Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...

, the korban ( ''qorbān''), also spelled ''qorban'' or ''corban'', is any of a variety of sacrificial offerings described and commanded in the

Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...

. The plural form is korbanot, korbanoth or korbans. The term Korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by

halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...

for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century AD and was continued in certain communities thereafter. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. Since there is no longer a Temple, modern religious

Jews Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...

instead pray or give tzedakah to atone for their sins as the korban would have accomplished. According to Orthodox Judaism, the coming of the messiah will not remove the requirement to keep the 613 commandments, and when the Temple is rebuilt, sacrifices will be offered again.

Etymology

''Qorban'' and ''qarab''

The

Semitic root The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels ...

() means "be near" and is found in a number of related languages in addition to Hebrew, e.g. in the

Akkadian language Akkadian (, Akkadian: )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218-280 is an extinct East Semitic language t ...

noun ''aqribtu'' "act of offering". In Hebrew it is found in a number of words, such as ''qarov'' "close", ''qerovim'' "relatives" and the '' hifʕil'' verb form ''hiqriv'' "he brought near; offered a sacrifice". The feminine noun ''korban'' (plural ‘’korbanot’’ ) first occurs in the

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...

in Leviticus and occurs 80 times in the

Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...

; 40 times in Leviticus, 38 in Numbers and 2 in Ezekiel. The related form ''qurban'' appears only in the Book of Nehemiah and "wood offering". The etymology of the "offer" sense is traditionally understood as deriving from the verbal sense of "bringing near", viz. bringing the offering near to the deity, but some theological explanations see it rather as bringing "man back to God". The

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...

generally translates the term in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

as '' δῶρον'' "gift", '' θυσία'' "sacrifice", or '' προσφορά'' "offering up". By the Second Temple period, Hellenistic Jewish texts use korban specifically to mean a vow. The

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...

preserves korban once as a transliterated loan-word for a vow, once also a related noun, ''κορβανάς'' " temple treasury", otherwise using ''δῶρον'', ''θυσία'' or ''προσφορά'' and other terms drawn from the

Josephus Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly ...

also generally uses other words for "offering" but uses ''korban'' for the vow of the Nazirites (

Antiquities of the Jews ''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the ...

4:73 / 4,4,4) and cites Theophrastus as having cited a korban vow among the Tyrians (''

Against Apion ''Against Apion'' ( el, Φλαΐου Ἰωσήπου περὶ ἀρχαιότητος Ἰουδαίων λόγος α and ; Latin ''Contra Apionem'' or ''In Apionem'') is a polemical work written by Flavius Josephus as a defense of Judaism as ...

'' 1.167 / 1,22,4).

Purpose

The idea conveyed in most korbanot was that of a "gift" to God. Contrary to the view that korbanot in the

were for sins, their use was far more complex—only some korbanot were used to atone for unintentional sins, and these sacrifices only accompanied the important required core means of atonement to be ever considered legitimate. Besides this one exception, there were the overwhelming majority of other purposes for bringing korbanot, and the expiatory effect is often incidental, and is subject to significant limitations. Korbanot are brought purely for the purpose of communing with God and becoming closer to him. Also, they were brought for the purpose of expressing thanks, gratitude, and love to God. Further, the use of korbanot was circumscribed for certain types of sins. Sins in Judaism consist of different grades of severity: * The lightest is the ''ḥeṭ'', ''ḥaṭṭa'ah'', or ''ḥaṭṭat'' (lit. "fault," "shortcoming," "misstep"), an infraction of a commandment committed in ignorance of the existence or meaning of that command. * The second kind is the ''avon'', a breach of a minor commandment committed with a full knowledge of the existence and nature of that commandment (''bemezid''). * The gravest kind is the ''pesha'' or ''mered'', a presumptuous and rebellious act against God. Its worst form is the ''resha'', such an act committed with a wicked intention. These three terms are mentioned in the Book of Psalms: "We have sinned 'ḥatanu'' . . . we have committed iniquity 'he'evinu'' we have done wickedly 'hirshanu'". With few exceptions, korbanot could only be used as a means of atoning for the first type of sin, that is sins committed in ignorance that the thing was a sin. In addition, korbanot have no expiating effect unless the person making the offering sincerely repents his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.

