Kusarigama

A is a traditional Japanese weapon that consists of a '' kama'' (the Japanese equivalent of a sickle or billhook) on a kusari-fundo – a type of metal chain (''kusari'') with a heavy iron weight (''fundo'') at the end. The ''kusarigama'' is said to have been developed during the Muromachi period. The art of handling the kusarigama is called '' kusarigamajutsu''.

History

The researcher Nawa Yumio believes that the ''kusarigama'' was based on the ''jingama'', a tool that resembles a sickle, which was used to cut through a horse's ropes in the case of a fire. The ''jingama'' could also be used as a weapon and according to Nawa, the tool might have been combined with a , which is a chain that contained a weighted end and a chain around the user's wrist. People would wield the weapons with both hands to protect their horses against criminals. Another theory is that the ''kusarigama'' is based on the ''tobiguchi'' ( :ja:鳶口), which is a type of axe that had a "stout haft and a short pick-like blade".

There is no evidence of the ''kusarigama'' being used as a battlefield weapon in mass combat. Swinging its long chain could endanger allies and it would be ineffective against armor. The weapon is at its most useful when wielded against an opponent who attacks with a sword; it is not as useful against a longer weapon such as a spear, a '' naginata'', or a '' bō''. Perhaps, it was carried as a backup weapon, being light weight and compact. It is likely that the ''kusarigama'' was common during the Edo period, used against swordsmen and as a training weapon, but it was first created during the Muromachi period.

From the 12th century, until the time of the Tokugawa shogunate, many fighters specialized in the use of the weapon. One of these fighters was Yamada Shinryukan, a man who defeated many swordsmen; he was trapped in a bamboo grove by Araki Mataemon and killed. Yamada did not have enough room in the bamboo grove to swing around the chain of his ''kusarigama''. The weapon has been used by ninja. The ''kusarigama'' has also been used as a "plaything for warriors with time on their hands, and a means of attracting rural students who wished to do something unique in their local festivals". Samurai women used the weapon as well.

The schools of ''kenjutsu'', ''jūjutsu'', and '' naginatajutsu'' taught '' kusarigamajutsu'', the art of handling the ''kusarigama''. It combined the aspects of ''kamajutsu'', ''kusarijutsu'', and ''fundojutsu''. ''Kamajutsu'' refers to the '' kama'' (sickle), ''kusarijutsu'' refers to the chain, and ''fundojutsu'' refers to the weight. '' Kusari-fundo'' refers to the chain combined with the iron weight.

A handle of a ''kusarigama'' is surrounded by '' raden'', which is a lacquer wood inlay that contains pieces of mother-of-pearl. The handle often has metal bands or strips for reinforcement at either end.

Ellis Amdur’s book '' Old School: Essays on Japanese Martial Traditions'' retells a myth about the origin of the ''kusarigama''. In the story, a farmer who used a farming sickle to cut his rice plants was attacked by a samurai. The farmer used the sickle with a chain attachment to defeat the warrior. According to Amdur, trapping an opponent with the chain is not effective, and a farmer's sickle would be an awkward weapon. He also states that there is no evidence for peasant use of the ''kusarigama'' or that it was derived from a farmer's tool. However, Donn F. Draeger mentions in his book ''Comprehensive Asian Fighting Arts'' that the sickle, referring to the ''kama'', was originally used for agriculture and later became used as a weapon.

Methods of use

Attacking with the weapon usually entailed swinging the weighted chain in a large circle over one's head, and then whipping it forward to entangle an opponent's spear, sword, or other weapon, or immobilizing their arms or legs. This allows the kusarigama user to easily rush forward and strike with the sickle.

There are three types of ''kusarigama''. The first type has a weapon in the shape of a sickle that has a chain attached to the end of its shaft. The use of the first type depends on the '' ryū'' (school), with the weapon being held in either hand and its chain and weight being held in the other hand to be swung at the other person. Depending on how easy it is to see the weapon's weight move, "it can be deflected or blocked". One hit with the ''kusarigama'' is typically not able to stop someone from attacking and the weight needs to be "reeled in" by the wielder again so that a second attack can be made. The second type of ''kusarigama'' has the chain "attached at the base of the blade" and it is much more powerful than the first type. The second type allows the wielder to use quick attacks and it can continue to be used if the weapon is deflected. It only takes one hand to operate the second type and the other hand can be used for another form of combat. The third type "has a straight blade, hafted at right angles, with a handguard set at the blade side". The chain is attached to the weapon's base and it is controlled with both hands, similar to the first type of ''kusarigama''.

Modern use

Issue 9 of ''This Is Japan'' by ''The Asahi Shimbun'' stated, "Maybe, the most unusual Japanese martial art is that which employs the ''kusarigama''. The fact that it has survived through history gives mute testimony to its effectiveness. Yet, the casual observer, untrained in its use, would be apt to regard it as a foolish toy." A book by Tadashi Yamashita that teaches people how to use the Okinawan kusarigama was advertised in the magazine '' Black Belt'' in the 1980s.

See also

* Chain weapon
* Chigiriki
* Kaginawa
* Kusari-fundo
* Kyoketsu-shoge
* Okinawan kusarigama, Okinawan chain and sickle weapon

References

External links

*

{{Japanese (samurai) weapons, armour and equipment

Samurai chain weapons
Edged and bladed weapons
Flail weapons
Chain weapons of Japan