Intellectual background
The members of the Kreisau Circle were heavily influenced by popular movements in Germany that followed World War I, most notably theGerman Youth Movement
TheLöwenberger Arbeitsgemeinschaften (Löwenberger Working Groups)
An extension of the German Youth Movement, the Löwenberger Arbeitsgemeinschaften was an organization of college professors, youth movement leaders, unemployed workers, students, and farmers who came together to work in work camps and discuss social and political issues and solve the problems Silesia faced (i.e. high unemployment) in the aftermath of WWI. Between the days of 14 March and 1 April 1928, approximately one-hundred people from a variety of backgrounds came together for the first Silesian work camp. In the mornings, participants would partake in physical labour. This was followed by lecture courses, discussion groups, and leisure time. Two additional camps followed in 1929 and 1930. One participant described his time at the camps, "Representatives of the three social groups in the nation were able to achieve a common language that had proved beyond the grasp of the older generation. A group such as this, which formed a cross-section of the community, was capable of rising above class and party interests". The camp allowed participants to cooperate with people of different upbringings and discuss how they could work together for the common good of their community. This lesson that people of differing social classes and political views could collaborate successfully would greatly influence Helmuth James von Moltke in his construction of the Kreisau Circle, who himself was an important contributor to the Löwenberger movement.Religious Socialism in Germany
Origins of the Circle
The Kreisau Circle was officially formed in 1940 with the merging of the intellectual circles of Helmuth James Graf von Moltke and Peter Graf Yorck von Wartenberg. Moltke and Yorck were descendants of prominent Prussian nobility and therefore were initially favored by Hitler's regime. Helmuth von Moltke, for example, descended from Field Marshal von Moltke, who was a prominent military commander in the Bismarck era. The Nazis honored his family title by giving him a position in their High Command. Despite this special treatment, both men felt morally obliged to resist Hitler. In 1938, both men began to form separate social circles in which they discussed the problems of the Reich and their hopes for Germany's future. Moltke's circle, which included Einsiedel, was largely preoccupied with the sociological and economic problems that Germany would face after the Reich fell. Yorck's circle, which began to meet frequently at his home, focused mostly on the administrative questions of how the government should run after Hitler's regime had ended. In January 1940, Moltke was connected to Yorck through a mutual friend. They both agreed that the Third Reich's defeat was inevitable and that a new government would have to be prepared to take over in this event. The two valued their common desire to oppose the regime through intellectual means despite differences in political views. The circle was formed in November 1940, against the backdrop of Hitler's successes in France.Members
The membership of the Kreisau Circle was varied, with affiliates ranging from conservatives to socialists, religious and non-religious, and all of the above. Although Freya von Moltke, Helmuth von Moltke, Peter von Yorck and Marion von Yorck were at the center of the circle, the group was more of a network of friends than a formal organization. Freya von Moltke said her husband and Yorck searched for, “people who objected, who were opposed to National Socialism and were trying to envisage a better Germany beyond National Socialism, which at the time seemed completely impossible”. Their differences were valued as Moltke and Yorck believed that debate would assist them to accomplish their common goal for a better Germany following “X-day”, or the day after the end of the Reich.Helmuth James Graf von Moltke
The Kreisau Circle's most notable member was Helmuth James Graf von Moltke, who was considered to be the leader of the organization. Moltke was born on 11 March 1907 in Kreisau, Silesia to one of Prussia's best known military families. The Moltke household encouraged discussion and debate. For instance, although both of Moltke's parents werePeter Graf Yorck von Wartenburg
Peter Graf Yorck von Wartenburg was born on 13 November 1904 to a well-known family of Prussian nobles. The family emphasized the importance of scholarship and the arts and encouraged opposition to authority. Peter's father, Heinrich, called himself "His Majesty's most loyal opposition". Yorck studied law in Bonn and Breslau and during this time became critical of the failing republic. Following Kristallnacht in 1938 and a trip to Prague that made him realize the Nazis' imperialist intentions, Yorck became increasingly troubled with Hitler's regime and began to bring groups of dissenters to his home to discuss what was to be done after the fall of the Third Reich. Members of these initial groups would later become a part of the Kreisau Circle.Women in the Kreisau Circle
The participation of women in the Kreisau Circle discussion was often limited to the presence of their husbands. Freya von Moltke, a founding participant, was cut off from the circle's correspondence following her husband Helmuth von Moltke's arrest. There are also no known female members who were not married to a male member. However, despite these limitations, women played an integral role in the Kreisau Circle. Margrit von Trotha, for example, utilized her skills as an economist to partake in the plans for Germany's future economy. In addition, in Marion Yorck von Wartenburg's memoirs, she refers to the circle as "our group", indicating that she was a part of the circle's membership and discourse. A known list of female members of the circle includes: Freya von Moltke (lawyer), Marion Yorck von Wartenburg (lawyer), Margrit von Trotha (economist), Rosemarie Reichwein (physician/therapist), and Irene Yorck von Wartenburg.Other Protestant members