Hebrew Bible

High Priest Offering Sacrifice of a Goat

High Priest Offering Incense on the Altar

Offerings are mentioned in the

Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning" ...

, but further outlined in the later four books of the Torah, including aspects of their origins and history. The

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' God commanded the

Israelites The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...

to offer offerings and sacrifices on various altars. The sacrifices were only to be offered by the hands of the Kohanim. Before building the

Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jeru ...

, when the Israelites were in the desert, sacrifices were only to be offered in the

Tabernacle According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...

. After the invasion of

Canaan Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus T ...

, the main sacrificial centre was at Shiloh, though sacrifice also took place at Beit Shemesh, Mizpah, Ramah, and Gilgal, while family and clan sacrifices were commonplace Under Saul the main center of sacrifice was Nob, though private offerings continued to be made at Shiloh. David created a new sacrificial center in Jerusalem at the threshing floor of Araunaḥ, to which he moved the Ark. According to the Hebrew Bible, after the building of

Solomon's Temple Solomon's Temple, also known as the First Temple (, , ), was the Temple in Jerusalem between the 10th century BC and . According to the Hebrew Bible, it was commissioned by Solomon in the United Kingdom of Israel before being inherited by t ...

, sacrifices were only to be carried out there. After Solomon's Temple was destroyed, sacrifices were resumed when the Second Temple was built until it was also destroyed in 70 CE. Every regular weekday, Sabbath, and many

Jewish holidays Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainst ...

had their own unique offerings. The priests performed the offerings first in the ancient

tabernacle According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...

and then in the Temple. The Hebrew Bible describes the kohanim (hereditary priesthood) as descendants of Aaron who meet certain marital and ritual purity requirements. The High Priest of Israel played a crucial role in this regard on Yom Kippur, a day when multiple offerings were offered.

Women and offerings

Women were required to perform a number of offerings, including: * The offerings following childbirth as described in the

Book of Leviticus The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree ...

, 12. *

Thank offering The thank offering (Hebrew: תֹּודָה, pronounced ''Todah'') or sacrifice of thanksgiving (Hebrew ''zevakh hatodah'' זֶבַח הַתֹּודָה ) was an optional offering under the Law of Moses. This is also termed the "thanksgiving offering ...

and its accompanying meal offering following recovery from illness or danger. * The Passover sacrifice on

Passover Passover, also called Pesach (; ), is a major Jewish holiday that celebrates the Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or spring. ...

. Women could offer the sacrifice and hold a Passover Seder themselves if they wished, even if married. *

Sin offering A sin offering ( he, קָרְבַּן חַטָּאת, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A si ...

s or

guilt offering A guilt offering ( he, אשם, ’āšām, translation=guilt, trespass; plural ), also referred to as a trespass offering (KJV, 1611), was a type of Biblical sacrifice, specifically a sacrifice made as a compensation payment for unintentional and ...

s in atonement for transgressions and unintentional errors. *The offering for an accused adulterous wife in the ordeal of the bitter water * Offerings relevant to fulfillment of, or transgression of, the Nazirite vow. * Offerings following cure from certain diseases and unusual bodily discharges. Women could also voluntarily participate in a number of other offerings and rituals for which they were not obligated, including: *

First Fruits First Fruits is a religious offering of the first agricultural produce of the harvest. In classical Greek, Roman, and Hebrew religions, the first fruits were given to priests as an offering to deity. In Christian faiths, the tithe is similar ...

on the holiday of Shavuot. * Temple tax - The half- shekel tax for Temple needs. * Voluntary offerings,

peace offering The peace offering ( he, זֶבַח שְׁלָמִים, zevah shelamim) was one of the sacrifices and offerings in the Hebrew Bible (Leviticus 3; 7.11–34). The term "peace offering" is generally constructed from "slaughter offering" and the p ...

s and a variety of other voluntary and donative offerings. * '' Semicha'' (laying on hands) of sacrificial animals for sacrifices they were not required to perform (Berachot 19a). * Women could slaughter their sacrificial animals themselves if they wished.

