There is no specific doctrinal view of

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...

in traditional

Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...

. Monotheism, a belief in the absolute unity and singularity of God, is central to Judaism, which regards the worship of a person as a form of

idolatry Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the ...

. Therefore, considering Jesus a deity would be forbidden according to Judaism. The rejection of Jesus as

Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...

has never been a theological issue for Judaism because

Jewish eschatology Jewish eschatology is the area of Jewish philosophy, Jewish theology concerned with events that will happen in the Eschatology, end of days and related concepts. This includes the ingathering of the exiled Jewish diaspora, diaspora, the coming ...

holds that the coming of the Jewish Messiah will be associated with events that had not occurred at the time of Jesus, such as the rebuilding of The Temple, a

Messianic Age In Abrahamic religions, the Messianic Age is the future period of time on Earth in which the messiah will reign and bring universal peace and brotherhood, without any evil. Many believe that there will be such an age; some refer to it as the cons ...

of peace, and the ingathering of Jews to their homeland. Historically, some Jewish writers and scholars have considered Jesus as the most damaging "

false prophet In religion, a false prophet is a person who falsely claims the gift of prophecy or divine inspiration, or to speak for God, or who makes such claims for evil ends. Often, someone who is considered a "true prophet" by some people is simultaneou ...

", and traditional views of Jesus have been mostly negative, though influential Jewish scholars of the Middle Ages including

Judah Halevi Judah Halevi (also Yehuda Halevi or ha-Levi; he, יהודה הלוי and Judah ben Shmuel Halevi ; ar, يهوذا اللاوي ''Yahuḏa al-Lāwī''; 1075 – 1141) was a Spanish Jewish physician, poet and philosopher. He was born in Spain, ...

and

Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...

viewed Jesus as an important preparatory figure for a future universal ethical monotheism of the Messianic Age. Some modern Jewish thinkers starting in the 18th century with the Orthodox

Jacob Emden Jacob Emden, also known as Ya'avetz (June 4, 1697 April 19, 1776), was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement. He was acclaimed in all circles for his ...

and the reformer

Moses Mendelssohn Moses Mendelssohn (6 September 1729 – 4 January 1786) was a German-Jewish philosopher and theologian. His writings and ideas on Jews and the Jewish religion and identity were a central element in the development of the '' Haskalah'', or ...

have sympathetically speculated that the

historical Jesus The term "historical Jesus" refers to the reconstruction of the life and teachings of Jesus by critical historical methods, in contrast to religious interpretations. It also considers the historical and cultural contexts in which Jesus lived. ...

may have been closer to Judaism than either the

Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...

s or traditional Jewish accounts would indicate, a view that is still espoused by some. Judaism has never accepted any of the claimed fulfilments of prophecy that Christianity attributes to Jesus.

Background

The belief that Jesus is

God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

, the Son of God, or a person of the

Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God th ...

, is incompatible with

Jewish theology Jewish philosophy () includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern '' Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcil ...

. Jews believe Jesus did not fulfill messianic prophecies that establish the criteria for the coming of the messiah.Rabbi Shraga Simmons, ,
"Why Jews Don't Believe in Jesus"
Ohr Samayach - ''Ask the Rabbi'', accessed March 14, 2006
"Why don't Jews believe that Jesus was the messiah?"
AskMoses.com, accessed March 14, 2006. Judaism does not accept Jesus as a divine being, an intermediary between humans and God, a messiah, or holy. Belief in the Trinity is also held to be incompatible with Judaism, as are a number of other tenets of Christianity.

Jewish theology

Oneness and indivisibility of God

In Judaism, the idea of God as a duality or trinity is heretical — it is even considered by some

polytheistic Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the ...

. According to Judaic beliefs, the

Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...

rules out a trinitarian God in

Deuteronomy Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_th ...

(6:4): "Hear Israel, the Lord is our God, the Lord is one." Judaism teaches that it is heretical for any man to claim to be God, part of God, or the literal son of God. The

Jerusalem Talmud The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century ...

states explicitly: "if a man claims to be God, he is a liar." Paul Johnson, in his book ''A History of the Jews'', describes the schism between Jews and Christians caused by a divergence from this principle:

To the question, Was Jesus God or man?, the Christians therefore answered: both. After 70 AD, their answer was unanimous and increasingly emphatic. This made a complete breach with Judaism inevitable.