Additional Protestant members of the circle included Horst von Einsiedel, Carl-Dietrich von Trotha, Adolf Reichwein, Otto von der Gablentz,Catholic members
Catholic members includedSocialist members
Socialists members includedProposals for the future
The activities of the Kreisau Circle formed around the idea that the fall of the Third Reich was in the near future. The day after this day when the new government would need to take over was referred to as "Day X". This day would mark the beginning of a new Germany and the end of an historical era. Therefore, based on this assumption, the job of the Kreisau Circle was to prepare for this day. On 24 April 1941, the Kreisau Circle created a memorandum titled, ''Starting-point, Objectives and Tasks''. In this text, the Circle expresses their belief that with the end of the Third Reich would also come the end of nationalism, racism, and party politics. Although a general consensus existed regarding the imminent fall of the Third Reich, the question of what this reformed Germany would look like remained up for debate. According to Freya von Moltke, some of the most pressing questions that the group sought to answer were, "How can I make democrats out of Germans who had not been able, really, to run a democracy properly?" and "How to build a new economy and whether it should be free or not free". In 1943, Moltke began to prepare formal drafts for a new German constitution to answer these questions. In a constitutional draft made on 9 August 1943, Moltke outlined a new Reich structure which would be self-governing and rest upon the, “natural divisions of the nation: family, municipality, and land”. All eligible voters, which Moltke defined as all persons over the age of 21 or have served in the military, would elect municipal and county representative assemblies. These county assemblies would then elect the land legislature, which would have the responsibility of electing those in the Reichstag. In the realm of culture and education, Moltke emphasized the importance of a renewed relationship with the German Evangelical Church and the German Catholic Church. Moltke and other members in the circle wanted a restoration of Christian values that they felt had been lost and led to Hitler's regime. With the return of Christian values, the group believed that greater acceptance and cooperation between all peoples would occur and lead to the political unification of the European continent. However, this is not to be mistaken for intolerance of other religions, as Moltke emphasizes that in this new government, "The freedom of eligiousfaith and conscience is guaranteed". Moltke hoped this government would create a unified Germany where freedom and personal responsibility would be complementary to order and leadership.End of the Kreisau Circle
Arrests in January 1944
In the autumn of 1943, Helmuth von Moltke learned from an informant that a Gestapo spy had discovered an anti-Nazi salon in Berlin and that there would be a round-up of all participants. Moltke warned his friend who had been present at the salon, Otto Kiep, of the round-ups. Kiep, former German Consul General in New York and member of the counterintelligence department under Admiral Wilhelm Canaris, failed to escape and was arrested in January 1944. The Gestapo later discovered that von Moltke had warned him of the arrests, and Helmuth himself was then arrested on 19 January 1944. This left the Kreisau Circle without one of its integral members. Freya von Moltke was also ousted from the group following Helmuth's arrest as the members were worried she would be interrogated. During this time, Yorck struggled to maintain cohesion of the group. However, this was not the death knell of the circle as the Gestapo was not yet aware of the resistance. Prior to the attempted assassination of Adolf Hitler, Helmuth von Moltke was treated fairly in prison and allowed to correspond with his wife Freya.20 July 1944 attempt and executions
On 20 July 1944 a group of dissidents attempted to assassinate Hitler with a bomb and failed. Claus von Stauffenberg, cousin of Peter Yorck, was among the leading figures in this attempt to create "Day-X". However, the bombing only injured Hitler and led to a series of apprehensions. Peter Yorck was arrested and executed on 8 August 1944 for his involvement. Although Moltke himself was not involved, his close association with Yorck proved fatal as he was also executed on 23 January 1945. These arrests and executions signaled the formal end of the activities of the Kreisau Circle.Legacy
When "X-day" finally came in May 1945, none of the Kreisau Circle's proposals for Germany's future were implemented. Although their plans never came to fruition, the legacy of resistance established by the Kreisau Circle still remains important. The members of Kreisau came together, despite their individual differences, to fashion a Germany which was democratic, anti-racist, and internationalist. Those at the Kreisau Circle committed treason and sacrificed their lives for their belief of a fairer society where opposition was heard, and that if heard together these voices could fashion a better world. They were idealists in a totalitarian regime which threatened to extinguish any trace of resistance. Many of the surviving members of the circle continued to remain active after the war. For example, Marion Yorck received a judgeship in Berlin and Rosemarie Reichwein began her own physical therapy clinic. In addition, Freya von Moltke transformed the Kreisau estate into the Krzyzowa Foundation for Mutual Understanding in Europe on 10 July 1990. This foundation bases its work on the principles of the Kreisau Circle, and continues to look towards developing understanding between persons from different social, political, and cultural backgrounds.See also
* Solf Circle (Frau Solf Tea Party) * :Members of the Kreisau CircleReferences
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