In the Nevi'im

Many books of the

Nevi'im Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the '' Tanakh''), lying between the Torah (instruction) and Ketuvim ...

section of the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Book of Isaiah and Book of Jeremiah spoke out against those Israelites who brought forth sacrifices but did not act in accord with the precepts of the Law. The Prophets disparaged sacrifices that were offered without a regeneration of the heart, i.e., a determined turning from sin and returning to God by striving after righteousness ( Book of Hosea 14:1-2, Joel 2:13, Micah 6:6-8). At the same time, prophets stressed the importance of offerings combined with justice and good even as they taught that offerings were unacceptable unless combined with heartfelt repentance and good deeds.

Malachi Malachi (; ) is the traditional author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh. According to the 1897 '' Easton's Bible Dictionary'', it is possible that Malachi is not a proper name, as it simply m ...

, the last prophet in the Hebrew Bible, emphasized that the goal of repentance is not to end sacrifices, but to make the offerings fit for acceptance once again (

Book of Malachi The Book of Malachi ( Hebrew: , ') is the last book of the Neviim contained in the Tanakh, canonically the last of the Twelve Minor Prophets. In the Christian ordering, the grouping of the prophetic books is the last section of the Old Testam ...

, 3:3-4). Similarly, the Book of Isaiah despite disparagement of sacrifices without justice, portrays sacrifice as having a role complementary with prayer in a universalistic

eschatology Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that nega ...

(Isaiah 56:1; 6–7).

Rabbinical interpretation

100 among the 613 commandments

According to

Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...

, about one hundred of the permanent 613 commandments based on the Torah, by rabbinical enumeration, directly concern sacrifices, excluding those commandments that concern the actual Temple and the priests themselves of which there are about another fifty.

Instructions in Mishnah and Talmud

The

Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...

and

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...

devote a very large section, known as a ''seder'', to the study and analysis of this subject known as '' Qodashim'', whereby all the detailed varieties of korbanot are enumerated and analyzed in great logical depth, such as ''qodshim kalim'' ("of minor degree of sanctity") and ''qodashei qodashim'' ("of major degree of sanctity"). In addition, large parts of every other book of the Talmud discuss various kinds of sacrifices. ''Pesachim'' is largely devoted to a discussion of how to offer the Passover sacrifice. ''Yoma'' contains a detailed discussion of the offerings and Temple ritual on Yom Kippur (Day of Atonement), and there are sections in ''seder Moed'' (Festivals) for the special offerings and Temple ritual for other major Jewish holidays. ''Sheqalim'' discusses the annual half-shekel offering for Temple maintenance and Temple governance and management, ''Nashim'' discusses the offerings made by Nazirites and the suspected adultress, etc. The Talmud provides extensive details not only on how to perform sacrifices but how to adjudicate difficult cases, such what to do if a mistake was made and whether improperly performing one of the required ritual elements invalidates it or not. The Talmud explains how to roast the Passover offering, how to dash blood from different kinds of sacrifices upon the altar, how to prepare the incense, the regulatory code for the system of taxation that financed the priesthood and public sacrifices, and numerous other details.

Rationale and rabbinic commentary

, a medieval Jewish scholar, drew on the early critiques of the need for sacrifice, taking the view that God always held sacrifice inferior to prayer and philosophical meditation. However, God understood that the Israelites were used to the animal sacrifices that the surrounding pagan tribes used as the primary way to commune with their gods. As such, in Maimonides' view, it was only natural that Israelites would believe that sacrifice would be a necessary part of the relationship between God and man. This view is controversial since the Torah also forbids worship of foreign idols and practices of pagan religions as "detestable" before God including their sacrifices. Maimonides concludes that God's decision to allow sacrifices was a concession to human psychological limitations. It would have been too much to have expected the Israelites to leap from pagan worship to prayer and meditation in one step. In '' The Guide for the Perplexed'', he writes: In contrast, many others such as Nahmanides (in his commentary on Leviticus 1:9) disagreed. Nahmanides cites the fact that the Torah records the practices of animal and other sacrifices from the times of

Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...