In the 12th century, the preeminent Jewish scholar

codified core principles of Modern Judaism, writing " od the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species (which encompasses many individuals), nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity." Some Orthodox Jewish scholars note that the common poetic Jewish expression, "Our Father in Heaven", was used literally by Jesus to refer to God as "his Father in Heaven" (cf.

Lord's Prayer The Lord's Prayer, also called the Our Father or Pater Noster, is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gosp ...

God is not corporeal

Maimonides'

13 principles of faith There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would ...

includes the concept that God has no body and that physical concepts do not apply to him. In the " Yigdal" prayer, found towards the beginning of the Jewish prayer books used in synagogues around the world, it states "He has no semblance of a body nor is He corporeal". It is a central tenet of Judaism that God does not have any physical characteristics; that God's essence cannot be fathomed.

Jesus as the Jewish Messiah

Judaism's idea of the messiah differs substantially from the Christian idea of the Messiah. In orthodox

Rabbinic Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonia ...

the messiah's task is to bring in the Messianic Age, a one-time event, and a presumed messiah who is killed before completing the task (i.e. compelling all of Israel to walk in the way of Torah, repairing the breaches in observance, fighting the wars of God, building the Temple in its place, gathering in the dispersed exiles of Israel) is not the messiah. Maimonides states, Jews believe that the messiah will fulfill the messianic prophecies of the prophets

Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...

and

Ezekiel Ezekiel (; he, יְחֶזְקֵאל ''Yəḥezqēʾl'' ; in the Septuagint written in grc-koi, Ἰεζεκιήλ ) is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, and Islam, Ezekiel is ac ...

Nachmanides Moses ben Nachman ( he, מֹשֶׁה בֶּן־נָחְמָן ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; el, Ναχμανίδης ''Nakhmanídēs''), and also referred to by the acronym Ra ...

in his dispute with Pablo Christiani in 1263 paragraph 49. Simmons, Rabbi Shraga
"Why Jews Don't Believe in Jesus"
accessed March 14, 2006."Why Jews Don't Believe in Jesus"
Ohr Samayach - ''Ask the Rabbi'', accessed March 14, 2006."Why don't Jews believe that Jesus was the messiah?"
AskMoses.com, accessed March 14, 2006. Judaism interprets Isaiah 11:1 ("And there shall come forth a shoot out of the stock of Jesse, and a twig shall grow forth out of his roots.") to mean that the messiah will be a patrilineal bloodline descendant of King David. He is expected to return the Jews to their homeland and rebuild the Temple, reign as king, and usher in an era of peace and understanding where "the knowledge of

" fills the earth, leading the nations to "end up recognizing the wrongs they did Israel". Ezekiel states the messiah will redeem the Jews. The Jewish view of Jesus is influenced by the fact that Jesus lived while the

Second Temple The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherited ...

was standing, and not while the Jews were exiled. Being conceived via the Holy Spirit (as espoused by orthodox Christian doctrine), it would be impossible for Jesus to be a patrilineal bloodline descendant of King David. He never reigned as king, and there was no subsequent era of peace or great knowledge. Jesus died without completing or even accomplishing part of any of the messianic tasks, which Christians say will occur at a

Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messia ...

. Rather than being redeemed, the Jews were subsequently exiled from

Judea Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous so ...

, and the Temple was destroyed years later, not rebuilt. These discrepancies were noted by Jewish scholars who were contemporaries of Jesus, as later pointed out by

, who in 1263 observed that Jesus was rejected as the messiah by the rabbis of his time. Moreover, Judaism sees Christian claims that Jesus is the textual messiah of the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Jewish Messiah qualifications.

Prophecy and Jesus

According to the

( and ), the criteria for a person to be considered a

prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the ...

or speak for God in Judaism are that he must follow the

God of Israel God of Israel may refer to: * God in Judaism, God as understood in Jewish theological discussion * Yahweh, the national god of the ancient kingdoms of Israel and Judah * Tetragrammaton, the four Hebrew letters YHWH as the name of God, and various ...

