaris Lares Familiares are guardian household deities and tutelary deities in ancient Roman religion. The singular form is ''Lar Familiaris''. Lares were thought to influence all that occurred within their sphere of influence or location. In well-regu ...
, or family guardian deity.
Dionysius The name Dionysius (; el, Διονύσιος ''Dionysios'', "of Dionysus"; la, Dionysius) was common in classical and post-classical times. Etymologically it is a nominalized adjective formed with a -ios suffix from the stem Dionys- of the name ...
says''Roman Antiquities''
iv.14
/ref> that Servius Tullius founded the festival, which he describes as it was celebrated in his time. Dionysius relates that the sacrifices consisted of honey-cakes ( grc, πέλανοι) presented by the inhabitants of each house; and that the people who assisted as ministering servants at the festival were not free men, but slaves, because the Lares took pleasure in the service of slaves. He further adds that the Compitalia were celebrated a few days after the Saturnalia with great splendor, and that the slaves on this occasion had full liberty to do as they pleased. During the celebration of the festival, each family placed the statue of the underworld goddess Mania at the door of their house. They also hung up at their doors figures of wool representing men and women, accompanying them with humble requests that the Lares and Mania would be contented with those figures, and spare the people of the house. Slaves offered balls or fleeces of wool instead of human figures.''Cyclopaedia'', vol 1, p 288. Macrobius says that the celebration of the Compitalia was restored by the Etruscan king
Tarquinius Superbus Lucius Tarquinius Superbus (died 495 BC) was the legendary seventh and final king of Rome, reigning 25 years until the popular uprising that led to the establishment of the Roman Republic. Livy, ''ab urbe condita libri'', I He is commonly know ...
in response to an oracle that "they should sacrifice heads () for heads." The oracle was taken to mean that in order to maintain the health and prosperity of each family, children should be sacrificed to Mania, identified in this case as the mother of the Lares. But
Brutus Marcus Junius Brutus (; ; 85 BC – 23 October 42 BC), often referred to simply as Brutus, was a Roman politician, orator, and the most famous of the assassins of Julius Caesar. After being adopted by a relative, he used the name Quintus Serv ...
, after overthrowing the line of Tarquin kings, instead satisfied the oracle by exploiting a verbal loophole, substituting "heads" of garlic and poppies. The people who presided over the festival were ("neighborhood officers") and on that occasion were allowed to wear the . Public games were added to the festival during the Republican period, but they were suppressed by command of the senate in 68 BCE. Calpurnius Piso was charged by
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
with violating the decree by allowing the games to be celebrated during his
consulship A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politic ...
in 58. The festival itself still continued to be observed, even if the games were abolished. During the civil wars of the 40s, the festival fell into disuse, and was accordingly restored during the program of religious reforms carried out by
Augustus Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Pri ...
. As Augustus was now the , the worship of the old Lares was discontinued, and the Lares of the emperor consequently became the Lares of the state. Augustus set up altars to neighbourhood Lares or
penates In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. ...
at places where two or more ways met and instituted an order of priests to attend to their worship. These priests were chosen from the , people who had been legally freed from slavery, and were called
Augustales The Sodales or Sacerdotes Augustales (''singular'' Sodalis or Sacerdos Augustalis), or simply Augustales,Tacitus, ''Annales'' 1.54 were an order ('' sodalitas'') of Roman priests originally instituted by Tiberius to attend to the maintenance of t ...
. The Compitalia belonged to the , that is, festivals which were celebrated on days appointed annually by the magistrates or priests. The exact day on which this festival was celebrated appears to have varied, though it was always in the winter, at least in the time of Varro, as observed by Isaac Casaubon. Dionysius again relates that it was celebrated a few days after the Saturnalia, and Cicero that it fell on the
Kalends The calends or kalends ( la, kalendae) is the first day of every month in the Roman calendar. The English word "calendar" is derived from this word. Use The Romans called the first day of every month the ''calends'', signifying the start of a ne ...
of January; but in one of his letters to Atticus, he speaks of it as occurring on the fourth before the Nones of January (January 2). The exact words with which the festival was announced are preserved by Macrobius and
Aulus Gellius Aulus Gellius (c. 125after 180 AD) was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome. He is famous for his ''Attic Nights'', a commonplace book, or ...
: Suetonius writes that Augustus ordered the Lares Compitales crowned twice yearly with spring and summer flowers ("").Suetoniu
''Augustus'' 31.4
/ref>


Notes


References

*Smith, William, D.C.L., LL.D. "Compitalia". ''
A Dictionary of Greek and Roman Antiquities ''A Dictionary of Greek and Roman Antiquities'' is an English language encyclopedia first published in 1842. The second, improved and enlarged, edition appeared in 1848, and there were many revised editions up to 1890. The encyclopedia covered la ...
''. John Murray, London, 1875. * *"Compital". ''Oxford English Dictionary''. Oxford University Press. 2nd ed. 1989.


Further reading

*Ittai Gradel, ''Emperor Worship and Roman Religion'' (Oxford University Press, 2002), pp. 117 ff., limited previe
online.
*Celia E. Schultz, ''Women's Religious Activity in the Roman Republic'' (University of North Carolina Press, 2006), pp. 13 ff., limited previe
online.
*Richard C. Beacham, ''Spectacle Entertainments of Early Imperial Rome'' (Yale University Press, 1999), pp. 55ff., limited previe
online.
* Ray Laurence, ''Roman Pompeii: Space and Society'' (Routledge, 1996), especially pp. 39 ff., limited previe
online.
*John Bert Lott, ''The Neighborhoods of Augustan Rome'' (Cambridge University Press, 2004), especially pp. 37ff., limited previe
online.
*Tesse Dieder Stek, ''Sanctuary and Society in Central-Southern Italy'' (Ipskamp PrintPartners, 2008) http://dare.uva.nl/document/121455 {{Roman religion (festival) Ancient Roman festivals December observances