Isaac Isaac; grc, Ἰσαάκ, Isaák; ar, إسحٰق/إسحاق, Isḥāq; am, ይስሐቅ is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was ...

, and

Jacob Jacob (; ; ar, يَعْقُوب, Yaʿqūb; gr, Ἰακώβ, Iakṓb), later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Christianity, and Islam. ...

and earlier. Indeed, the purpose of recounting the near sacrifice of Isaac was to illustrate the sublime significance and need of animal sacrifices as supplanting the abomination of human sacrifices.

built a number of altars; the text does not mention that he sacrificed animals on them but only that he "called out in the name of God". This has been interpreted as a theological statement that God does not need animal sacrifices.

In spiritual practice

The korban also has a spiritual meaning and refers to some part of an individual's ego, which is given up as a sacrifice to God in honouring the mortality of the worshipper. In keeping with the root of the word, meaning to draw close, and to the common usage as the sacrifice of an animal, so can the worshipper sacrifice something of this world to become closer to God.

The end of sacrifices

With the destruction of the Second Temple in Jerusalem by the Romans, the Jewish practice of offering korbanot stopped for all intents and purposes. Despite subsequent intermittent periods of small Jewish groups offering the traditional sacrifices on the Temple Mount, the practice effectively ended.

Rabbinic Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonia ...

was forced to undergo a significant development in response to this change; no longer could Judaism revolve around the Temple services. The destruction of the Temple led to a development of Judaism in the direction of text study, prayer, and personal observance.

Orthodox Judaism Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses o ...

regards this as being largely an alternative way of fulfilling the obligations of the Temple. Other branches of Judaism ( Conservative, Reform, and Reconstructionist) regard the korbanot as an ancient ritual that will not return. A range of responses is recorded in classical rabbinic literature, describing this subject. :Once, Rabbi Yohanan ben Zakkai was walking with his disciple, Rabbi Y'hoshua, near Jerusalem after the destruction of the Temple. Rabbi Y'hoshua looked at the Temple ruins and said "Alas for us!! The place that atoned for the sins of the people Israel lies in ruins!" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: 'Be not grieved, my son. There is another equally meritorious way of gaining ritual atonement, even though the Temple is destroyed. We can still gain ritual atonement through deeds of loving-kindness. For it is written "Loving kindness I desire, not sacrifice." (Hosea 6:6) In the

Babylonian Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cent ...

, a number of sages opined that following Jewish law, doing charitable deeds, and studying Jewish texts is greater than performing animal sacrifices. :Rabbi Elazar said: Doing righteous deeds of charity is greater than offering all of the sacrifices, as it is written: "Doing charity and justice is more desirable to the Lord than sacrifice" (Proverbs 21:3). Nonetheless, numerous texts of the Talmud stress the importance of and hope for eventual re-introduction of sacrifices and regard their loss as a tragedy. Partaking of sacrificial offerings was compared to eating directly at one's Father's table, whose loss synagogue worship does not entirely replace. One example is in ''Berachot'': :And I said to him: I heard a heavenly voice that was cooing like a dove and saying, "Woe to the children because of whose sins I destroyed My house, and burned My temple, and exiled them among the nations of the world. And he lijah the prophetsaid to me: "By your life and the life of your head! It is not only at this moment that he heavenly voicesays this. But on each and every day it says this three times. And not only this, but at the time that the people of Israel enter the synagogues and houses of study, and respond (in the Kaddish) "May His great name be blessed", the Holy One, Blessed is He, shakes His head and says: "Fortunate for the king who is praised this way in his house. What is there for the Father who has exiled His children. And woe to the children who have been exiled from their Father's table." Another example is in ''Sheqalim'': :Rabbi Akiva said: Shimon Ben Loga related the following to me: I was once collecting grasses, and I saw a child from the House of Avitnas (the incense-makers). And I saw that he cried, and I saw that he laughed. I said to him, "My son, why did you cry?" He said, Because of the glory of my Father's house that has decreased." I asked "And why did you laugh?" He said to me "Because of the glory prepared for the righteous in the future." I asked "And what did you see?" hat brought on these emotions "The herb ''

maaleh ashan The Hebrew term ''maaleh ashan'' is the traditional name of an herb which according to the Talmud was an ingredient of the ''ketoret'', the incense offered in the Temple in Jerusalem. It was said to cause the smoke from the incense-offering to rise ...