(and no other god); he must not describe God differently from how he is known to be from

Scripture Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual pra ...

; he must not advocate change to God's word or state that God has changed his mind and wishes things that contradict his already-stated eternal word. There is no concept of the Messiah "fulfilling the law" to free the Israelites from their duty to maintain the ''

mitzvot In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...

'' in Judaism, as is understood in much of Christianity or some

Messianic Judaism Messianic Judaism ( he, or , ) is a modernist and syncretic movement of Protestant Christianity that incorporates some elements of Judaism and other Jewish traditions into evangelicalism. It emerged in the 1960s and 1970s from the earlie ...

. There are two types of "false prophet" recognized in the Hebrew Bible: the one who claims to be a prophet in the name of

, and the one who claims to be a prophet in the name of the God of Israel, but declares that any word or commandment (

mitzvah In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...

) which God has said no longer applies, or makes false statements in the name of God. As traditional Judaism believes that God's word is true eternally, one who claims to speak in God's name but diverges in any way from what God himself has said, logically cannot be inspired by divine authority. Deuteronomy 13:1 states simply, "Be careful to observe only that which I enjoin upon you; neither add to it nor take away from it."Rich, Tracey
"Prophets and Prophecy"
''Judaism 101'', accessed March 14, 2006.Frankel, Rabbi Pinchas
"Covenant of History"
Orthodox Union of Jewish Congregations of America, accessed March 14, 2006.Edwards, Laurence
"Torat Hayim - Living Torah: No Rest(s) for the Wicked"
, Union of American Hebrew Congregations, accessed March 14, 2006. Even if someone who appears to be a prophet can perform supernatural acts or signs, no prophet or dreamer can contradict the laws already stated in the Bible. Buchwald, Rabbi Ephraim
"Parashat Re'eh 5764-2004: Identifying a True Prophet"
National Jewish Outreach Program, accessed March 14, 2006 Thus, any divergence espoused by Jesus from the tenets of biblical Judaism would disqualify him from being considered a prophet in Judaism. This was the view adopted by Jesus' contemporaries, as according to rabbinical tradition as stated in the

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...

( Sotah 48b) "when

Malachi Malachi (; ) is the traditional author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh. According to the 1897 '' Easton's Bible Dictionary'', it is possible that Malachi is not a proper name, as it simply m ...

died the Prophecy departed from Israel." As Malachi lived centuries before Jesus it is clear that the rabbis of Talmudic times did not view Jesus as a divinely inspired prophet. Furthermore, the Bible itself includes an example of a prophet who could speak directly with God and could work miracles but was "evil", in the form of

Balaam Balaam (; , Standard ''Bīlʿam'' Tiberian ''Bīlʿām'') is a diviner in the Torah ( Pentateuch) whose story begins in Chapter 22 of the Book of Numbers (). Ancient references to Balaam consider him a non-Israelite, a prophet, and the son of ...

Jesus and salvation

Judaism does not share the Christian concept of salvation, as it does not believe people are born in a

state of sin In Christianity, sin is an immoral act considered to be a transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. Hamartiology, a branch of Christian theolog ...

. Judaism holds instead that man is born to strive for perfection, and to follow the word of God. Sin is then divided into two categories; transgression against God (through a failure to fulfill ritual obligations, such as not sanctifying the

Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as ...

), and transgression against man (through a failure to fulfill moral obligations, such as committing

gossip Gossip is idle talk or rumour, especially about the personal or private affairs of others; the act is also known as dishing or tattling. Gossip is a topic of research in evolutionary psychology, which has found gossip to be an important means ...

). To gain absolution, a person can repent of that sin, regret the sin, and commit to never do the sin again. God will then forgive their transgression against Him. If a sin is committed against man, the person needs to gain forgiveness from the one he sinned against; it cannot be forgiven by God or another person.

Jesus in rabbinical literature

The Talmud

Various works of classical Jewish

rabbinic literature Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic w ...

are thought to contain references to Jesus, including some uncensored manuscripts of the

Babylonian Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cent ...

and the classical

midrash ''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; ...

literature written between 250 CE and 700 CE. There is a spectrum of scholarly views on how many of these references are actually to Jesus. Christian authorities in Europe were largely unaware of possible references to Jesus in the Talmud until 1236, when a convert from Judaism,

Nicholas Donin Nicholas Donin (french: Nicolas Donin) of La Rochelle, a Jewish convert to Christianity in early thirteenth-century Paris, is known for his role in the 1240 Disputation of Paris, which resulted in a decree for the public burning of all available ...