'' is growing next to me. [''Maaleh Ashan'' is the secret ingredient in the incense that made the smoke rise, which according to the Talmud the House of Avitnas never revealed.]"

Liturgical attention to end of sacrifices

Numerous details of the daily religious practice of an ordinary Jew are connected to keeping memory of the rhythm of the life of the Temple and its sacrifices. For example, the Mishna begins with a statement that the Shema Yisrael prayer is to be recited in the evening at the time when Kohanim who were ''

tamei In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ' ...

'' (ritually impure) are permitted to enter to eat their heave offering (a food-tithe given to priests) following purification. A detailed discussion of the obligations of tithing, ritual purity, and other elements central to the Temple and priesthood is required in order to determine the meaning of this contemporary daily Jewish obligation.

Other occasions

Jewish services for Shabbat, Jewish holidays and other occasions include special prayers for the restoration of sacrifices. For example, the traditional Yom Kippur liturgy contains repeated prayers for the restoration of sacrifices and every

High Holiday The High Holidays also known as the High Holy Days, or Days of Awe in Judaism, more properly known as the Yamim Noraim ( he, יָמִים נוֹרָאִים, ''Yāmīm Nōrāʾīm''; "Days of Awe") #strictly, the holidays of Rosh HaShanah ("Jewi ...

Amidah contains

Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...

56:7: :Even them will I bring to My holy mountain, and make them joyful in My house of prayer; their burnt-offerings and their sacrifices shall be acceptable upon Mine altar; for My house shall be called a house of prayer for all peoples.

Modern view and resumption of sacrifices

Future of sacrifices in Judaism

The prevailing belief among rabbinic Jews is that in the messianic era, the

Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...

will come, and a Third Temple will be built. It is believed that the korbanot will be reinstituted, but to what extent and for how long is unknown. Some biblical and classical rabbinic sources hold that most or all sacrifices will not need to be offered. * In the future all sacrifices, with the exception of the Thanksgiving-sacrifice, will be discontinued. (Midrash Vayikra Rabbah 9:7) * All sacrifices will be annulled in the future. (Tanchuma Emor 14, Vayikra Rabbah 9:7) * Then the grain-offering of Judah and Jerusalem will be pleasing to God as in the days of old, and as in ancient years. (Malachi 3:4) * It is impossible to go suddenly from one extreme to the other;...the custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up consisted of sacrificing animals in the temples... For this reason God allowed this kind of service to continue. The sacrificial system is not the primary object, rather supplications, and prayer. (Maimonides, The Guide to the Perplexed III 32) The majority view of classical rabbis is that the Torah's commandments will still be applicable and in force during the messianic era. However, a significant minority of rabbis held that most of the commandments would be nullified in the messianic age, thus keeping that sacrifices will not be reinstated. Examples of such rabbinic views include: * Babylonian Talmud, Tractate Niddah 61b and Tractate Shabbat 151b. * Midrash Shochar Tov (Mizmor 146:5) states that God will permit what is now forbidden.

holds that in the messianic era, most or all of the korbanot will be reinstituted, at least for a time. Conservative Judaism and

Reform Judaism Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous sear ...

, hold that no animal sacrifices will be offered in a rebuilt Temple at all, following the position of Tanchuma Emor 14 and Vayikra Rabbah 9:7.