, laid thirty-five formal charges against the Talmud before

Pope Gregory IX Pope Gregory IX ( la, Gregorius IX; born Ugolino di Conti; c. 1145 or before 1170 – 22 August 1241) was head of the Catholic Church and ruler of the Papal States from 19 March 1227 until his death in 1241. He is known for issuing the '' Decre ...

, and these charges were brought upon rabbi

Yechiel of Paris Yechiel ben Joseph of Paris or Jehiel of Paris, called Sire Vives in French (Judeo-French: ) and Vivus Meldensis ("Vives of Meaux") in Latin, was a major Talmudic scholar and Tosafist from northern France, father-in-law of Isaac ben Joseph of Cor ...

to defend at the

Disputation of Paris The Disputation of Paris ( ''Mishpat Pariz''; ), also known as the Trial of the Talmud (), took place in 1240 at the court of King Louis IX of France. It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the ...

in 1240. Yechiel's primary defence was that the Yeshu in rabbinic literature was a disciple of

Joshua ben Perachiah Joshua ben Perahiah or Joshua ben Perachya ( he, יהושע בן פרחיה, Yehoshua Ben Perachia) was Nasi of the Sanhedrin in the latter half of the 2nd century BCE. With Nittai of Arbela, second of five pairs of scholars He and his colleague ...

, and not to be confused with Jesus (''Vikkuah Rabbenu Yechiel mi-Paris''). At the later

Disputation of Barcelona The Disputation of Barcelona (July 20–24, 1263) was a formal ordered medieval debate between representatives of Christianity and Judaism regarding whether or not Jesus was the Messiah. It was held at the royal palace of King James I of Aragon i ...

(1263) Nachmanides made the same point.

Jacob ben Meir Jacob ben Meir (1100 – 9 June 1171 (4 Tammuz)), best known as Rabbeinu Tam ( he, רבינו תם), was one of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading ''halakhic'' authority in his generation, and a gra ...

(11th century),

Jehiel ben Solomon Heilprin Jehiel ben Solomon Heilprin ( he, יחיאל היילפרין; c. 1660 – c. 1746) was a Lithuanian rabbi, kabalist, and chronicler. Biography He was a descendant of Solomon Luria, and traced his genealogy back through Rashi to the tanna Johana ...

(17th century), and

(18th century) support this view, but not all rabbis took this view. ''The

Kuzari The ''Kuzari'', full title ''Book of Refutation and Proof on Behalf of the Despised Religion'' ( ar, كتاب الحجة والدليل في نصرة الدين الذليل: ''Kitâb al-ḥujja wa'l-dalîl fi naṣr al-dîn al-dhalîl''), also k ...

'' by Yehuda Halevi (), understood these references in Talmud as referring to Jesus of Nazareth based on evidence that Jesus of Nazareth lived 130 years prior to the date that Christians believe he lived.

Profiat Duran Profiat Duran (c. 1350 – c. 1415) (Hebrew: פרופייט דוראן), full Hebrew name Isaac ben Moses ha-Levi; was a Jewish apologist/polemicist, philosopher, physician, grammarian, and controversialist in the 14th century. He was later sometim ...

's anti-Christian polemic ''Kelimmat ha-Goyim'' ("Shame of the Gentiles", 1397) makes it evident that Duran gave no credence to Yechiel's theory of two Jesuses. Modern scholarship on the Talmud has a spectrum of views. From Joseph Klausner,

R. Travers Herford Robert Travers Herford B.A., D.D., Litt.D. (1860–1950) was a British Unitarian minister and scholar of rabbinical literature. He was the grandson of John Gooch Robberds and brother of Professor C. H. Herford, of Manchester University. Herford ...

and

Peter Schäfer Peter Schäfer (born 29 June 1943, Mülheim an der Ruhr, North Rhine-Westphalia) is a prolific German scholar of ancient religious studies, who has made contributions to the field of ancient Judaism and early Christianity through monographs, co ...

, who see some traces of a

in the Talmud, to the views of Johann Maier and

Jacob Neusner Jacob Neusner (July 28, 1932 – October 8, 2016) was an American academic scholar of Judaism. He was named as one of the most published authors in history, having written or edited more than 900 books. Life and career Neusner was born in Hartfor ...

, who consider that there are little or no historical traces and texts have been applied to Jesus in later editing, to others such as

Daniel Boyarin Daniel Boyarin ( he, דניאל בויארין; born 1946) is a Religion historian, Born in New Jersey, he holds dual United States and Israeli citizenship. He is the Hermann P. and Sophia Taubman Professor of Talmudic Culture in the Departments ...

(1999), who argue that Jesus in the Talmud is a

literary device A narrative technique (known for literary fictional narratives as a literary technique, literary device, or fictional device) is any of several specific methods the creator of a narrative uses to convey what they want —in other words, a stra ...

used by

Pharisaic The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs b ...

rabbis to comment on their relationship to and with early messianic Jews. The Vatican's papal bull issued in 1554 censored the Talmud and other Jewish texts, resulting in the removal of references to Yeshu. No known manuscript of the

makes mention of the name, although one translation (Herford) has added it to ''

Avodah Zarah ''Avodah Zarah'' (Hebrew: , or "foreign worship", meaning "idolatry" or "strange service") is the name of a tractate of the Talmud, located in ''Nezikin'', the fourth Order of the Talmud dealing with damages. The main topic of the tractate is ...

2:2'' to align it with similar text of ''Chullin 2:22'' in the

Tosefta The Tosefta ( Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah ( ...

. In the Munich (1342 CE), Paris, and

Jewish Theological Seminary of America The Jewish Theological Seminary (JTS) is a Conservative Jewish education organization in New York City, New York. It is one of the academic and spiritual centers of Conservative Judaism and a major center for academic scholarship in Jewish studie ...

manuscripts of the Talmud, the appellation ''Ha-Notzri'' is added to the last mention of a Yeshu in ''

Sanhedrin The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temp ...

107b'' and ''Sotah 47a'' as well as to the occurrences in ''Sanhedrin 43a'', ''Sanhedrin 103a'', '' Berachot 17b'' and ''Avodah Zarah'' 16b-17a. Gil Student, Student, Zindler and McKinsey ''Ha-Notzri'' is not found in other early pre-censorship partial manuscripts (the Florence, Hamburg and Karlsruhe) where these cover the passages in question. Although ''Notzri'' does not appear in the Tosefta, by the time the Babylonian Talmud was produced, ''Notzri'' had become the standard Hebrew language, Hebrew word for Christian and the ''Yeshu Ha-Notzri'' found in the Talmud has become the controversial rendition of "Jesus the Nazarene" in Hebrew. For example, by 1180 CE the term ''Yeshu Ha-Notzri'' can be found in the Maimonides' ''Mishneh Torah'' (''Hilchos Melachim'' 11:4, uncensored version). In Sanhedrin 107b; Sotah 47a states that Jesus was sexually immoral and worshiped idols.

''Toledot Yeshu''

In the ''Toledot Yeshu'' the name of Yeshu is taken to mean ''yimakh shemo''. In all cases of its use, the references are to Yeshu are associated with acts or behaviour that are seen as leading Jews away from Judaism to ''minuth'', a term usually translated as "Heresy in Judaism, heresy" or "Apostasy in Judaism, apostasy". Historically, the portrayals of Jesus in the Talmud and Jewish literature were used as an excuse for anti-Jewish sentiments.

Maimonides

Maimonides lamented the pains that Jews felt as a result of new faiths that attempted to supplant Judaism, specifically Christianity and Islam. Referring to Jesus, he wrote:

Concerning Jesus of Nazareth who imagined himself to become the Messiah and was put to death by the court, the Prophet Daniel said already: "also the rebellious sons of thy people will lift themselves up to establish the vision; but they will stumble." (Dan.11,14) And can there be a greater stumbling block than this: All the prophets affirmed that the Messiah would redeem Israel, save them, gather their dispersed and strengthen the commandments, but he caused Israel to be destroyed by the sword, their remnants to be dispersed, and humiliated, their changing the Torah, and misleading the world to serve gods besides the Lord.