Nineteenth and twentieth century

In the 1800s a number of Orthodox rabbis studied the idea of reinstating korbanot on the Temple Mount, even though the messianic era had not yet arrived and the Temple was not rebuilt. A number of responsa concluded that within certain parameters, it is permissible according to Jewish law to offer such sacrifices. During the early 20th century,

Israel Meir Kagan Rabbi Yisrael Meir ha-Kohen Kagan (January 26, 1838 – September 15, 1933), known popularly as the Chofetz Chaim, after his book on lashon hara, who was also well known for the Mishna Berurah, his book on ritual law, was an influential Lithu ...

advised some followers to set up special ''

yeshiva A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy a ...

s'' for married students known as ''Qodshim Kolelim'' that would specialize in the study of the korbanot and study with greater intensity the ''qodshim'' sections of the

in order to prepare for the arrival of the Jewish Messiah who would oversee the rebuilding of the original Temple of Solomon in

Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...

that would be known as the Third Temple. His advice was taken seriously and today there are a number of well-established Haredi institutions in

Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...

that focus solely on the subject of the korbanot, ''qodshim'', and the needs of the future Jewish Temple, such as the Brisk tradition and Soloveitchik dynasty.

Efforts to restore korbanot

A few groups, notably the Temple Institute and the Temple Mount Faithful, have petitioned the Israeli government to rebuild a Third Temple on the

Temple Mount The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compou ...

and restore sacrificial worship. The Israeli government has not responded favorably. Most Orthodox Jews regard rebuilding a Temple as an activity for a Jewish Messiah as part of a future Jewish eschatology, and most non-Orthodox Jews do not believe in the restoration of sacrificial worship at all. The Temple Institute has been constructing ritual objects in preparation for a resumption of sacrifices.

View among modern Jewish denominations

Contemporary Orthodox Judaism

Today Orthodox Judaism includes mention of each korban on either a daily basis in the '' siddur'' (daily prayer book) or in the '' machzor'' (holiday prayerbook) as part of the prayers for the relevant days concerned. They are also referred to in the prayerbooks of Conservative Judaism, in an abbreviated fashion. References to sacrifices in the Orthodox prayer service include: * ''Korbanot'' (see section below) - a section of the morning prayer service devoted to readings related to the sacrifices. * ''Retzai'' - Every the Orthodox Amidah, the central prayer of Jewish services, contains the paragraph: "Be favorable, Oh Lord our God, to your people Israel and their prayer, and restore the service of the Holy of Holies of Your House, and accept the fire-offerings of Israel and their prayer with love and favor, and may the service of your people Israel always be favored." Conservative Judaism removes the fire-offerings clause from this prayer. * ''Yehi Ratzon'' Private recitation of the Amidah traditionally ends with the ''Yehi Ratzon'' prayer for the restoration of the Temple. * The Amidah itself is said to represent liturgically the ''purpose'' of the daily korban, while the recitation of the korbanot sections fulfill the ''formal responsibility'' to perform them, in the absence of the Temple. * After the weekday Torah reading, a prayer is recited for the restoration of the Temple: "May it be the will before our Father who is in heaven to establish the House of our lives and to return his Shekhinah'' into our midst, speedily, in our days, and let us say Amen." * On each Jewish holiday, the sections in the Torah mentioning that festival's korbanot is read out loud in synagogue.

In Conservative Judaism

Conservative Judaism disavows the resumption of qorbanot. Consistent with this view, it has deleted prayers for the resumption of sacrifices from the Conservative ''siddur'', including the morning study section from the sacrifices and prayers for the restoration of qorbanot in the Amidah, and various mentions elsewhere. Consistent with its view that priesthood and sacrificial system will not be restored, Conservative Judaism has also lifted certain restrictions on ''kohanim'', including limitations on marriage prohibiting marrying a divorced woman or a convert. Conservative Judaism does, however, believe in the restoration of a Temple in some form, and in the continuation of kohanim and Levites under relaxed requirements, and has retained references to both in its prayer books. Consistent with its stress on the continuity of tradition, many Conservative synagogues have also retained references to Shabbat and

Festival A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect or aspects of that community and its religion or cultures. It is often marked as a local or national holiday, mela, or eid. A festival c ...

qorbanot, changing all references to sacrifices into the past tense (e.g. the Orthodox "and there we will sacrifice" is changed to "and there they sacrificed"). Some more liberal Conservative synagogues, however, have removed all references to sacrifices, past or present, from the prayer service. The most recent official Conservative prayer book, Sim Shalom, provides both service alternatives.

In Reform and Reconstructionist Judaism

and Reconstructionist Judaism disavow all belief in a restoration of a Temple, the resumption of qorbanot, or the continuation of identified Cohens or Levites. These branches of Judaism believe that all such practices represent ancient practices inconsistent with the requirements of modernity, and have removed all or virtually all references to qorbanot from their prayer books.

The korbanot section of prayer

A section of the morning daily '' Shacharit'' prayer is called ''Korbanot'', and is mostly devoted to recitation of legal passages relating to the sacrifices. In the Nusach Ashkenaz custom, this section includes the following:These are the only sections that appear in original Nusach Ashkenaz, see for exampl
the siddur of Rav Eliya Bochur
from the 16th century. * ''Korban Tamid'' Perpetual daily offerings: "...Fire-offering...male yearling lambs unblemished two a day..." based on . * ''korban Musaf Shabbat'' The additional offerings for Shabbat: "On the Sabbath...two male lambs...fine flour for a meal offering mixed with oil and its

wine Wine is an alcoholic drink typically made from Fermentation in winemaking, fermented grapes. Yeast in winemaking, Yeast consumes the sugar in the grapes and converts it to ethanol and carbon dioxide, releasing heat in the process. Different ...

libation..." based on . * ''Korban Musaf Rosh Chodesh'' Offering for the new month: ...Two young bulls, one ram, seven lambs...fine flour ...mixed with olive oil...one he

goat The goat or domestic goat (''Capra hircus'') is a domesticated species of goat-antelope typically kept as livestock. It was domesticated from the wild goat (''C. aegagrus'') of Southwest Asia and Eastern Europe. The goat is a member of the a ...

... and its wine libation." Based on . * Chapter 5 of

'' Zevachim'' is then read. This chapter provides a concise overview of all the sacrifices and many of their laws. Some suggest that it was included in the ''siddur'' at this stage because it discusses all the sacrifices and the sages do not dispute within it. * ''Rabbi Yishmael omer'' Rabbi Yishmael says: Through thirteen rules is the Torah elucidated. (Introduction to the ''Sifra'', part of the Oral Law). * ''Yehi Ratzon'' (Ending) The study session concludes with a prayer ("May it be thy will...) for the restoration of the Temple in Jerusalem and the resumption of sacrifices. (...that the Temple be rebuilt speedily in our days, and grant our portion in your Torah and there we shall serve you with reverence as in days of old and in former years. And may the grain offering of Judah and Jerusalem be pleasing to God, as in days of old and in former years.") In a later period, some communities began to add the following (all or some of the paragraphs): * ''Kiyor'' Describing the basin containing pure water to wash up before touching the korbanot (offerings), based on * ''Trumat Hadeshen'' Removing the ashes of the ''korban olah'' (elevation offering), based on * ''Ketoret'' ( Incense offering): , as well as a rabbinic text derived from Babylonian

''Kritut'' 6a; Jerusalem Talmud ''Yoma'' 4:5; 33a.

Notes

References

* Bleich, J. David. "A Review of Halakhic Literature Pertaining to the Reinstitution of the Sacrificial Order." Tradition 9 (1967): 103–24. * Myers, Jody Elizabeth. "Attitudes Towards a Resumption of Sacrificial Worship in the Nineteenth Century." Modern Judaism 7, no. 1 (1987): 29–49. * Ticker, Jay. The Centrality of Sacrifices as an Answer to Reform in the Thought of Zvi Hirsch Kalischer. Vol. 15, Working Papers in Yiddish and East European Studies, 1975

External links

Jewish Encyclopedia.com comprehensive article on the sacrifices

Sacrifice Handbook: detailed descriptions of the Torah's system of Korbanot

{{Jewish prayers Tabernacle and Temples in Jerusalem Siddur of Orthodox Judaism Shacharit