Nonetheless, Maimonides continued, developing a thought earlier expressed in

's ''

'',

Yet no man can grasp the thoughts of (the Lord) the Creator of the world, for our ways are not His ways, and our thoughts are not His thoughts; And all these ways of Jesus of Nazareth and of Muhammad, This Ismaelite who rose after him, were only to clear the way for Messiah the King." ... ." when the Messiah will really arise and he will succeed and will reign supreme, at once they shall all return and will know that they inherited lies from their forefathers and that their prophets and forefathers have misled them. (''Hilkhot Melakhim'' 11:10–12.)

''Epistle to Yemen''

Jesus is mentioned in Maimonides' ''Epistle to Yemen'', written about 1172 to Rabbi Jacob ben Nathanael, Jacob ben Netan'el al-Fayyumi, head of the Yemenite Jews, Yemen Jewish community In the context of refuting the claims of a contemporary in Yemen purporting to be the Messiah, Maimonides mentions Jesus again:

In Karaite Judaism

The historical view of Jesus within Karaite Judaism is a complex one. While Karaites share Rabbanite views in rejecting Christian beliefs of Jesus' divinity and claims to messiahship, Karaites throughout history have held warmer opinions about him. Karaite scholar Jacob Qirqisani stated that some Karaites of his day believed that: Persian historian and Islamic theologian Al-Shahrastani reported that Karaites believed that Jesus was indeed a righteous man, but was not a prophet, and that the Gospels were not divinely revealed, but created and compiled by Jesus and his disciples. ''Hakham'' Abraham Firkovich believed Jesus himself was actually a Karaite. Controversial ''hakham'' Seraya Shapshal said:

As a Nazarene

In addition to being a place-name, Nazarenes were Jews who committed to certain extreme observances of religious practice, such as shaving their heads and abstaining from various activities, foods or practices, spending time in contemplation in the desert and so on. According to their website, they continue being recognized as Jews, and Jesus lived around 130 or 140 CE and was conflated with Neoplatonism, Neoplatonic beliefs into what became the New Testament. To them, Jesus is a teacher, in the tradition of other Jewish teachers, and was not God or God's son.

Positive historical re-evaluations

Considering the

, some modern Jewish thinkers have come to hold a more positive view of Jesus, arguing that he himself did not abandon Judaism and/or that he benefited non-Jews. Among historic Orthodox rabbis holding these views are

, Eliyahu Soloveitchik, and Elijah Benamozegh.

, as well as some other religious thinkers of the Haskalah, Jewish Enlightenment, also held more positive views. Austrian-born philosopher Martin Buber also held Jesus in great regard. A positive view of Jesus is fairly represented among modern Jews in the currents of Reform Judaism, Reform (Emil G. Hirsch and Kaufmann Kohler), Conservative Judaism, Conservative (Milton Steinberg and Byron Sherwin,), and Jewish Renewal (Zalman Schachter-Shalomi). Some modern Orthodox Judaism, Orthodox rabbis, such as Irving Greenberg and Jonathan Sacks, also hold positive views (Greenberg theorizes Jesus as "a messiah but not The Messiah"). Rabbi Shmuley Boteach takes this even farther, following the research of Hyam Maccoby. Boteach authored ''Kosher Jesus'' in 2012, in which he depicts Jesus as "a Jewish patriot murdered by Rome for his struggle on behalf of his people."Shmuley Boteach, ''Kosher Jesus'' (Gefen Publishing House, 2012, ). Opinions of the merits of the book differ, with Israeli-American Rabbi Yechiel Eckstein, President of the International Fellowship of Christians and Jews, praising it as "courageous and thought-provoking".Simon Rocker (January 26, 2012).
Seconds out: rabbis scrap over Jesus Christ
, ''The Jewish Chronicle''. Boteach said that the book "traces the teachings of Jesus to their original sources: the

, the

and

References

External links

The False Prophet
*
Jewish Encyclopedia: False Prophet
{{Authority control Jesus in Judaism Christ myth theory Criticism of Christianity Christianity and Judaism related controversies Talmud people